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Books on the topic 'Buddhist ethics'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Blo-gros-mthaʼ-yas, Koṅ-sprul. Buddhist ethics. Snow Lion Publications, 1998.

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2

Saddhatissa, H. Buddhist ethics. Wisdom, 1997.

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3

ʻInthasara, Wasin. Phutthačhariyasāt =: Buddhist ethics. Rōngphim Thō̜ngkwāo, 1998.

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4

Zhaohui. Buddhist normative ethics. Dharma-Dhatu Publication, 2014.

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5

Dharmasiri, Gunapala. Fundamentals of Buddhist ethics. Golden Leaves, 1989.

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6

Maheśa, Tivārī, ed. Perspectives on Buddhist ethics. Dept. of Buddhist Studies, Delhi University, 1989.

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7

Lee, Tien-Feng. Buddhist Ethics for Laypeople. Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-8468-5.

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8

Misra, G. S. P. Development of Buddhist ethics. Munshiram Manoharlal, 1995.

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9

1955-, Srinivas K. (Kunchapudi), ed. Buddhist ethics in impermanence. D.K. Printworld, 2011.

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10

Nakasone, Ronald Y. Ethics of enlightenment: Essays and sermons in search of a Buddhist ethic. Dharma Cloud Publishers, 1990.

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11

Keown, Damien. The nature of Buddhist ethics. 2nd ed. palgrave, 2001.

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12

Keown, Damien. The nature of Buddhist ethics. Macmillan, 1992.

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13

Saddhatissa, H. Buddhist ethics: The path to Nirvāna. Wisdom Publications, 1987.

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14

Kalupahana, David J. Ethics in early Buddhism. University of Hawaiʻi Press, 1995.

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15

Keown, Damien. The Nature of Buddhist Ethics. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22092-2.

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16

(Association), Fa gu shan, ed. The six ethics of the mind. Sheng Yen Education Foundation, 2011.

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17

Vyanjana. Theravāda Buddhist ethics with special reference to Visuddhimagga. Punthi Pustak, 1992.

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18

Xingyun. Being good: Buddhist ethics for everyday life. Weatherhill, 1998.

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19

Xingyun. Being good: Buddhist ethics for everyday life. 2nd ed. Buddha's Light Pub., 2009.

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20

Bstan-ʼdzin-rgya-mtsho. Ethics for the new millennium. Penguin Group (USA), Inc., 2008.

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21

Bstan-ʼdzin-rgya-mtsho. Ethics for the new millennium. Riverhead Books, 1999.

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22

S, Prebish Charles, ed. Buddhist ethics: A cross-cultural approach. Kendall/Hunt Pub. Co., 1992.

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23

Harvey, Peter. Buddhist ethics in theory and practice. Routledge, 2003.

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24

International Conference on Buddhistic Philosophy and Contemporary Issues (2000 Roorkee, India). International Conference on Buddhistic Philosophy and Contemporary Issues, November 13-15, 2000: Souvenir, BUPCI-2000. Dept. of Humanities & Social Sciences, University of Roorkee, 2000.

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25

Xingyun. Perfectly willing =: [Xin gan qing yuan]. Hsi Lai University Press, 1994.

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26

Sueki, Fumihiko. Bukkyō vs. rinri. Chikuma Shobō, 2006.

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27

Xingyun. Perfectly willing. Hsi Lai University Press, 1994.

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28

Yoshimura, Hitoshi. Kami to hotoke no rinri shisō: Nihon Bukkyō o yominaosu. Hokuju Shuppan, 2009.

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29

Hindery, Roderick. Comparative ethics in Hindu and Buddhist traditions. 2nd ed. Motilal Banarsidass, 1996.

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30

1954-, Sizemore Russell F., and Swearer Donald K. 1934-, eds. Ethics, wealth, and salvation: A study in Buddhist social ethics. University of South Carolina Press, 1990.

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31

International, Buddhist Conference (15th 1990 Buddh Gaya India). Buddhism and human values: Proceedings of the 15th International Buddhist Conference, 1990. Editorial Board, The Conference, 1990.

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32

Saddhatissa, Hammalawa, and Charles Hallisey. Buddhist Ethics. Wisdom Publications, 2016.

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33

Priest, Graham. Buddhist Ethics. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190499778.003.0005.

