Relevant bibliographies by topics / Buganda Kingdom

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Buganda Kingdom'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Buganda Kingdom"

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Englebert, Pierre. "Born-again Buganda or the limits of traditional resurgence in Africa." Journal of Modern African Studies 40, no. 3 (September 2002): 345–68. http://dx.doi.org/10.1017/s0022278x02003956.

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Since the restoration of traditional leaders in Uganda in 1993, the Kingdom of Buganda has developed unusually effective institutions, financing mechanisms and policy tools, re-building itself as a quasi-state. The reinforcement of Buganda's empirical statehood provides one of the farthest-reaching examples of the current trend of traditional resurgence in African politics and to some extent supports claims for the participation of traditional structures in contemporary political systems. Yet, the Buganda experiment also highlights the limits of traditional resurgence as a mode of reconfiguration of politics in Africa. First, it is unclear how the kingdom can maintain the momentum of its revival and the allegiance of its subjects in view of its fiscal pressure on the latter and the limited material benefits it provides to them. Already the monarchists are finding it difficult to translate the king's symbolic appeal into actual mobilisation for development, shedding doubts on one of the main justifications for the kingdom's rebirth. Second, Buganda's claims to political participation clash with the competing notion of sovereignty of the post-colonial state. These limits are likely to confront other similar experiments across the continent.
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EARLE, JONATHON L. "DREAMS AND POLITICAL IMAGINATION IN COLONIAL BUGANDA." Journal of African History 58, no. 1 (February 8, 2017): 85–105. http://dx.doi.org/10.1017/s0021853716000694.

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AbstractThis article explores the intellectual history of dreaming practices in the eastern African kingdom of Buganda. Whereas Muslim dissenters used their dreams to challenge colonial authority following the kingdom's late nineteenth-century religious wars, political historians such as Apolo Kaggwa removed the political practice of dreaming from Buganda's official histories to deplete the visionary archives from which dissenters continued to draw. Kaggwa's strategy, though, could only be pressed so far. Recently unearthed vernacular sources show that Christian activists, such as Erieza Bwete and Eridadi Mulira, continued to marshal their dreams and literacy to imagine competing visions of Buganda's colonial monarchy. Earlier scholars had argued that modernity and literacy would displace the political function of dreams. This article, by contrast, proposes that sleeping visions took on new, more complicated meanings throughout the twentieth century. Literacy offered new technologies to expound upon the political implications of dreams and a vast repository of symbols to enrich interpretative performances.
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Kasfir, Nelson. "The restoration of the Buganda Kingdom Government 1986–2014: culture, contingencies, constraints." Journal of Modern African Studies 57, no. 4 (December 2019): 519–40. http://dx.doi.org/10.1017/s0022278x1900048x.

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ABSTRACTThe restoration of the Kabaka of Buganda a quarter century after its abolition was the unexpected and contested product of different views of Ganda social structure that had emerged over several centuries. Competing groups, despite acting on contradictory cultural principles, overcame the suspicion of a newly empowered central government. Selective recall of cultural norms and adroit organisational tactics of the individuals who recreated the Buganda Kingdom Government allowed them to surpass their rivals and become the main Ganda interlocutors with the central government. They persuaded the central government to restore the king, though not the kingdom. The compromise they struck permitted the king to be cultural, but not political. Not only did that raise further questions about the meaning of Ganda culture, it constrained the Buganda Kingdom Government's ability to promote Ganda interests with the central government and on occasion reduced its support from the Ganda public in the years following restoration.
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Hirata, Koji. "The Land System of the Buganda Kingdom." Journal of African Studies 1999, no. 55 (1999): 67–79. http://dx.doi.org/10.11619/africa1964.1999.55_67.

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Nott, John. "Malnutrition in a Modernising Economy: The Changing Aetiology and Epidemiology of Malnutrition in an African Kingdom, Buganda c.1940–73." Medical History 60, no. 2 (March 14, 2016): 229–49. http://dx.doi.org/10.1017/mdh.2016.5.

