Relevant bibliographies by topics / Buddhist cosmogony

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Buddhist cosmogony'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 March 2023

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Journal articles on the topic "Buddhist cosmogony"

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Warrell, Lindy. "Historicising the Cosmogony: Naming the Asala Perahara in Buddhist Sri Lanka." Australian Journal of Anthropology 1, no. 1 (April 1990): 3–17. http://dx.doi.org/10.1111/j.1835-9310.1990.tb00003.x.

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Porath, Or. "The Cosmology of Male-Male Love in Medieval Japan." Journal of Religion in Japan 4, no. 2-3 (2015): 241–71. http://dx.doi.org/10.1163/22118349-00402007.

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Scholars have investigated the Japanese tradition of male-male love that arose in the context of the secular and commercial culture of the early modern era. Less often noted is the role of male-male sexuality within a religious framework. This article sheds light on the unexplored religious dimension of medieval Japanese male-male sexuality through an analysis of Ijiri Matakurō Tadasuke’s Nyakudō no kanjinchō (1482) and its Muromachi variant. Both works glorify male-male sexual acts and endorse their proper practice. I suggest that Kanjinchō attempts to perpetuate power relations that maintain
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Brier, Søren. "Pragmaticism, Science, and Theology or How to Answer the Riddle of the Sphinx?" American Journal of Semiotics 34, no. 1 (2018): 131–61. http://dx.doi.org/10.5840/ajs20186637.

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This text is written in the honor of my scholarly friend John Deely, discussing the claims regarding the relation of modern science and religion put forth in Ashley and Deely, How Science Enriches Theology. I view it as the confrontation of a Peircean and a Thomist philosophical view of modern science and its relation to religion. I argue that the book demonstrates the problems inherent in the dialogue between a Thomist theist and a Peircean panentheist process view. Furthermore, that they are central to the contemporary philosophy of science discussion of the relation between the types of kno
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Petrushko, Vitalii. "Cosmogonic views in the mythology of the Korean people." Ethnic History of European Nations, no. 67 (2022): 123–27. http://dx.doi.org/10.17721/2518-1270.2022.67.16.

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The traditional culture of the Korean people is not considerably studied in Ukrainian historiography, compared to Chinese or Japanese mythologies. While Korean traditional culture has much in common with the nations of the East Asia region, it also has many unique socio-cultural phenomena that are very perspective for research. The mythology of the Korean people has come down to our time thanks to traditional Korean shamanism, which was greatly influenced by Buddhism and Taoism. This unical confluence of religious systems deserves attention from researchers. Korean mythology does not have a st
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Dugarov, Bair S. "Индо-буддийские заимствования в бурятской Гэсэриаде". Монголоведение (Монгол судлал) 14, № 3 (27 грудня 2022): 608–19. http://dx.doi.org/10.22162/2500-1523-2022-3-608-619.

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Introduction. The article examines an understudied issue of how and to what extent Buddhism had influenced the Buryat epic of Geser. Over the past two millennia, the Buddhist factor — starting from the Xiongnu era — has been to a certain degree reflected in various areas of spiritual life of Turko-Mongolian nomads and their descendants. Goals. So, the work aims to study impacts of Buddhism on such a significant monument of the Buryat oral poetic tradition as Geseriad. Results. The method of comparative analysis proves instrumental in identifying terms and concepts of Indo-Buddhist origin that
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Pyysiainen, Ilkka. "Somewhere Over the Rainbow? Cosmogony and Mystical Decreation." Method & Theory in the Study of Religion 10, no. 2 (1998): 157–86. http://dx.doi.org/10.1163/157006898x00033.

