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Journal articles on the topic 'Buddhist authors'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Williams-Oerberg, Elizabeth, Brooke Schedneck, and Ann Gleig. "Multiple Buddhisms in Ladakh: Strategic Secularities and Missionaries Fighting Decline." Religions 12, no. 11 (2021): 932. http://dx.doi.org/10.3390/rel12110932.

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During fieldwork in Ladakh in July–August 2018, three authors from Asian studies, anthropology, and religious studies backgrounds researched “multiple Buddhisms” in Ladakh, India. Two case studies are presented: a Buddhist monastery festival by the Drikung Kagyü Tibetan Buddhist sect, and a Theravada monastic complex, called Mahabodhi International Meditation Center (MIMC). Through the transnational contexts of both of these case studies, we argue that Buddhist leaders adapt their teachings to appeal to specific audiences with the underlying goal of preserving the tradition. The Buddhist monas

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2

Ostrovskaya, Elena, and Timur Badmatsyrenov. "Russian Buddhism, Traditional Values, and the Public Media Sphere." Vestnik instituta sotziologii 15, no. 4 (2024): 324–44. https://doi.org/10.19181/vis.2024.15.4.16.

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This article is a continuation of the previously published study of the strategies of the Russian-speaking Buddhist community in relation to the Internet and new media and is devoted to the analysis of the public contribution of Buddhist civil initiatives. The complexity of this topic lies in its novelty and extremely weak study through the prism of sociological methodologies. Meanwhile, the transformations of Russian society in the spheres of politics, law, education and religion urgently require from sociologists both new theoretical reflections on the relevance of established research metho

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Erendzhenova, Yulia Yur'evna. "Methodological basis for studying the ethical component of the Buddhist creed." Философская мысль, no. 11 (November 2023): 10–21. http://dx.doi.org/10.25136/2409-8728.2023.11.68947.

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The subject of the study is a methodological toolkit for a comprehensive study of ethical ideas contained in the creed of traditional Russian Buddhists — Kalmyks, Buryats, Tuvans, Altaians. The purpose of this study is to substantiate philosophical understanding of the ethical component of the text “Refuge”, recited by traditional Buddhists of Russia. The choice of methodological approaches, principles and methods is determined by the philosophical orientalist paradigm, when Buddhist materials are considered in their integrity, in their inextricable connection with human and culture. Important

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Yangutov, Leonid E., and Marina V. Orbodoeva. "On Early Translations of Buddhist Sutras in China in the Era the Three Kingdoms: 220–280." Herald of an archivist, no. 2 (2019): 331–43. http://dx.doi.org/10.28995/2073-0101-2019-2-331-343.

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The paper discusses the early days of translation in China which began with the translation of Buddhist texts from Sanskrit into Chinese. The article addresses one of the most difficult and dramatic periods in the history of translation activities, the era of Three Kingdoms (220-280). First efforts of the Buddhist missionaries in translating the Buddhist texts from Sanskrit into Chinese are poorly studied in the Russian science. The article aims to fill the gap. This goal sets the following tasks: (1) to analyze the translation activities in the kingdoms of Wei (220–265) and Wu (222–280) durin

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Galvan-Alvarez, Enrique. "Meditative Revolutions? A Preliminary Approach to US Buddhist Anarchist Literature." Atlantis. Journal of the Spanish Association for Anglo-American Studies 42, no. 2 (2020): 160–79. http://dx.doi.org/10.28914/atlantis-2020-42.2.08.

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This article discusses the various shapes, inner structures and roles given to transformative and liberative practices in the work of US Buddhist anarchist authors (1960-2010). Unlike their Chinese and Japanese predecessors, who focused more on discursive parallelisms between Buddhism and anarchism or on historical instances of antiauthoritarianism within the Buddhist tradition(s), US Buddhist anarchists seem to favour practice and experience. This emphasis, characteristic of the way Buddhism has been introduced to the West,sometimes masks the way meditative techniques were used in traditional

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CHISTANOV, M. N., L. V. EREMIN, and V. N. ASOCHAKOVA. "BUDDHISM IN KHAKASSIA: HISTORY AND MODERNITY." Vestnik Tomskogo gosudarstvennogo universiteta, no. 502 (2024): 139–45. https://doi.org/10.17223/15617793/502/14.

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At present, Buddhism does not play a significant role in the spiritual life of the Republic of Khakassia. At the same time, the penetration of Buddhist creed and Buddhist culture into the territory of the modern Republic of Khakassia has its own history, including the ancient history. Nevertheless, there have been no specialized historical studies on this topic on the territory of the republic. Since the topic assumed a significant historical component, the present study applied a comparative historical method and a method of criticizing sources. The use of archaeological evidence required the

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Parvin, Samad P., Saeid S. Sattarnejad, and Elham H. Hendiani. "The Victory of Islam over the Buddhist Religion (Reviewing the Inscriptions of the Shrine of Imamzadeh Mulla “Ma’sum” of Maragheh)." Golden Horde Review 8, no. 4 (2020): 636–46. http://dx.doi.org/10.22378/2313-6197.2020-8-4.636-646.

