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Journal articles on the topic 'Buddhist architecture – Indonesia – Borobudur'

Author: Grafiati

Published: 20 February 2023

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1

Kowal, Katarzyna. "The Borobudur temple: the Buddhist architecture in Indonesia." Budownictwo i Architektura 18, no. 2 (2019): 005–19. http://dx.doi.org/10.35784/bud-arch.550.

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The article presents the current state of knowledge about the Borobudur temple, a valuable representative of Buddhist architecture, located in Java, Indonesia. The author presents the genesis of the temple, the facts concerning its rediscovery after centuries of oblivion, and Buddhist cosmology embodied in the form of a three-dimensional mandala on which the architectural form of Borobudur is based. The author studies Buddhist symbolism of the architectural form, reliefs and sculptures created on the basis of regional patterns and local Javanese culture of everyday life. This temple is one of

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Sentot, Santacitto, Uun Triya Tribuce, and Aryanto Firnadi. "The Meaning of Buddhist Statue Symbols In Borobudur, Mendut And Plaosan Temples Based on Buddhist Literature." Eduvest - Journal of Universal Studies 3, no. 1 (2023): 18–33. http://dx.doi.org/10.36418/eduvest.v3i1.715.

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Borobudur, Mendut, and Plaosan temples are representative temples in Buddhist temple architecture in Indonesia. These three temples were built with different backgrounds in their time but have a common function as places of worship. One of the main characteristics in the building of this temple is the presence of Buddha statues with their spiritual function in the religious activities of Buddhists. This research uses qualitative research methods with a phenomenological approach. Data is processed and analyzed with several stages, namely data condensation, data presentation, and drawing conclus

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Herbig, U., L. Stampfer, D. Grandits, I. Mayer, M. Pöchtrager, and A. Setyastuti. "DEVELOPING A MONITORING WORKFLOW FOR THE TEMPLES OF JAVA." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-2/W15 (August 22, 2019): 555–62. http://dx.doi.org/10.5194/isprs-archives-xlii-2-w15-555-2019.

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<p><strong>Abstract.</strong> Indonesia is rich in cultural diversity. Although Islam is the main religion, the most famous sites in Indonesia are the ancient temples (<i>Candis</i>) on Java and Bali. The <i>Candis</i> in Java represent a challenging ancient architectural heritage and are important features for the Javanese population to identify with their own culture, even today as the Buddhist and Hindu religions have almost disappeared from everyday life. The temples of Borobudur and Prambanan are on the UNESCO World Heritage List and are among Ind

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Hermawan, Budi, Ubud Salim, Fatchur Rohman, and Mintarti Rahayu. "Making Borobudur a Buddhist Religious Tourist Destination: an Effort to Preserve Buddhist Temples in Indonesia." International Review of Social Research 9, no. 1 (2019): 71–77. http://dx.doi.org/10.2478/irsr-2019-0008.

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Abstract Borobudur Temple is designated as one of the new excellent destinations by the government in an effort to increase foreign exchange. In line with the increasing number of visitors to the Borobudur Temple, it also increased the threat to the sustainability of the site. This research is conducted to provide alternative solutions for the management of Borobudur temple that pay attention to its sustainability. Data used are from various published and unpublished research results. Content analysis with interpretive approach is used to analyze the research data. The change of management par

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Hartijasti, Yanki, Joash Tapiheru, and Purwo Santoso. "Borobudur: Commodification Within A Poor Knowledge Conservation." Digital Press Social Sciences and Humanities 4 (2020): 00019. http://dx.doi.org/10.29037/digitalpress.44366.

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This paper takes Borobudur as a showcase in the promotion of an artifact with poor knowledge management. It indeed, one of the UNESCO World Heritage Sites since 1991, but it has been presented merely as a physical appearance. What makes it interesting is its grandeur as the largest Buddhist temple in the world during the glory of the Sailendra Kingdom in Java for five centuries, instead of the landmark of science and technological advance which should have advanced Indonesia’s achievement by now. The commodification has led Indonesia to turn Borobudur as a magnet for foreign tourists. There ar

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Acri, Andrea. "Alternative approaches to eighth-century Central Javanese Buddhist architecture." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 167, no. 2-3 (2011): 313–21. http://dx.doi.org/10.1163/22134379-90003595.

