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Dissertations / Theses on the topic 'Buddhism - Psychology'

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1

Liang, Juily Jung Chuang Mobley Michael. "The process of decentering a phenomenological study of Asian American Buddhists from the Fo Guan Shan Temple Buddhist order /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6177.

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Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 17, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Dissertation advisor: Dr. Michael Mobley. Vita. Includes bibliographical references.
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au, Aung Myint@correctiveservices wa gov, and Aung Myint. "Theravada Treatment and Psychotherapy: An Ecological Integration of Buddhist Tripartite Practice and Western Rational Analysis." Murdoch University, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20071130.121741.

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An assertion that psychotherapy is an independent science and a self-authority on human mind and behaviour has uprooted its connection with philosophy and religion. In practice, the scientist-practitioner model of psychotherapy, a seemingly dualistic model, prefers determinism of science to free will of choice in humans. In particular, the model does not see reason and emotion as co-conditioning causes of human behaviour and suffering within the interdependent aggregates of self, other, and environment. Instead, it argues for wrong reasoning as the cause of emotional suffering. In Western th
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3

Vasi, Shiva. "Conversion to Zen Buddhism." Monash University, School of Political and Social Inquiry, 2004. http://arrow.monash.edu.au/hdl/1959.1/9601.

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4

Carey, Greg. "Towards understanding the dynamics of transformation in spiritual psychology, with particular reference to Buddhist teachings." Thesis, University of Wales Trinity Saint David, 2017. http://repository.uwtsd.ac.uk/803/.

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My thesis brings into conversation, Buddhist spiritual teachings with the medieval contemplative Christian understanding and modern ontological thoughts, to investigate the dynamic characteristics of spiritual transformation. The thesis explores the following questions: Is there a spiritual journey? To what extent the journey itself is the transforming energy? To whom is transformation happening? How do we become the truth uncovered? Have we always been living in a ‘plenum’ with respect to the Buddha nature teaching? Is the Buddha and his teachings revolutionary agents of continuous transforma
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5

Kam, Wing-pong Roddy, and 甘榮邦. "Mindfulness (sati) meditation trends: merger of clinical psychology and the Buddhism mindfulness meditation." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B45166158.

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6

Kulsrud, Cecilie Stoer. "MBCM - The Mindfulness Based Coaching Model: a mindfulness based approach to coaching : an integration ofBuddhist mindfulness training into the coaching practice." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B45621160.

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7

Tung, Anthony. "A Comparative Philosophical-Psychoanalytic Study of Buddhism in China and Japan." Scholarship @ Claremont, 2018. https://scholarship.claremont.edu/cmc_theses/2000.

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It becomes evident that psychoanalysis of a large group is meaningful and necessary when persistent conflicts cannot be resolved, and the Volkan Tree Model opens the door for meaningful dialogue if both parties are engaged. This report studies two major religions and their varieties as these are manifested in two Asian countries helps us to understand the specific cultures of China and Japan, and also shows the limits of their compatibilities with Western Philosophy. In this examination, the philosophical-psychological analysis of two major groups is central to the argument and its conclusions
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8

Cefus, Jon M. "THE DISINTEGRATION OF THE SELF: HOW EASTERN THOUGHT HAS INFLUENCED WESTERN PSYCHOLOGY." Kent State University Honors College / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1305028856.

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Falb, Melissa D. "Buddhist Coping as a Predictor of Psychological Outcomes Among End-of-Life Caregivers." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1320767877.

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10

Dafos, Rodrigo Wayra. "Conceptual dimensions of compassion fatigue and vicarious trauma /." Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2330.

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11

Choi, Glen S. "Lotus Pond, Bicultural Ripples: The Psychological Orientations of Korean-Canadian Practitioners of Buddhism." Thèse, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/30977.