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The ecological fecundity of the northern shore of Lake Victoria was vital to Buganda’s dominance of the interlacustrine region during the pre-colonial period. Despite this, protein-energy malnutrition was notoriously common throughout the twentieth century. This paper charts changes in nutritional illness in a relatively wealthy, food-secure area of Africa during a time of vast social, economic and medical change. In Buganda at least, it appears that both the causation and epidemiology of malnutrition moved away from the endemic societal causes described by early colonial doctors and became instead more defined by individual position within a rapidly modernising economy.
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Tuck, Michael W., and John A. Rowe. "Phoenix from the Ashes: Rediscovery of the Lost Lukiiko Archives." History in Africa 32 (2005): 403–14. http://dx.doi.org/10.1353/hia.2005.0025.

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On 24 May 1966 the 500-year-old kingdom of Buganda came to an end. That was the day that Prime Minister Obote sent Colonel Idi Amin to attack the Mengo palace of Kabaka Frederick Mutesa, who was also the President of Uganda. A 120-man bodyguard defended the Kabaka; Amin had automatic and heavy weapons. Nevertheless, Obote was much annoyed that the palace held out against Amin's troops. An audience watched the battle from nearby hilltops, where expatriates and others brought out folding chairs, until a mid-afternoon thunderstorm sent everyone scurrying for cover. The Kabaka used this interruption to scale the rear wall of Mengo palace, where he hailed a passing taxicab and set off for Burundi and ultimately exile in London. Obote divided Buganda into two separate districts (East Mengo and West Mengo), promoted Amin, and gave him the palace as a barracks for his “paratroop” battalion, and more importantly also gave him Buganda's legislative hall—the Bulange—to become Amin's national military headquarters.The casualties in the “battle of Mengo” were certainly few in number compared to the destruction Amin would wreak after his coup in 1971. But one invisible casualty of the Bulange occupation was especially significant for historians. The Bulange was not only the seat of the Lukiiko, the Ganda legislature, it was also the storage building for the Buganda government archives, which went back to the 1890s, and were still well organized anu maintained in 1956-58 when Peter Gutkind made use of them for his doctoral research. By 1963 storage space was becoming scarce when Rowe made several visits to Shaykh Ali Kulumba, the Speaker of the Lukiiko. Shaykh Kulumba opened up cupboards and closets packed with archival folders from floor to ceiling. Clearly the archives were still being preserved, but organization and access had suffered. Three years later, when Amin occupied the Bulange, he simply destroyed the entire archive—the historical record of sixty years of Buganda government ceased to exist.
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HANSON, HOLLY. "MAPPING CONFLICT: HETERARCHY AND ACCOUNTABILITY IN THE ANCIENT CAPITAL OF BUGANDA." Journal of African History 50, no. 2 (July 2009): 179–202. http://dx.doi.org/10.1017/s0021853709990065.

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AbstractMultiple, overlapping, and competing forms of authority contributed to the highly centralized Buganda kingdom. Their enduring salience, commonly considered characteristic of heterarchy, challenges our understanding of the early history of the kingdom. A map that specifies the location of 292 chiefs and authority figures in the capital reveals not only the critical importance of multiple forms of authority but also the development of those forms over several centuries. The allocation of space in the capital and other historical sources indicate that compromise and co-optation characterized the practice of power in the ancient kingdom: the king was surrounded, literally and figuratively, by others who curbed his authority.
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Twaddle, Michael. "The Emergence of Politico-Religious Groupings in Late Nineteenth-Century Buganda." Journal of African History 29, no. 1 (March 1988): 81–92. http://dx.doi.org/10.1017/s0021853700036008.