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Research objectives: The main purpose of this article is to study the Quranic inscription of the Imamzadeh Ma’sum Temple in Maragheh. This inscription shows the evolution of religious beliefs during the Ilkhanid period in Iran which started from the seventh century AH and continued until the eighth century AH. The main religions of the Ilkhanid rulers were Buddhism and Christianity, but they gradually adopted Islam as the official religion of government. The influence of the process of conversion has left traces in some of the inscriptions of this period. Another purpose of this study is to i

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Zhukov, A., A. Zhukova, and N. Romanova. "SOCIAL AND POLITICAL INFLUENCE ON THE TRANSFORMATION OF THE IMAGE OF BUDDHISM IN THE MASS CONSCIOUSNESS OF THE RUSSIANS OF TRANSBAIKALIA." TRANSBAIKAL STATE UNIVERSITY JOURNAL 28, no. 9 (2022): 39–46. http://dx.doi.org/10.21209/2227-9245-2022-28-9-39-46.

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The article is devoted to the topical problem of interaction between mass consciousness of Russians and Buddhism in Transbaikalia. The object of the study is the spread of Buddhism in Transbaikalia. The subject of the study is the transformation of Buddhist images in the mass consciousness of the Russian population of Transbaikalia. The aim of the study is to find patterns in the process of interaction between Buddhism and the mass consciousness of the Russians. The theoretical background of the research is provided by the conceptual positions of M. Weber's [9] and E. Durgheim's [11] theory of

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Kharanutova, Darima Sh, Larisa B. Budazhapova та Nikolay S. Baikalov. "Заимствованная буддийская лексика бурятского языка в историко-лингвистическом освещении". Монголоведение (Монгол судлал) 15, № 4 (2023): 742–56. http://dx.doi.org/10.22162/2500-1523-2023-4-742-756.

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Introduction. The article is devoted to Buddhist terms, which represent a significant layer in the lexical system of the Buryat language. The borrowed Buddhist vocabulary of the Buryat language is the result of the enteringprocessof Buddhist terms into the Buryat language taken place over centuries. It was not stable, it, like any process, had periods of decline and activity. Of course, borrowing of Buddhist terms is a consequence of the development of Buddhist ideas. The main purpose of the study is to describe the features of borrowed Buddhist terms, which are the result of an inextricable c

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Lepekhov, Sergei Yu. "Particularities of Interpretations of the Main Provisions of Madhyamaka and Yogācāra by Buddhist Authors in Tibet and Other Countries." RUDN Journal of Philosophy 28, no. 1 (2024): 78–90. http://dx.doi.org/10.22363/2313-2302-2024-28-1-78-90.

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Various features of the interpretation of these schools main positions, the reasons for their appearance and the consequences for the development of Mahayana Buddhism have been the subject of discussion in this research. Attention is drawn to the existence of various ideas of Buddhist authors about the interpretation of fundamental philosophical ideas of these schools. The influence of the peculiarities of translation into other languages for the adequate transmission of the author’s thought is discussed. It is noted that the possibility of different interpretations was already established in

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Assandri, Friederike. "Conceptualizing the Interaction of Buddhism and Daoism in the Tang Dynasty: Inner Cultivation and Outer Authority in the Daode Jing Commentaries of Cheng Xuanying and Li Rong." Religions 10, no. 1 (2019): 66. http://dx.doi.org/10.3390/rel10010066.

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This paper takes the different interpretations of one and the same sentences in the Daode jing as “inner cultivation” or “worldly power” respectively, in the commentaries of two closely related early Tang Daoist authors, Cheng Xuanying 成玄英 and Li Rong 李荣, as a starting point to approach the question of interaction of Buddhism and Daoism from a new angle. Instead of trying to pinpoint influences, origins, and derivatives, I propose to delineate philosophical discourses that cross the boundaries of the three teachings. Parallel excerpts from both commentaries show how Cheng reads the Daode jing

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Tarocco, Francesca. "The Politics of Buddhist Organisations in Taiwan: 1989–2003. Safeguarding the Faith, Building a Pure Land, Helping the Poor. By ANDRÉ LALIBERTÉ . [London and New York: RoutledgeCurzon, 2004. xii+178 pp. ISBN 0-415-32235-9.] Establishing a Pure Land on Earth. The Foguang Buddhist Perspective on Modernization and Globalization. By STUART CHANDLER. [Honolulu: University of Hawai‘i Press, 2004. xvii+371 pp. ISBN 0-8248-2746-5.]." China Quarterly 181 (March 2005): 195–97. http://dx.doi.org/10.1017/s0305741005360103.

