Relevant bibliographies by topics / Buddhist texts

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Buddhist texts'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Buddhist texts"

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Tian, Yulu. "How Taiwanese Buddhism Responds to the Feminist Movement in Modern Taiwan." Communications in Humanities Research 6, no. 1 (2023): 156–61. http://dx.doi.org/10.54254/2753-7064/6/20230171.

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Gender is a very important issue in religious studies. Although the issue of female identity was always ignored in a Buddhist society, we can find Buddhist attitudes towards women according to historical Buddhist texts. We find that Buddhists have a very ambivalent attitude towards female identity, acknowledging the equal spiritual potential of women while emphasizing their bad characteristics because of bad karma in the past. Because of the spread of Buddhist texts, this contradictory concept of gender has been extended to modern Buddhist society, leading to the obstacles of modern Buddhists
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Zhu, Qingzhi, and Bohan Li. "The language of Chinese Buddhism." International Journal of Chinese Linguistics 5, no. 1 (2018): 1–32. http://dx.doi.org/10.1075/ijchl.17010.zhu.

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Abstract This is a more detailed introduction of the language of Chinese Buddhism based on our latest research of Buddhist Chinese, which is a modern Chinese historical linguistic category applied to a form of written Chinese originated for and used in Buddhist texts, including the translations into Chinese of Indian Buddhist scriptures and all Chinese works of Buddhism composed by Chinese monks and lay Buddhists in the past. We attempt to answer in this paper the following questions: What is Buddhist Chinese? What is the main difference between Buddhist Chinese and non-Buddhist Chinese? What
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Cawley, Kevin N. "East Asian Buddhism and Korea’s Transnational Interactions and Influences." Religions 14, no. 10 (2023): 1291. http://dx.doi.org/10.3390/rel14101291.

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No one can dispute the significant influence of Sinitic Buddhism in East Asia, but Korean Buddhists were also unquestionably close to the center of the development of different schools of Buddhism in mainland China, particularly in the Jiangnan region, which had historically drawn monks from the peninsula. This article will briefly cover the historical transnational Buddhist interactions between Korea and China, with an emphasis on doctrinal Buddhism, the significance of Ŭisang and Ǔich’ǒn, and the influence of Hangzhou’s Buddhist intellectual advancements. Even though the article’s main focus
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Chen, Ruifeng. "Four Chinese Buddhist Nuns’ Gender Anxiety in Their Colophons to the Da banniepan jing 大般涅槃經". Religions 14, № 4 (2023): 481. http://dx.doi.org/10.3390/rel14040481.

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Many scholars of Buddhism believe that Buddhists (particularly Mahāyāna Buddhists) regularly reproduce scriptures for merit in general, regardless of their content. However, by examining four Chinese Buddhist nuns’ colophons in manuscripts of the Da banniepan jing 大般涅槃經 (Scripture on the Great Extinction; Skt. Mahāparinirvāṇa-sūtra) (T no. 374) from around the sixth century with reference to its content, I argue that this scripture is significantly related to gender transformation and “female filth”. In this way, I suggest that these nuns could have deliberately commissioned this particular sc
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Shomakhmadov, Safarali Kh. "The Enumeration of the Names-Epithets of the Buddhas and Bodhisattvas in the Buddhist Sources." Humanitarian Vector 19, no. 1 (2024): 53–62. http://dx.doi.org/10.21209/1996-7853-2024-19-1-53-62.

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The article provides the analysis and typology of the enumerations of the names-epithets of Buddhas and Bodhisattvas recorded in Buddhist texts that were spread throughout the Buddhist area. Despite the fact that texts united under the common title ‘Buddha’s Names’ were very popular among Buddhists during Ancient and early Medieval time (the article contains titles’ list of relevant texts in Sanskrit, Tibetan and Chinese languages) the author points out weak study of these texts in the modern Buddhology. Moreover, there are also similar texts praising various gods (Viṣṇu, Śiva, etc.) in Indian
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Goble, Geoffrey C. "Three Buddhist Texts from Dunhuang." Asian Medicine 12, no. 1-2 (2017): 265–78. http://dx.doi.org/10.1163/15734218-12341396.