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This article reconsiders the emergence of politico-religious groupings in the kingdom of Buganda in the late nineteenth century, in the light of historical writings and research since 1952. It accepts J. M. Waliggo's view that the Christian martyrdoms of the mid-1880s need to be taken seriously by secular historians as an influence upon later Christian fanaticism. However, the link to later fanaticism was only politically established during the course of the Ganda succession war of 1888–90, when Kalema's establishment of an Islamic state in Buganda prompted the creation of rival Protestant and Roman Catholic politico-religious groupings. The present writer therefore accepts the stress upon the strategic importance of the Ganda Christian martyrs in Roland Oliver's pioneering study of The Missionary Factor in East Africa but questions the view of Oliver (and subsequent historians) that European missionaries were primarily responsible for the emergence of political competition between Anglican and Roman Catholic Christians in Buganda. Nonetheless, when politico-religious groupings did emerge in the kingdom during the succession war of 1888–90, both C.M.S. missionaries and the White Fathers were most important in ensuring that the two rival politico-religious groupings did not abort themselves as a result of Ganda Christian chiefs indulging in inter-personal strife along other lines of cleavage. That, however, is largely a later story, to which Oliver's Missionary Factor still serves as the essential introduction.
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Pier, David G. "Tuning the Kingdom: Kawuugulu Musical Performance, Politics, and Storytelling in Buganda." Canadian Journal of African Studies / Revue canadienne des études africaines 53, no. 2 (April 14, 2019): 382–85. http://dx.doi.org/10.1080/00083968.2019.1586352.

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Goist, Mitchell, and Florian G. Kern. "Traditional institutions and social cooperation: Experimental evidence from the Buganda Kingdom." Research & Politics 5, no. 1 (January 2018): 205316801775392. http://dx.doi.org/10.1177/2053168017753925.

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Recent studies show that traditional institutions and their representatives—such as chiefs or elders—are influential political forces in Sub-Saharan Africa and elsewhere. In this paper, we explore the causal mechanism through which traditional institutions increase cooperation and mobilization. We employ a lab-in-the-field experiment using modified public goods games involving the Buganda Kingdom of Uganda. We incorporate references to traditional authority to measure whether participants contribute more when traditional institutions are involved. We explicate and test two possible mechanisms through which traditional institutions might affect cooperation and mobilization: a horizontal mechanism driven by peer-to-peer effects; and a vertical mechanism driven by access to social hierarchies. We find evidence for the latter. This suggests that traditional institutions increase cooperation, because individuals expect that their cooperation and investment will be rewarded by traditional social elites.
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Dissertations / Theses on the topic "Buganda Kingdom"

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Singiza, Douglas Karekona. "Decentralisation in Uganda : a critical review of its role in deepening democracy, facilitating development and accommodating diversity." University of the Western Cape, 2014. http://hdl.handle.net/11394/5129.

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Doctor Legum - LLD
Uganda, like many African countries in the 1990s, adopted decentralisation as a state reform measure after many years of civil strife and political conflicts, by transferring powers and functions to district councils. The decision to transfer powers and functions to district councils was, in the main, linked to the quest for democracy and development within the broader context of the nation state. This thesis' broader aim is to examine whether the legal and policy framework of decentralisation produces a system of governance that better serves the greater objectives of local democracy, local development and accommodation of ethnicity. Specifically, the thesis pursues one main aim: to examine whether indeed the existing legal framework ensures the smooth devolution process that is needed for decentralised governance to succeed. In so doing, the study seeks, overall, to offer lessons that are critically important not only for Uganda but any other developing nation that has adopted decentralisation as a state-restructuring strategy. The study uses a desk-top research method by reviewing Uganda's decentralisation legal and policy frameworks. In doing so, the thesis assesses decentralisation's ability to deepen democracy, its role in encouraging development and its ability to accommodate diversity. After reviewing the emerging soft law on decentralisation, the thesis, finds that Uganda's legal framework for decentralisation does not fully enable district councils to foster democracy, facilitate development and accommodate diversity. The thesis argues that the institutions that are created under a decentralised system should be purposefully linked to the overall objective of decentralisation. Giving a historical context of Uganda's decentralisation, the thesis notes that institutional accommodation of ethnic diversity in a decentralised system, particularly so in a multiethnic state, is a vital peace building measure. It is argued the exclusion of ethnicity in Uganda's decentralisation is premised on unjustified fear that ethnicity is potentially a volatile attribute for countries immerging from conflict. It maintains that the unilateral creation of many districts, the adoption of a winner-takes-all electoral system, the absence of special seats for ethnic minorities as well as the vaguely defined district powers and functions do not serve the overall objective of decentralisation. The thesis also finds that district councils are overregulated, with little respect for their autonomy, a phenomenon that is highly nostalgic of a highly centralised state. The thesis therefore calls for immediate reforms of Uganda's decentralisation programme.
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Stonehouse, Aidan. "Peripheral identities in an African State : a history of ethnicity in the Kingdom of Buganda since 1884." Thesis, University of Leeds, 2012. http://etheses.whiterose.ac.uk/12751/.

