Relevant bibliographies by topics / Buddhist philosophy in literature

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Buddhist philosophy in literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 24 February 2023

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Journal articles on the topic "Buddhist philosophy in literature"

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Johnston, Lucas. "The "Nature" of Buddhism: A Survey of Relevant Literature and Themes." Worldviews: Global Religions, Culture, and Ecology 10, no. 1 (2006): 69–99. http://dx.doi.org/10.1163/156853506776114456.

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AbstractThis paper is a review of the scholarly conversation relating Buddhism to environmental issues, primarily in the United States. Topics of particular concern include important scholarly benchmarks in the field, and the nature of Buddhist ethics. Also considered are the relationships between Buddhism and other schools of thought that have been important in thinking about nature and the environment. In particular I focus on Deep Ecology and related philosophies, Buddhism and Christianity in Process thought, and the relationship between Buddhism and the natural sciences. I outline current practices performed worldwide by people who self-identify as Buddhists that clearly demonstrate environmental consciousness, sometimes actively participating in environmental movements in efforts to resist globalization and, often, Westernization. In the end, this survey perspective illustrates that there is no monolithic Buddhist tradition, but rather a substantial number of adapted (and adapting) Buddhisms.
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Walker, Stephen C. "Buddhist Literature as Philosophy, Buddhist Philosophy as Literature, edited by Rafal K. Stepien." Buddhist Studies Review 38, no. 1 (July 14, 2021): 105–8. http://dx.doi.org/10.1558/bsrv.43220.

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Wallace, Vesna A. "Buddhist Literature as Philosophy and Buddhist Philosophy as Literature ed. by Rafael K. Stepien." Philosophy East and West 73, no. 1 (2023): 1–5. http://dx.doi.org/10.1353/pew.2023.0018.

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Buckelew, Kevin. "Becoming Chinese Buddhas: Claims to Authority and the Making of Chan Buddhist Identity." T’oung Pao 105, no. 3-4 (November 11, 2019): 357–400. http://dx.doi.org/10.1163/15685322-10534p04.

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AbstractAccording to many recent scholars, by the Song dynasty Chan Buddhists had come to identify not primarily as meditation experts—following the literal meaning of chan—but rather as full-fledged buddhas. This article pursues a deeper understanding of how, exactly, Chan Buddhists claimed to be buddhas during the eighth through eleventh centuries, a critical period in the formation of Chan identity. It also addresses the relationship between Chan Buddhists’ claims to the personal status of buddhahood, their claims to membership in lineages extending back to the Buddha, and their appeals to doctrines of universal buddhahood. Closely examining Chan Buddhists’ claims to be buddhas helps explain the tradition’s rise to virtually unrivaled elite status in Song-era Buddhist monasticism, and illuminates the emergence of new genres of Chan Buddhist literature—such as “discourse records” (yulu)—that came to be treated with the respect previously reserved for canonical Buddhist scriptures.
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Pang, Rachel H. "Literature, Innovation, and Buddhist Philosophy: Shabkar’s Nine Emanated Scriptures." Numen 64, no. 4 (May 26, 2017): 371–93. http://dx.doi.org/10.1163/15685276-12341471.

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This article is about the Tibetan Buddhist poet-saint Shabkar Tsokdruk Rangdrol’s (1781–1851) nine “emanated scriptures” (Tibetan,sprul pa’i glegs bam). Described by Shabkar as being “unprecedented,” the “emanated scripture” is the single largest genre represented in hisCollected Works. In this article, I examine the significance of the emanated scripture using a literary perspective that remains cognizant of the texts’ original religio-cultural background. After considering the Buddhist philosophical context in which Shabkar understood his nine emanated scriptures, I demonstrate how an analysis of simile, intertextuality, textual structure, and style: (1) illuminates facets of the texts that may have otherwise remained unnoticed in traditional Buddhist contexts, (2) modifies the prevalent notion in Buddhist and Tibetan studies that traditional Tibetan society did not value newness, and (3) represents an important step towards understanding Shabkar’s written legacy and the relationship between religion and literature in comparative religious contexts.
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Dyadyk, Natalia. "Practices of self-knowledge in Buddhism and modern philosophical education." Socium i vlast 4 (2020): 71–81. http://dx.doi.org/10.22394/1996-0522-2020-4-71-81.

