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Books on the topic 'Buddhism sermons, Korean'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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1

Taehaeng. Sam ŭn ko ka anida. Sŏul: Yŏsiamun, 1996.

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2

Haean. Haean Kʻŭn Sŭnim ŭi maŭm i kot puchʻŏ. Sŏul Tʻŭkpyŏlsi: Miral, 1986.

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3

Chagi rŭl paro popsida. Kyongsang-namdo Hapchʻŏn-gun: Changgyŏngguk, 2003.

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4

1901-1974, Haean, ed. Maŭm i kot puchʻŏ: Haean Kʻŭn Sŭnim pŏbŏjip. Sŏul Tʻŭkpyŏlsi: Miral, 2006.

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5

Nŏngnŏkhan maŭn ŭro: Kyŏngsan Kŭn Sŭnim pŏbŏjip. Sŏul-si: Miral, 2006.

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6

Nŏ nŭn ŏdisŏ wasŏ ŏdiro kanŭnʾga: Kŏmul sŏnsadŭl ŭi yumyŏng hwadu rŭl ingnŭnda. Sŏul-si: Chajak Namu, 1998.

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7

Modŭn kŏt ŭn hŭllŏ kanda: Muktam Kʻŭn Sŭnim pŏbŏ. Sŏul Tʻŭkpyŏlsi: Miral, 1999.

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8

The timeless wisdom of Korean Seon masters. Seoul: Bulkwang Publishing, 2013.

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9

Sŭnim, maŭm i pulpʻyŏn haeyo. Sŏul Tʻŭkpyŏlsi: Chŏngtʻo Chʻulpʻan, 2006.

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10

Ŏmnŭn kŏt ŭi muge. Sŏul-si: Tione, 2007.

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11

Ŏmnŭn kŏt ŭi muge. Sŏul-si: Tione, 2007.

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12

Ŏmnŭn kŏt ŭi muge. Sŏul-si: Tione, 2007.

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13

Sŏnsa, Kusan, ed. Mŏmulmyŏ hŭllŏ kamyŏ: Kusan Kŭn Sŭnim pŏbŏjip. Sŏul Tʻŭkpyŏlsi: Miral, 2006.

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14

Sun-yong, Chang, ed. Tosolch'ŏn esŏ mannapsida: Paekpong Kim Ki-ch'u Kŏsa pŏbŏjip. Sŏul: P'anmidong, 2012.

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15

Sun-yong, Chang, ed. Hŏgŏng pŏmmun: Paekpong Kim Ki-ch'u Kŏsa pŏmŏjip. Sŏul-si: Koryŏwŏn Puksŭ, 2010.

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16

Han saram ŭn modu rŭl modu nŭn han saram ŭl. Sŏul-si: Munhak ŭi Sup, 2009.

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17

Ilgi irhoe. Sŏul-si: Munhak ŭi Sup, 2009.

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18

Ilgi irhoe. Sŏul-si: Munhak ŭi Sup, 2009.

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19

Ilgi irhoe. Sŏul-si: Munhak ŭi Sup, 2009.

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20

Hae ttŭni nat iyo, tal ttŭni pam iroda. Sŏul: Chogyejong Ch'ulp'ansa, 2015.

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21

Sŏnsa, Sŏngch'ŏl, ed. Muŏt i nŏ ŭi pollae myŏnmok inya: Ponji p'unggwang, sŏrhwa. Kyŏngnam Hapch'ŏn-gun: Changgyŏnggak, 2007.

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22

Musim yusim: Ilbung Sŏ Kyŏng-bo myŏngsangjip. 5th ed. Sŏul: Hoam Chʻulpʻansa, 1987.

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23

kŭgŏn nae puch'ŏ ka anida. Sŏul-si: Chŏngt'o Ch'ulp'an, 2013.

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24

Kʻŭn Sŭnim kʻŭn karŭchʻim. Sŏul Tʻŭkpyŏlsi: Munye Chʻulpʻansa, 2006.

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25

Sollip sai param sori: Pulgyo sinmun ch'anggan 50-chunyŏn t'ŭkpyŏl kihoek Han'guk Pulgyo sŏn chisik 31-in pŏmmunjip. Sŏul: Pulgyo Sinmunsa, 2010.

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26

Ilgop pŏn ŭi chakpyŏl insa: Mubi Sŭnim ŭi 49-chae pŏmmunjip. Sŏul-si: Pulgwang Ch'ulp'ansa, 2009.

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27

Ŏdiedo kŏllim ŏmne. Sŏul Tʻŭkpyŏlsi: Chŏngtʻo Chʻulpʻan, 2003.

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28

Chagi Puchʻŏ rŭl chʻaja. Sŏul Tʻŭkpyŏlsi: Chŏngtʻo Chʻulpʻan, 2008.

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29

Si-hwa, Yu, ed. San enŭn kkot i p'ine. 2nd ed. Sŏul-si: Munhak ŭi Sup, 2010.

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30

Sŭnim, Sŏngta, ed. Kkot ŭn p'igo mul ŭn hŭrŭne: 93-in ŭi k'ŭn sŭnimdŭl i majimak namgin yŏlbansong kŭ kkaedarŭm ŭi norae. Sŏul T'ŭkpyŏlsi: Human & Books, 2007.