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Setiadi, Iwan, Nurmala Nurmala, and Septiana Zahara Rizka. "SIKAP MODERASI BERAGAMA SISWA MADRASAH ALIYAH: STUDI TERHADAP PEMANFAATAN CANDI SEBAGAI TEMPAT IBADAH." Wawasan: Jurnal Kediklatan Balai Diklat Keagamaan Jakarta 3, no. 2 (2022): 180–98. http://dx.doi.org/10.53800/wawasan.v3i2.150.

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Abstract Indonesian Ministry of Religion Instagram content contains information on signing an agreement regarding using Prambanan and Borobudur Temples as places of religious activities for Hindus and Buddhists. This content elicited various reactions from netizens. The aims of the study were to 1) find out the relationship between attitudes of religious moderation and attitudes regarding the MoU on the use of Prambanan and Borobudur temples as places of Hindu-Buddhist religious activities in Indonesia and the World; 2) Describe the relationship between attitudes of religious moderation and at

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Nastiti, Dr Titi Surti. "Re-interpretasi Nama Borobudur." AMERTA 36, no. 1 (2018): 11. http://dx.doi.org/10.24832/amt.v36i1.326.

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AbstrakCandi Borobudur merupakan candi Buddha Māhāyana terbesar di Indonesia yang dibangun pada abad ke-8. Mengingat bahwa nama sampai sekarang nama Borobudur masih menjadi bahan perdebatan, maka dirasakan perlu untuk mengkaji kembali mengenai asal-usul nama Borobudur. Banyak sarjana Belanda maupun Indonesia yang telah membuat hipotesa mengenai nama Borobudur. Beberapa sarjana mengartikan kata boro dengan biara, sedangkan kara budur masih belum ada kesepahaman. Ada yang mengartikannya besar, buddha, bukit, sehingga Borobudur bisa diartikan biara yang agung, kota Buddha, dan biara di atas bukit

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Jaya, Ricki Natali, Citra Kemala Putri, and Sophia Purbasari. "Perancangan Buku Ilustrasi Pop Up Candi Hindu-Budha Di Jawa Tengah Sebagai Media Edukasi Alternatif (Studi Kasus pada Anak Kelas V Sekolah Dasar Negeri 159 Sekejati Bandung)." ArtComm : Jurnal Komunikasi dan Desain 2, no. 02 (2019): 100–111. http://dx.doi.org/10.37278/artcomm.v2i02.229.

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The knowledge of history is the study of incidents in the past. Therefore, the knowledge of history has many benefits, including: history can create a better future by taking lessons and experiences from the past. History can be studied if there are forms of heritage, such as a temples. The center of the temple in Indonesia is located in Central Java, the center of the Hindu-Buddhist temple. This region has the Borobudur Temple, which is best known by the people of Indonesia and foreign tourists, because Borobudur Temple is the largest Buddhist temple in the world. But many other temples are i

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Kawato, M., L. Li, K. Hasegawa, et al. "A DIGITAL ARCHIVE OF BOROBUDUR BASED ON 3D POINT CLOUDS." International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLIII-B2-2021 (June 28, 2021): 577–82. http://dx.doi.org/10.5194/isprs-archives-xliii-b2-2021-577-2021.

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Abstract. Three-dimensional point clouds are becoming popular representations for digital archives of cultural heritage sites. The Borobudur Temple, located in Central Java, Indonesia, was built in the 8th century. Borobudur is considered one of the greatest Buddhist monuments in the world and was listed as a UNESCO World Heritage site. We are developing a virtual reality system as a digital archive of the Borobudur Temple. This research is a collaboration between Ritsumeikan University, Japan, the Indonesian Institute of Sciences (LIPI), and the Borobudur Conservation Office, Indonesia. In ou

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Dijkstra, Gerard, and Joop de Schutter. "Innovation in Traditional Boat Building in Indonesia: Theory and Practice." Itinerario 19, no. 3 (1995): 153–66. http://dx.doi.org/10.1017/s0165115300021379.