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Introduction. The article is focused on studying the self-knowledge techniques used in Buddhism and their application in teaching philosophy. The relevance of the study is due to the search for new approaches to studying philosophy, including approaches related to philosophical practice, as well as the interest of modern scientists in the problem of consciousness. The problem of consciousness is interdisciplinary and its study is of practical importance for philosophers, psychologists, linguists, specialists in artificial intelligence. Buddhism as a philosophical doctrine provides rich material for the study of the phenomenon of consciousness, which does not lose its relevance today. A feature of the Buddhist approach to consciousness is that it has an axiological orientation that is directly related to the problem of self-knowledge. The practices of self-knowledge used in Buddhism enable a person to become happier and more harmonious, which is so important for each of us. The aim of the study is to conduct a philosophical analysis of Buddhist practices of self-knowledge and self-transformation in order to use them in the educational process. Methods: the author uses general scientific methods of analysis and synthesis, deduction and induction; phenomenological method to identify the intentions that are key for consciousness. The author also uses the hermeneutical method to interpret Buddhist texts. The method of introspection as self-observation of consciousness is used in Buddhist meditation techniques. The scientific novelty of the study is that we approach the study of extensive material on Buddhism in the context of the problem of selfknowledge, which is inextricably linked with the Buddhist concept of consciousness. The revealed and studied Buddhist techniques of self-knowledge have been adapted for teaching philosophy. Results. A philosophical analysis of the literature on Buddhism in the context of the problem of self-knowledge was carried out. As a result of the analysis, Buddhist techniques for working with consciousness, such as meditation, the method of pondering Zen koans, the method of getting rid of material attachments, or the practice of austerities, were studied and described. A philosophical analysis of various Buddhist meditation techniques showed that they are based on the Buddhist concept of consciousness, which denies the existence of an individual “I”, considers the “I” to be nothing more than a combination of various dharmas, therefore the purpose of meditation in Buddhism is to identify oneself with one’s own “I”, to achieve a state of voidness in which we must comprehend our true identity. The method of pondering Zen koans is also one of the techniques for working with one’s consciousness in Buddhism. As a result of deliberation of these paradoxical miniatures, a person goes beyond the boundaries of logical thinking; there is a transition from the level of profane consciousness to the level of deep consciousness. The basis of the method of getting rid of material attachments or the practice of austerities in Buddhism is the concept of the middle path. We have established a similarity between the method of getting rid of material attachments, the concept of the middle path and minimalism as a way of life. Findings. Elements of the Buddhist practices of self-transformation can be successfully used in the teaching of philosophy at the university as a practical aspect of studying this discipline, forming students with the idea of philosophy as a way of life leading to positive self-transformation. Studying the practical aspects of Buddhist philosophy contributes to the formation of tolerance, awareness, education of humanism and altruism, and the skills of psycho-emotional self-regulation.
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Kragh, Ulrich Timme. "Of similes and metaphors in Buddhist philosophical literature: poetic semblance through mythic allusion." Bulletin of the School of Oriental and African Studies 73, no. 3 (October 2010): 479–502. http://dx.doi.org/10.1017/s0041977x10000418.

