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Relevant bibliographies by topics / Buddhist ethics

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Academic literature on the topic 'Buddhist ethics'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Buddhist ethics"

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Wang, Juan, and Joan Qionglin Tan. "Towards a Holistic Buddhist Eco-Ethics." Religions 15, no. 7 (2024): 844. http://dx.doi.org/10.3390/rel15070844.

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The debate on Buddhist eco-ethics emerged in the late 20th century and continues to the present day, which fosters the intersection of Buddhist eco-ethics with environmental ethics. However, the current understanding of Buddhist eco-ethics still falls short of a holistic concept. To fill the gap, this paper argues that different macro perspectives should be considered in the process of developing a concept of holistic Buddhist eco-ethics. For this, we firstly attempt to clarify the dispute over the feasibility of Buddhist eco-ethics from the internal, external, and Buddhists’ perspectives. The

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Strain, Charles. "Engaged Buddhist Practice and Ecological Ethics." Worldviews 20, no. 2 (2016): 189–210. http://dx.doi.org/10.1163/15685357-02002004.

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Engaged Buddhist approaches to an ecological ethics can be read as a case study of the reinvention of Buddhism within the matrix of Western cultures. Three challenges have been raised to these efforts: first, engaged Buddhists have projected back onto the early Buddhist tradition modern formulations of ancient teachings in particular that of dependent co-arising (pratitya samutpada); second, Buddhists associated with the deep ecology movement have offered a form of holism that is “ethically vacuous;” third, while Buddhist virtue ethics are immune to some of these criticisms, they fail in face

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Volkova, Vlada A. "The Rise of Buddhist Ethical Studies in English-speaking Countries." Ethical Thought 23, no. 1 (2023): 82–94. http://dx.doi.org/10.21146/2074-4870-2023-23-1-82-94.

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From the second half of the 20th century, Buddhist texts have been attracting close attention of English-speaking philosophers, in particular, the interest has been drawn to the ethical teaching contained in the texts. The purpose of this review paper is to describe the history of the emergence and development of an interest in the ethical aspect of Buddhist teachings in the West. The author notes the Buddhist sources containing the ethical elements and identifies possible reasons for the absence of a developed ethical theory in classical Buddhism. Having analyzed the place of ethics in trad

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Волкова, Влада. "Этика буддизма в свете западных нормативных этических теорий: этика добродетели". Философия и общество, № 3 (30 вересня 2023): 102–17. http://dx.doi.org/10.30884/jfio/2023.03.06.

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In the last two decades, a comparative trend has developed within the discipline of Buddhist ethics in which scholars argue which of the major Western normative ethical theories is closest to early Buddhism: virtue ethics, consequentialism, or deontology. This article is devoted to the view of Buddhist ethics as a variant of virtue ethics. The article begins with a statement of the basic provisions of Buddhist ethics on which researchers rely when constructing the theory of Buddhist ethics. The purpose of this article is to show why the comparison of Buddhist ethics with the virtue ethics of A

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Volkova, Vlada A. "The Problems of Free Will and Moral Responsibility in Buddhist Ethics." RUDN Journal of Philosophy 28, no. 1 (2024): 109–19. http://dx.doi.org/10.22363/2313-2302-2024-28-1-109-119.

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At the end of the 20th century, a discipline of Buddhist ethics was formed in English-speaking countries, within the framework of which a community of closely interacting researchers is engaged in the comprehension and systematization of ethical positions within Buddhism, often resorting to the use of analytical philosophy tools. One of the directions within the discipline of Buddhist ethics is an attempt to embed the ethical content of Buddhism in a contemporary Western European philosophical context and to put before it questions characteristic of Western philosophy, for example, the questio

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Johnston, Lucas. "The "Nature" of Buddhism: A Survey of Relevant Literature and Themes." Worldviews: Global Religions, Culture, and Ecology 10, no. 1 (2006): 69–99. http://dx.doi.org/10.1163/156853506776114456.