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Traditional boats of Indonesia, usually called perahu or proa, cover an extremely wide range of sailing craft and date back centuries. The oldest known picture of an Indonesian ship can be seen, carved in stone, on a panel of the Borobudur, the famous eighth-century Buddhist temple in Central Java. This picture basically shows the same built-up hull rigged with tripod masts that can still be seen sailing today. Traditional boats of Indonesia, as they are built today, vary much in shape and size from a simple dug out canoe to large, motorized, cargo boats of over 500 tons of deadweight.

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Pan, J., L. Li, H. Yamaguchi, K. Hasegawa, F. I. Thufail, and S. Tanaka. "FUSED 3D TRANSPARENT VISUALIZATION FOR LARGE-SCALE CULTURAL HERITAGE USING DEEP LEARNING-BASED MONOCULAR RECONSTRUCTION." ISPRS Annals of Photogrammetry, Remote Sensing and Spatial Information Sciences V-2-2020 (August 3, 2020): 989–96. http://dx.doi.org/10.5194/isprs-annals-v-2-2020-989-2020.

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Abstract. This paper proposes a fused 3D transparent visualization method with the aim of achieving see-through imaging of large-scale cultural heritage by combining photogrammetry point cloud data and 3D reconstructed models. 3D reconstructed models are efficiently reconstructed from a single monocular photo using deep learning. It is demonstrated that the proposed method can be widely applied, particularly to instances of incomplete cultural heritages. In this study, the proposed method is applied to a typical example, the Borobudur temple in Indonesia. The Borobudur temple possesses the mos

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Tuhri, Mufdil. "Borobudur Temple and The Sacred Heart Shrine: Studying The Buddhism and The Catholic Pilgrimage Sites in South Java." Al-Adyan: Journal of Religious Studies 1, no. 2 (2020): 163–73. http://dx.doi.org/10.15548/al-adyan.v1i2.1973.

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This article examines pilgrimage sites in Indonesia's religious traditions that play an important role in emphasizing the inclusive dimension of Indonesian people in general. This study examines the dimensions of religious pilgrimages in the religious traditions of the dominant religions in Indonesia, namely Buddhism and Catholicism. The research was carried out in the context of Central Java, namely Borobudur Temple as a Buddhist site and the Temple of the Sacred Heart as a Catholic site. This study reveals several aspects of the similarities and differences in the dimensions of pilgrimage si

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CM, Noor Latif. "Perancangan Ornamen "Harini" Melalui Kajian Visual Relief Latitavistara pada Candi Borobudur." Humaniora 5, no. 2 (2014): 1087. http://dx.doi.org/10.21512/humaniora.v5i2.3225.

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Indonesia has many ornaments given that various cultures born in this archipelago. Variety of ornaments that characterizes a region refers to such cultural relics from the past. Excavation of the ornaments through the relics of the past with a rich in visual such as Borobudur may lead to the birth of the spirit of love of local product which is based on culture and tradition. Latitavistara relief which is part of the past Buddhist fragment became the main object in extracting visual object to bear a new visual language in the form of ornaments. The design of the ornament with a new visual appe

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Suwardhi, D., F. Menna, F. Remondino, K. Hanke, and R. Akmalia. "Digital 3D Borobudur – Integration of 3D surveying and modeling techniques." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XL-5/W7 (August 13, 2015): 417–23. http://dx.doi.org/10.5194/isprsarchives-xl-5-w7-417-2015.

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The Borobudur temple (Indonesia) is one of the greatest Buddhist monuments in the world, now listed as an UNESCO World Heritage Site. The present state of the temple is the result of restorations after being exposed to natural disasters several times. Today there is still a growing rate of deterioration of the building stones whose causes need further researches. Monitoring programs, supported at institutional level, have been effectively executed to observe the problem. The paper presents the latest efforts to digitally document the Borobudur Temple and its surrounding area in 3D with photogr

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Herwindo, Rahadhian Prajudi, and Singgih Salim. "Influence of Mahayana-Vajrayana School on the Sacred Characteristics of Theravada Vihara in Indonesia." Khazanah Theologia 4, no. 1 (2022): 19–34. http://dx.doi.org/10.15575/kt.v4i1.17872.

