Relevant bibliographies by topics / Buddhist monasteries

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Buddhist monasteries'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Buddhist monasteries"

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Zuo, Yun. "Study on the Composition of Inner Mongolia Wudangzhao Monastery Building Complex." Applied Mechanics and Materials 357-360 (August 2013): 141–44. http://dx.doi.org/10.4028/www.scientific.net/amm.357-360.141.

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Tibetan Buddhist monasteries embody almost all achievements of the Tibetan community in religious, scientific, cultural and artistic. The erection of Tibetan Buddhist monasteries are closely related to the history of Tibetan Buddhism in Inner Mongolia. As the Tibetan Buddhism had been spread to Inner Mongolia in different periods, Tibetan Buddhist monasteries presented different features in its architectural style. Wudangzhao Lamasery is the grandest integral monastery complex still remaining in Inner Mongolia.Its buildings have high value of art and characteristically Tibetan Buddhist Archite
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Khabdaeva, A. K. "BUDDHIST MONASTERIES IN THE SOCIOCULTURAL CONTEXT OF MODERN CHINA." BUDDHIST STUDIES 2, no. 7 (2023): 67–78. https://doi.org/10.30792/2949-5768-2023-2-67-78.

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A Buddhist monastery is not only a religious, but also a social institution that has significant influence in Chinese society. Events in the history of China at the turn of the 19th and 20th centuries. had a negative impact on the life of Buddhist monasteries and led to the alienation of Buddhist communities from society. Acquaintance with European spiritual culture provoked a conflict between traditional Chinese and Western moral and ethical values. A huge contribution to the revival of Buddhist monasteries and their return to real life conditions was made by the reformers of Chinese Buddhism
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Chu, Tuan Van, and Elena V. Gordienko. "On the Phenomenon of the Incorruptible Bodies of the Vietnamese Buddhist Monks." Russian Journal of Vietnamese Studies 9, no. 1 (2025): 92–105. https://doi.org/10.54631/vs.2025.91-677558.

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The article highlights cases of preserving the bodies of Buddhist monks that did not decompose after death and that still are revered in Vietnamese monasteries: Vũ Khắc Minh and Vũ Khắc Trường who lived in the 17th century and Thích Minh Đức who lived in the 20th century. The article also describes the origins of practice of Buddhist monks’ saving bodies and examples of incorruptible bodies in Theravada, Tibetan and Chinese Buddhism, as well as the main narratives explaining the reasons for preserving the body (both rational and supernatural) and the goals pursued by Buddhists in creating mumm
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Barman, Rup Kumar. "Buddhist Culture of Contemporary West Bengal (Reflections on the Bengali-speaking Buddhists)." SMARATUNGGA: JURNAL OF EDUCATION AND BUDDHIST STUDIES 2, no. 2 (2022): 70–82. http://dx.doi.org/10.53417/sjebs.v2i2.81.

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Since the inception of Buddhism, the people of Bengal have maintained a very close relationship with Buddhist ideologies. In fact, Bengal appeared as a dominant center of Buddhist culture in the early medieval period (sixth to twelfth century CE) both for its institutional flavour as well as for state- sponsorship. However, with the fall of royal patronage and the conversion of the Buddhists to other religious faiths, Buddhism gradually lost its prominence in Bengal. It was during the colonial period (1757 to 1947 CE), Buddhism again started reviving in different corners of Bengal principally
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Lin, Grace Cheng-Ying. "Pro-Life or Pro-Choice? Humanistic Buddhists’ Voices Surrounding Abortion in Contemporary Taiwan." International Journal of Religion 2, no. 1 (2021): 61–80. http://dx.doi.org/10.33182/ijor.v2i1.1107.

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In Taiwan, abortion was legalized in 1984. This paper examines the voices surrounding abortion expressed by monasteries in Humanistic Buddhism, a prominent Buddhist philosophy practiced in modern Taiwan. Humanistic Buddhism emphasizes that it is a “religion of the people.” However, in addition to the law of karma and causality, the value of all life forms is prioritized based on the ethics of “non-harming (ahimsā).” When some monasteries insist that abortion is killing, resulting in karmic retribution, some express sympathy with a woman’s decision to abort. When some monasteries promote a newl
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Shakya, Manik Ratna. "Buddhism of Nepalmandala: Scope and Challenges in Modern Context." Dhammacakka Journal of Buddhism and Applied Buddhism 1, no. 1 (2025): 41–48. https://doi.org/10.3126/djbab.v1i1.76160.