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In open contrast to the abundance of studies concerning the first millennium of Chinese history, many aspects of the institutional, intellectual and cultural history of Chinese Buddhism during the past one thousand years remain, with some notable exceptions, largely unstudied. In particular, Western language scholarly accounts of Chinese Buddhism since the end of the 19th century are still rare and, with regards to the first part of the 20th century, largely limited to the efforts of one individual, the late American scholar, Holmes Welch (1921–1981). During the last ten or 15 years, however,

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Dunaeva, Ekaterina. "The History of One Personal Copy: Esper E. Ukhtomsky (1861–1821) — His life, His Buddhist Collection, and the Study of Buddhism in Russia." Oriental Courier, no. 4 (2022): 91. http://dx.doi.org/10.18254/s268684310023804-2.

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The article focuses on the contribution of Esper E. Ukhtomsky, an outstanding collector of Buddhist sculpture and painting in pre-revolutionary Russia, to the study of Buddhist art. In addition to the main episodes of the biography, little covered earlier in research, the author examines how Ukhtomsky, who had the largest private Buddhist collection in the Russian Empire, contributed to the study of Buddhist art and collaborated with Albert Grunwedel, to whom he provided part of his collection, resulting in the famous Grunwedel’s work “The Mythology of Buddhism in Tibet and Mongolia”. Ukhtomsk

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Alekseev-Apraksin, Anatolii Mikhailovich, and Linsong Li. "Eight schools of Chinese Mahayana." Человек и культура, no. 2 (February 2022): 1–11. http://dx.doi.org/10.25136/2409-8744.2022.2.37718.

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This article is an analysis of the Mahayana Buddhist schools that were developed in China due to the development and adaptation of knowledge that came to the country along the Silk Road. Starting with the history of the penetration of Buddhism into the Celestial Empire, the authors offer the reader an overview of the main schools of Chinese Mahayana: Tiantai-zong, Huayang-zong, Chan-zong, Iznitu-zong, Sanlun-zong and Fasyan-zong, noting that they are all studied and practiced to this day. In addition, many of the ideological positions developed in them have formed a kind of frames over time, c

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Speece, Mark W. "Sustainable development and Buddhist economics in Thailand." International Journal of Social Economics 46, no. 5 (2019): 704–21. http://dx.doi.org/10.1108/ijse-08-2018-0405.

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Purpose The purpose of this paper is to examine “(Buddhist economics)” in urban reform Buddhism in Thailand. In the West, Buddhist economics is often perceived as a specific economic system, but understanding the sustainable development debate in Buddhist countries requires recognition that there are many versions. Design/methodology/approach The authors organize the discussion about Buddhist economics into a framework used in the sustainability debate. Current literature, largely from Thai writers, is analyzed to understand their positions on economy and environment. Findings Four representat

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Lysenko, Victoria G. "Mahayana Philosophy: Problems and Research." RUDN Journal of Philosophy 28, no. 1 (2024): 7–18. http://dx.doi.org/10.22363/2313-2302-2024-28-1-7-18.

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The introduction to the topic of this issue is an overview of the research articles authored by Russian, Lithuanian, and Indian scholars on various problems of Mahayana Buddhist philosophy. While explaining the status of the terms “Mahāyāna” and “Hīnayāna,” the author emphasizes that since they are represent the apologetic conceptualizations of Mahayanists, the appellation “Hīnayāna” (“Lesser Vehicle”, etc.) is not recognized either by those Buddhists who are supposed to be characterized by it, or by scholars striving for a neutral appellation. This creates difficulties, including the need for

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Muzafarova, N. R. "Socio-political view on the modern situation of northern buddhism in Russia." Abyss (Studies in Philosophy, Political science and Social anthropology), no. 1(27) (2024): 177–92. http://dx.doi.org/10.33979/2587-7534-2024-1-177-192.

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The purpose of the study is to study and comprehend the current state of northern Buddhism in our country within the framework of the social and political situation. Research objectives: collection, systematization and analysis of information about research on this topic. The article deals with the functioning of the most numerous in terms of the number of followers and significant for the Russian society Buddhist organizations and their leaders (D.B. Ayusheev, Elo Rinpoche, Telo Rinpoche, Shivalha Rinpoche, S.O. Saryglar, D.V. Tinley, O. Nidal), their negative and positive aspects of their ac

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18

Han, Jaehee, Soonil Hwang, Hyebin Lee, and Jens Braarvig. "Further Reflections on Zhi Qian’s Foshuo Pusa Benye Jing: Some Terminological Questions." Religions 12, no. 8 (2021): 634. http://dx.doi.org/10.3390/rel12080634.

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Zhi Qian (支謙, fl. ca. 220–257 CE), a prolific Yuezhi-Chinese translator of Indian Buddhist scriptures into Chinese, is widely known for his broad range of styles and terminology. For several decades, his translation activities and his legacy in the history of Chinese Buddhist literature have been a rich field of research, particularly within the context of the transmission of Buddhism from India to China. In the present article, as a follow-up study to “Buddhism for Chinese readers: Zhi Qian’s Literary Refinements in the Foshuo pusa benye jing,” recently published by the authors in this journa

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McDaniel, Justin. "The Curricular Canon in Northern Thailand and Laos." MANUSYA 5, no. 4 (2002): 20–59. http://dx.doi.org/10.1163/26659077-00504003.