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This dissertation examines whether Buddhist beliefs and practices serve to reinforce and/or promote a Korean and/or Canadian cultural prism for next-generation Korean Buddhist practitioners in Toronto, Canada. I define Korean and Canadian cultural prisms based on the cross-cultural psychological framework of Individualism-Relational Collectivism (I-RC) and Analytical-Holistic (A-H) cognition. The aim of my research is to problematize culture in the construction of religious meaning and behaviour for relatively bicultural individuals. My research question can thus be summarized as follows: How
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12

Federman, Asaf. "From a self that controls to self-control : paradigm shifts in early Buddhism and in cognitive science." Thesis, University of Warwick, 2008. http://wrap.warwick.ac.uk/2271/.

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This thesis describes two similar paradigm shifts––one between Brahmanism and Buddhism and the other between Cartesian and non-Cartesian perspectives in contemporary mind-science. These shifts are characterized by a similar transition from the view that there is a Self that exercises ultimate control, to the view that the entire person engages in limited self-control. Both the Cartesian and the Brahmanical perspectives accommodate notions of ultimate free will, immaterial souls, a ‘Self’ that transcends mundane causality and bears similitude to the divine; control is seen metaphorically as the
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13

Wetterholm, Petra. "Variationer av mindfulness i klinisk behandling." Thesis, Stockholm University, Department of Psychology, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-8016.

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<p>Mindfulness i klinisk behandling är ingen enhetlig företeelse. Ett flertal sätt att definiera, operationalisera och tillämpa mindfulness samexisterar i det kliniska rummet. Syftet med denna studie var att åskådliggöra terapeuters kvalitativt varierande sätt att beskriva, använda och uppleva mindfulness i klinisk behandling och att undersöka faktorer av betydelse för dessa variationer. Elva terapeuters arbete studerades genom semistrukturerade intervjuer varpå en teoristyrd tematisk analys av intervjumaterialet genomfördes. Resultatet går i linje med den internationella forskningsdebatten oc
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Pimpinella, Emily R. "Dealing with Suffering: A Comparison of Religious and Psychological Perspectives." Antioch University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1301364030.

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15

Sato, Ayako. "Integrating Morita Therapy and Art Therapy: An Analysis." Antioch University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1300467795.

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Nolan, Kim. "Laughing Buddhas: The Everyday Embodiment of Contemplative Leadership." Antioch University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1379420891.

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17

Thanissaro, Phra Nicholas. "Templegoing teens : the religiosity and identity of Buddhists growing up in Britain." Thesis, University of Warwick, 2016. http://wrap.warwick.ac.uk/78844/.

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A quantitative study explored the values profile of teen self-identifying Buddhists growing up in Britain and the degree to which religious affiliation, sex, age, social class and convert or heritage religious style linked with features of their Buddhist identity and values. A variety of attitude statements including those concerning personal well-being, psychological type, discrimination, the media, friends, work, school, Religious Education, family, substance use, collectivism, tradition and religion, were rated for levels of agreement using postal and online surveys of 417 self-identifying
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18

Tanabe, Juichiro. "Buddhist philosophy and the epistemological foundations of conflict resolution." Thesis, University of Bradford, 2010. http://hdl.handle.net/10454/4910.

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The aim of this research is to expand the framework of contemporary conflict resolution by constructing a complementary relationship between Western epistemologies and a Buddhist epistemology. Despite its evolution and development through self-reflexivity and self-critique, contemporary conflict resolution established upon Western epistemologies has confined the understanding of human mind to social/cultural orientations and left a comprehensive and qualitative analysis of the potential of individual human mind underdeveloped. Buddhist epistemology, the central theme of which is to address hum
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Schmid, Eva, and n/a. "An Ecological Sense of Self as a Necessary Development for an Ecologically Sustainable Future: The Contributions of Three Spiritual or Wisdom Traditions to Constructions of Self and Other in Educational Contexts." University of Canberra. School of Professional & Community Education, 2006. http://erl.canberra.edu.au./public/adt-AUC20070706.094423.

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The core premise of the thesis is that our global environmental and social crises are of our own making and can only be transformed by us. Therefore it is imperative that humanity finds ways of protecting and sustaining the natural environment for our collective survival. This necessarily depends on human beings� ability to co-exist in harmony with other humans and species and to feel connected to and protect nature. This thesis examines three spiritual or wisdom traditions � Aboriginal spiritualities, the Goddess movement and Tibetan Buddhism, as they relate to Arne Naess�s concept of the �ec
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20

Barnes, Britany Anne. "Educational Services for Tibetan Students with Disabilities in India: A Case Study." BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/4040.