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Abstract“Three Buddhist Texts from Dunhuang” provides an introduction to and translation of texts that are representative of the larger genre of Chinese Buddhist medical literature. These examples are indigenous Chinese Buddhist scriptures dating to the early ninth century. They were recovered in the early twentieth century at Dunhuang in western China. Although they often draw from Indian Buddhist sources, these texts are local Chinese products and are characterized by etiologies and therapeutics drawn from both Indian Buddhist traditions and Chinese worldviews. In these texts, disease is alt
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Blackburn, Anne M. "Buddhist Connections in the Indian Ocean: Changes in Monastic Mobility, 1000-1500." Journal of the Economic and Social History of the Orient 58, no. 3 (2015): 237–66. http://dx.doi.org/10.1163/15685209-12341374.

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Since the nineteenth century, Buddhists residing in the present-day nations of Myanmar, Thailand, and Sri Lanka have thought of themselves as participants in a shared southern Asian Buddhist world characterized by a long and continuous history of integration across the Bay of Bengal region, dating at least to the third centurybcereign of the Indic King Asoka. Recently, scholars of Buddhism and historians of the region have begun to develop a more historically variegated account of Buddhism in South and Southeast Asia, using epigraphic, art historical, and archaeological evidence, as well as ne
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Yangutov, Leonid E., and Marina V. Orbodoeva. "On Early Translations of Buddhist Sutras in China in the Era the Three Kingdoms: 220–280." Herald of an archivist, no. 2 (2019): 331–43. http://dx.doi.org/10.28995/2073-0101-2019-2-331-343.

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The paper discusses the early days of translation in China which began with the translation of Buddhist texts from Sanskrit into Chinese. The article addresses one of the most difficult and dramatic periods in the history of translation activities, the era of Three Kingdoms (220-280). First efforts of the Buddhist missionaries in translating the Buddhist texts from Sanskrit into Chinese are poorly studied in the Russian science. The article aims to fill the gap. This goal sets the following tasks: (1) to analyze the translation activities in the kingdoms of Wei (220–265) and Wu (222–280) durin
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Lepekhova, Elena S. "The Image of Rahula in Japanese Ritual Texts Koshiki." Study of Religion, no. 2 (2019): 77–84. http://dx.doi.org/10.22250/2072-8662.2019.2.77-84.

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The main field of this study is the image of Rahula (Jp. Raun or Ragora), the son and disciple of Buddha Shakyamuni in the Japanese ritual Buddhist text “Raun koshiki” (XIII century), compiled by the Buddhist priest Yuixin. The main purpose of the koshiki texts was to strengthen the karmic connection between the adepts and the object of worship to whom this koshiki was dedicated – Buddha, bodhisattva, arhat or Buddhist patriarch. Therefore, the main content of the koshiki was: the history of the main character, the significance of his role to the Buddhist devotees, praise to his virtues and me
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Schertenleib, Dimitri. "A blending of Buddhism, social engagement, and alternative agriculture from Thailand: the Maap Euang Meditation Center for Sufficiency Economy." Asiatische Studien - Études Asiatiques 75, no. 4 (2021): 1171–200. http://dx.doi.org/10.1515/asia-2021-0048.

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Abstract Today, across all the places where the various Buddhist schools have established themselves, there is a broad phenomenon with heterogeneous characteristics and manifestations called engaged Buddhism or socially engaged Buddhism. What unites the advocates of this movement is the way the Buddhist notion of dukkha (i.e., ‘suffering’) is interpreted to include the economic, political, social, and even ecological dimensions of suffering in the contemporary world. Engaged Buddhists have reformulated the normative teachings of dukkha to make them relevant to current issues. In this paper, I
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Dissertations / Theses on the topic "Buddhist texts"

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Abdurishid, Yakup. "Studies in Some Late Uighur Buddhist Texts Preserved in Russia." 京都大学 (Kyoto University), 2000. http://hdl.handle.net/2433/151370.

