Relevant bibliographies by topics / Buddhism – Discipline

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Buddhism – Discipline'

Author: Grafiati
Published: 19 August 2021
Last updated: 1 February 2022

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Journal articles on the topic "Buddhism – Discipline"

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McKinley, Alexander. "Fluid Minds: Being a Buddhist the Shambhalian Way." Buddhist Studies Review 31, no. 2 (2015): 273–91. http://dx.doi.org/10.1558/bsrv.v31i2.273.

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What are the criteria for counting something as Buddhist? This discipline-defining question has become increasingly perplexing as Buddhism is transmitted across the globe, taking new forms as it adapts to new contexts, especially as non-Buddhists increasingly come to participate in the meditation activities of Buddhist communities in the West. Through an ethnographic analysis of a Shambhala center in the southern United States, this article suggests that the best way to talk about such groups is neither through categorizing membership demographics, nor by ranking the different degrees of Buddh
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Kandel, Ishwori Prasad. "Buddhism and Political Behaviour." Historical Journal 12, no. 1 (2020): 20–21. http://dx.doi.org/10.3126/hj.v12i1.35432.

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The Buddha lived and taught 2.500 years before the field of psychology was established, but the teaching he left behind introduce wide-ranging and profound analysis of human behaviour that overlap. Buddhist Festivals are always joyful occasions. The most significant celebration takes place every May on the night of the full moon, when Buddhists all over the world celebrate the birth, enlightenment and death of the Buddha over 2,500 years ago. It has come to be known as Buddha Day. Buddhism, in its natural form, is not a religion; rather it is a tradition that focuses on personal spiritual deve
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Tran Nam, Trung. "Tokugawa Shogunate's policy on Buddhism and its implications." Journal of Science Social Science 65, no. 8 (2020): 129–36. http://dx.doi.org/10.18173/2354-1067.2020-0057.

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In 1603, Tokugawa Ieyasu established the Tokugawa Shogunate, ushering in a long period of Japanese peace. In order to maintain social stability, the Tokugawa Shogunate has issued a series of policies in the fields of politics, economy, culture, and society. For Buddhism, the bakufu forced families to register for permanent religious activities at a local temple; required the sects to make a list of monasteries in their sects; banned the construction of new monasteries; encouraged the learning and researching discipline of monasteries throughout the country. These policies have had a multifacet
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Beinorius, Audrius. "Buddhism in the Early European Imagination: A Historical Perspective." Acta Orientalia Vilnensia 6, no. 2 (2005): 7–22. http://dx.doi.org/10.15388/aov.2005.0.3975.

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Centre of Oriental Studies, Vilnius University
 The article deals with the main historical and cultural approaches of Europeans to Buddhism in various Asian areas. The intention of author is to turn to discussion of those peculiar forms in which the knowledge of Buddhism was presented. This study sets out its aim to explore the way of engagement of the West with the Buddhist tradition, emphasizing the early period of the encounter and those initial imaginative constructions and early discourses that shaped the nascency of the scholarly discipline. Conclusion is made that Buddhism has been
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van den Muyzenberg, Laurens. "The contribution of Buddhist wisdom to management development." Journal of Management Development 33, no. 8/9 (2014): 741–50. http://dx.doi.org/10.1108/jmd-10-2013-0128.

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Purpose – The purpose of this paper is to present selected Buddhist concepts that are useful to leaders of business and to those that want to increase the performance of their businesses and of their organisations implementing practical wisdom from a Buddhist perspective. Design/methodology/approach – The design is to present relevant Buddhist concepts and their application. The methodology used is to consider their logic and rationality, the experiences of Buddhist business leaders in Taiwan and Thailand, and my experience of explaining and applying the concepts. The approach is to present th
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Ching-chung, Guey, and Hui-Wei Lin. "Inter-projection Involved in between Buddhism and Psychology." Asian Journal of Interdisciplinary Research 3, no. 1 (2020): 103–17. http://dx.doi.org/10.34256/ajir2017.

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This paper proposes an interprojection model as a unified interface between psychology and Buddhism. The model aims to consolidate some essential concepts in Buddhism, as well as to extend and deepen the modern discipline of psychology. From the perspective of Buddhism, empirical methodology in psychology could be used to instruct about the deeper mysteries of Buddhism, help Buddhist philosophy become more objective and less metaphysical, thus offering an easier access to the general public. From the perspectives of psychology on the other hand, the precepts of Buddhism could help develop a de
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Kreisel, Deanna K. "The Psychology of Victorian Buddhism and Rudyard Kipling’s Kim." Nineteenth-Century Literature 73, no. 2 (2018): 227–59. http://dx.doi.org/10.1525/ncl.2018.73.2.227.