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Background: Buddhism of Nepalmandala is also known as Newar Buddhism. This Buddhism has carried a long history of Nepal; it can demonstrate Nepalese art and architecture, and it has been followed by the indigenous people of Nepal for a long time. The sacred Buddhist monuments of this Buddhism, such as Swayambhu and Bauddha Stupa are listed in the world heritage. This Buddhism is preserving the ancient tradition of Nalanda and Bikramsila University which were world-renowned Buddhist universities in the world in the ancient period around 7-9 centuries. Objective: This paper is meant to highlight
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Krisztina, Teleki. "BUDDHIST MONASTERIES AND STATE SUPPORT IN MONGOLIA A BRIEF OVERVIEW." Philosophy and Religious Studies 22, no. 541 (2020): 95–99. http://dx.doi.org/10.22353/prs20201.9.

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During the history of Mongolian Buddhism the State has always significant role in supporting religion and monasteries. Möngke Khan held the first religious dispute of Buddhist, Muslim and Christian monks in the 13th century and gently allowed all foreign devotees to practice their own religion and pray for the Mongolian State. This Mongolian court`s relationship deepened with Buddhism during the period of Khubilai Khan (13th century), Altan Khan and Ligdan Khan (16th century, 17th century), Avtai Sain Khan (16th century), and also with the Khalkha Khans during the Manchu period. The Eighth Bog
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Song, Hui, Qingwen Meng, and Chenyang Wang. "Spatial Distribution Characteristics and the Evolution of Buddhist Monasteries in Xi’an City Area." Religions 14, no. 9 (2023): 1084. http://dx.doi.org/10.3390/rel14091084.

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Buddhist monasteries have played important roles in the development of both the culture of and urban planning in ancient Chinese cities. In this paper, the Buddhist monasteries in the city of Xi’an, Shaanxi Province, during the Song (宋), Yuan (元), Ming (明), and Qing (清) dynasties are collated from historical documents. The characteristics of the spatial distribution of Buddhist monasteries are analyzed by using kernel density estimation (KDE), and the evolution of that spatial distribution is explored by documentary analysis. The results show that Buddhist monasteries are closely surrounded by
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Zreik, Mohamad. "Tibetan Buddhism: artistic, literary, and social legacy." IJoReSH: Indonesian Journal of Religion, Spirituality, and Humanity 3, no. 1 (2024): 25–52. http://dx.doi.org/10.18326/ijoresh.v3i1.25-52.

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Since the 7th century, Tibetan culture and society have been profoundly influenced by Buddhism. This paper aims to explore how Buddhism has shaped Tibetan aesthetics, music, literature, and social structures and to understand its enduring role in Tibetan identity and history. Employing a qualitative research methodology that includes historical analysis, textual interpretation, and ethnographic studies, the paper investigates the development of a unique Tibetan aesthetic tradition, the establishment of monasteries and the monastic system, and the translation and creation of Buddhist texts. Fin
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Tran Nam, Trung. "Tokugawa Shogunate's policy on Buddhism and its implications." Journal of Science Social Science 65, no. 8 (2020): 129–36. http://dx.doi.org/10.18173/2354-1067.2020-0057.

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In 1603, Tokugawa Ieyasu established the Tokugawa Shogunate, ushering in a long period of Japanese peace. In order to maintain social stability, the Tokugawa Shogunate has issued a series of policies in the fields of politics, economy, culture, and society. For Buddhism, the bakufu forced families to register for permanent religious activities at a local temple; required the sects to make a list of monasteries in their sects; banned the construction of new monasteries; encouraged the learning and researching discipline of monasteries throughout the country. These policies have had a multifacet
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Dissertations / Theses on the topic "Buddhist monasteries"

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Ngamprapasom, Peeti. "Renewable energy technology in Buddhist monasteries." Thesis, Ngamprapasom, Peeti (2010) Renewable energy technology in Buddhist monasteries. Masters by Coursework thesis, Murdoch University, 2010. https://researchrepository.murdoch.edu.au/id/eprint/4056/.

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The importance of renewable energy technologies has become increasingly evident in the public mind in recent times. This has arisen during instances of energy shortage and oil price shocks, coupled with emerging concerns as a result of climate change effects. The attraction of renewable, natural energy sources such as wind, solar, hydro, geo-thermal and biomass, compared to the detrimental environmental impact of existing resources is obvious. The promise of renewable energy technology has provided hope to society’s need for sustainable energy, as well as the survival of human kind in the futu
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Lau, Hoo-cheong. "Redevelopment of Miu Fat Buddhist Monastery." Hong Kong : University of Hong Kong, 1994. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25947114.

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Davis, Christopher Edward. "Early Buddhist monasteries in Sri Lanka : a landscape approach." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/7013/.