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AbstractIt is a common supposition that to understand a philosophical writing, knowledge of the philosophical sources on which it draws suffices. Yet, abstract subtleties are often suitably dressed in poetic comparisons, whose threads are spun from a different source. While the body of logical argument appeals to the intellect, the dress of literary tropes allures the emotions. Philosophy is not simply mathematics, for it involves a sentiment, which in Mahāyāna Buddhism means susceptibility to its religious ethos embodied in its path, bodhicitta, and bodhisattvas. Through Candrakīrti's comparison of buddhas and bodhisattvas to the king of geese, I shall here examine the use of similes and metaphors in Indian Buddhist philosophical writing. The analysis illustrates the subtle influence that popular narratives eulogizing the deeds of saints had on such texts, and proposes to revisit philosophical texts as literary works.
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Borup, Jørn. "Har en hund Buddha-natur?" Religionsvidenskabeligt Tidsskrift, no. 71 (February 10, 2021): 1–13. http://dx.doi.org/10.7146/rt.v71i0.124957.

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ENGLISH ABSTRACT: Ecologization of Buddhism makes sense in both a mod-ern and posthuman perspective. Initiatives and institutions based on socially engaged Buddhism with sustainability, biodiversity and ecology as ideals have spread in recent decades in both East and West. There are arguments from both classical Pali Buddhist literature and East Asian Mahayana philosophy to justify Buddhist nature symbiosis from both ontological, ethical, and soteriological perspectives. Critical analysis can easily deconstruct such ideals as anachronistically constructed, primarily based on modern naturalism, reform Buddhism and con-temporary philosophy of nature. Such an ‘invented Buddhism’ is, however, genuinely authentic, and it is argued that an ecological perspective on both historical and contemporary Buddhism can legitimize other possibilities of interpretation, including the view of an ontological continuum with room for also animistic and posthuman 'nature religion', in which a dog on several levels can be said to possess Buddha nature. DANSK RESUMÉ: Økologisering af buddhismen giver mening i både et moderne og posthumant perspektiv. Initiativer og institutioner baseret på socialt engageret buddhisme med bæredygtighed, biodiversitet og økologi som idealer har de sidste årtier bredt sig i både Øst og Vest. Der er argumenter fra både klassisk pali-buddhistisk litteratur og østasiatisk mahayana-filosofi til at godtgøre buddhistisk natur-symbiose ud fra både ontologisk, etisk og soteriologisk perspektiv. Kritisk analyse kan sagtens dekonstruere sådanne som anakronistisk konstruerede idealer, primært med afsæt i moderne naturalisme, reformbuddhisme og nutidig naturfilosofi. En sådan ’opfundet buddhisme’ er dog helt autentisk, og der argumenteres for, at netop et økologisk perspektiv på både historisk og nutidig buddhisme kan legitimere andre fortolkningsmuligheder, herunder anskuelsen af et ontologisk kontinuum med plads til også animistisk og posthuman ‘natur-religion’, i hvilken en hund på flere planer kan siges at besidde buddha-natur.
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Deepti Agarwal. "Literature as the Route of Transmission of Buddhism into Britain." Creative Launcher 5, no. 2 (June 30, 2020): 30–42. http://dx.doi.org/10.53032/tcl.2020.5.2.03.

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Literary transmission of a subject has been a perennial phenomenon through the mode of literature because literary works are not produced in vacuum. Authors transpire the spirit of an age by creative amalgamation of their external influences, which they absorb from their social consciousness, and their internal influences to create fictional literary images, style, themes and motifs for a work. In this manner, an author’s influence from a preceding text or social consciousness exports to the successive literary works incessantly across the temporal and spatial dimensions. To determine literature as an intermediary or channel of transmission of Buddhism into Britain, the methodology of Influence Study is applied to delineate the spread of Buddhism through literary works. The investigation aims to identify the junctures of contact between an influence or an author and an influencer or the Buddhist source of information. Since multitude of impressions are involved in the ongoing process of literary production, the Influence Study utilizes Auguste Comte’s philosophy of positivism and factual account of biographical details to verify the junctures of direct or indirect contact of the author with the Buddhist source of information via literary or extra-literary medium to map the route of interrelationships. For conclusive results, the tools of close reading and interpretive analysis are implemented by juxtaposing the texts imbibing the stylized Buddhist ideology with the teachings of Buddhism. In this connection, a few British texts such as Edwin Arnold’s the Light of Asia, Rudyard Kipling’s Kim, James Hilton’s Lost Horizon, and Aldous Huxley’s Island are scrutinized to investigate the literary transmission of Buddhism into Britain.
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Machado, Roberto Pinheiro. "Hagiwara Sakutarô, Buddhist realism, and the establishment of japanese modern poetry." Estudos Japoneses, no. 35 (March 7, 2015): 71–103. http://dx.doi.org/10.11606/issn.2447-7125.v0i35p71-103.