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After Buddha parinibbana, difference of views between his disciples in interpreting Dhamma result in the creation of three main Buddhist schools: Theravada, Mahayana, and Vajrayana. With slightly different philosophies, these schools also have their own unique architectural characteristics to represent sacredness. However, due to the absence of any architectural literature, wide interpretations of Buddhist teachings, and acculturation with local culture, sacred characteristics of Buddhist architecture became mixed and difficult to distinguish. This research aims to study the influence of Mahay

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Widodo, Y., D. Harnowo, H. Gasikara, and A. Malala. "Indonesia-Madagascar partnership in agricultural linkages (impartial) aims for sustainability." International Journal of Agricultural Research, Innovation and Technology 7, no. 1 (2017): 21–31. http://dx.doi.org/10.3329/ijarit.v7i1.33317.

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Starting in 2011 Japan International Cooperation Agency (JICA) through the Program of Third Country Experts (TCE) invited Indonesian scientists to be involved in the development endeavors for African Countries, including Madagascar especially in attempt to increase productivity of rice as main staple food of Malagasy. Initiation of bilateral cooperation between Indonesia and Madagascar had been stimulated from JICA-TCE, furthermore for developing Indonesian soybean to Madagascar from 2013 to 2015. Madagascar and many African Countries are grouped into the countries requesting global aid for ta

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Widyargo ; Rahadhian P. Herwindo, Nathanael. "PERSISTENCY OF USE OF BOROBUDUR-PRAMBANANSEWU ARCHITECTURE (JAWA ERA CENTRAL CLASS) ON BAYON TEMPLE IN KAMBOJA." Riset Arsitektur (RISA) 2, no. 02 (2018): 129–51. http://dx.doi.org/10.26593/risa.v2i02.2921.129-151.

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Abstract - Indonesia was in its heyday back then In the time of middle classic era of Hindu and Buddha. It isproved by many construction of big Temple such as Borobudur, Prambanan, and Sewu Temple. In AngkorKingdom which was younger age was found alleged resemblance to the figure of Angkor temple andPrambanan Borobudur, and Sewu temple. It is also supported by the fact that in the 8th century, KingJayawarman II who built Angkor, returned from Java.The Cambodian temple research object this time is BayonTemple which is the last civilization of Angkor Kingdom with Prambanan, Borobudur and Sewu te

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Widayat, Rahmanu. "Redesigning the Borobudur chair to sustain local creative industries: introducing to wangun concept." International Journal of Engineering & Technology 9, no. 2 (2020): 458. http://dx.doi.org/10.14419/ijet.v9i2.30408.

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Redesigning the already existed thing is a common practice in the world of design. This study objectively conducted to produce a fresh new look and commercially bargaining product of furniture in addition to pursue current aesthetic needs. This study focuses on reconstructing the Borobudur chair, a typical form of chair inspired from the 8th century Borobudur temple reliefs, which theoretically does not follow modern art. This proposes a traditional conceptual approach called wangun (beauty) inspired by the wisdom of local Javanese culture, which is termed as Ngowahi Rupa (the change of form).

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Ray, Himanshu Prabha. "Buddhist Monuments Across the Bay of Bengal: Cultural Routes and Maritime Networks." TRaNS: Trans -Regional and -National Studies of Southeast Asia 7, no. 2 (2019): 159–80. http://dx.doi.org/10.1017/trn.2018.17.