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Deanna K. Kreisel, “The Psychology of Victorian Buddhism and Rudyard Kipling’s Kim” (pp. 227–259) This essay demonstrates that Rudyard Kipling’s Kim (1901) engages deeply with several aspects of Buddhist thought that were also of central concern to nineteenth-century British psychology. It describes several central tenets of Buddhism as understood by Victorian exegetes, paying particular attention to the ways this discourse became surprisingly approbatory over the course of the century. It also performs close readings of three key passages in Kipling’s novel dealing with identity, will, and se
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Dyadyk, Natalia. "Practices of self-knowledge in Buddhism and modern philosophical education." Socium i vlast 4 (2020): 71–81. http://dx.doi.org/10.22394/1996-0522-2020-4-71-81.

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Introduction. The article is focused on studying the self-knowledge techniques used in Buddhism and their application in teaching philosophy. The relevance of the study is due to the search for new approaches to studying philosophy, including approaches related to philosophical practice, as well as the interest of modern scientists in the problem of consciousness. The problem of consciousness is interdisciplinary and its study is of practical importance for philosophers, psychologists, linguists, specialists in artificial intelligence. Buddhism as a philosophical doctrine provides rich materia
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Lovin, Robin W. "Discipline: The Canonical Buddhism of the Vinayapitaka. John C. Holt." Journal of Religion 65, no. 4 (1985): 583–84. http://dx.doi.org/10.1086/487355.

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Netland, Harold A. "Professor Hick on Religious Pluralism." Religious Studies 22, no. 2 (1986): 249–61. http://dx.doi.org/10.1017/s0034412500018242.

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The major religious traditions clearly seem to be making very different claims about the nature of the religious ultimate and our relation to this ultimate. For example, orthodox Christians believe in an infinite creator God who has revealed himself definitively in the Incarnation in Jesus. But while affirming that there is one God who is creator and judge, devout Muslims reject as blasphemous any suggestion thatJesus was God incarnate. Theravada Buddhists, on the other hand, do not regard the religious ultimate as an ontologically distinct creator at all. And even within, say, the Buddhist fa
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Dissertations / Theses on the topic "Buddhism – Discipline"

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Ukosakul, Chaiyun. "A turn from the wheel to the cross crucial considerations for discipling new Thai Christians /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Yu, Fang-ming, and 游芳銘. "The Buddhism discipline and the monks’ bodies." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/44154150730420351930.

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碩士<br>國立中央大學<br>中國文學系碩士在職專班<br>95<br>The present research is aiming to examine The Buddhism discipline from the western viewpoints and the theory of Michel Foucault. It is my hope to understand the source of power and the methods that The Buddhism discipline has to discipline the monks. Also to compare the different methods which were used to train monks’ bodies and minds in China and India in the 7th century. This research is divided into six chapters. Chapter 1 will be outlining the purpose of this research, the research methods and the current status of my research. Chapter 2 I will be exa
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MacBain, Abigail Ironside. "Precepts and Performances: Overseas Monks and the Emergence of Cosmopolitan Japan." Thesis, 2021. https://doi.org/10.7916/d8-1hy9-h559.

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In 733, Japan’s ninth diplomatic mission to Tang China conveyed two Japanese Buddhist monks committed to finding a Chinese master of Buddhist precepts. The prevailing explanation for the precepts master solicitation states that Japan lacked sufficient numbers of fully ordained monks to conduct ordinations using vinaya codes of conduct. While this campaign successfully resulted in precept masters going to Japan in 736 and again in 754, there were no notable changes to monastic ordinations until after the final monk arrived. It is commonly presumed that only the latter precepts master possessed
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Chang, Lee Chia, and 李佳振. "The Development and a Change of The Taiwan Buddhism Temple and the Buddhism Clergy--Focus on<< Commemorative Album Of Religious Discipline Ceremony >>(in 1949-1987)." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/31704139082515123774.

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博士<br>國立中正大學<br>歷史研究所<br>102<br>That Three Altars Religious Discipline Ceremony impart religious disciplines to the clergies is an important way for Chinese Buddhism rooted in Taiwan. The China Buddhism Association touched the local temples by the ceremony. By th ceremony,The China Buddhism Association train the next generation leaders and generation replace. In these ceremonies,the study find the temples were established increase trend from 1900 to 1960. After 1970,the temples established decrease trend. The temples were established in urbanization.A ratio of hhe monk and nun is about 1:3. T
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Books on the topic "Buddhism – Discipline"

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John, Holt. Discipline, the canonical Buddhism of the Vinayapiṭaka. 2nd ed. Motilal Banarsidass, 1995.