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This article approaches the works of poet Hagiwara Sakutarô (1886-1942) from a comparative perspective that engages philosophy and literature. The philosophical dimension of Sakutarô’s poetry is analyzed by means of inter-textual readings that draw on the tradition of Buddhist epistemology and on the texts of logicians Dignāga and Dharmakīrti (5th century). The comparative analysis is considered under the perspective of the influence of Naturalism and the use of description in the emergence of Japanese modern poetry. Pointing to the possibility of a Buddhist realism that shares some common characteristics with Naturalism, the article emphasizes the Buddhist dimension of Sakutarô’s poetry, which appears in spite of the poet’s turn to Western philosophy (notably to Schopenhauer, Nietzsche, and Kant), as well as to his overt rejection of Buddhism as a necessary step to the modernization of the Japanese letters.
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Dissertations / Theses on the topic "Buddhist philosophy in literature"

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Baumann, Brian Gregory. "Divine knowledge Buddhist mathematics according to Antoine Mostaert's "Manual of Mongolian Astrology and Divination" /." [Bloomington, Ind.] : Indiana University, 2005. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3200372.

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Thesis (Ph.D.)--Indiana University, Dept. of Central Eurasian Studies, 2005.
Source: Dissertation Abstracts International, Volume: 66-12, Section: A, page: 4507. Chair: Gyorgy Kara. Title from dissertation home page (viewed Oct. 11, 2006).
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Pacheco, Katie. "The Buddhist Coleridge: Creating Space for The Rime of the Ancient Mariner within Buddhist Romantic Studies." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/937.

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The popularization of academic spaces that combine Buddhist philosophy with the literature of the Romantic period – a discipline I refer to as Buddhist Romantic Studies – have exposed the lack of scholarly attention Samuel Taylor Coleridge and The Rime of the Ancient Mariner have received within such studies. Validating Coleridge’s right to exist within Buddhist Romantic spheres, my thesis argues that Coleridge was cognizant of Buddhism through historical and textual encounters. To create a space for The Rime within Buddhist Romantic Studies, my thesis provides an interpretation of the poem that centers on the concept of prajna, or wisdom, as a vital tool for cultivating the mind. Focusing on prajna, I argue that the Mariner’s didactic story traces his cognitive voyage from ignorance to enlightenment. By examining The Rime within the framework of Buddhism, readers will also be able to grasp the importance of cultivating the mind and transcending ignorance.
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Treat, Nicholas. "Xiwu yu Wudao: Wushu yu Daojia ji Shijia SixiangThe Learning of Marital Arts and Daoist and Buddhist Thought." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1555390221952377.

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Senanayake, Samitha Sumanthri. "Reading the No-Self: Points of Convergence and Disjuncture Between the Concepts of the Poststructuralist No-Self and the Buddhist No-Self." Miami University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=miami1501047392661818.

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Sun, Minyan. "A comparative study of the triadic relation between time, identity and language in the works of Julio Cortázar, Marcelo Cohen and Nāgārjuna." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/278672.