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AbstractThis paper is a review of the scholarly conversation relating Buddhism to environmental issues, primarily in the United States. Topics of particular concern include important scholarly benchmarks in the field, and the nature of Buddhist ethics. Also considered are the relationships between Buddhism and other schools of thought that have been important in thinking about nature and the environment. In particular I focus on Deep Ecology and related philosophies, Buddhism and Christianity in Process thought, and the relationship between Buddhism and the natural sciences. I outline current

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Smyer Yü, Dan. "Freeing Animals: Sino-Tibetan Buddhist Environmentalism and Ecological Challenges." Religions 14, no. 1 (2023): 110. http://dx.doi.org/10.3390/rel14010110.

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Buddhist environmentalism in its varieties across the world is an integral part of the global environmental discourse centered on exploring new planetary ethics for sustainable futures. While recognizing the Buddhist role in global environmental movements, the author of this article proposes that the observable strength of Buddhist environmentalism is in local and global environmental advocacy grounded in the Buddhist ethics of interdependence, even as, canonically, Buddhism does not offer what is commonly recognized by scientists and scholars as traditional ecological knowledge or religious e

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Volkova, Vlada A. "Buddhist ethics in the context of western normative ethical theories: Deontology." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 23, no. 1 (2023): 4–8. http://dx.doi.org/10.18500/1819-7671-2023-23-1-4-8.

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Introduction. Сomparative studies conducted within the young discipline of Buddhist ethics have taken shape around the controversy between those researchers who see the consequentialist character of moral motivation in it and those who defend the similarity between Buddhist ethics and virtue ethics. Despite the fact that such major scholars as Damien Keown or Charles Goodman do not attach much importance to deontological features in Buddhist ethics, there is a small camp of researchers who defend the similarity between Buddhist teaching and deontology. Theoretical analysis. The purpose of this

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Cokelet, Bradford. "Confucianism, Buddhism, and Virtue Ethics." European Journal for Philosophy of Religion 8, no. 1 (2016): 187–214. http://dx.doi.org/10.24204/ejpr.v8i1.75.

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Are Confucian and Buddhist ethical views closer to Kantian, Consequentialist, or Virtue Ethical ones? How can such comparisons shed light on the unique aspects of Confucian and Buddhist views? Oriented by these questions, this essay tackles three tasks: provides a historically grounded framework for distinguishing western ethical theories, identifies a series of questions that we can ask in order to clarify the philosophic accounts of ethical motivation embedded in the Buddhist and Confucian traditions, and critiques Lee Ming-huei’s claim that Confucianism is closer to Kantianism than virtue e

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Simonds, Colin Harold. "Toward a Buddhist Ecological Ethic of Care." Religions 14, no. 7 (2023): 893. http://dx.doi.org/10.3390/rel14070893.

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This article thinks alongside the feminist ethic of care tradition to articulate a Tibetan Buddhist ethical approach to the more-than-human world. It begins by unpacking the characterization of Tibetan Buddhist ethics as a moral phenomenology before highlighting the major parallels between Buddhist moral phenomenology and the ethic of care tradition. Having made these parallels evident, this article then looks at how the ethic of care tradition has been applied to issues in animal ethics and environmental ethics to similarly think through how a Buddhist moral phenomenology might function in th

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Dissertations / Theses on the topic "Buddhist ethics"

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黃廣昌 and Kwong-cheong Wong. "On the virtues approach to Buddhist environmental ethics." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2008. http://hub.hku.hk/bib/B4154738X.

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Whitaker, Justin. "Ethics as a path : Kantian dimensions of early Buddhist ethics." Thesis, Goldsmiths College (University of London), 2017. http://research.gold.ac.uk/20473/.

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In recent decades, Buddhist scholars have begun serious exploration into the theoretical dimensions of Buddhist ethics. However, due to the diversity of moral proclamations found in traditional texts and commentaries, it has been difficult to formulate a widely acceptable theory of Buddhist ethics. Working with the textual analyses of the Buddhist Pāli Canon and recent scholars of Buddhism, I present arguments for viewing early Buddhist ethics as broadly Kantian (deontological) in nature. The methodology follows that of previous authors in Buddhist ethics and in Comparative Religious Ethics wi

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Keown, Damien. "Ethical perfection in Buddhist soteriology." Thesis, University of Oxford, 1986. http://ora.ox.ac.uk/objects/uuid:ceb58e69-6448-4f67-98d3-9ef4d28d2123.