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AbstractReligious architecture, often called ‘monuments’ within the current understanding of ancient shrines, are prominent features of the landscape in South and Southeast Asia. Many of these sites are admired for their artistic and aesthetic appeal and are centres of tourism and travel. This paper traces the historical trajectory of three contemporary monuments of Buddhist affiliation across the Bay of Bengal, namely Nalanda in north India, Borobudur in Central Java, and Nakhon Pathom in Central Thailand to address both their distinctiveness and their interconnectedness. The paper also focus

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Idham, Noor Cholis. "JAVANESE ISLAMIC ARCHITECTURE: ADOPTION AND ADAPTATION OF JAVANESE AND HINDU-BUDDHIST CULTURES IN INDONESIA." JOURNAL OF ARCHITECTURE AND URBANISM 45, no. 1 (2021): 9–18. http://dx.doi.org/10.3846/jau.2021.13709.

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Javanese Islamic architecture appears to be highly influenced by previous cultures, even though Islam has brought a new civilisation since the 13th century in Indonesia. The classical mosques and houses seem to follow Javanese and Hindu-Buddhist principles in their buildings, elements and spatial arrangements. This paper examines how the Javanese adapted their architecture to meet Islamic values while preserving their previous traditions. The concept of architectural synchronisation in Javanese architecture is examined from the traces observed in the temple dioramas, depictions of contemporary

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Lee-Niinioja, Hee Sook. "Multi-Religious and Cultural Regionalism Integrated to Contemporary Sacred Church Buildings in Indonesia." Actas de Arquitectura Religiosa Contemporánea 9 (December 28, 2022): 24–39. http://dx.doi.org/10.17979/aarc.2022.9.0.9344.

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Indonesia demonstrates a variety of cultural expressions through foreign contacts but has never adopted other cultures fully. The country blended significant components into local circumstances to create a distinctive culture with geographic variations, and its history must be understood in its terms. The design of Maclaine Pont (1936)’s Pohsarang Church combined Hindu-Buddhist elements into a Western building. Blimbingsari stone-wooden Church destroyed by an earthquake (1976) was rebuilt in the Balinese pavilion style with a running water garden. Similarities showed in Batak Karo architecture

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Clarissa ; Rahadhian P. Herwindo, Clarissa. "APPLICATION OF MAHAYANA AND VAJRAYANA CONCEPT, AND MANASARA BOOK ON MATARAM SAILENDRA BUDDHIST TEMPLE IN TERMS OF FIGURE, ORNAMENT, MASS AND SPATIAL ORDER." Riset Arsitektur (RISA) 5, no. 01 (2020): 1–17. http://dx.doi.org/10.26593/risa.v5i01.4414.1-17.

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Abstract- Classical Indian architectural principles and traditions has been collected and preserved in a vast body of literature collectively known as the Vāstuśāstra. This branch of classical Indian knowledge is a realization of Hindu ideals in terms of architectural ediﬁce, which signiﬁcantly inﬂuence the religious architecture of the Indian cultural sphere which extends to the medieval Island of Java. Indian influence can be seen in Hindu temples of Java during the Śailendra’s dynasty even though some of it’s architectural elements can’t be found in vāstuśāstra. However, in contrast of Hind

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Bauman, Whitney A. "Meaning-Making Practices, Copyrights, and Architecture in the Indonesian Archipelago." Worldviews 19, no. 2 (2015): 184–202. http://dx.doi.org/10.1163/15685357-01902007.

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This article examines the connections between meaning-making practices and how those practices are codified into institutions and structures that shape individual identities. The theoretical and geographical locus of this article is Indonesia where one can be Buddhist, Hindu, Muslim, Catholic, Protestant, or Confucian, but not outwardly an atheist. In practice, there are a lot of hybrid religious identities, and this is echoed in Indonesia’s economic and legal institutions, and even its architecture. In other words, what Tom Boellstorff identifies as an “archipelagic” understanding of the self

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Pradipta, Rahadian Prajudi Herwindo, Martin. "THE CHARACTERISTIC FEATURES OF MEGALITHIC CULTURE IN THE ARCHITECTURE OF TEMPLES ON THE ISLAND OF JAVA (FROM THE ANCIENT TO THE MIDDLE AND LATE CLASSICAL ERAS)." Riset Arsitektur (RISA) 1, no. 03 (2017): 286–306. http://dx.doi.org/10.26593/risa.v1i03.2596.286-306.