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While current scholarship acknowledges the influence of Buddhist ideas on Julio Cortázar’s fiction, critical analysis of this element of his work does not often engage in depth with Buddhist thought. Buddhism is frequently characterised as something mystical or mythical when read in relation to the works of Cortázar. This approach leads to an insufficient reading of the highly important notion of the ‘centro’ in Rayuela (1963), whose symbolism, evoking a dynamic equilibrium, may be more successfully explored with closer reference to Buddhist philosophy. The Argentine author Marcelo Cohen has also engaged with Buddhist ideas in his works; his Buda (1990), a biography of the historical Buddha, testifies to this interest. Again, however, this aspect has not received full attention in critical scholarship. Given the importance of the use of negation in Cohen’s literature, comparing Cohen with Buddhist philosophy can enrich our understanding of many aspects of his works, such as his treatment of relationality. I have chosen to compare both Argentine authors with the Indian Buddhist philosopher Nāgārjuna, who is considered the founder of the Madhyamaka school, which is particularly associated with the theory of ‘emptiness’ (‘śūnyatā’). Nāgārjuna’s philosophy is cited directly in Cortázar’s poem ‘Canción de Gautama’ and Cohen’s Buda and informs a number of these writers’ other texts. The main body of the thesis is divided into three sections. These examine the triadic relation between time, identity and language, with each section focusing more on one of these three aspects in turn. The three chapters and three authors will be drawn together to form a new reading of the role of negation.
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Sciberras, Colette. "Buddhist philosophy and the ideals of environmentalism." Thesis, Durham University, 2010. http://etheses.dur.ac.uk/535/.

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I examine the consistency between contemporary environmentalist ideals and Buddhist philosophy, focusing, first, on the problem of value in nature. I argue that the teachings found in the Pāli canon cannot easily be reconciled with a belief in the intrinsic value of life, whether human or otherwise. This is because all existence is regarded as inherently unsatisfactory, and all beings are seen as impermanent and insubstantial, while the ultimate spiritual goal is often viewed, in early Buddhism, as involving a deep renunciation of the world. Therefore, the discussion focuses mostly on the Mahāyāna vehicle, which, I suggest has better resources for environmentalism because enlightenment and the ordinary world are not conceived as antithetical. Still, many contemporary green ideas do not sit well with classical Mahāyāna doctrines. Mahāyāna philosophers coincide in equating ultimate reality with ‘emptiness,’ and propose knowledge of this reality as a final soteriological purpose. Emptiness is generally said to be ineffable, and to involve the negation of all views. An important question is how to reconcile environmentalism with the relinquishing of views. I consider several prevalent themes in environmentalism, including the philosophy of ‘Oneness,’ and other systems that are often compared with Buddhism, like process thought. Many of these turn out to have more in common with an extreme view that Buddhism seeks to avoid, namely, eternalism. I attempt to outline an environmental position that, like the doctrine of emptiness, traverses a Middle Path between eternalism and nihilism. I conclude by proposing that emptiness could be regarded as the source of value in nature, if it is seen in its more positive aspect, as ‘pliancy.’ This would imply that what Buddhist environmentalists should seek to protect is not any being in its current form, nor any static natural system, but the possibility of adaptation and further evolution.
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Farrington, Roger William. "The identity problem in Buddhist ethics : an examination of Buddhist and Parfitian conceptions of the subject." Thesis, Birkbeck (University of London), 2007. http://sas-space.sas.ac.uk/994/.

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The Buddhist tradition offers a reductionist view of the subject – the ‘weak’ view - which appears to undercut concern for the consequences of action. The doctrine of morally conditioned rebirth – that is, the perpetuation of a persistent individual through death - entails a ‘strong’ view. Each view has a bearing on morality, and each is problematic: the two seem incompatible. The notion of rebirth and the associated doctrine of karman are deeply connected with this. It is in this complex that I find what I call ‘the identity problem’. I give a general account of Buddhist ethics, placing it within the tradition of ‘virtue ethics’. I show the impact of the identity problem to be large but not total. I deal also with some related topics in Buddhist doctrine: anātman, the heterodox ‘Person school’ and the ‘two-truths’ notion. I consider the bearing of Parfit’s arguments for his version of reductionism on the problem’s solution. Their support for the ‘weak’ view is real but limited. When Parfit deals with the consequences of reductionism for morality, his conclusion is uncertain. When I consider these arguments on their merits, I find them largely unpersuasive. Parfit’s account of reasons for action, with some qualifications, is acceptable, and welcome in its vindication of disinterestedness. I consider how it stands with Buddhist ethics in this light and offer restatements of the doctrines of karman and rebirth. In the case of karman, I develop the idea of a guiding metaphor and suggest how it may be applied; in that of rebirth I draw on a broader Buddhist tradition of meditation practice and benvolence. This restatement leaves the ‘strong’ view more sustainable, and its compatibility with the ‘weak’ view less problematic for morality. I then present the Buddhist ethical scheme as largely intact, if with slightly diminished coercive force.
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Baugh, T. A. "The Buddhist dialectic : a philosophical investigation." Thesis, University of Kent, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315193.