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AbstractReligious answers to the question of how the world has come into being fall roughly into two categories: mythical narratives and doctrinal formulations based on cosmogonical mythology. In explaining how the world has come into being, such myths and doctrines also tell us something about the conditions before the world was created. David Herbst's "co-genetic" logic is used to explain why we are prone to think that if the world is a spatio-temporal entity, there has to be a "not-world" before and beyond it. Within Christianity and Buddhism, for example, the so-called introvertive mystica
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Hubbard, Jamie. "A Tale of Two Times: Preaching in the Latter Age of the Dharma." Numen 46, no. 2 (1999): 186–210. http://dx.doi.org/10.1163/1568527991517941.

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AbstractSharing a cyclical cosmogony with other Indian worldviews, Buddhism is ordinarily thought to be unconcerned with specific historical events, looking instead towards the individual transcendence of temporal becoming as the goal of religious practice. One counterpoint to this prevailing attitude is the tradition of the decline of the dharma, premised upon the historical uniqueness or specificity of Śākyamuni's teachings and an attendant eschatological consciousness of temporal distance from the time of the teacher and his teachings. Interestingly, the Lotus Sutra presents both a transcen
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8

Jawłowski, Albert. "Buddyjscy lamowie w nieoficjalnym życiu społeczności lokalnych Zabajkala – perspektywa antropologiczna." Azja Centralna. In memoriam Stanisław Zapaśnik 2, no. 32 (December 20, 2022): 231–54. http://dx.doi.org/10.55226/uw.s-c.2021.32.2.7.

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After Joseph Stalin’s death only about 600 repressed Buryat lamas was able to return to their family villages. Some of them secretly continued their ritual and medical activities. They were called various names: starik, diedushka, akhay. According to the holistic perception of reality in Tibetan Buddhism, it is im-possible to separate the sphere of belief, cosmology, from prosperity, health, norms and values, social structure, hierarchy, power, and identity, etc. In this case, the identity would be created by a specific system of practices and procedures of behaviour consistent with the symbol
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Razauskas, Dainius. "„PASAULIO SUTVĖRIMO“ VAIZDINIAI – KONCEPTUALAUS MĄSTYMO MITINIS PAMATAS." Religija ir kultūra 5, no. 1 (January 1, 2008): 74–87. http://dx.doi.org/10.15388/relig.2008.1.2790.

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Straipsnio objektas – tradiciniai pasaulio sukūrimo vaizdiniai kaip žmogaus psichinės raidos, jo sąmonėjimo figūratyviniai modeliai. Pirmiausia tai pasakytina apie patį populiariausią iš tokių vaizdinių – kosmogoniją kaip pasaulio sutvirtinimą, būtent sutvėrimą, iš skysto chaoso; jį galima laikyti atspindint pažinimą kaip sąmoningos tvarkos įvedimą suvokime. Tačiau kosmogonija kartais pavaizduojama ir kaip pasaulio aptvėrimas, jo sutvėrimas tvora, įsisavintos teritorijos, „kosmoso“ atitvėrimas nuo nepažįstamo, svetimo chaoso, o tokie vaizdiniai vėlgi eina būdingomis kognityvinės veiklos metafo
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Цыбикова, Бадма-Ханда Бадмадоржиевна. "THE IMAGE OF GENGHIS KHAN IN THE FOLKLORE OF THE BURYATS." Tomsk Journal of Linguistics and Anthropology, no. 3(37) (December 30, 2022): 149–59. http://dx.doi.org/10.23951/2307-6119-2022-3-149-159.

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Для выявления уровня сохранности и утраты мифологической и исторической составляющих в фольклоре рассмотрен образ Чингисхана в устных рассказах, легендах, преданиях и песнях бурят. Выявлено, что историческое лицо под воздействием фольклорного сознания носителей традиции наделяется чертами мифологического героя. Сюжеты о появлении мальчика, наречение его именем Чингис связаны с антропогоническими и космогоническими мифами бурят. Привлеченный для анализа материал показал, что статусному персонажу отводится роль культурного героя, творца и изобретателя, приписываются черты эпического героя, прово
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Dissertations / Theses on the topic "Buddhist cosmogony"

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Dark, Jann, University of Western Sydney, College of Arts, and School of Communication Arts. "Relationship in the field of desire." 2006. http://handle.uws.edu.au:8081/1959.7/16867.