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This essay formulates an ethics based largely on Buddhist principles. However, it does so without assuming views for which, arguably, there is no real evidence, such as rebirth. In light of this, it is argued that the good for a Buddhist ethics plausible in a contemporary Western context cannot be simply a negative one, of eliminating suffering. The positive good to be promoted is that of peace of mind. We should be concerned to eliminate all troubled mental states, given Buddhist views that the distinction between myself and another has no substance. According to this formulation, therefore,

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34

Garfield, Jay L. Buddhist Ethics. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190907631.001.0001.

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This volume is one of a series of monographs on Buddhist philosophy for philosophers. It presents an outline of Buddhist ethical thought, presenting Buddhist ethical reflection as a distinct approach, or rather set of approaches, to moral philosophy. The book draws on a range of Buddhist philosophers to exhibit the internal diversity of the tradition as well as the lineaments that demonstrate its overarching integrity. This includes early Pāli texts, medieval Indian commentarial literature and philosophical treatises, Tibetan commentaries and treatises, and contemporary Buddhist literature. It

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35

Clayton, Barbra R. Buddhist Ethics. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780195328998.003.0025.

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36

Buddhist Ethics. University of Cambridge ESOL Examinations, 2020.

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37

Buddhist ethics. Wisdom, 1997.

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38

Heim, Maria. Buddhist Ethics. Cambridge University Press, 2019.

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39

Buddhist Ethics. Oxford University Press, 2005.

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40

Loizzo, Joseph John. Buddhist Perspectives on Psychiatric Ethics. Edited by John Z. Sadler, K. W. M. Fulford, and Cornelius Werendly van Staden. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780198732365.013.47.

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This chapter surveys an interface of growing interest to clinicians and patients, from four points of view. First, it explores the growing dialogue between Buddhism and modern psychology, tracing it to a surprising complementarity in ideas and methods. Second, it shines light on the distinctiveness between Buddhist and modern psychology, exploring the religious and ethical aspects of Buddhism neglected by many proponents of dialogue. Third, it reviews key areas of potential conflict, where clinicians may helpfully challenge Buddhist patients to reconsider their understanding and practice of Bu

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41

Kaza, Stephanie. Buddhist Environmental Ethics. Edited by Daniel Cozort and James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.17.

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Global pressures on human–environment systems are higher than ever before in human history, generating broad ethical engagement in many quarters. Citizen calls for moral response from world religious and political leaders have grown more urgent as pressures mount. Buddhist philosophy contains a wealth of insight and moral guidance regarding human–environment relations, offering a promising avenue for ethical response. This chapter reviews work to date in Buddhist environmental ethics, noting influences from and on Western ethics and areas of tension in current thinking. Arguments are made for

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42

Keown, Damien. Contemporary Buddhist Ethics. Taylor & Francis Group, 2013.

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43

Keown, Damien. Contemporary Buddhist Ethics. Routledge, 2013. http://dx.doi.org/10.4324/9780203037072.

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44

Keown, Damien. Contemporary Buddhist Ethics. Taylor & Francis Group, 2013.

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45

Contemporary Buddhist Ethics. Routledge, 2013.

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46

Keown, Damien. Contemporary Buddhist Ethics. Taylor & Francis Group, 2013.

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47

Keown, Damien. Contemporary Buddhist Ethics. Taylor & Francis Group, 2013.

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48

Madsen, Richard. East Asian Buddhist Ethics. Edited by Daniel Cozort and James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.23.

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Buddhism was transmitted to China around the beginning of the Common Era and from there spread to the other societies in East Asia. The Mahāyāna tradition eventually became embedded in the ordinary life of those societies, closely intertwined with Confucian and Daoist ethics. Popular Buddhist ethics were basically utilitarian, a means to produce desirable consequences. In the twentieth century, reformers like Taixu (1890–1947) tried to purify this popular Buddhism and make it relevant to the challenges of modernity. The result was a ‘Buddhism in the Human Realm’ expressed as a virtue ethic tha

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49

Dharmasiri, Gunapala. Fundamentals of Buddhist Ethics. Golden Leaves, 1992.

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50

Keown, Damien. Buddhist Ethics: A Very Short Introduction. Oxford University Press, 2020. http://dx.doi.org/10.1093/actrade/9780198850052.001.0001.

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Buddhist Ethics: A Very Short Introduction brings together two largely independent fields of knowledge: Buddhism and ethics. It begins by explaining Buddhist ethical teachings and then asking how these teachings might be classified in terms of more familiar Western theories of ethics. Following this overview, the remainder of the book considers how Buddhism might respond to six specific issues of contemporary concern that have proved controversial in the West. A separate chapter is devoted to each of the following topics: animals and the environment; sexuality and gender; war, violence, and te

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