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Watson, Gay. "A Buddhist inspiration for a contemporary psychotherapy." Thesis, SOAS, University of London, 1996. http://eprints.soas.ac.uk/29539/.

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It is almost exactly one hundred years since the popular and not merely academic dissemination of Buddhism in the West began. During this time a dialogue has grown up between Buddhism and the Western discipline of psychotherapy. It is the contention of this work that Buddhist philosophy and praxis have much to offer a contemporary psychotherapy. Firstly, in general, for its long history of the experiential exploration of mind and for the practices of cultivation based thereon, and secondly, more specifically, for the relevance and resonance of specific Buddhist doctrines to contemporary problematics. Thus, this work attempts, on the basis of a three-way conversation between Buddhism, psychotherapy and various themes from contemporary discourse, to suggest a psychotherapy that may be helpful and relevant to the current horizons of thought and contemporary psychopathologies which are substantially different from those prevalent at the time of psychotherapy's early years. It is set out according to the traditional Tibetan Buddhist plan of Ground, Path and Fruition. "Ground" presents first a brief consideration of Western psychotherapies, followed by an introduction to Buddhist views with particular reference to those doctrines considered of most relevance to psychotherapy. This is followed by consideration of ideas of the subject or self in Buddhism and in contemporary discourse. "Path" reviews the two major branches of the Buddhist way, ethics and meditation, in the context of psychotherapy. "Fruition" compares and contrasts the goals of Buddhism and psychotherapy, suggesting that they may be similar in quality, the quality being that of liberation, but different in the quantity or extent of the liberation desired. Subsequently this section explores the implications of the Buddhist view in the light of contemporary discourse, and in the context of experience. Again according to a traditional pattern this is presented in terms of the dimensions of Body, Speech and Mind. Finally in the light of the foregoing some suggestions are made as to the possible general features of a contemporary Buddhist inspired psychotherapy. An appendix describes the individual details of two existing Buddhist based trainings for psychotherapists.
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Okano, Masazumi. "Kodo Yyodan : a modern Japanese lay Buddhist movement." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.386550.

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Books on the topic "Buddhist philosophy in literature"

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International Seminar on Contribution of Andhra Desa to Buddhism (1997 Birla Archaeological & Cultural Institute). Buddhism: Art, architecture, literature & philosophy. Edited by Kamalakar G, Veerender M, and Birla Archaeological & Cultural Research Institute. Delhi: Sharada Pub. House, 2005.

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Essays in Buddhism and Pāli literature. Delhi, India: Eastern Book Linkers, 1994.

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editor, Sarkar Sadhanchandra 1941, and Asiatic Society (Kolkata India), eds. Mahāyāna Buddhism: Literature, Language and the Ramification. Kolkata: The Asiatic Society, 2014.

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1943-, Sim Chae-ryong, ed. Koryŏ sidae ŭi Pulgyo sasang. Sŏul: Sŏul Taehakkyo Chʻulpʻanbu, 2006.

