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1

Reedy, Chandra L. Himalayan bronzes: Technology, style, and choices. University of Delaware Press, 1997.

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2

Bhattacharya, Asok K. Jhewari bronze Buddhas: A study in history and style. Indian Museum, 1989.

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3

Tidbury, Jane. Zen style: Balance and simplicity for your home. Universe, 1999.

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4

Han wen fo dian yu yan xue guo ji yan tao hui (3rd 2008 Taiwan). Han wen fo dian yu yan xue: Di san jie Han wen fo dian yu yan xue guo ji yan tao hui lun wen ji. Fa gu wen hua shi ye gu fen you xian gong si, 2011.

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5

1948-, Sumegi Angela, ed. Go to the pine: Poetry in Japanese style. BuschekBooks, 2009.

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6

"Han yi fo dian yu yan yan jiu" bian wei hui. Han yi fo dian yu yan yan jiu. Yu wen chu ban she, 2014.

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7

Zhaohui. Bai wei xiang: Jue yuan su shi pu = Hundred-flavor cuisine : Chueh-yuan vegetarian cooking book. Jue yuan, 1990.

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8

Fo dian bian wei hui (Taiwan). Fo jiao ying yong wen. Chang chun shu shu fang, 1989.

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9

Pak, Yun-ch'ŏl. Pulgyo kyŏngjŏn pŏnyŏk ŭi iron kwa silche. Han'guk Munhwasa, 2021.

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10

Chao-hui. Pai wei hsiang: Chüeh yüan su shih pʻu = Hundred-flavor cuisine : Chueh-yuan vegetarian cooking book. Chüeh yüan, 1985.

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11

Wenling, Luo, ed. Liu chao seng lü shi yan jiu: Nan chao shi ge yu fo jiao guan xi zhi yan jiu. Hua Mulan wen hua chu ban she, 2009.

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12

Yŏkkyŏngwŏn, Tongguk, ed. Taejanggyŏng ŭi segye. Tongguk Yŏkkyŏngwŏn, 1999.

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13

Wilson, Joe. Translating Buddhism from Tibetan. Snow Lion Publications, 1992.

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14

editor, Fan Peng, Chen, Furong (Editor of poems), editor, and Wang Fusheng 1962 editor, eds. Long shang xue ren wen cun: Chang Shuhong juan. Gansu ren min chu ban she, 2019.

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15

Shaumi͡an, T. L. (Tatʹi͡ana Lʹvovna), editor and Institut vostokovedenii͡a (Rossiĭskai͡a akademii͡a nauk), eds. Tibetologii︠a︡ i buddologii︠a︡ na styke nauki i religii. Rossiĭskai︠a︡ akademii︠a︡ nauk, Institut vostokovedenii︠a︡, 2017.

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16

Qiujin, Mao, and Zhang Shanqing, eds. Zhongguo shi bei: Yi zhong xiang zheng xing shi zai fo jiao chuan ru zhi qian yu zhi hou de yun yong. Shang wu yin shu guan, 2011.

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17

Tidbury, Jane. Zen style: Balance and simplicity for your home. MQ, 1999.

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18

Zhao, Jiadong. Fo jiao ming wu shu yu ci yan jiu. Shanghai jiao yu chu ban she, 2020.

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19

1825-1872, Hu Shu, and Huiyuan Shi active 684-704, eds. Zhi guan fu xing zhuan hong jue. Zhonghua shu ju, 1991.

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20

Institut vostokovedenii︠a︡ (Rossiĭskai︠a︡ akademii︠a︡ nauk), ed. Tibetologii︠a︡ i buddologii︠a︡ na styke nauki i religii--2018: Materialy mezhdunarodnoĭ konferent︠s︡ii 30-31 okti︠a︡bri︠a︡ 2018 g. Institut vostokovedenii︠a︡ RAN, 2019.

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21

Qiamao, Yan, ed. "Huilin yin yi" yu yan yan jiu. Fo guang shan wen jiao ji jin hui, 2002.

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22

Yu, Shujian. Dunhuang fo dian yu ci he su zi yan jiu: Yi Dunhuang gu yi he yi wei jing wei zhong xin. Shanghai gu ji chu ban she, 2012.

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23

Guangchang, Fang, Dong Kun, and Huang Xianyi, eds. Wei Jin Nan Bei chao fo jing ci hui yan jiu. Fo guang shan wen jiao ji jin hui, 2002.

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24

Hu, Chuntao. Shanxi wu zhi ba shi ji zao xiang bei de tu xiang zhi yan jiu: Iconography of the steles of shanxi from the 5th to 8th century. Guangxi mei shu chu ban she, 2017.

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25

Hong, Xiao, ed. Fo dian yu Zhong gu Han yu ci hui yan jiu. Fo guang shan wen jiao ji jin hui, 2002.

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26

1974-, Gao Lieguo, ed. Dong Han yi wei fo jing de yu yan xue kao bian yan jiu. Ren min chu ban she, 2012.

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27

Zhang, Ye. Zao qi Han yi fo jing ci hui xi tong de jie gou ji sheng cheng: Yi Zhichen yi jing fu yin ci wei zhong xin. Zhongguo she hui ke xue chu ban she, 2016.