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This case study describes services for students with disabilities at Karuna Home in Bylakuppe, Karnataka, India. Karuna Home is a residential rehabilitation center for students with cognitive or physical disabilities whose parents are Tibetan refugees. The study triangulated data from interviews, observations, and school documents to describe educational policies and procedures, and cultural attitudes toward disability. Results show that the Karuna Home program is undergirded by Buddhist thought and theology regarding care and concern for those in difficult circumstances. The school serves stu
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21

Terrana, Alec M. "(De)psychologizing Shangri-La: Recognizing and Reconsidering C.G. Jung's Role in the Construction of Tibetan Buddhism in the Western Imagination." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/pomona_theses/117.

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Popular literature on Tibetan Buddhism often overemphasizes the psychological dimension of the religion's beliefs and practices. This misrepresentative portrayal is largely traceable to the writings of the psychoanalyst C.G. Jung. By employing distinctly psychological terminology and interpretive strategies in his analyses of the Tibetan Book of the Dead and mandala symbolism, Jung helped to establish precedents that were adopted in subsequent analyses of the religion. Imposing a psychological lens on Tibetan Buddhism obscures other essential elements of the tradition, such as cosmology, physi
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22

Pullinger, Mark. "The speaking world." Thesis, Loughborough University, 2011. https://dspace.lboro.ac.uk/2134/8953.

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Using a hybrid of poetry, creative prose, and critical prose, this thesis demonstrates a way in which we can rethink the natural world. Through a series of analyses and original verse and prose, using a reading premise derived from Zen Buddhist philosophy, it presents a vision of animal life and the natural world as philosophically nuanced and psychologically complex. It attempts to reposition the philosophical dominance over the natural world that humans have often considered their monopoly. All the poetry of the thesis engages and illustrates the main critical points outlined here. After an
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23

Wendling, Heather M. "The Relation Between Psychological Flexibility and the Buddhist Practices of Meditation, Nonattachment, and Self-Compassion." University of Akron / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=akron1332773514.

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24

Gordon, Brandon Lee. "Development and Validation of a Tantric Sex Scale: Sexual-Mindfulness, Spiritual Purpose, and Genital/orgasm De-emphasis." Bowling Green State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu154203013060414.

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25

Tipsord, Jessica M. 1980. "The effects of mindfulness training and individual differences in mindfulness on social perception and empathy." Thesis, University of Oregon, 2009. http://hdl.handle.net/1794/10357.

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xv, 173 p. : ill. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.<br>Both Buddhist scholars and psychological researchers have suggested that mindfulness practice may result in greater empathy, but previous research has found mixed results. In addition, Buddhist philosophy suggests that mindfulness should influence the perception of and felt connection to others. Little research, however, has examined such an influence. The present studies examined the effect of dispositional mindfulness, as well as short- and lon
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26

Alderman, Keith Christopher. "Pastoral self-care as ministerial imperative." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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27

Sims, Jeffrey H. "Piecemeal streams in Yogācārin themes : William James and Vasubandhu." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=20238.

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My study concerns the works of William James (1842--1910) and the Buddhist thinker Vasubandhu (circa fifth c.). In both cases there is a detailed examination of consciousness which looks at its physiological concomitants. Where James is concerned, this physiological study is found mainly within his Principles of Psychology (1890). In Vasubandhu's case the physiological preconditions of conscious life is inherited from traditional Buddhist psychology (skandhas), but are expanded into the Yogacara concept of the alaya-vijnana (storehouse consciousness). This novel form of consciousness has been
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28

Srimuang, P. "Teachers' and students' perceptions of meditation education and its contribution to the mental well-being of young people in secondary schools in Khonkaen Province, Thailand." Thesis, University of Southampton, 2013. https://eprints.soton.ac.uk/359779/.