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Early monasteries are popularly perceived as ‘otherworldly’, purposefully founded as isolated retreats far from human habitation. Such views were formed through the bias towards textual sources in early academic enquiry. Ethnographic (e.g. Gombrich 1971) and epigraphic (e.g. Schopen 1997a) research in South Asia has begun to challenge these traditional assumptions demonstrating the economic and social value of monastic communities. Recent AHRC-sponsored fieldwork in Anuradhapura (Sri Lanka), conducted by the Upper Malvatu-Oya Exploration Project (UMOEP), has identified similar discrepancies be
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Thornton, Susanna. "Buddhist Monasteries in Hangzhou in the Ming and Early Qing." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.719169.

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Rees, Gethin Powell. "Buddhism and donation : rock-cut monasteries of the Western Ghats." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/252222.

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Kim, Sunkyung. "Decline of the law, death of the monk Buddhist texts and images in the Anyang Caves of late sixth-century China /." Click to view thedissertation via Digital dissertation consortium, 2005.

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Chatterjee, Sen Aparna. "Theravadi buddhists of Siliguri: study of socio- cultural distinctiveness and exchange." Thesis, University of North Bengal, 2020. http://ir.nbu.ac.in/handle/123456789/4324.

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Troughton, Thomas 1964. "Tibetan mind training : tradition and genre." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116035.

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In response to Tibetan social pressures in the 11th century, Atisa initiated a renewal of Buddhist monasticism that resulted in all Buddhist praxis outside of meditation being strictly framed by attitudes and behaviors informed by love and compassion. Atisa's teachings are exemplified in pithy sayings that point to the heart of bodhisattva practice, and this mind training practice developed into a tradition in the period immediately following his passing. The success of the method, and of the emulation of Atisa as exemplar of a perfect bodhisattva, led to the adoption of mind training througho
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Lau, Hoo-cheong, and 劉浩昌. "Redevelopment of Miu Fat Buddhist Monastery." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1994. http://hub.hku.hk/bib/B31982050.

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Bridges, Alex Wallace. "Two Monasteries in Ladakh: Religiosity and the Social Environment in Tibetan Buddhism." Case Western Reserve University School of Graduate Studies / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=case1491502573183253.

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Books on the topic "Buddhist monasteries"

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Hāṇḍā, Omacanda. Buddhist monasteries in Himachal Pradesh. Indus Pub. Co., 1987.

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Gupta, Sameer Das. Advanced history of Buddhism: Monasteries and temples. Cyber Tech Publications, 2008.

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Baṛuẏā, Bipradāsa. Bāṃlādeśera bihāra o pratnasampada. Aritra, 2004.

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Gajrani, S. Ancient Buddhist monasteries: India and Nepal. Kalinga Publications, 1998.

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Sekhara, Kaḷalallē. Early Buddhist sanghas and vihāras in Sri Lanka: Up to the 4th century A.D. Rishi Publications, 1998.

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Dugarov, R. N. Ocherki istorii i kulʹtury Amdo: VII-XIX vv. Rossiĭskai͡a︡ akademii͡a︡ nauk, Sibirskoe otd-nie, Buri͡a︡tskiĭ nauch. t͡s︡entr, 1995.

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Sunīthānanda. Bāṃlādeśera Bauddha bihāra o bhikshu jībana. Bāṃlā Ekāḍemī, 1995.

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Jina, Prem Singh. Some monasteries of Drigung-pa order in Central Ladakh. Sri Satguru Publications, 1999.

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G, Gyaltsan M., and All Ladakh Gonpa Society, eds. The history of Ladakh monasteries. All Ladakh Gonpa Society, 1995.

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L, Kelly Thomas, ed. The Buddhist monastery. Tiger Books International, 1998.

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Book chapters on the topic "Buddhist monasteries"

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Sonam, Tenzin. "Incubating Western Science Education in Tibetan Buddhist Monasteries in India." In Science Education in India. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-9593-2_2.

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Dean, Kenneth. "5. Whose Orders? Chinese Popular God Temple Networks and the Rise of Chinese Mahāyāna Buddhist Monasteries in Southeast Asia." In Buddhist and Islamic Orders in Southern Asia, edited by R. Michael Feener and Anne M. Blackburn. University of Hawaii Press, 2019. http://dx.doi.org/10.1515/9780824877200-006.

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Li, Xiao, and Zhitang Liao. "A Comparative Study of Layouts of Buddhist Monasteries in Gandhāra Area and Tarim Basin." In Major Archaeological Discoveries Along the Chinese Silk Road. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-0659-8_7.

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Amar, Abhishek S. "Reassessing the Muslim Attacks and the Decline of Buddhist Monasteries in the Thirteenth Century Magadha." In Encountering Buddhism and Islam in Premodern Central and South Asia, edited by Blain Auer and Ingo Strauch. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110631685-003.

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Lee-Niinioja, Hee Sook. "Archetypal Characters of Sacred Places and Cultural Landscape: Sansa, Korean Buddhist Mountain Monasteries Comparing Cistercian Architecture." In Placemaking and Cultural Landscapes. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-6274-5_11.