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Abstract - Culture is the outcome of human thinking and as such it is closely related to society. One prominent form of culture that is very well known in Indonesia is megalithic culture based on the use of large stones or slabs. The impact this megalithic culture has made on Indonesia is profound, for it already reared its head long before the Hindu-Buddhist culture entered Indonesia, so it has affected this archipelago up to now. In this research study, objects have been employed that had previously been passed over in the process of purposive sampling, that is to say temples that featured a

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Mannan, Nuraini. "Sisa Kehidupan Prasejarah Masa Kini Studi Tradisi dan Budaya di Beberapa Wilayah Nusantara (Kajian Literatur)." Jurnal Adabiya 24, no. 1 (2022): 72. http://dx.doi.org/10.22373/adabiya.v24i1.12572.

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The prehistoric period has ended formally in Indonesia with the discovery of the first writings from around the 4-5th century AD, in many places in Indonesia there are still visible signs of the persistence of prehistoric traditions far into the historical period to the present. Ethnographic sources that describe the lives of several isolated tribes which are somewhat isolated from the pace of the modernization process in this country, contain indications that prehistoric elements still exist in the lives of these communities. Some of these elements that settle in some aspects of socio-economi

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H. B. Danuleksono, Samuel, and Rahadhian Prajudi Herwindo. "RELATION OF ANCIENT MATARAM TEMPLE BASED ON NORTH INDIA AND SOUTH INDIA’S CHARACTERISTICS: FROM THE FIGURE-TECTONICS, MASS-SPACE STUDY, AND ORNAMENTATION." Riset Arsitektur (RISA) 5, no. 04 (2021): 334–47. http://dx.doi.org/10.26593/risa.v5i04.5298.334-347.

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Abstract- Hinduism is a religion that was born in India and has developed rapidly into the archipelago with evidence of Sanskrit inscriptions and Pallava. The religion had a significant influence on Java which changed the political, economic, social and cultural life which at that time was still a kingdom. The arrival of Indians to Indonesia affected by the reverse flow between Indonesia and India and India and Indonesia. This can be seen by the presence of Indonesian dormitories in Nalanda (North India) and Nagapattinam (South India). The influence of North and South India can be seen from th

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Susetyo, Sukawati, Ashar Murdihastomo, Agustijanto Indradjaja та Dimas Nugroho. "Statue Art Style of Kāḍiri Era: Study Toward Statues from Gurah Temple and Tondowongso Temple". KALPATARU 30, № 1 (2021): 1–24. http://dx.doi.org/10.24832/kpt.v30i1.804.

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In the archaeology Hindu-Buddhist era in Indonesia, there are several known art styles temple building architecture and statue art: Early Classical Era and Late Classical Era. In more detail, that several eras can be described that Early Classical Era developed during the Old Mātaram era with the center of its reign at Central Java, and Late Classical Era Style developed during Kāḍiri/Siŋhasāri and Majapahit with the center of its reign at East Java. Late Classical Era Style divided into two subs, Kāḍiri/Siŋhasāri and Majapahit. Kāḍiri as an early dynasty in East Java not yet known clearly wha

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Fauzi, Fahrur, Misnal Munir, and Rizal Mustansyir. "Symbolism in the aesthetics architectural of Plosokuning mosque Yogyakarta." Research, Society and Development 9, no. 11 (2020): e41491110058. http://dx.doi.org/10.33448/rsd-v9i11.10058.

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Plosokuning Mosque is the mosque with the most authenticity preserved compared to the other four Pathok Negoro mosques. Therefore, the disclosure of the symbolic value of the architectural aesthetic of the Plosokuning Mosque is a representation of environmental conservation efforts and historical buildings in Indonesia. The research method used was hermeneutics-philosophical with methodical elements: induction-deduction, internal coherence, holistic, historical balance, and heuristics. The methodical elements examined the architecture aesthetical meaning and the symbols attached to Plosokuning

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Suprapta, Blasius. "The Management of Natural Resources in 10 – 14 AD, The Hindu-Buddhist Era, based on Old Javanese Inscription in the Malang Highlands, East Java: Environmental Archeology Study." Sejarah dan Budaya : Jurnal Sejarah, Budaya, dan Pengajarannya 14, no. 2 (2020): 120. http://dx.doi.org/10.17977/um020v14i22020p120-141.