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Agvaanbaldan. Khutagt Manzushriĭn aldryg u̇nėkhėėr ȯgu̇u̇lėkhu̇ĭn zu̇rkhėn utgyn khuraanguĭ t︡s︡agaan li︠a︡nkhuan i︠a︡ruu u̇gs khėmėėgdėkh. Ulaanbaatar Khot: Admon, 2009.

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Tivārī, Maheśa. Aspects of Buddhism: Based on Pāli sources. Varanasi: Banaras Hindu University, 2001.

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Chaudhary, Angraj. Essays on Buddhism and Pāli literature. Delhi: Eastern Book Linkers, 2012.

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Zanki no seishinshi: "mō hitotsu no haji" no kōzō to tenkai. Kyōto-shi: Bukkyō Daigaku Tsūshin Kyōikubu, 2004.

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Śukla, Karuṇeśa. Gleanings from the Buddhist heritage. New Delhi: Readworthy Publications, 2013.

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Atta dīpo bhava: Pāli-Bauddhavidyāhāḥ gaveṣaṇātmaka-paricayaḥ. Lakhanau: Maitri-Prakāśanam, 2005.

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Book chapters on the topic "Buddhist philosophy in literature"

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Emmanuel, Steven M. "Editor's Introduction." In Buddhist Philosophy, 1–9. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119424246.ch0.

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Gowans, Christopher W. "Buddhist Philosophy as a Way of Life." In Buddhist Philosophy, 11–28. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119424246.ch1.

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McCarthy, Erin A. "Embodying Change." In Buddhist Philosophy, 189–203. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119424246.ch10.

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Cummiskey, David. "Buddhist Modernism and Kant on Enlightenment." In Buddhist Philosophy, 205–20. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119424246.ch11.

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Powers, John. "Compassion and Rebirth." In Buddhist Philosophy, 221–37. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119424246.ch12.

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Duckworth, Douglas. "The Other Side of Realism." In Buddhist Philosophy, 29–43. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119424246.ch2.

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Holder, John J. "Emergentist Naturalism in Early Buddhism and Deweyan Pragmatism." In Buddhist Philosophy, 45–62. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119424246.ch3.

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Bliss, Ricki, and Graham Priest. "Metaphysical Dependence, East and West." In Buddhist Philosophy, 63–85. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119424246.ch4.

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Tillemans, Tom J. F. "Metaphysics and Metametaphysics with Buddhism." In Buddhist Philosophy, 87–107. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119424246.ch5.

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Coseru, Christian. "Are Reasons Causally Relevant for Action? Dharmakīrti and the Embodied Cognition Paradigm." In Buddhist Philosophy, 109–22. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119424246.ch6.

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Conference papers on the topic "Buddhist philosophy in literature"

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"From Commentary to Philosophy, or Lectio and Disputatio in Indian Buddhist Commentarial Literature." In Visions of Community. Vienna: Austrian Academy of Sciences Press, 2018. http://dx.doi.org/10.1553/0x0038c0e8.

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Gershenson, Carlos. "On the Scales of Selves: Information, Life, and Buddhist Philosophy." In The 2021 Conference on Artificial Life. Cambridge, MA: MIT Press, 2021. http://dx.doi.org/10.1162/isal_a_00402.

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Minh Hang, Nguyen Thi. "Buddhist Non-Attachment Philosophy And Psychological Well-Being In Vietnamese Buddhists." In 5th icCSBs 2017 The Annual International Conference on Cognitive - Social and Behavioural Sciences. Cognitive-crcs, 2017. http://dx.doi.org/10.15405/epsbs.2017.01.02.14.

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Zrnić, Dijana. "Yugoslav literature under (il) legal censorship: 1945-1990." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws81_01.

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Degaspare Monte Mascaro, Laura. "The role of Literature in promoting and effecting Human Rights." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws75_03.

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Angel Ciuro Caldani, Miguel. "Featured expressions of the relationship between Law and Literature in Argentina." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws75_01.

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Borges da Costa, Fernanda. "Law & Literature: justice and vengeance on Shakespeare and Aeschylus tragedies." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg153_02.