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Nissaya texts are idiosyncratic vernacular notes composed and used by Buddhist monks in Northern Thailand and Laos between the 16th and early 20th centuries. They evince a particular relationship of the authors with the classical (i.e., originally composed in Pali) scripture of Theravada Buddhism as well as with their intended audience. They reflect certain understandings of the notions of authorship, textual authenticity, the possibility of translation, and homiletics. A comprehensive study reveals the early development of Buddhist curricula in the region and a detailed study pedagogical meth

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Bazarov, Andrey A., and Soelma R. Batomunkueva. "Beijing Edition of Ganjur from the Tibetan Collection of the Institute for Mongolian, Buddhist and Tibetan Studies of the Siberian Branch of the RAS." Монголоведение (Монгол судлал) 16, no. 4 (2024): 705–15. https://doi.org/10.22162/2500-1523-2024-4-705-715.

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ntroduction. The article is devoted to the study of the Beijing edition of Ganjur from the collection of the Tibetan fund of the Institute for Mongolian, Buddhist and Tibetan Studies of the Siberian Branch of the RAS. The relevance of the study is concerned with the need to study and record Buddhist canonical collections of different editions stored in various Russian funds, which will create favorable conditions for further comparative studies. As the quintessence of Buddhist teaching, the Buddhist canon is of great importance in religious, source studies and archaeographic research. The purp

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Marina V., Ayusheeva. "Chakhar-Gebshi ‘s Concept of a Pious Monk." Humanitarian Vector 16, no. 3 (2021): 184–90. http://dx.doi.org/10.21209/1996-7853-2021-16-3-184-190.

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Buddhism occupies an important place in the history of culture of the Mongolian peoples, in particular from the 16th century, which corresponds to the third stage of the spread of the Buddhist religion among the Mongols. Although Buddhist teachings have wide influence on everyday life, the philosophy of Buddhism was understandable to a very small circle of adherents. For the majority of the population, ethical and didactic literature and the authority of teachers were much more important. In this regard, the image of the clergy was to be the standard of Buddhist behavior. There are amounts of

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Shuneyko, Aleksandr, and Olga Chibisova. "Buddhism in the Poetic Works of Innokenty Annensky." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 2. Jazykoznanije, no. 1 (April 2019): 180–86. http://dx.doi.org/10.15688/jvolsu2.2019.1.15.

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The importance of the work is determined by the place which I. Annensky occupies in Russian poetry and his unrelenting influence on generations of readers. The purpose of the work is to reveal the presence and linguistic ways of implementing the semantics of the Buddhist understanding of the world in the poetic heritage of I. Annensky. The material for the study is all original poems of the poet. The main methods are semantic, comparative and intertextual analysis. From the days of his study at the university, the poet was well acquainted with the basics of Buddhism and demonstrated obsession

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Toleno, Robban. "The Celebration of Congee in East Asian Buddhism." Journal of Chinese Buddhist Studies 30 (July 1, 2017): 125–68. https://doi.org/10.5281/zenodo.1002211.

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Scholars of Chinese Buddhism have given much attention to vilified foodstuffs such as meat and pungent vegetables (alliums), and less attention to celebrated foods. While proscriptions are important for their role in constructing boundaries used in group identification, we should not overlook the celebration of particular foods such as congee (<em>zhou</em> 粥). In Buddhist writings, congee is enshrined in the wording of mealtime rites in Chinese monastic communities and is associated with claims of karmic or health-promoting efficacy. Such claims are also important because they inform normativ

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Deepti Agarwal. "Literature as the Route of Transmission of Buddhism into Britain." Creative Launcher 5, no. 2 (2020): 30–42. http://dx.doi.org/10.53032/tcl.2020.5.2.03.

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Literary transmission of a subject has been a perennial phenomenon through the mode of literature because literary works are not produced in vacuum. Authors transpire the spirit of an age by creative amalgamation of their external influences, which they absorb from their social consciousness, and their internal influences to create fictional literary images, style, themes and motifs for a work. In this manner, an author’s influence from a preceding text or social consciousness exports to the successive literary works incessantly across the temporal and spatial dimensions. To determine literatu

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Lin, Nan Kathy. "Buddhist Environmentalism as Seen through Religious Change." Religions 13, no. 12 (2022): 1191. http://dx.doi.org/10.3390/rel13121191.

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This article considers the disagreement between scholars of Buddhism around whether the tradition is or is not amenable to environmental concerns. It identifies the gap between the two sides as arising from a problem in how historical-critical methods divorce moral concepts from materiality in the study of religious history. This paper considers paticca-samuppada as a central moral concept in Buddhist tradition, one that has indeed changed via translation over the course of Buddhist history. This is the moral concept that leads directly into current environmentalist discourse, in its translati

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Butdisuwan, Sujin, and B. Ramesh Babu. "Preservation and Conservation of Palm Leaf Manuscript Libraries in Mahasarakham Province, Thailand: A Survey." Asian Journal of Information Science and Technology 4, no. 1 (2014): 44–53. http://dx.doi.org/10.51983/ajist-2014.4.1.88.