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Dickson, Alnis. "Organizing religion: situating the three-vow texts of the Tibetan Buddhist renaissance." Thesis, McGill University, 2010. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=86502.

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This thesis situates the three-vow texts written by the founders of the new (sarma) schools within the broader processes of school-formation during the "Tibetan Renaissance" (950 to 1250 CE). The texts of focus are authored by Atiśa, Gampopa, Drakpa Gyeltsen, and Drigung Jikten Gönpo. In order to expand our understanding of these under-studied texts I examine them from three perspectives, with each perspective defined by a different set of goals that guided the authors. First, I explain how these texts describe and arrange the three sets of vows (the prātimokṣa, bodhisattva, and tantric vows)
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Kim, Sunkyung. "Decline of the law, death of the monk Buddhist texts and images in the Anyang Caves of late sixth-century China /." Click to view thedissertation via Digital dissertation consortium, 2005.

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Coningham, Robin Andrew Evelyn. "'Urban texts' : an interpretation of the architectural, textual and artefactual records of a Sri Lankan Early Historic city." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/272675.

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Zhang, Lan. "The hidden path : an elementary view of the symbols in the Kālachakra Mandala." Thesis, Griffith University, 2015. http://hdl.handle.net/10072/372977.

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The overall goal of this research project and associated creative work is to assist the general public in reading the Kālachakra mandala. A prominent type of Tibetan Buddhist art, it has been employed by the Fourteenth Dalai Lama as a means of promoting Tibetan culture. Understanding the Kālachakra mandala is a means of understanding Tibetan Buddhism, which can assist in transmitting and preserving the related culture. Despite years of disseminating the Kālachakra mandala, a lack of understanding still surrounds it, which is due to three main reasons: the complexity of related academic resourc
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Binning, Amy Catherine. "Printing as practice : innovation and imagination in the making of Tibetan Buddhist sacred texts in California." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/288619.

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This thesis offers an exploration of how one brings a Tibetan sacred text to being - and to voice - in the unfamiliar, and perhaps unlikely, landscape of Northern California. Through 16 months' fieldwork with a Nyingma Buddhist community based in Berkeley, California I ask how the production of the sacred is undertaken here by American volunteers who are largely neophytes to Tibetan Buddhism. Against a backdrop of the history of Tibetan textual production - largely populated by masters, monastics, and artisans - I explore what kind of work (both physical and imaginative) American volunteers mu
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譚松壽 and Chung-sau Tam. "A historical study of Datang Xiyu ji and its special significance in the history of the translation of Buddhist texts." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1987. http://hub.hku.hk/bib/B31207881.

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Braitstein, Lara 1971. "Saraha's Adamantine Songs : texts, contexts, translations and traditions of the Great Seal." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85132.

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My dissertation is focused on a cycle of Saraha's Adamantine Songs and their relationship to the Great Seal. Belonging to a genre known as 'Adamantine Songs'---Vajra Giti in Sanskrit, or rDo rje 'i gLu in Tibetan---their titles are: "A Body Treasury called the Immortal Adamantine Song"; "A Speech Treasury called the Manjughosa Adamantine Song" and "A Mind Treasury called the Unborn Adamantine Song". The dissertation is divided into two parts: the first is the contextualization of a Great Seal (Sanskrit: mahamudra; Tibetan: phyag rgya chenpo) root text by the adept Saraha; and the second
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Asplund, Leif. "The Textual History of Kavikumārāvadāna : The relations between the main texts, editions and translations." Doctoral thesis, Stockholms universitet, Institutionen för orientaliska språk, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-94803.

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This study consists of three main parts. Part I contains introductory matter and a presentation of the manuscript material which contains stories about Kavikumāra, one of the Buddha’s earlier lives, and a rough classification of the material. Part II contains editions and translations of some of the texts containing this story and in addition one text which is the source of a part of one text. Part III contains summaries and analyses of the main texts. Part I begins with a characterization of the avadāna literature genre followed by definitions of some terms used and a characterization of the
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Ruangsan, Phramaha Niras. "Vijjādhammakāya: Presentation of the essential elements and core doctrines through the translation of its five primary texts." Thesis, The University of Sydney, 2015. http://hdl.handle.net/2123/13746.