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Like all young people, Thai adolescents may experience mental health problems. The Thai secondary school system provides meditation education as part of the National Education Curriculum and as such may potentially play a pivotal role in promoting adolescent’s mental well-being. The aim of this study was: to explore (a) the provision of meditation for students in Thai secondary schools; and (b) teachers’ and students’ perceptions of meditation education and its role in promoting mental well-being of adolescents. A qualitative multiple case study design was employed. Purposive sampling was unde
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Hall, Amelia J. E. "Revelations of a modern mystic : the life and legacy of Kun Bzang Bde Chen Gling Pa 1928-2006." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:87c510cd-7fec-4366-b9d3-27561eb8317d.

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This study traces the development of Tibetan 'treasure' texts and practices in contemporary times via the life-story and scriptural revelations of the Tibetan 'treasure revealer' (gter ston) Kun bzang bde chen gling pa (1928-2006). It examines how his revelations (gter ma) rooted in the historic spirituality of Tibet, continue and adapt into the twenty first century. The study is important in order to understand the ways this Asian religious concept develops and coalesces in North America. With the dramatic advances in communication through digital technology, it examines how gter ma texts and
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Louie, Benedict L. "Application of a grief model and Buddhist psychology in dealing with grieving, loss, and suffering." Thesis, California Institute of Integral Studies, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3557739.

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<p>This study researches the journey of transformative learning experiences of adult men and women who have adopted a positive attitude in dealing with challenging and life-threatening issues. By applying a Western grief model and the principles of &ldquo;living the present moment&rdquo; and &ldquo;letting go&rdquo; derived from Buddhist psychology, this study aims to identify ways to transform mental suffering and grieving into positive energy that may help to provide comfort to individuals in despair. </p><p> The research paradigm is transpersonal and the method of this study is narrative
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Berniunas, Renatas. "Folk psychology of the self and afterlife beliefs : the case of Mongolian Buddhists." Thesis, Queen's University Belfast, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.579578.

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This PhD dissertation is a cognitive anthropological investigation of the folk psychology of the self in the context of Mongolian Buddhist beliefs of personal continuity after death. In most general terms, folk psychology will be the central topic in relation to which other concepts will be discussed. The concepts of self and personal identity within folk psychology comprise the more specific topic to be focused on. Then, all that discussion will be applied to particular cultural phenomena - religious concepts and afterlife beliefs. And this latter discussion will be embedded in the discussion
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Andrade, Emerson da Costa. "Identidade e metamorfose: o budista convertido - um estudo psicossocial com convertidos ao budismo da BSGI de São Paulo." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/16895.

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Made available in DSpace on 2016-04-29T13:30:44Z (GMT). No. of bitstreams: 1 Emerson da Costa Andrade.pdf: 339119 bytes, checksum: e558487445829386499037035b0a63a7 (MD5) Previous issue date: 2010-06-02<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>This paper aims to analyze the process of identity like metamorphosis, given the life history narratives of practitioners converted. Based on the theoretical concepts of Antonio da Costa Ciampa, we will study the identity, considering the psychosocial elements contained in the life and conversion to a new religion, in this c
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Brazier, David J. "The emergence of Buddhist psychology as a basis for new forms of counselling and psychotherapy training and practice." Thesis, Keele University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287970.

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34

Ciuca, Diana M. "Reducing Subjectivity: Meditation and Implicit Bias." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cmc_theses/1213.

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Implicit association of racial stereotypes is brought about by social conditioning (Greenwald & Krieger, 2006). This conditioning can be explained by attractor networks (Sharp, 2011). Reducing implicit bias through meditation can show the effectiveness of reducing the rigidity of attractor networks, thereby reducing subjectivity. Mindfulness meditation has shown to reduce bias from the use of one single guided session conducted before performing an Implicit Association Test (Lueke & Gibson, 2015). Attachment to socially conditioned racial bias should become less prevalent through practicing me
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35

Wind, Steven. "Towards healing the trauma of torture in Buddhist settings." Thesis, The University of Arizona, 2000. http://hdl.handle.net/10150/278732.