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Palm leaf manuscripts are one of the earliest forms of written media and were used in Southeast Asia to store early written knowledge about subjects such as medicine,Buddhist doctrine and astrology. Palm leaf manuscripts are available in most of the Buddhist temples in Mahasarakham province. They have very rich and oldest palm leaf and paper manuscripts amongst its collection representing ISAN region(north-east Thailand) and depicts information on Buddhism,cultural, social, political and economic history of people in Isan regions. This paper presents the comprehensive survey of Palm Leaf Manus

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Ostrovskaya, Elena, and Timur Badmatsyrenov. "Network technologies as a tool for self-presentation of small religious groups (the case of Buddhism new for Russia)." Vestnik instituta sotziologii 15, no. 3 (2024): 79–106. http://dx.doi.org/10.19181/vis.2024.15.3.6.

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This article analyses the results of a long-term study of the strategies of the Russian-speaking Buddhist community in relation to the Internet and new media. The authors present the results of a study of two cases of Buddhist digital innovators - communities of the Russian-speaking branch of the International Dzogchen Community and Russian Theravada. The authors chose these two cases for analysis, since they are representative for the sociological consideration of the multidimensional connections between online and offline communications of Russian digital Buddhism. The subject of the study s

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Suwanto Suwanto. "Makna Dibalik Perilaku Umat Buddha Dalam Mengoleksi Amulet (Studi Kasus: Umat Buddha Di Vihāra Jakarta Dhammacakka Jaya dan Umat Buddha Di Vihāra Buddha Metta Arama)." Dhammavicaya : Jurnal Pengkajian Dhamma 7, no. 1 (2023): 39–47. http://dx.doi.org/10.47861/dhammavicaya.v6i1.371.

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The author looks at the habits of Buddhists at the Jakarta Dhammacakka Jaya Vihara and Metta Arama Buddhist Viharas who wear necklaces in the form of pendants, bracelets so that the authors can formulate research problems in this thesis, namely: 1). What is the meaning behind the behavior of Buddhists in collecting amulets? In writing this thesis, the researcher uses the research method used is a qualitative method. The results of this study are (1) that amulets are objects with various shapes, which can be in the form of pendants, bracelets, rings, which have different functions, purposes and

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Fedyanina, Vladlena A., and Kseniya V. Bolotskaya. "Buddhist tradition and Japanese poetry from the perspective of “Songs of Joy” (based on “One Hundred Verses about the Seasons” by Jien)." Philosophy Journal 16, no. 4 (2023): 55–69. http://dx.doi.org/10.21146/2072-0726-2023-16-4-55-69.

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The study discusses the relationship between Buddhism and poetry in early medieval Japan drawing on the cycle of poems “One Hundred Verses about the Seasons” (Shikidai hyakushu) dedicated to the shrine in Ise and written by the Tendai monk Jien (1155–1225). The paper deals with discursive strategies and ritual practices based on the examples of the cycle “One Hundred Verses about the Seasons” by Jien, by which Buddhism in early medieval Japan consecrated a new ritual use of one of the genres of court literature, waka poetry. The paper briefly describes the process of incorporating the forms

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Peluritytė-Tikuišienė, Audinga. "The semantics of the void in two novels: Gone with the dreams by Jurga Ivanauskaitė and Chapaev and Void by Victor Pelevin: from the perspective of contemporary Lithuanian literature." Studia Rossica Posnaniensia 48, no. 1 (2023): 37–53. http://dx.doi.org/10.14746/strp.2023.48.1.3.

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The purpose of this article is to understand the reason for the popularity of books by the writer Victor Pelevin (b. 1962) in Lithuania. Pelevin’s internationally popular novel, Chapaev and Void (aka The clay machine-gun; Buddha’s little finger) (Russian, 1996; Lithuanian 1998, 2007; English, 2000) focusing on Buddhist issues, was published in Lithuanian twice; both editions were sold out. In this article, it will be compared with the novel Gone with the dreams (2000, 2007) by one of the most popular authors of contemporary Lithuanian literature, Jurga Ivanauskaitė (1961–2007). Both Pelevin an

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Andrey A., Bazarov, and Khartayev Vladimir V. "Kensur Nawang Nima’s Treatise “The Lamp of Collected Quotations from Classical Works of the Buddhist History”: the Genesis of the Buddhist Monastic System in Northwest China." Humanitarian Vector 15, no. 6 (2020): 172–79. http://dx.doi.org/10.21209/1996-7853-2020-15-6-172-179.