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31

1940-, Mubang Hyeo, ed. Naong Sŏnsa ŏrok: Chogye ŭi k'ŭn ponguri Naong Sŭnim ŭi sŏn suhaeng kiljabi. Sŏul: Myŏngsang, 2006.

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32

1938-, Han Chŏng-sŏp, ed. Sŏsan Taesa pŏbŏ. [Seoul]: Pulgyo Chŏngsin Munhwawŏn, 2010.

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33

Kŭnbon Pulgyo ŭi karŭchʻim. Kyŏnggi-do Ichʻŏn-si: Pulgyo Wŏnjŏn Pŏnyŏk Yŏnʾguso, 1998.

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34

Chungsaeng ŭi sam kkaedarŭm ŭi kil: Hyŏnʾgun Sŭnim saenghwal pŏmmun. Sŏul-si: Chogyesa, 1995.

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35

Kajang haengbokhan kongbu. Sŏul Tʻŭkpyŏlsi: Sigongsa, 2003.

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36

(group), Sŏam Sŭnim sija, ed. Sori ŏmnŭn sori. Sŏul-si: Siwŏl, 2003.

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37

1946-, Yi Ch'ŏng, and Sŏam 1917-2003, eds. Kŭrŏkʻe saldaga kŭrŏkʻe kattago haera: Sŏam Kʻŭn Sŭnim hoegorok. 2nd ed. Sŏul-si: Achʻim nara, 2003.

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38

Tŏburŏ sum shwinŭn Pulgyo: Kido wa sŏlpŏp sok e Puchʻŏnim poepcha : Hyanggwa Sŭnim malssŭm moŭm. Sŏul: Munye Madang, 2004.

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39

Haengbok hagi haengbok chŏnhagi. Sŏul Tʻŭkpyŏlsi: Chŏngtʻo Chʻulpʻan, 2008.

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40

Myŏngjŏng, ed. Niga nugo?: Maŭm ŭi nun ŭl ttŭge hanŭn Kyŏngbong Kʻŭn Sŭnim sŏlpŏp. Sŏul Tʻŭkpyŏlsi: Human & Books, 2003.

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41

Honja kŏnnŭn i kil ŭl: Yi Chŏngdam kʻŭn sŭnim pobŏrok. Sŏul: Munyang, 1989.

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42

Mundohoe, Chʻŏnghwa Sŭnim, ed. Maŭm, Puchʻŏ ka sanŭn nara: Chʻŏnghwa Kʻŭn Sŭnim namgisin malssŭm. Sŏul: Irŭn Achʻim, 2004.

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43

Paekchʻŏk kandu esŏ han kŏrŭm tŏ: Taehan Pulgyo Chogyejong che 11-tae chongjŏng, Haein Chʻongnim pangjang Torim Pŏpchŏn, kʻŭn malssŭm. Sŏul-si: Chogyejong Chʻulpʻansa, 2003.

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44

Sŏn-yu, Kim, and Miral Chʻulpʻansa Kihoeksil, eds. Hyeam Kŭn Sŭnim ŭi pyŏrang kkŭt e sŏsŏ kil ŭl munnŭn kŭdae ege. Sŏul Tʻŭkpyŏlsi: Miral, 1985.

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45

Sin-sŏn, Hong, ed. Hal!: Maŭm ŭi mun ŭl yŏnŭn Hanam Taejongsa sŏlpŏp. Sŏul Tʻŭkpyŏlsi: Human & Books, 2003.

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46

1946-, Yi Ch'ŏng, ed. Kŭdae, poji mothaennŭn'ga: Sŏam K'ŭn Sŭnim hoegorok. Sŏul-si: Chŏngt'o Ch'ulp'an, 2013.

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47

Han'guk ŭl pinnaen sŏnsadŭl: Hyŏn'gak Sŭnim ŭi t'ema ka innŭn pŏmmun : Wŏnhyo Sŏngsa esŏ Naong Sŏnsa kkaji. Sŏul-si: Han Kŏrŭm Tŏ, 2011.

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48

Tong-gyu, Kim, ed. Hwalbul ro ch'uang pattŏn Paek Sŏng-uk Paksanim ŭi Kŭmganggyŏng iyagi. Kyŏnggi-do Puch'ŏn-si: Kŭmganggyŏng Toksonghoe Ch'ulp'anbu, 2009.

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49

Kornicki, Peter Francis. The Chinese Buddhist Canon and Other Buddhist Texts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797821.003.0009.

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Although Buddhism is now seen as a scriptural religion, its earliest oral transmission to various language communities necessitated the use of translation, and the tolerance of translation in Buddhism is demonstrated by the many languages and scripts in which excavated early fragments of texts were written. Subsequently, translation into Chinese created what is known as the Chinese Buddhist canon, which was and still is normative in Japan, Korea, and Vietnam, but other societies, especially Tibet and the Tangut empire, reacted differently by undertaking translations. Why did this difference occur? Even in those societies in which the Chinese Buddhist canon was normative, it must be remembered that the practice of Buddhism was predominantly oral: for this reason not only was phonological vernacularization inevitable when chanting the scriptures, but also, for the purpose of sermons and other forms of teaching, vernacular explanations and vernacular translation was indispensable.
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50

Kang, Kon-gi. Pulgyo wa ui mannam: Swipko chaemi innun Butta ui karuchim. Pogupcho Tongtchok Nara Yongoppu, 1993.

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