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This dissertation aims to contribute significant knowledge in particular to the field of Buddhist Studies regarding ‘Vijjādhammakāya (abbr., Vd)’ taught by Sot Chanthasaro Bhikkhu (1884-1959 CE) in Thailand which had been thought to be lost some time 500 years after the Buddha passing. As its method of meditation teachings diverges from what is now considered orthodox Theravada teaching on meditation, it is sometimes considered as the esoteric meditation within the mainstream tradition. The core doctrines of Vd have not been subjected to academic study before. This therefore research focuses o
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Books on the topic "Buddhist texts"

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Lock, Graham, and Gary S. Linebarger. Chinese Buddhist Texts. Routledge, 2018. http://dx.doi.org/10.4324/9781315667386.

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1904-, Conze Edward, Horner I. B. 1896-1981, Snellgrove David L, Waley Arthur, and Conze Edward 1904-, eds. Buddhist texts through the ages. Shambhala, 1990.

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Jiang, Lan Sheng. 100 excerpts from Zen Buddhist texts. bCommercial, 1997.

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Sasson, Vanessa R. Little Buddhas: Children and childhoods in Buddhist texts and traditions. Oxford University Press, 2012.

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Lewis, Todd Thornton. Popular Buddhist texts from Nepal: Narratives and rituals of Newar Buddhism. State University of New York Press, 2000.

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1894-, Tucci Giuseppe, and Kamalaśīla fl 713-763, eds. Minor Buddhist texts: Parts one and two. Motilal Banarsidass, 1986.

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1938-, Smith Jean, ed. Radiant mind: Essential Buddhist teachings and texts. Riverhead Books, 1999.

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Clarke, Shayne Neil. Vinaya texts. National Archives of India, 2014.

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Ruriko, Sakuma, ed. Sādhanamālā, Avalokiteśvara section: Sanskrit and Tibetan texts. Adroit Publishers, 2002.

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Kudo, Noriyuki. Avadānas and miscellaneous texts. National Archives of India, 2017.

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Book chapters on the topic "Buddhist texts"

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Neather, Robert. "Buddhism and Buddhist texts." In Routledge Encyclopedia of Translation Studies, 3rd ed. Routledge, 2019. http://dx.doi.org/10.4324/9781315678627-11.

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Tollini, Aldo. "Dōgen and the Buddhist Way." In Dōgen’s texts. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-42246-1_6.

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Lock, Graham, and Gary S. Linebarger. "Orientation." In Chinese Buddhist Texts. Routledge, 2018. http://dx.doi.org/10.4324/9781315667386-1.

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Lock, Graham, and Gary S. Linebarger. "Yongjia’s Song of Enlightenment." In Chinese Buddhist Texts. Routledge, 2018. http://dx.doi.org/10.4324/9781315667386-10.

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Lock, Graham, and Gary S. Linebarger. "The Blue Cliff Record." In Chinese Buddhist Texts. Routledge, 2018. http://dx.doi.org/10.4324/9781315667386-11.

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Lock, Graham, and Gary S. Linebarger. "Liaofan’s Four Lessons." In Chinese Buddhist Texts. Routledge, 2018. http://dx.doi.org/10.4324/9781315667386-12.

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Lock, Graham, and Gary S. Linebarger. "Zhugui’s Commentary on the Heart Sutra." In Chinese Buddhist Texts. Routledge, 2018. http://dx.doi.org/10.4324/9781315667386-13.

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Lock, Graham, and Gary S. Linebarger. "The Heart Sutra." In Chinese Buddhist Texts. Routledge, 2018. http://dx.doi.org/10.4324/9781315667386-2.

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Lock, Graham, and Gary S. Linebarger. "Selections from the Agamas." In Chinese Buddhist Texts. Routledge, 2018. http://dx.doi.org/10.4324/9781315667386-3.