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28

Quanzhen, Zhang, ed. Zao qi Han yi fo dian yu yan yan jiu. Fo guang shan wen jiao ji jin hui, 2002.

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29

Viện nghiên cứu Hán Nôm (Vietnam) and Guo li Zhongzheng da xue (Taiwan). Wen xue yuan., eds. Yuenan Han Nan ming wen hui bian. Xin wen feng chu ban gong si, 2002.

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30

Abe, Stanley Kenji. A Freer stela reconsidered. Freer Gallery of Art, 2002.

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31

Berger, Patricia Ann. Mongolia: The legacy of Chinggis Khan. Asian Art Museum of San Francisco, 1995.

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32

Berger, Patricia Ann. Mongolia: The legacy of Chinggis Khan. Thames and Hudson, 1995.

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33

Parmeshwar, Ahuja Naman, Weldon David, Taylor John Bigelow, and Casa Asia, eds. Divine presence: Arts of India and the Himalayas. Casa Asia, 2003.

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34

Buddhist Pilgrim-Monks As Agents of Cultural and Artistic Transmission: The International Buddhist Art Style in East Asia, Ca. 645-770. NUS Press, 2018.

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35

Pulgyo kyŏngjŏn ŭn ŏttŏk'e chŏnhaejyŏssŭlkka: Ŏnŏ wa muncha ro ingnŭn Pulgyo. Pulgwang Ch'ulp'ansa, 2010.

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36

Buddhist gāthā Sanskrit: A study of the Mahāyāna Sūtras. Maha Bodhi Book Agency, 2012.

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37

Morse, Samuel Crowell. The formation of the plain-wood style and the development of Japanese Buddhist sculpture: 760-840. 1986.

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38

Morse, Samuel Crowell. The formation of the plain-wood style and the development of Japanese Buddhist sculpture, 760-840. 1988.

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39

Yiengpruksawan, Melanie Hall. The Buddhist sculpture of Chūsonji: The meaning of style at the Hiraizumi temples of the Ōshū Fujiwaras. 1992.

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40

Mongolʹskai︠a︡ nat︠s︡ionalʹnai︠a︡ zhivopisʹ "Mongol zurag": Development of the Mongolian national style painting "Mongol zurag" in brief = Bref aperçu sur le developpement de la peinture mongole "Mongol zourag" = Breve ensayo sobre el desarrollo de la pintura mongola "Mongol zurag". Gosizdatelʹstvo, 1986.

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41

Fo jiao Han yu yan jiu. Shang wu yin shu guan, 2009.

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42

Anderson, Alan K. When Bad Lands: How Not to Numb Out, Freak Out, or Bottom Out--Buddhist Style. HenschelHAUS Publishing, Inc., 2019.

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43

Pulgyo wa Han'gŭl, Han'gugŏ: The Buddhism, hangeul and the Korean language. Han'guk Munhwasa, 2017.

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44

Awareness beyond mind: Verses in Haiku and Senryu style. Element, 1996.

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45

Pulgyo wa Han'gŭl: Kŭllok'ŏllit'i ŭi munhwasa. Tongguk Taehakkyo Ch'ulp'anbu, 2015.

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46

Shanghai fo si su shi. Fa xing zhe Xin hua shu dian Shanghai fa xing suo jing xiao, 1994.

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47

Zhou, Yin. Adaptation and Assimilation of Buddhism in China as reflected in Monastic Architecture. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190278359.003.0014.

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This chapter takes Buddhist architecture as an example of the dynamic interchange between East and West and the compromise between the original Indian style and native Chinese architecture so as to help demonstrate the transformation process of Buddhism in China during the first through sixth centuries CE. This chapter tries to point out that early medieval Buddhist monasteries, particularly the official ones, were constructed following Indian and Central Asian designs. These foreign types of monasteries brought in a new kind of religious architecture to China, which was later fused into the p
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48

Rgyun spyod rtsom yig ʼbri tshul kun gsal me loṅ. Bod-gźuṅ Śes-rig Spar-khaṅ gis dpar skrun byas, 2007.

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49

Wallace, Vesna A., ed. Sources of Mongolian Buddhism. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190900694.001.0001.

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This volume consists of twenty-four chapters containing a collection of selected original sources of Mongolian Buddhism, composed either in Tibetan or Mongolian language. This collection brings new material that has not yet been available in any of the European languages. Translated sources serve as a lens through which to examine Mongolian Buddhism in its variety of literary genres and styles and religious and cultural ideas and practices. Each chapter includes a translation of a shorter text or a selected section of a longer text, and each contributor also provides the introduction to a tran
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50

Morgan, Diane. Essential Buddhism. ABC-CLIO, LLC, 2010. http://dx.doi.org/10.5040/9798400647291.

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An engaging, clear-sighted book that covers all aspects of this rich, peaceful, and insightful tradition. Author Diane Morgan brings her compelling writing style and deep understanding to Essential Buddhism: A Comprehensive Guide to Belief and Practice. This lively book presents a clear, thorough, and objective introduction to the many facets of Buddhist philosophy and faith, including basic beliefs, major texts, practices, and important figures of each branch of the tradition. The book devotes an entire chapter of the remarkable life of the Buddha, from his amazing conception to his future ap
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