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The article is devoted to the analysis of the Buddhist monastic history in Northwest China, described in the treatise of the Buryat scholar Kensur Nawang Nima “The lamp of collected quotations from classical works of the Buddhist history”. This work is an example of Buddhist historical thought, which was developed in the traditional culture of the Buryats in the pre-revolutionary period. The authors of the article claim that “The lamp of collected quotations” has a specificity of presentation, determined by the author’s personality, historical and cultural circumstances. This specificity is re

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Apud, Ismael. "Modern Buddhism and its Cultural Translations. Reflections from a Qualitative Case Study of Two European Zen Monks." Arxiu d'Etnografia de Catalunya, no. 23 (December 21, 2021): 207–32. http://dx.doi.org/10.17345/aec23.207-232.

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Buddhism has expanded around the world as a variety of schools and branches. In Western countries, the encounter between modernity and Buddhism has resulted in a heterogenic cultural product called ‘Modern Buddhism.’ For several authors, it is a recent invention, quite different from ‘Traditional Buddhism.’ But is Modern Buddhism an exception in the history of Buddhism? The current article critically reflects on this question, using the notion of ‘cultural translation’ and, to do so, presents a qualitative case study of two European Zen monks. One is a Catalan monk from Spain; the other is a G

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Zhatkin, Dmitry N., and Vera V. Serdechnaya. "At the Origins of the Russian Reception of Edwin Arnold: E.P. Blavatsky and V.V. Lesevich." Sphere of culture 5, no. 4 (2024): 57–65. https://doi.org/10.48164/2713-301x_2024_18_57.

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The work of the English writer Edwin Arnold (1832-1904) was widely known in Russia at the end of the 19th century. The origins of the Russian reception of his heritage are connected with two significant figures who had a considerable influence on the state of social thought of their time, namely, one of the founders of the Theosophical Society E.P. Blavatsky and the positivist philosopher V.V. Lesevich. In their publications, special attention was paid to E. Arnold’s Buddhist poem The Light of Asia (1879). The authors of the study, on the one hand, analyze E.P. Blavatsky’s lengthy article The

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Hartono, Saputro Edi. "PERAN DHARMADUTA DAN METODE PEMBABARAN DHARMA." Akademika : Jurnal Keagamaan dan Pendidikan 19, no. 1 (2023): 96–106. http://dx.doi.org/10.56633/jkp.v19i1.521.

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Every religion needs students who are loyal, caring, and have a soul to spread the teachings of their religion, and have good competence to carry out their duties. Efforts to spread religion are known as da'wah. Each religion has its own understanding of dharmaduta. In Buddhism, the propagator of the religion is called Dharmaduta. Compared to other followers of religion, Buddhists are known to be less aggressive in spreading their religious teachings. The method used by the authors in this research is the literature review research method, which means the researcher examines from various books

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Ostrovskaya, Elena, and Timur Badmatsyrenov. "Monks, Blogs and Three Media Cases: Russian-Speaking Buddhist Communities in the Era of Social Media." Religions 15, no. 10 (2024): 1186. http://dx.doi.org/10.3390/rel15101186.

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This paper focuses on the problem of how Buddhism was reinstitutionalized in Russia in the frame of the meta process of mediatization. The empirical part of this study included two stages and was conducted during 2020–2024. In this paper, the authors focused mainly on the peculiarities of constructing strategies in the Internet and new media via traditional Gelug ethnic offline organizations, the Russian branches of the International Karma Kagyu Community, International Dzogchen Community and Russian-speaking community of Theravada converts. The methodological framework of the research include

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Van, Vu Hong. "THE BUDDHISM CULTURAL HERITAGE IN THE CULTURAL LIFE OF VIETNAMESE PEOPLE." Humanities & Social Sciences Reviews 8, no. 3 (2020): 811–23. http://dx.doi.org/10.18510/hssr.2020.8386.

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Purpose: This research focuses on analyzing how did Buddhism creates heritages, how did that the Buddhism heritage becomes the cultural heritage of the Vietnamese people, how have Buddhist heritage is involved in cultural life, and the contribution of Buddhist cultural heritage to Vietnamese culture. The value of Buddhism’s cultural heritage in the current life of the Vietnamese people. Methodology: It was a qualitative study and data were collected by observation, in-depth interviews; each interview took between 15 – 25 minutes. I have also studied many ancient documents that have valua

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King, Matthew William. "Nomads and Vagabond Monks: From the Text to the Reader in 18th Century Inner Asia." Religions 13, no. 1 (2022): 85. http://dx.doi.org/10.3390/rel13010085.

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Buddhist Studies scholarship in general, and its (re)turn to the literary specifically, is overwhelmingly concerned with texts and authors. But what can this research into “Buddhist texts” and “Buddhist authors”, however robust, ever reliably tell us if not accompanied by comparative inquiry into the destabilizing tactics of readers? This article first highlights analytical resources for a comparative history of reading Buddhist literature in Inner Asia by looking to the work of Michel de Certeau and Roger Chartier. I then turn to a case study of collaborative reading that developed across the

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Nyberg, Eric M. "Is Whiteheadian Process Thought Compatible with Early Buddhist Philosophy?" Buddhist-Christian Studies 43, no. 1 (2023): 211–25. http://dx.doi.org/10.1353/bcs.2023.a907579.