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This thesis examines how the expansion of the Ugandan Kingdom of Buganda in the late nineteenth century stimulated complex and contrasting processes of assimilation and ethnic attachment. Re-orienting Buganda's history away from its frequently studied political and cultural heartlands, it analyses how incorporation within the kingdom's extended colonial boundaries shaped the experiences and identities of communities on the kingdom's peripheries. This work engages with and builds upon new themes in Buganda's long historiographical tradition which have begun to critically address the importance of history from beyond the centre. Through extensive archival research as well as the use of oral histories, the thesis draws upon peripheral histories to provide fresh perspectives on the colonial Ganda state. By considering Buganda through its relationship to newly incorporated peoples, this thesis develops understandings of the relationship between the kingdom and British authorities, as well as of the often cited Ganda ability to incorporate strangers. This research further contributes to the significant literature surrounding identity in Africa arguing that the relatively autonomous position of Buganda within Uganda's colonial framework provides a distinctive setting in which to reassess notions of "invention" and agency in the development of twentieth-century African ethnicities. Focusing on several regions brought into the kingdom at the outset of British imperial intervention, this thesis argues that variations in Buganda's responses to the populations of these territories encouraged disparities in the readiness of individuals and communities to accept participation in the Ganda ethnic sphere. Where assimilative processes were imposed in a coherent or oppressive manner they actively challenged continuity in "tradition" and identity and were less effective in facilitating ethnic adaptation.
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Matlawe, Isaac Mpusang. "The impact of culture on the right of women to participate in public affairs : a comparative analysis of Swazi and Buganda Kingdoms." Diss., University of Pretoria, 2003. http://hdl.handle.net/2263/1047.

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"For a long time patriarchial African societies have denied women their rightful place in public life. There are certain cultural practices within these patriarchal societies, which impede the realisation of the human rights of women. Such cultural practices have impacted on the division of power and perpetuated the stereotypical roles of women within those societies. The diminshed status of women in public life does not accord with universal human rights norms and standards. The fact that Swaziland has not ratified the International Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) makes it difficult for women to vindicate their rights within the United Nations (UN) structures. The right to participate in public affairs is recognised and enshrined as a fundamental human right in both universal and regional human rights instruments. The exercise of this right ensures that citizens, both men and women, have a say in the affairs of the government of their respective countries. The scope of this right includes the right to vote and to be elected at genuine periodic elections, which shall be by universal and equal suffrage held by secret ballot, guaranteeing the free expression of the will of the electors. The deeply patriarchal nature of the two kingdoms presupposes that social, legal and political power is mainly vested in men. With the exception of royal women, "commoner" women are often given inferior roles or none at all in public life. The number of women holding positions in public life in both kingdoms suggests that there is an inherent anomaly in the division of power. ... Chapter two of this study examines the legal and institutional framework regulating the right to participate in public affairs at international and regional level. It does so by identifying the international and regional human rights instrumetns governing the exercise of this rights. The chapter focuses on the Universal Declaration of Human Rights (UDHR), the International Covenant on Civil and Political Rights (ICCPR), the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), the African Charter on Human and Peoples' Rights (ACHPR) and the Protocol to the African Charter on the Rights of Women. It also discusses the role of the treaty bodies established under the ICCPR and CEDAW as well as the African Commission on Human and Peoples' Rights. The third chapter examines the provisions of the national constitutions of Uganda and Swaziland, governing the right to participate in public affairs and the enforcement mechanisms created under those constitutions. It also analyses the political set-up in Buganda and Swazi kingdoms including the traditional set-up in Swaziland. Chapter four starts by defining culture and then goes on to explore the debate over the universality of human rights and cultural relativism. Beyond this debate, the chapter proposes a way for finding a common ground between the two theories. It then turns on to focus on cultures and traditional practices impacting on the rights of women to participate in public affairs in the two kingdoms. Chapter five gives a brief exposition of the role of roqyl women in both kingdoms. Here emphasis is on the roles of the queen mothers in both kingdoms, the role of the queen sister in Buganda and the princess of the country in Swazilnad. Finally, chapter six presents the conclusion of the study. This chapter also advances recommendations, which may be useful in assisting other traditional African societies in the full realisation of the right." -- Introduction.
Thesis (LLM (Human Rights and Democratisation in Africa)) -- University of Pretoria, 2003.
http://www.chr.up.ac.za/academic_pro/llm1/dissertations.html
Centre for Human Rights
LLM
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Sekikome, Patrick. "Developing a strategy and action plan for sustainably digitising specific special collections : a case of Buganda Kingdom collection at the Makerere University Library, Uganda." Diss., University of Pretoria, 2016. http://hdl.handle.net/2263/58605.