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Trauma resulting from torture and other forms of organized violence has been recognized as a growing international public health problem. International NGOs have responded to this problem by initiating anti-torture information campaigns and by establishing collaborative torture rehabilitation and community mental health programs in more than 120 communities in refugee resettlement countries as well as in countries recovering from war-related violence and gross human rights violations. These programs have faced the challenge of recognizing and integrating the non-Western ethnomedical and ethnop
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36

Studer, Andrea. "Sterben und Tod im Buddhismus und in der Daseinsanalyse /." Zürich : Hochschule für Angewandte Psychologie, 2005. http://www.zhaw.ch/fileadmin/user_upload/psychologie/Downloads/Bibliothek/Arbeiten/D/d1879.pdf.

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Neishi, Miwa. "The Formless Self." Kent State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=kent1461685555.

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Gilb, Elisha Marie. "Transgender Experience of Romantic Relationship| The Transcendent Function and Buddhism's Middle Way." Thesis, Pacifica Graduate Institute, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10127287.

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<p> This phenomenological study explored transgender individuals&rsquo; lived experiences of romantic relationship. This study utilized the concepts of Jung&rsquo;s transcendent function and Buddhism&rsquo;s middle way in order to articulate the transgender individuals&rsquo; felt experience of romantic relationships. Eight participants were interviewed and provided the research data, which was then examined in order to articulate and describe the experiences of the participants. This researcher found that most of this study&rsquo;s participants pursued the fulfillment of their genuine gender
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Grassia, Joanne R. "The Personal and the Professional: Buddhist Practice and Systemic Therapists." Antioch University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1431524759.

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Herrmann-Pfandt, Adelheid. "Ḍākiṇīs : zur Stellung und Symbolik des Weiblichen im tantrischen Buddhismus /." Bonn : Indica et Tibetica Verl, 1992. http://catalogue.bnf.fr/ark:/12148/cb35573052b.

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Fritzges, Jessica Lynn. "The Effects of Buddhist Psychological Practices on the Mental Health and Social Attitudes of Lesbian, Gay, and Bisexual People." ScholarWorks, 2015. http://scholarworks.waldenu.edu/dissertations/1679.

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This non-experimental, quantitative study explored the effects of the Buddhist-derived practices of mindfulness and loving-kindness meditations on the wellness of lesbian, gay, and bisexual (LGB) people. LGB people are at higher risk of mental illness and increased social isolation due to minority stress; Buddhist-derived mindfulness practices mediate these effects in other groups. Lazarus and Folkman's transactional model of stress and coping was the theoretical model explaining how positive cognitive appraisal induced by meditation can mediate effects of stress. This study examined whether m
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Hui, Victoria Ka-Ying. "Religious pathways to coping with personal death anxiety among older adult British Christians and Chinese Buddhists : afterlife beliefs, psychosocial maturity and regret management." Thesis, University of Southampton, 2012. https://eprints.soton.ac.uk/341945/.

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Religion was proposed to account for the relatively low personal death anxiety found among older adults. This dissertation sought to examine the influence of religious afterlife beliefs, religiously enhanced psychosocial maturity and religious management of a past major regret on personal death anxiety in later life. Terror Management Theory and Erikson’s Psychosocial Theory were used to describe these three religious pathways to coping with personal death anxiety in later life. The cross-sectional postal survey samples consisted of 143 older adult British Christians and 141 older adult Chines
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43

Matsuyuki, Masami. "AN EXAMINATION OF THE PROCESS OF FORGIVENESS AND THE RELATIONSHIP AMONG STATE FORGIVENESS, SELF-COMPASSION, AND PSYCHOLOGICAL WELL-BEING EXPERIENCED BY BUDDHISTS IN THE UNITED STATES." UKnowledge, 2011. http://uknowledge.uky.edu/edp_etds/1.

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The purpose of this study was to investigate the process of forgiveness and the relationship among state forgiveness, self-compassion, and psychological well-being experienced by Buddhists in the United States. An integral feminist framework was developed for this mixed-method study. For the quantitative component of this study, a convenience sample of 112 adults completed an online survey. Multiple regression analysis was performed to examine: (a) the impact of gender, age, and the years spent in Buddhist practice on state forgiveness and self-compassion; (b) the outcome of psychological well
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Friman, Henrik. "Självtranscendens : upplevelse, utveckling och psykologiska förändringar." Thesis, Stockholms universitet, Psykologiska institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-109608.