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Ghosh, Suchandra. "The Act of Dāna or Deyadhamma: Patronage to Buddhist Monasteries in Early Bengal (c.5th Century CE to 13th Century CE)." In Society and Culture in Bengal. Routledge India, 2024. http://dx.doi.org/10.4324/9781003520726-5.

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Zhan, Ru. "Ximing monastery's esoteric Buddhist traditions." In Esoteric Buddhism and Texts. Routledge, 2023. http://dx.doi.org/10.4324/9781003434917-11.

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Chia, Jack Meng-Tat. "Migrants, Monks, and Monasteries." In Monks in Motion. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190090975.003.0002.

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Chapter 1 provides the historical background to Chinese migration and the spread of Buddhism to maritime Southeast Asia between the nineteenth century and the 1940s to set the stage for the discussion of the three monks in this study. In rough chronological order, this chapter tells the history of Chinese migration to colonial Southeast Asian states, arrival of Chinese Buddhism, and the South China Sea Buddhist networks that connected China and Southeast Asia. During this period, Buddhist monks came to the Malay Archipelago and propagated ideas of Buddhist modernism to the overseas Chinese com
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Clossey, Luke, and Karen Ferguson. "Buddhist Monasticism in North America." In The Oxford Handbook of American Buddhism. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197539033.013.19.

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Abstract Immigration reforms in the 1960s spurred Asian migration to North America, and the establishment of Buddhist institutions across the continent, serving mostly Buddhist migrants, but also a minority of converts. Laypeople meeting in private homes raised funds and invited monastics to found temples and monasteries so that they could serve as opportunities for lay generosity, perform religious functions, and meet migrants communities’ cultural and social needs. Given this focus on serving laypeople, only a small number of monastic institutions specialize in the training of monastics. The
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Scott, Gregory Adam. "National Salvation." In Building the Buddhist Revival. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190930721.003.0004.

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This chapter addresses the period from 1928 to 1949, spanning the Nanjing Decade and the Second Sino-Japanese War. During this era of preparation for invasion and all-out war, Buddhist monasteries come to symbolize a Chinese civilization under threat and were rebuilt in part to serve as symbols of Chinese cultural heritage. The chapter examines a number of monasteries near the new capital of Nanjing, including one transformed into a monument for the war dead, as well as Xingjiao Monastery near the wartime base of Xi’an in the northwest of China. It argues that the pressures of the war propelle
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Conference papers on the topic "Buddhist monasteries"

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"Environmental Conservation in Buddhist Monasteries for Sustainable Tourism." In Emirates Research Publishing. Emirates Research Publishing, 2015. http://dx.doi.org/10.17758/erpub.e1115071.

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Voytishek, E. E. "Fragrant Sandalwood and Aquilaria (Agar Tree) in Buddhist Medical Practices of East Asia." In IV Международный научный форум "Наследие". SB RAS, 2023. http://dx.doi.org/10.25205/978-5-6049863-1-8-29-38.

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Burning incense occupies an important place in Buddhist rituals, alongside well-known practices such as meditation and reciting sutras. This 38 article explores a number of Buddhist practices that use the healing properties of sandalwood and aquilaria, both of which have an exceptional reputation in both religion and medicine of the East. The burning of fragrant sandalwood and aquilaria wood during meditation and religious ceremonies, the offering of incense to deities, the use of ointments, pills, decoctions in medical practices of Buddhist monasteries is aimed at strengthening physical and m
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MAZUR, T. G. "BUDDHIST MONASTERIES AND STATE POWER IN RUSSIA AND CHINA." In Scientific conference, devoted to the 95th anniversary of the Republic of Buryatia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0521-6-2018-305-306.

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Eshika, Pushpita. "A Morphological Study of the Ancient Buddhist Monasteries of Bengal." In 6th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2023, 14-16 June 2023. Alanya University, 2023. http://dx.doi.org/10.38027/iccaua2023en0344.

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Lidu, Joy Yi. "Cross-cultural Buddhist monastery ruins on the Silk Road and beyond: the layout and function of Buddhist monasteries reconsidered." In Third International Workshop of the Gandhāra Connections Project. Archaeopress Archaeology, 2020. http://dx.doi.org/10.32028/9781789696950-11.

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ABAEVA, L. L. "RESTORATION OF BUDDHIST MONASTERIES OF BURYATIA DURING THE POST-WAR PERIOD (IN THE CONTEXT OF “THE PROVISION ON BUDDHIST CLERGY OF THE USSR” OF 1946)." In Scientific conference, devoted to the 95th anniversary of the Republic of Buryatia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0521-6-2018-302-304.

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