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abstract: Numerous authors have compared Process thought as articulated by Alfred North Whitehead and Mahayana Buddhist philosophy, owing to the fact that each of these systems is rooted in the notion that relational action, rather than substance, is meta-physically fundamental and that human life is to be understood as fundamentally experiential. However, despite the fact that the foundational philosophical tenets of Mahayana Buddhism are built on axioms established and rooted in early Buddhism, relatively little has been written comparing Process thought with the philosophy of early Buddhism

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O' Reilly, Gary, David Coyle, and Conall Tunney. "Even Buddhist Monks Use a Gong." International Journal of Game-Based Learning 6, no. 4 (2016): 39–51. http://dx.doi.org/10.4018/ijgbl.2016100103.

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Mindful Gnats is a computer game and App that introduces mindfulness and relaxation skills to young people aged nine years and older. In this paper the authors describe their model for using technology to support children with the development of psychological skills. This model combines a computer game to introduce and practice psychological skills played in the presence of an adult, with an App that assists young people as they practise and transfer those skills into their everyday life at home, at school and in the community. The Mindful Gnats computer game comprises a six level 3-D game wor

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Russon, Craig, and Karen Russon. "Impact Evaluation Based on Buddhist Principles." Journal of MultiDisciplinary Evaluation 10, no. 23 (2014): 73–77. http://dx.doi.org/10.56645/jmde.v10i23.400.

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Background: This is one in a series of articles in which the authors attempt to relate Eastern philosophy to contemporary programme planning and evaluation. Setting: Not applicable. Purpose: The authors examine impact evaluation through the lens of Eastern Philosophy. Subjects: Not applicable. Research Design: Not applicable. Data Collection and Analysis: The authors examine the basic causal statements from the approach to impact evaluation commonly used by The World Bank and from Buddhist philosophy. Second, they examine the econometric assumptions on which impact evaluation is often based an

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Bayanova, Aleksandra T. "Курсовые работы студентов Казанской духовной академии как источник изучения буддизма (по материалам Государственного архива Республики Татарстан). Часть 1". Oriental Studies 17, № 3 (2024): 579–90. https://doi.org/10.22162/2619-0990-2024-73-3-579-590.

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Introduction. The article examines some activities of Russia’s leading spiritual institution — Kazan Theological Academy — which was training missionaries throughout the mid-nineteenth to early twentieth centuries. Goals. The article seeks to characterize research endeavors of the Academy’s students in the field of Buddhism. Our review and analysis of term papers attest to Russian spiritual institutions adopted elements of classical comparative theology — including denunciation of other doctrines, description of Christianity’s superiority over other faiths — and taught would-be missionaries ce

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Lammerts, D. Christian. "Narratives of Buddhist legislation: Textual authority and legal heterodoxy in seventeenth through nineteenth-century Burma." Journal of Southeast Asian Studies 44, no. 1 (2012): 118–44. http://dx.doi.org/10.1017/s0022463412000653.

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For more than a century scholars of central and western mainland Southeast Asia have sought to characterise the status ofdhammasattha— the predominant genre of written law from the region before colonialism — and define its authority vis-à-vis Pali Buddhism. For some,dhammasatthatexts represent a predominantly ‘secular’ or ‘customary’ tradition, while for others they are seen as largely commensurate with, if not directly derived from, the religio-political ideas of a cosmopolitan and purportedly canonical ‘Theravāda’. However, scholarship has yet to investigate the way that regional authors du

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Duncan, J., and M. Derrett. "Homer in India: the Birth of the Buddha." Journal of the Royal Asiatic Society 2, no. 1 (1992): 47–57. http://dx.doi.org/10.1017/s1356186300001802.

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This study has a limited object, but it touches upon a pregnant theme. Not long ago it was supposed that Indian texts which resembled Western were either so clearly older than the latter that, if contact could be posited, the latter must have learnt from the former, or the themes must be testimony to a common inheritance of the sundered portions of an Indo-European “race”. The relative dates of texts have come into question, and the prospect that Indian authors could have been inspired, at least in part, by Western authors (obvious in some contexts) is no longer alarming. That Buddhist authors

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Jadamba, Lhagvademchig. "The Debate of a Paṇḍita Dog with a Monk: Critique of Buddhist Monastics in üg Genre Works of Agvaanhaidav". Religions 12, № 12 (2021): 1104. http://dx.doi.org/10.3390/rel12121104.

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It is in the nineteenth century that the üg genre of Mongolian literature became a favorite literary form for Mongolian writers. Most works written in this genre are didactic teachings on compassion for domestic animals, the ills of the transient nature of saṃsāra, and a critique of misconduct among Buddhist monastic communities in Mongolia. Through the words of anthropomorphized animals or even of inanimate objects, the authors of the works belonging to the üg genre expressed their social concerns and criticism of their society. One of such authors was a Mongolian monk scholar of the nineteen

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Arief Gunawan and Catur Feri. "Pola Mengajar Sekolah Minggu Buddha." Jurnal Budi Pekerti Agama Buddha 1, no. 4 (2023): 01–10. http://dx.doi.org/10.61132/jbpab.v1i4.16.