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The extent of the ethical component in the Buddha's teachings is often commented upon but has received disproportionately little attention from scholars. This thesis is intented to make a contribution in this area by (i): examining the substantive content of Buddhist ethical categories; (ii) locating ethics and the goal of ethical perfection in the context of the overall soteriological framework elaborated by the Buddha; (iii) offering a characterisation of the formal structure of Buddhist ethics according to the typology of philosophical ethical theory. The scope of the enquiry will include e

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Schultz, Aaron. "Buddhist Ethics is Itself and Not Another Thing." Kent State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=kent1429632826.

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Kong, Hoi. "Mahāyāna ethics : the practice of two truths." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28285.

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Despite its considerable influence Damien Keown's The Nature of Buddhist Ethics has not received an extended criticism, and the goal of this thesis is to attempt this task. I direct two general criticisms against the text. The first questions its teleological model of Buddhist ethics and the second interrogates its binary model of human psychology, which excludes the notion of the will.

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Farrington, Roger William. "The identity problem in Buddhist ethics : an examination of Buddhist and Parfitian conceptions of the subject." Thesis, Birkbeck (University of London), 2007. http://sas-space.sas.ac.uk/994/.

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The Buddhist tradition offers a reductionist view of the subject – the ‘weak’ view - which appears to undercut concern for the consequences of action. The doctrine of morally conditioned rebirth – that is, the perpetuation of a persistent individual through death - entails a ‘strong’ view. Each view has a bearing on morality, and each is problematic: the two seem incompatible. The notion of rebirth and the associated doctrine of karman are deeply connected with this. It is in this complex that I find what I call ‘the identity problem’. I give a general account of Buddhist ethics, placing it wi

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Cheng, Ho-ming, and 鄭可萌. "Filial piety in Chinese Buddhism = Zhongguo fo jiao de xiao dao guan." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/207131.

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Filial piety is regarded the most fundamental values of the Chinese culture, and the root of all good virtues. When Buddhism first came to China, it faced the criticisms from Chinese scholars, especially from the Confucianism, the dominant ideology of Chinese society, on ethical grounds. Confucian scholars criticized the life of Buddhist monks, who were required to leave their homes and families, shave their heads, and live in celibacy, was incompatible with the Confucian practice of ﬁlial piety. In order to survive in Chinese society, Buddhism had to search for the converging point with the C

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Brugh, Christopher Scott. "Theravāda “Missionary Activity”: Exploring the Secular Features of Socio-Politics and Ethics." TopSCHOLAR®, 2019. https://digitalcommons.wku.edu/theses/3119.

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The purpose of this thesis is to comprehensively explore Theravāda missionary activity. The philological, textual, theoretical, and ethnographic methods used to investigate the historical, sociopolitical, religious, and ethical aspects of early Theravāda, the U.S. Vipassanā (Insight) meditation movement, and modern Burmese Theravāda revealed nuanced meanings in the descriptions of these adherents’ endeavors with respect to proselytizing, converting, and the concept of missionary religions. By exploring the secular features that contributed to their religious appearances, a more developed conte

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Stonington, Scott. "The uses of dying: Ethics, politics and the end of life in Buddhist Thailand." Diss., Search in ProQuest Dissertations & Theses. UC Only, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3352470.

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Thesis (Ph.D.)--University of California, San Francisco with the University of California, Santa Barbara, 2009.<br>Source: Dissertation Abstracts International, Volume: 70-04, Section: A, page: 1333. Adviser: Sharon Kaufman.

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Monson, Jason McLeod. "Hunger is the worst disease : conceptions of poverty and poverty relief in Buddhist social ethics." Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4643/.