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This thesis is divided into two parts. Part One, entitle “Working Through Condensation” describes a type of practice, Part Two, entitled “The Tourist and the Tourist Tout”, unravels and explores what was discovered through that practice. The intersection of two personal discoveries have been formative in my art practice. The first relates to the Indian Hindu and Buddhist concept of formlessness found in certain Tantric cosmogonies. This began, for me, an interest in the phenomenon of emptiness as an ontological awareness of how “art” or “creativity” happens. The second event was the hearing of
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Dark, Jann. "Relationship in the field of desire." Thesis, 2006. http://handle.uws.edu.au:8081/1959.7/16867.

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This thesis is divided into two parts. Part One, entitle “Working Through Condensation” describes a type of practice, Part Two, entitled “The Tourist and the Tourist Tout”, unravels and explores what was discovered through that practice. The intersection of two personal discoveries have been formative in my art practice. The first relates to the Indian Hindu and Buddhist concept of formlessness found in certain Tantric cosmogonies. This began, for me, an interest in the phenomenon of emptiness as an ontological awareness of how “art” or “creativity” happens. The second event was the hearing of
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Books on the topic "Buddhist cosmogony"

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K, Sørensen Per, Karmay Samten Gyaltsen, Templeman David, Martin Dan, Walter Michael, Vitali Roberto, Davidson Ronald M. 1950-, and A-myes-rma-chen Bod-kyi Rig-gzhung Zhib-ʼjug-khang (Dharmsāla, India), eds. Cosmogony and the origins. Dharamshala (H.P.), India: Amnye Machen Institute, 2004.

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2

Ostrovskai͡a, E. P. Kategorii buddiĭskoĭ kulʹtury. Sankt-Peterburg: "Peterburgskoe Vostokovedenie", 2000.

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3

Dan, Martin. Mandala cosmogony: Human Body Good Thought and the revelation of the secret Mother Tantras of Bon. Wiesbaden: Harrassowitz, 1994.

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4

cent, Buddhayaśas 5th, Chen Yongge, and Zhufonian 4th cent, eds. Chang A han jing. Taibei Shi: Fo guang wen hua shi ye you xian gong si, 1997.

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Griffiths, Bede. A new vision of reality: Western science, eastern mysticism and Christian faith. London: Collins, 1989.

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Mandala cosmogony: Human body good thought and the revelation of the secret Mother Tantras of Bon (Asiatische Forschungen). Harrassowitz, 1994.

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7

Pathamamūnlamūlī =: Pathommamūnmūlī : tamnān khamphī Lānnā = Paṭhamamūlamūlī, lorigine du Monde selon la tradition du Lan Na = Paṭhamamūlamūlī, the origin of the World in the Lan Na tradition. Chīang Mai: Čhatčhamnāi dōi Suriwong Buk Sēntœ̄, 1991.

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Griffiths, Bede. "A New Vision of Reality : Western Science, Eastern Mysticism and Christian Faith". Templegate Publishers, 1990.

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Griffiths, Bede. A New Vision of Reality. Fount, 1989.

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Book chapters on the topic "Buddhist cosmogony"

1

Peleggi, Maurizio. "The Place of the Other in Temple Art." In Monastery, Monument, Museum. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824866068.003.0004.

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Chapter 3 examines the “Othering” of Europeans (farang) and Indian/Middle Easterners (khaek) in temple murals and illuminated manuscripts as a reflection of two divergent sources of knowledge: the premodern geography rooted in Indo-Buddhist cosmogony, and the commercial and diplomatic exchanges of the early modern age. The chapter examines several specific depictions of foreigners in pictorial illustrations of the Buddhist cosmology of the Three World and in mural cycles of the Buddha’s legendary previous lives (jatakas).
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