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Lock, Graham, and Gary S. Linebarger. "The Diamond Sutra." In Chinese Buddhist Texts. Routledge, 2018. http://dx.doi.org/10.4324/9781315667386-4.

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Conference papers on the topic "Buddhist texts"

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Сыртыпова, С. Х. Д., А. В. Костыркин, and М. В. Парфёнов. "TIBETAN–RUSSIAN TRANSLATION AUTOMATION — TOWARDS THE TIBETAN BUDDHIST CANON TRANSLATION." In Проблемы сохранения объектов культурного наследия и новейшие цифровые технологии. Crossref, 2025. https://doi.org/10.54874/9785605334910.2025.1.12.

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Историко-культурное наследие буддизма, древнейшего из системных мировых вероучений, обладает колоссальным ресурсом для рационального использования его объектов в интересах наших сограждан. Редкие, уникальные издания Буддийского канона на восточных языках представляют собой прекрасный искусствоведческий ресурс, однако без понимания их внутренней сути через вербальное содержание письменных памятников тот визуальный ресурс, который может замечательно экспонироваться на выставках и интернет-сайтах, нельзя считать полноценным. Поэтому коллектив сотрудников ИВ РАН важнейшей задачей считает поиск воз
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Tushinov, Bair, Snezhana Garmaeva, and Irina Van. "GLOSSARY DROPLETS OF NECTAR BY THE BURYAT SCHOLAR RINCHEN NOMTOEV: UNKNOWN SOURCE IN CLASSICAL MONGOLIAN WRITING." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.38.

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The article is devoted to Rinchen Nomtoev’s previously unexplored work in the Old Mongolian script — a small glossary to his own commentary on the nitishastra by the ancient Indian philosopher Nagarjuna A Drop That Feeds People. Rinchen Nomtoev was the abbot of a Buddhist temple and was engaged in enlightenment of the Buryat people, publishing dictionaries, commentaries on Buddhist texts. The glossary discussed in the article was intended for ordinary laymen and was written to clarify terms that are difficult to understand. R. Nomtoev transfers complex terms in tracing paper to the Buryat-Mong
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Berezkin, Rostislav. "SPECIAL FEATURES AND SIGNIFICANCE OF THE EARLY RECENSION OF THE BAOJUAN OF XIANGSHAN IN THE HANOI REPRINT EDITION (1772)." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.14.

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The Hanoi reprint edition of the Baojuan of Xiangshan (1772) is a rare text of Chinese popular literature preserved out of China; it reproduces the edition from Nanjing. It retells the legend of Princess Miaoshan, considered to be an earthly reincarnation of Bodhisattva Guanyin, which is one of the most popular Buddhist narrative subjects in China. This recension till recently remained almost unknown in the world sinology. Special features of form and contents of this text prove its comparatively early origins (15th — early 16th century). The unusual structure of the Baojuan of Xiangshan, whic
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Tong, Ling. "THE MANUSCRIPT CULTURE OF CONFUCIANISM AND BUDDHISM IN THE WEI, JIN, NORTHERN AND SOUTHERN DYNASTIES, SUI AND TANG CHINA." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.18.

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The Medieval China is a “Manuscript era”. The four divisions of Jing, Shi, Zi, Ji, and the documents of Buddhism and Taoism, all have to be considered based on this general background. For the first part of this paper, the keyword used in the comparison with “Buddhism” in the Medieval China is “Confucianism” rather than “Confucian classics”. Then, the concept and classification of Jiyi (collection of the lost parts of classics) are explained. The second part, starting from the newly published Lunyu Yi shu in Japan in 2020 and integrating with Jiang Zhou yi shulunjia yi ji and other manuscripts
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"The Formation of Tibetan Buddhist Texts and the Construction of Tibetan History Narratives: A Critical Review of Recent Scholarship of Western Academia on the “Dark Age of Tibetan History”." In Visions of Community. Austrian Academy of Sciences Press, 2018. http://dx.doi.org/10.1553/0x003901b3.