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The present work addresses the notions of poverty and poverty relief in Buddhist social and economic ethics, comparing them to current approaches to conceptualizing poverty used in the development community. Given the Buddhist preoccupation with ceasing suffering and removing its causes, and the key Buddhist principle of Right Livelihood that is found in the Ennobling Eightfold Path to enlightenment taught by the Buddha, economic ethics appear to be central to the Buddhist path and a concern for the suffering caused by extreme poverty therefore ought to be a key point of concern in Buddhist et

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Books on the topic "Buddhist ethics"

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Blo-gros-mthaʼ-yas, Koṅ-sprul. Buddhist ethics. Snow Lion Publications, 1998.

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Saddhatissa, H. Buddhist ethics. Wisdom, 1997.

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ʻInthasara, Wasin. Phutthačhariyasāt =: Buddhist ethics. Rōngphim Thō̜ngkwāo, 1998.

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Zhaohui. Buddhist normative ethics. Dharma-Dhatu Publication, 2014.

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Dharmasiri, Gunapala. Fundamentals of Buddhist ethics. Golden Leaves, 1989.

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Maheśa, Tivārī, ed. Perspectives on Buddhist ethics. Dept. of Buddhist Studies, Delhi University, 1989.

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Lee, Tien-Feng. Buddhist Ethics for Laypeople. Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-8468-5.

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Misra, G. S. P. Development of Buddhist ethics. Munshiram Manoharlal, 1995.

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1955-, Srinivas K. (Kunchapudi), ed. Buddhist ethics in impermanence. D.K. Printworld, 2011.

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Nakasone, Ronald Y. Ethics of enlightenment: Essays and sermons in search of a Buddhist ethic. Dharma Cloud Publishers, 1990.

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Book chapters on the topic "Buddhist ethics"

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de Silva, Padmasiri. "Buddhist Ethics." In Environmental Philosophy and Ethics in Buddhism. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26772-9_3.

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Carter, John Ross. "Buddhist Ethics?" In The Blackwell Companion to Religious Ethics. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997031.ch30.

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McCosh, Andrew M. "The Buddhist Tradition." In Financial Ethics. Springer US, 1999. http://dx.doi.org/10.1007/978-1-4615-5039-6_7.

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de Silva, Padmasiri. "Buddhist Environmental Ethics." In Environmental Philosophy and Ethics in Buddhism. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26772-9_5.

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Hallisey, Charles. "Buddhist Ethics: Trajectories." In The Blackwell Companion to Religious Ethics. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997031.ch33.

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Keown, Damien. "Buddhist ethics 1." In History of Indian Philosophy. Routledge, 2017. http://dx.doi.org/10.4324/9781315666792-50.

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Zsolnai, Laszlo. "Why Buddhist Economics?" In Issues in Business Ethics. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-90-481-9310-3_1.

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Israely, Yehuda, and Esther Pelled. "Buddhist Ethics and Relativistic Ethics Meet." In The Ethics of Lacanian Psychoanalysis. Routledge, 2023. http://dx.doi.org/10.4324/9781003342458-14.

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Low, Kim Cheng Patrick. "Buddhist Ethics and CSR." In Encyclopedia of Corporate Social Responsibility. Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-28036-8_593.

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Keown, Damien. "Origins of Buddhist Ethics." In The Blackwell Companion to Religious Ethics. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997031.ch31.

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Conference papers on the topic "Buddhist ethics"

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Nguyen Thi, Toan. "BUDDHISM ETHICS AND THE PROBLEM OF BUILDING HUMAN PERSONALITY IN VIETNAM TODAY." In International Conference on Political Theory: The International Conference on Human Resources for Sustainable Development. Bach Khoa Publishing House, 2023. http://dx.doi.org/10.51316/icpt.hust.2023.37.

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Buddhism is a great religion and throughout its history of formation and development has increasingly affirmed its important role in building human personality. With its noble and close humanistic philosophies, Buddhism has penetrated the hearts of the Vietnamese people over the past 2,000 years and become a major religion of the nation. Buddhist teachings have the effect of regulating the consciousness and moral behavior of Vietnamese people. It supports and arouses love, altruism, doing good, avoiding evil... contributing to enhancing the responsibility of each existing in society. Not only

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Nadeeva, Marina I. "Freedom And Responsibility In The Mirror Of Buddhist Ethics." In International Forum «Freedom and responsibility in pivotal times». European Publisher, 2022. http://dx.doi.org/10.15405/epsbs.2022.03.5.