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Mohr, Thea. Dignity & discipline: Reviving full ordination for Buddhist nuns. Wisdom Publications, 2009.

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Pu sa jie zhi yao. Dong chu chu ban she, 1996.

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Bi qiu ni jie zhi yan jiu. Wen jin chu ban seh, 2012.

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Kieffer-Pülz, Petra. Die Sīmā: Vorschriften zur Regelung der Buddhistischen Gemeindegrenze in älteren Buddhistischen Texten. D. Reimer, 1993.

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Living this moment in illumination: Transcending the impurity of sexual desire. True Buddhist Publications, 2002.

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1918-, Hori Fumiko, and Levy Ian Hideo 1950-, eds. Ikite shinu chie. Shōgakkan, 2004.

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Silla Chajang yŏn'gu. Sŏgyŏng Munhwasa, 2012.

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Disānāyaka, Nālinī Susilā. Pin sitaka mahima. Ăs. Goḍagē saha Sahōdarayō, 2009.

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Disānāyaka, Nālinī Susilā. Pin sitaka mahima. Ăs. Goḍagē saha Sahōdarayō, 2009.

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Book chapters on the topic "Buddhism – Discipline"

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Kopf, Gereon. "“Nishida, Tanabe, and Mahāyāna Buddhism: A Blueprint for a Critical Philosophy”." In Globalizing Japanese Philosophy as an Academic Discipline. V&R unipress, 2017. http://dx.doi.org/10.14220/9783737006903.241.

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Xia, Li. "Institutionalising Buddhism." In Translation Studies at the Interface of Disciplines. John Benjamins Publishing Company, 2006. http://dx.doi.org/10.1075/btl.68.14xia.

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"The Sangha’s discipline." In Theravada Buddhism. Routledge, 2006. http://dx.doi.org/10.4324/9780203016039-7.

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"The Sangha’s discipline." In Theravada Buddhism. Routledge, 2006. http://dx.doi.org/10.4324/9780203130254-10.

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Ratnayake, Nilanthi, and Dushan Chaminda Jayawickrama. "Manifestation of Ethical Consumption Behaviour through Five Precepts of Buddhism." In Technological Solutions for Sustainable Business Practice in Asia. IGI Global, 2015. http://dx.doi.org/10.4018/978-1-4666-8462-1.ch005.

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Consumption is an essential everyday process. By very nature, it is a means of expressing our moral identities and an outlet for ethical obligations. In more recent years, ethical aspects of consumption have come under greater scrutiny with the emergence of ethical consumption discourses, and are currently associated with a range of consumer behaviours and responsible business practices. To this end, religion is considered an undeniably powerful and concurrently the most successful marketing force that can shape the ethical behaviour, yet under-investigated in consumption practices despite the Corporate Socially Responsibility provoked ethical behaviour. Ethical consumption practices are regularly characterised as consumption activities that avoid harm to other people, animals or the environment where basic Buddhist teachings become more pertinent and practiced in Buddhist communities. This Chapter aims to conceptualise the importance of religious beliefs in ethical consumer behaviour and present the findings of a study that explored whether and how ethical consumerism is reflected through Five Precepts of Buddhism [i.e. (1) abstain from taking life, (2) abstain from stealing, (3) abstain from sexual misconduct, (4) abstain from false speech, and (5) abstain from intoxicants that cloud the mind]. The content of the Chapter contributes to the theory and teaching in the marketing discipline by linking how religious beliefs enhance ethical consumerism that remains largely unexplored.
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King, Matthew W. "Zava Damdin’s Beautifying Ornament for the Mind of the Faithful: A Praise-Biography of My Root Lama Vajradhara, He Who Possesses the Three Types of Kindness, the Great Mahāpaṇḍita Endowed with Excellent Discipline and Learning Named “Sanjaa”." In Sources of Mongolian Buddhism. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190900694.003.0004.