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Dhammasekha students as part of the citizens of the Republic of Indonesia. The nationalism of every citizen needs to be continuously developed. Students as the nation's next generation need education to instill nationalism. One of the things that can be done is to study and practice the teachings of the religion that is adhered to properly and correctly. Buddhist storytelling is one of the language skills that students of the Dhammasekha School need to have. Through Buddhist storytelling skills can foster a sense of nationalism for students. Based on the background description above and consid

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Чандра, Л. "Махадева". Iskusstvo Evrazii [The Art of Eurasia], № 4(35) (25 грудня 2024): 330–35. https://doi.org/10.46748/arteuras.2024.04.020.

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Статья посвящена иконографии Махадевы в девяти значениях этого термина и имени в буддийском искусстве. В статье рассматриваются особенности изображения Махадевы в буддийских сутрах, на колонне Академии искусств Гонолулу, в храме Харити на горе Гопучча (Непал), на главной стене второй галереи Боробудура (Индонезия), в сочинениях «Собрание изображений мудр в Мантраяне», «Пятьдесят пять паломничеств Дзэндзай Додзи», «Изображения и восхваления странствий Судханы в соответствии с наставлениями Манчжушри», научных трудах XX века. Иконографические описания, выполненные на материале многочисленных стр

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Bazarov, Andrei A. "Review of the book: Zorin A.V., Sabrukova S.S., Sizova A.A. The Catalogue of Texts of the Tibetan Buddhist Canon Kept at the Institute of Oriental Manuscripts, RAS. Vol. 3: Separate Texts and Collections (I). Ed. by A.V. Zorin. St. Petersburg: St. Petersburg Centre for Oriental Studies Publishers, 2020, 660 pp. ISBN 078-5-85803-495-7 (in Russian)." Письменные памятники Востока 18, no. 4 (2021): 127–29. http://dx.doi.org/10.17816/wmo64321.

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The work under review is the third volume of the fundamental work "The Catalog of the Tibetan Buddhist Canon Works from the Collection of the Institute of Oriental Studies of the Russian Academy of Sciences", performed by a team of authors under the leadership of Alexander Valerievich Zorin. The first two issues (2017, 2019) were devoted to complete editions of the Buddhist kanon (Kagyura and Tengyura). This volume contains bibliographic information on individual editions of collections and treatises stored in the funds of the Institute of Oriental Studies of the Russian Academy of Sciences an

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Ayusheeva, Marina V. "Сочинение Галсан-Жимбы Дылгырова «Tobčilan ǰokiyaүsan šasin-u ǰiruqai orusiba» («Кратко составленная хронология доктрины»)". Монголоведение (Монгол судлал) 16, № 2 (2024): 363–73. https://doi.org/10.22162/2500-1523-2024-2-363-373.

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Introduction. The genre and thematic classification of religious writings in the Old Mongolian language largely repeats those in Tibetan literature. Among the Tibetan historical literature, researchers distinguish the genre of religious chronology (tib. bstan rtsis). They are both short and extensive works on the history of religion. The dates, names of figures, names of monasteries and writings contained in them are a valuable source on the history of Buddhism in India, Tibet and Mongolia. Among the Mongolian authors, one should name Sumba-hambo Ishbalzhir (1704–1788), the Ordos pandit Luvsan

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Cavanagh, Natali, Sarah James, and Shannon Walter. "The Fate of a Materialistic Buddhist: A Cultural Editioin of "Jikininki" by Lafcadio Hearn." Digital Literature Review 4 (January 13, 2017): 77–92. http://dx.doi.org/10.33043/dlr.4.0.77-92.

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Lafcadio Hearn has written and adapted many Japanese folktales that explore religious and cultural traditions of the civilization. "Jikininki" tells the tale of a Buddhist priest who encounters a cursed, corpse-eating ghost. The authors examine the depiction of this corpse-devouring moster, its relation to teh cultural forces in rural Japan, and the representation of a fear of losing both the global Zen Buddhist and rural traditions through selfish mistreament and material desires.

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Jacinto Zavala, Agustín. "The Philosophy of Religion in Nishida Kitarō : 1901-1914." Thème 20, no. 1-2 (2013): 39–60. http://dx.doi.org/10.7202/1018853ar.

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The Study of Religion (Shūkyō-gaku) is an early text from a one-year course, 1913-1914, which Nishida Kitarō imparted only once in his academic career. In this text, apart from references to mystics and to early and medieval Christian thinkers, Nishida tries to point out the basic elements of Eastern and Western religions through the writings of xviii-xxth century authors, among them participants in the Gifford Lectures, the Bampton Lectures and Hibbert Lectures. On the other hand, Nishida tries to find the corresponding characteristics of religion in Zen and True Pure Land Buddhism. In short,

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