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Psykologiska    processer    där    identifikationen    med    jaget    och medvetandets innehåll upphör kan tänkas utgöra en hälsosam motvikt i  dagens  samhällskultur  där  centrering  kring  jaget,  stress,  depression och meningsförlust, ofta förekommer. Självtranscendens har beskrivits som en expansion av medvetandet och en rörelse bortom gränserna för ens självmedvetenhet och självuppfattning, antingen tillfälligtvis eller som  en  relativt  stabil  perspektivförändring  som  utvecklats  under livsloppet.  Sex  personer  mellan  54  och  100  år  med  erfarenhet  av självtranscendenta  
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Honzík, Jan. "Buddhismus na Západě. Česká republika." Doctoral thesis, 2014. http://www.nusl.cz/ntk/nusl-342264.

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UNIVERZITA KARLOVA V PRAZE Fakulta humanitních studií Katedra Obecné antropologie Mgr. Jan Honzík BUDDHISMUS NA ZÁPADĚ ČESKÁ REPUBLIKA Disertační práce Školitel práce: PhDr. Jiří Holba, Ph.D. Praha 2014 Abstract This paper discusses Buddhism in the Czech Republic. It deals with Buddhism as a complex phenomenon consisiting of philosophical, religious, socio-cultural, psychological and ethical planes. These categories are related to the basic structures of human existence and therefore are subject to a science of humanity - anthropology. In this sense, the paper is presented as anthropological w
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Wang, Hsin-I., and 王信宜. "A study on correspondence between Jung''''s Psychology and Chinese Buddhism." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/00583372905639720674.

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47

Trotter, Colleen Shirley. "Buddhism as therapy: the instrumentalisation of mindfulness in Western Psychotherapy." Diss., 2018. http://hdl.handle.net/10500/25697.

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This dissertation explores the integration of Buddhism and the practice of mindfulness into Western psychotherapy, starting with a sketch of the cultural and historical factors that shaped the beginnings of these institutions, and gives consideration to some of the major themes that have influenced the development of both psychotherapy and Buddhism which have given rise to the current proliferation of interest in Buddhism and mindfulness in the West. A secondary objective is to give voice to the obstacles, criticisms and concerns that have challenged the integration of Buddhism in the West,
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48

Horowitz, Sarah. "Mindfulness beyond the Third Wave: The Role of Mindfulness outside the Cognitive-behavioural Tradition." Thesis, 2012. http://hdl.handle.net/1807/32512.

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Mindfulness has been defined in cognitive-behavioural terms in the mental health literature despite its broader application by many practitioners. Mindfulness is a complex and often ambiguous concept that has historically been understood and applied in myriad ways depending on the context; thus its application to psychotherapy outside the cognitive-behavioural tradition is not necessarily straightforward, and has not been addressed. This study addressed this gap in the literature through interviews with 9 experienced psychotherapists who integrate mindfulness with non-cognitive-behavioural psy
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49

Bach, Jennifer Mari. "The effect of contemplation meditation on the psychological well-being of a group of adolescents." Thesis, 2012. http://hdl.handle.net/10210/5250.

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D.Litt et Phil.<br>The main objective of this study was to investigate the effect of a contemplation meditation intervention aimed at developing great compassion on the psychological well-being of a group of adolescents. A supporting aim of this study was to elucidate conceptualisations of psychological well-being and contemplation meditation (Mahayana Buddhist analytical meditation and placement meditation) theory. The subjects of happiness and well-being have been focused upon in the East for thousands of years in philosophical theorisation and methodology (e.g. Buddhism) (Gyatso, 1995, 2000
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Lichty, Simone. "The air that I breathe how Buddhist practice supports psychotherapists in the midst of vicarious trauma and burnout : a project based upon an independent investigation /." 2009. http://hdl.handle.net/10090/9902.

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