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This chapter presents a unique devotional biography from Khalkha by Zava Damdin Luvsandamdin (1867–1937) about his beloved guru Sanjaa (1837–1906). Completed in the late summer of 1914, some three years after the collapse of the Qing and the formation of a perilous Mongolian autonomous theocracy in 1911, Beautifying Ornament provides rare details about the life of an otherwise little-known Mongolian luminary from the late imperial period. Written in Tibetan and employing literary genres shared by that time across the Tibeto-Mongolian cultural interface, Beautifying Ornament sets narrative details proper to an “outer biography” (Tib. phyi rnam) into devotional verse (Tib. bstod) joined with a concluding “seven-limb prayer” liturgy directed to the departed Sanjaa for regular recitation by his disciples. Beautifying Ornament also illuminates the understudied globalisms of nineteenth-century Mongolian Buddhist life that sustained zones of contact and exchange between Mongol, Chinese, Tibetan, Nepalese, Japanese, Russian, and Indian Buddhist communities, scholastic institutions, and pilgrimage sites.
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Chaminda, J. W. Dushan, and Nilanthi Ratnayake. "Broadening the Scope of Ethical Consumer Behaviour." In Human Rights and Ethics. IGI Global, 2015. http://dx.doi.org/10.4018/978-1-4666-6433-3.ch104.

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Consumption is an essential everyday process. By very nature, it is a means of expressing our moral identities and an outlet for ethical obligations. In more recent years, ethical aspects of consumption have come under greater scrutiny with the emergence of ethical consumption discourses, and are currently associated with a range of consumer behaviours and responsible business practices. To this end, religion is an undeniably powerful and concurrently the most successful marketing force that can shape the ethical behaviour, yet under-investigated in consumption practices despite Corporate Socially Responsibility provoked ethical behaviour. Ethical consumption practices are regularly characterised as consumption activities that avoid harm to other people, animals or the environment where basic Buddhist teachings become more pertinent and practiced in Buddhist communities. This study conceptualises the importance of religious beliefs in ethical consumer behaviour and through researcher introspection methodology, the study empirically explore whether and how ethical consumerism is reflected through Five Precepts of Buddhism [i.e. (1) abstain from taking life, (2) abstain from stealing, (3) abstain from sexual misconduct, (4) abstain from false speech, and (5) abstain from intoxicants that cloud the mind]. The study contributes to the theory and teaching in the marketing discipline by linking how religious beliefs enhance ethical consumerism that remains largely unexplored.
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Cole, Alan. "Plans for the Past." In Patriarchs on Paper. University of California Press, 2016. http://dx.doi.org/10.1525/california/9780520284067.003.0003.

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This chapter compares the oldest surviving accounts of Bodhidharma to slightly earlier narratives that sought to explain how the essence of Buddhism moved from India into the possession of certain Chinese men. The first part of the chapter looks at how two late-sixth-century masters—Zhiyi (532–597) and Xinxing (540–594)—were presented as perfect receptacles of truth; the second part then covers the earliest accounts of Bodhidharma and his teachings. The final section of the chapter looks closely at Huike, the supposed disciple of Bodhidharma, to try to make sense of the way his biography in Daoxuan's Continued Biographies of Eminent Monks was rewritten so that he appears to stand at the head of a lineage that passes on the essence of Buddhist truth in a man-to-man manner.
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"Sustainability and Spiritual Discipline." In Religious Feminism and the Future of the Planet : A Christian-Buddhist Conversation. Bloomsbury Academic, 2001. http://dx.doi.org/10.5040/9781474287166.ch-010.

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Hickey, Wakoh Shannon. "Introduction." In Mind Cure. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190864248.003.0001.

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The introduction traces the astonishing growth of the Mindfulness movement over the past four decades and sketches the usual narrative about how it began in the 1970s, when Jon Kabat-Zinn developed the eight-week Mindfulness-Based Stress Reduction (MBSR) protocol. This book seeks to change that narrative. It traces the origins of efforts to promote meditation and yoga therapeutically back to nineteenth-century teachers of Mind Cure, a religious movement led largely by American women who had learned these methods from Buddhist and Hindu missionaries; and further back, to eighteenth-century research on magnetism, the unconscious, and psychic phenomena. The introduction offers an overview of the book: four chapters of history, two chapters offering critical analysis of the modern Mindfulness movement, an epilogue, and an appendix describing the theoretical and historical challenges of piecing this complex story together. This account draws upon multiple academic disciplines, including the histories of science, medicine, psychology, Buddhism, Hinduism, Western esotericism, and American religions.
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Conference papers on the topic "Buddhism – Discipline"

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Dan, Muzhen. "Study on the Relationship Between Tibetan Buddhist Discipline and Temple Rules." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.323.

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