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The focus of this study was to develop a strategy for sustainable digitisation of the Buganda kingdom special collections at Makerere University Library, Uganda. A number of questions were formulated to guide the researcher in finding answers to the research question. A literature review based on the research sub-questions was carried out. The review covered the approaches used when planning digitisation projects. These included the selection criteria, processes and technology requirements for digitising archival materials, resource requirements for sustainable digitisation initiatives, skills and competencies, possible framework for digitising archival materials, an overview of the Buganda Kingdom collection as well as the current digitisation equipment available at the Makerere University Library. The study took a qualitative approach with a case study design. This was due to the need to collect in-depth and detailed views and experiences regarding digitisation projects. A purposive sampling technique was used to identify three institutions, located within the Kampala area, which are actively involved in digitisation of collections. Data were collected, using semi structured interviews, from three participants; one from each institution. The participants were selected because of their knowledge about digitisation and semi-structured interviews were preferred due to their flexibility. An interview schedule was used as the data collection instrument. Data was transcribed into Microsoft Word and later entered into Microsoft excel for easy analysis. For ethical considerations, the researcher obtained clearance from the University of Pretoria and sought the consent of the participants before data were collected. Findings that answered the research question and sub-questions were presented and interpreted in chapter four and conclusions as were well recommendations discussed in detail in chapter five of this research report
Mini Dissertation (MIT)--University of Pretoria, 2016.
University of Pretoria
Information Science
MIT
Unrestricted
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Karlström, Mikael Bo. "The cultural kingdom in Uganda : popular royalism and the restoration of the Bugand kingship /." 1999. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9934075.

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Books on the topic "Buganda Kingdom"

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The Buganda kingdom and its monarchy: A contribution of Nkumba University. [Entebbe, Uganda]: Nkumba University, 2007.

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The political kingdom in Uganda: A study of bureaucratic nationalism. London: Frank Cass, 1997.

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The Kings of Buganda and the roots of a 700-year-old kingdom. Kampala, Uganda: Fountain Publishers, 2011.

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King on the throne: The story of the restoration of the Kingdom of Buganda. Kampala: Prime Time Communications, 2009.

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Pawlikova-Vilhanova, Viera. History of Anti-Colonial Resistance and Protest in the Kingdom of Buganda and Bunyoro, 1890-1899. Prague: Published by the Oriental Institute in the Publishing House of the Czechoslovak Academy of Sciences, 1988.

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Pawliková-Vilhanová, Viera. History of anti-colonial resistance and protest in the kingdoms of Buganda and Bunyoro, 1890-1899. Prague: Oriental Institute of the Czechoslovak Academy of Sciences, 1988.