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Abstract: Based on geological studies, the Malang Highlands, East Java, Indonesia is a former ancient lake that dried up and turned into a wide and fertile plateau. Such natural conditions allow the growth and development of Hindhu-Buddhist civilization in 10 - 14 AD, namely the socio-cultural life of a well-ordered community. This includes the structure of natural resource management by the state and society. Around 19 old Javanese Inscription certificates were issued by the king at that time. Some of these inscriptions contain the standard rules of the kingdom in relation to the management o

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Meiliani Surya, Ruth, and Harastoeti Dibyo Hartono. "THE RELATION OF MAJAPAHIT TEMPLES WITH VASUSASTRA-MANASARA." Riset Arsitektur (RISA) 5, no. 04 (2021): 384–401. http://dx.doi.org/10.26593/risa.v5i04.5301.384-401.

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Abstract- Vastusastra is a text which discusses Indian architecture which is published in several books, included Manasara. Vastusastra contains guidline for building Indian construction, including religious building such as temples. Although the narrative was made for the construction of temples in India, it turns out that there are some elements in vastu that also found in Mataram Kuno temples. This raises questions about the relationship of Indian architecture with Majapahit, which was the era after Ancient Mataram, given the Hindu-Buddhist influence still existed in the Majapahit era. To f

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Widisono, Adrian, Yusfan Adeputera Yusran, and Antariksa Antariksa. "KARAKTERISTIK VISUAL GAPURA WRINGIN LAWANG PADA GAPURA DI PERBATASAN KOTA MALANG." LANGKAU BETANG: JURNAL ARSITEKTUR 5, no. 2 (2018): 109. http://dx.doi.org/10.26418/lantang.v5i2.30134.

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Zaman Kerajaan Majapahit merupakan cikal bakal munculnya Gapura. Pada zaman tersebut gapura memiliki fungsi sebagai pintu masuk menuju kerajaan. Pergeseran masa menunjukkan pergeseran fungsi terhadap gapura yang saat ini menjadi penanda menuju masuknya suatu kota termasuk Kota Malang. Gapura perbatasan pintu masuk di Kota Malang teridentifikasi memiliki karakter yang mirip dengan salah satu candi peninggalan Majapahit yaitu Gapura Wringin Lawang yang terletak di Mojokerto, Jawa Timur. Studi ini bertujuan untuk memvisualisasikan kesesuaian karakter visual gapura perbatasan di Kota Malang dengan

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Purbodewi ; Rahadian P. Herwindo, Deby Sinantya. "DEVELOPMENT OF SPATIAL AND MASS ON KERATON KASEPUHAN CIREBON." Riset Arsitektur (RISA) 3, no. 04 (2019): 345–62. http://dx.doi.org/10.26593/risa.v3i04.3519.345-362.

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Abstract- Keraton Kasepuhan Cirebon is one of the oldest palace that built during the transition era of Hindu Buddhism and Islam. Therefore. Keraton Kasepuhan has many periods of cultural period, where each period of time has its own distinctive culture, especially from special activities and daily activities that can affect the needs that create a spatial pattern. In terms of architecture, the existence of cultural influences resulted in the development of spatial and mass patterns, so that Kasepuhan Palace has elements of the culture in the spatial pattern and mass. According to the results

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Marcella, Benedicta Sophie. "FENG SHUI PADA TATA LETAK MASSA BANGUNAN DI KELENTENG SAM POO KONG." Jurnal Arsitektur KOMPOSISI 10, no. 2 (2017): 77. http://dx.doi.org/10.24002/jars.v10i2.1039.