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Said, Shahirah. "Philosophy Of Islamic Science: A Literature Study." In INCoH 2017 - The Second International Conference on Humanities. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.09.34.

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Magsarjav, Gantuya. "THE STUDY OF BUDDHIST PHILOSOPHY IN RELIGIOUS DATSANS AND MODERN SCIENTIFIC INSTITUTIONS OF MONGOLIA." In Международная научная конференция "Мир Центральной Азии-V", посвященная 100-летию Института монголоведения,буддологии и тибетологии Сибирского отделения Российской академии наук. Новосибирск: Сибирское отделение РАН, 2022. http://dx.doi.org/10.53954/9785604788981_515.

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Wu, Xiaoli, and Miaohong Cheng. "Computer-aided Research on Buddhist Philosophy Estimation Based on Subconscious Data Collection and Mining." In 2022 4th International Conference on Smart Systems and Inventive Technology (ICSSIT). IEEE, 2022. http://dx.doi.org/10.1109/icssit53264.2022.9716573.

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Reports on the topic "Buddhist philosophy in literature"

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Makhachashvili, Rusudan K., Svetlana I. Kovpik, Anna O. Bakhtina, and Ekaterina O. Shmeltser. Technology of presentation of literature on the Emoji Maker platform: pedagogical function of graphic mimesis. [б. в.], July 2020. http://dx.doi.org/10.31812/123456789/3864.

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The article deals with the technology of visualizing fictional text (poetry) with the help of emoji symbols in the Emoji Maker platform that not only activates students’ thinking, but also develops creative attention, makes it possible to reproduce the meaning of poetry in a succinct way. The application of this technology has yielded the significance of introducing a computer being emoji in the study and mastering of literature is absolutely logical: an emoji, phenomenologically, logically and eidologically installed in the digital continuum, is separated from the natural language provided by (ethno)logy, and is implicitly embedded into (cosmo)logy. The technology application object is the text of the twentieth century Cuban poet José Ángel Buesa. The choice of poetry was dictated by the appeal to the most important function of emoji – the expression of feelings, emotions, and mood. It has been discovered that sensuality can reconstructed with the help of this type of meta-linguistic digital continuum. It is noted that during the emoji design in the Emoji Maker program, due to the technical limitations of the platform, it is possible to phenomenologize one’s own essential-empirical reconstruction of the lyrical image. Creating the image of the lyrical protagonist sign, it was sensible to apply knowledge in linguistics, philosophy of language, psychology, psycholinguistics, literary criticism. By constructing the sign, a special emphasis was placed on the facial emogram, which also plays an essential role in the transmission of a wide range of emotions, moods, feelings of the lyrical protagonist. Consequently, the Emoji Maker digital platform allowed to create a new model of digital presentation of fiction, especially considering the psychophysiological characteristics of the lyrical protagonist. Thus, the interpreting reader, using a specific digital toolkit – a visual iconic sign (smile) – reproduces the polylaterial metalinguistic multimodality of the sign meaning in fiction. The effectiveness of this approach is verified by the poly-functional emoji ousia, tested on texts of fiction.
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Kost’, Stepan. THE CONCEPT OF CREATIVITY IN JOURNALISM. Ivan Franko National University of Lviv, March 2021. http://dx.doi.org/10.30970/vjo.2021.50.11092.

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The article analyzes some theoretical and practical aspects of creativity. The author shares his opinion that the concept of creativity belongs to the fundamental concepts of philosophy, psychology, literature, art, pedagogy. Creativity is one of the important concepts of the theory of journalism. The author does not agree with the extended definition of creativity. He believes that journalistic activity becomes creativity when it is free and associated with the creation and establishment of new national and universal values, with the highest intensity of intellectual and moral strength of the journalist, when journalism is a manifestation of civic position, when this activity combines professional skills and perfect literary form.The author also believes that literary skill and the skill of a journalist are not identical concepts, because literary skill is a component of journalistic skill.
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