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Tuning the kingdom: Kawuugulu musical performance, politics, and storytelling in Buganda. 2018.

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Mann, Kenny. Zenj, Buganda: East Africa (African Kingdoms of the Past Series). Dillon Pr, 1996.

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Mann, Kenny. Zenj, Buganda: East Africa (African Kingdoms of the Past Series). Dillon Pr, 1996.

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Rao, Rahul. Out of Time. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190865511.001.0001.

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Between 2009 and 2014, an anti-homosexuality law circulating in the Ugandan parliament attracted global attention for the draconian nature of its provisions and for the involvement of US anti-gay evangelical Christians who were reported to have lobbied for its passage. This book makes three contributions to our understanding of these developments. First, it offers an account of the international relations that anticipated and followed the Anti Homosexuality Act. Journeying through encounters between the kingdom of Buganda and British colonialism, between the Ugandan state and its international donors, and between LGBTI activists in the global South and North, the book illuminates the frictional collaborations across geopolitical divides that produce and contest contemporary queerphobias. Second, it explores the dialectic produced by two opposed statements that mark queer postcolonial disagreements—‘homosexuality is Western’ and ‘homophobia is Western’. Arguing that both statements are plausible but evasive, the book demonstrates how their opposition produces distinctive forms of temporal politics in the queer postcolony. In this register, the book explores the afterlives of colonialism and the queer futures enabled by it in Uganda, India, and Britain. Third, in shifting the scenes of encounter that it investigates from one chapter to the next, the book reveals how queerness mutates in different configurations of power to become a metonym for other categories such as nationality, religiosity, race, class, and caste. It argues that these mutations reveal the grammars forged in the originary violence of the state and social institutions in which queer difference struggles to find place.
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Book chapters on the topic "Buganda Kingdom"

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"Buganda: Religious Competition for the Kingdom." In Muslim Societies in African History, 153–68. Cambridge University Press, 2004. http://dx.doi.org/10.1017/cbo9780511811746.012.

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"The Anatomy of Internal Conflict in Buganda." In The Political Kingdom in Uganda, 216–40. Routledge, 2013. http://dx.doi.org/10.4324/9780203044216-14.

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"Fissures Without Fracture: The First Political Groups in Buganda." In The Political Kingdom in Uganda, 190–215. Routledge, 2013. http://dx.doi.org/10.4324/9780203044216-13.

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"The Buganda Government and the Development of Constitutional Government." In The Political Kingdom in Uganda, 439–79. Routledge, 2013. http://dx.doi.org/10.4324/9780203044216-23.

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"The Defense of Buganda Interests: The Campaign Against Trusteeship and Closer Union." In The Political Kingdom in Uganda, 253–70. Routledge, 2013. http://dx.doi.org/10.4324/9780203044216-16.

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"Waswa, a commoner in the Kingdom of Buganda (c.1865–c.1884)." In The Mission of Apolo Kivebulaya, 61–94. Boydell and Brewer Limited, 2020. http://dx.doi.org/10.1017/9781787448995.004.

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"Waswa, a Commoner in the Kingdom of Buganda (c.1865–c.1884)." In The Mission of Apolo Kivebulaya, 61–94. Boydell & Brewer, 2020. http://dx.doi.org/10.2307/j.ctvxhrm88.9.

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"‘Memorandum on the Constitution of the Native Government of the Buganda Kingdom’ (n.d.)." In The Government and Administration of Africa, 1880–1939, 459–70. Routledge, 2017. http://dx.doi.org/10.4324/9781351217507-44.

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Conference papers on the topic "Buganda Kingdom"

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KAFUUMA, GILBERT, ESTHER MUHWEZI, and MARK R. O. OLWENY. "HERITAGE SIGNIFICANCE OF LATE 19TH AND EARLY 20TH CENTURY BUILDINGS IN THE BUGANDA KINGDOM, UGANDA." In STREMAH 2019. Southampton UK: WIT Press, 2019. http://dx.doi.org/10.2495/str190071.

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