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Abstract: “Klenteng” is an Indonesian term for place of worship for Chinese traditional faiths in Indonesia. Sam Poo Kong temple is a heritage building located in Semarang. Chinese temple building is part of the China building architecture, thus Chinese temple apply the feng shui principals, so that people get the fortune, peace, and prosperity from the perfect balance with nature. In this research, to be conducted a review of the use of feng shui principles contained in the layout of the building mass. The research question that arises is "How the application of feng shui to the layout of the

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Munandar, Agus Aris. "BOROBUDUR TEMPLE: THE INTERCHANGE OF HUMANITY VALUES AND ANCIENT ARCHITECTURE DEVELOPMENT IN SOUTHEAST ASIA." International Review of Humanities Studies 1, no. 2 (2018). http://dx.doi.org/10.7454/irhs.v1i2.8.

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It is without doubt that Borobudur Temple is one of the world’s most exquisite Buddhist landmarks. The temple holds the “ratna mutu manikam” essence of the unparalleled Buddha Mahayana arts. Experts even believe that the highest point of Gupta arts can be located not in the land of India, but in central Java, and that is Borobudur Temple. There are others who also believe that Borobudur Temple is the most magnificent Buddhist creation throughout Asia.Borobodur Temple can be perceived as the climatic point of the Syailendra’s religious thinking and concepts and their people in Java. The temple

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Admaja, Fidyah Fafa. "KISAH LALITAVISTARA CANDI BOROBUDUR DALAM KARYA SENI BATIK." CORAK 4, no. 2 (2015). http://dx.doi.org/10.24821/corak.v4i2.2366.

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Borobudur is one of the World heritage Buddhist temple in Indonesia that wasestablished by UNESCO in 1951. Borobudur have some interesting historical stories seen by therelief of the Borobudur wall. One of the reliefs of Borobudur is tell about Lalitavistara story.Lalitavistara told the short story of Lord Buddha life (not a complete history) and it end by firstcommand in the Deer Park near Benares City. The life of Lord Buddha is considered as a dramaplayed by the Great Buddha, super-natural and real (Roy Adams, 1990: 22-23). Author used thehistorical value and visual relief of Lalitavistara

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Tunjungsari, Komang Ratih. "TOURISM DEVELOPMENT FOR TAMAN WISATA CANDI BOROBUDUR (TWCB)." Jurnal Hospitality dan Pariwisata 6, no. 1 (2020). http://dx.doi.org/10.30813/jhp.v6i1.2035.

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ABSTRACT As one of the iconic Buddhist temple and touristic site in Central of Java, Indonesia, Borobudur has developed its status into UNESCO World Heritage since 1991. This means the project for Borobudur’s development become in continuity with the number of tourists visit each day. In one side, the development should not harm the site otherwise, it should be conserved the site and rethinking about carrying capacity of the tourists. The main concept of this paper used for development of Borobodur is as visitor attraction management, four realms of visitor experience that should be coun

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Rembulan, Cicilia Larasati, Astrid Kusumowidagdo, and Melania Rahadiyanti. "Exchanged actors behind the creation of sense of place value in indigenous tourism enterprise Karangrejo Borobudur Indonesia." Journal of Enterprising Communities: People and Places in the Global Economy, August 19, 2022. http://dx.doi.org/10.1108/jec-02-2022-0022.

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Purpose According to the Ministry of Tourism and Creative Economy, there are 7,275 indigenous tourism enterprises in Indonesia. However, only 0.5% of these are certified as a sustainable tourism village. One of them is the Karangrejo village in Borobudur, Indonesia. This village is able to sustain their enterprise, which is a unique and rare context. This study aims to address this gap by examining the sense of place value created from the collaboration between actors, mapping the actors and their resources who have crucial roles in indigenous tourism enterprise, and examining the relations be

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Watson, Robert. "E-Press and Oppress." M/C Journal 8, no. 2 (2005). http://dx.doi.org/10.5204/mcj.2345.

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   From elephants to ABBA fans, silicon to hormone, the following discussion uses a new research method to look at printed text, motion pictures and a teenage rebel icon. If by ‘print’ we mean a mechanically reproduced impression of a cultural symbol in a medium, then printing has been with us since before microdot security prints were painted onto cars, before voice prints, laser prints, network servers, record pressings, motion picture prints, photo prints, colour woodblock prints, before books, textile prints, and footprints. If we accept that higher mammals such as elepha

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