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Voytishek, E. E., A. V. Zinchenko, and Yao Song. "“Ten virtues of incense” in Buddhist Tradition of China and Japan." In IV Международный научный форум "Наследие". SB RAS, 2023. http://dx.doi.org/10.25205/978-5-6049863-7-0-10-30.

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This article is based on the text known as “Ten Virtues of Incense” (香十德 Xiang shí de) written during the Song dynasty (960–1279). In this text, the fundamental functions of incense, manifesting in everyday life and Buddhist ceremonies, are listed in a metaphorical form. This short text, consisting only of 40 Chinese characters, over time, has become one of the fundamental works of traditional Chinese and Japanese culture, exerting its influence on the Chan and Zen practices of Buddhist masters, as well as on the arts of tea and incense. The question of authorship adds extra intrigue to the ph
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Tsyrenov, Chingis. "DIFFICULTIES IN TRANSLATING AND COMMENTING ON THE EARLY TEXTS OF CHINESE BUDDHISM." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-122-127.

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Setyani, T. "Heritage of Hindu-Buddhist Thought: Pradaksina and Prasavya Perspective in Tantu Panggelaran Text." In 2nd Workshop on Language, Literature and Society for Education. EAI, 2019. http://dx.doi.org/10.4108/eai.21-12-2018.2282768.

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Nguyen, Phuong Lien. "Conceptualizing Religions (Confucianism and Buddhism): From Poetic-Stories to Reality in Indochina." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.14-1.

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Influenced by being situated between China and India, two historical giants, the people of the three nations of Viet, Lao and Khome exhibit strong histories of imported cultures. The religions of these regions, which closely connect to people’s lives, offer strong symbolisms of lifeworlds and enculturations. People in Indochina assign great significance to living and to interpersonal relationships, more so than toward deities and spiritual agents, as well as to the creation of the cosmos. Here, folk stories frequently include the ‘first man,’ the messages from which serve to educate society. T
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Petrović, Dragana. "ANTINOMIJA U RAZUMEVANjU SVETOSTI ŽIVOTA I DOSTOJANSTVENE SMRTI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.109p.

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As the title itself shows, the subject of this paper is not the question of euthanasia in all possible aspects and as a whole. It is only about some segments of that problem. It seems to us, however, the more significant one, because they basically touch the very essence of the question - man's relationship to himself, to his life in all its forms and phases of existence - from birth to death. Equivalent to that, it is insisted that this, very complicated problem with its specific content, i.e. sensitive nature, evokes and provokes lively debates about the bioethical and legal permissibility o
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Reports on the topic "Buddhist texts"

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Editors, Intersections. Digital Dharma. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4062.d.2024.

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Griffiths, Rachael M. Handwritten Text Recognition (HTR) for Tibetan Manuscripts in Cursive Script. Verlag der Österreichischen Akademie der Wissenschaften, 2024. http://dx.doi.org/10.1553/tibschol_erc_htr.

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The use of advanced computational methods for the analysis of digitised texts is becoming increasingly popular in humanities and social science research. One such technology is Handwritten Text Recognition (HTR), which generates transcripts from digitised texts with machine learning approaches, to enable full-text search and analysis. Up to now, HTR models for Tibetan manuscripts in cursive script have not been available. This paper introduces work carried out as part of the The Dawn of Tibetan Buddhist Scholasticism (11th-13th) TibSchol) project at the Austrian Academy of Sciences, which is u
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Griffiths, Rachael. Transkribus in Practice: Improving CER. Verlag der Österreichischen Akademie der Wissenschaften, 2022. http://dx.doi.org/10.1553/tibschol_erc_cog_101001002_griffiths_cer.

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Abstract:
This paper documents ongoing efforts to enhance the accuracy of Handwritten Text Recognition (HTR) models using Transkribus, focusing on the transcription of Tibetan cursive (dbu med) manuscripts from the 11th to 13th centuries within the framework of the ERC-funded project, The Dawn of Tibetan Buddhist Scholasticism (11th-13th C.) (TibSchol). It presents the steps taken to improve the Character Error Rate (CER) of the HTR models, the results achieved so far, and considerations for those working on similar projects.
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