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WIMALADHAMMA, KANDEGODA. "The Concept of Justice in Aristotle s and Theravada Buddhist Ethics." In Second International Conference on Advances in Management, Economics and Social Science - MES 2015. Institute of Research Engineers and Doctors, 2015. http://dx.doi.org/10.15224/978-1-63248-046-0-137.

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Shu Huang, Wen. "YU YING-SHI'S UNDERSTANDING OF BUDDHISM AND HIS DISCUSSION OF THE NEW ZEN BUDDHISM." In SSHRA 2025 – Social Science & Humanities Research Association International Conference, 06-07 July, Singapore. Global Research & Development Services Publishing, 2025. https://doi.org/10.20319/icssh.2025.198199.

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Yu Ying-shi is a distinguished contemporary historian who has had significant engagement with Buddhism and Zen from his youth into his later years, with numerous writings addressing Buddhism and Zen topics. He fundamentally affirms that Buddhist doctrine is an important spiritual resource in the modern world. He believes that while Buddhism primarily advocates for renunciation of the world, the new Zen Buddhism shifts towards "worldly asceticism," having a profound impact.Yu's understanding of Buddhism can be summarized in four key points: First, Buddhism is a highly developed and complex phil

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Barua, Pranab. "The Concept of Existence (Bhava) in Early Buddhism." In The Asian Conference on Ethics, Religion & Philosophy 202. The International Academic Forum(IAFOR), 2021. http://dx.doi.org/10.22492/issn.2187-476x.2021.1.

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Cheong, Meesook, and Dongho Lim. "Approach to Spiritual Counseling Using Buddhism." In Does Nonprofit Board of Directors Affect the Management of Social Welfare Organization?-Focusing on Social Workers’ Perception of Organizational Ethics. Science & Engineering Research Support soCiety, 2016. http://dx.doi.org/10.14257/astl.2016.131.18.

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Wang Ting and Elena E. Voytishek. "The specifics of the spread of Tibetan Buddhism in Northeastern China." In ВОСТОК-ФОКУС: актуальные вопросы изучения истории, международ ных отношений и культур стран Востока: материалы VII Международной научно-практической конференции. IPC NSU, 2024. https://doi.org/10.25205/978-5-4437-1701-2-34.

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This article is devoted to the study of the history of religious beliefs in Northeast China and the features of the spread of Tibetan Buddhism. The stages of the spread of Tibetan Buddhism in the region, the main areas of its existence, forms of religious practice and its influence on local society, culture and folklore are analyzed. The study shows that in the process of historical and cultural development of Northeast China against the background of multiethnic coexistence in the region, a diverse religious order has formed. The spread of Tibetan Buddhism not only enriches the diversity of l

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Ding, L. N. "RUSSIAN AND CHINESE PHRASEOLOGICAL UNITS OF RELIGIOUS THEMES WITH A NUMERAL COMPONENT ONE." In ACTUAL PROBLEMS OF LINGUISTICS AND LITERARY STUDIES. TSU Press, 2023. https://doi.org/10.17223/978-5-907572-02-7-2023-52.

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This article is devoted to the study of similarities and differences in the perception of the spiritual identity of the Russian and Chinese ethnos on the material of phraseological lexicon with a numeral component in the lingua-cultural aspect. In Russian linguistic culture, the number "one" represents God. In the Chinese phraseological lexicon with the considered component, Confucius' concepts of governing the country and some basic Buddhist ideas are observed. The comparative analysis shows a significant similarity in the semantic structure of the phraseological lexicon of the two languages.

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Ren, Liying. "The Historical Role of Tibetan Buddhism in the Inheritance of Ethnic Cultures." In 2018 International Seminar on Education Research and Social Science (ISERSS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/iserss-18.2018.92.

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Usalko, Oleg. "Buddhism In Moral-Ethical Values System Of Mongolian Peoples In Context Of Globalization." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.437.

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