Academic literature on the topic 'Bukusu people'

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Journal articles on the topic "Bukusu people"

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Musungu, Joseph Juma. "The Construction of the ‘Other’ through Oral Narrative Performance: A Case of the Bukusu Folktale." Asian Journal of Social Sciences and Management Studies 9, no. 2 (2022): 31–41. http://dx.doi.org/10.20448/ajssms.v9i2.3854.

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Kenya as a country has different communities. Over time, there have been cases of animosity and even fighting among different communities. Such differences obviously undermine the spirit of coexistence in a given society. Communities often live under fear and tension, raising the question why people shouldn’t coexist peacefully. This necessitates a concerted effort to unearth why such animosity exists. One possible avenue of establishing the kind of relationship that exists between the people is by listening to what they say about each other through their literary performances. This paper take
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Werunga, Damaris Simuli, and Gábor Biczó. "Redefining the Societal Role of Women Among the Bukusu Community of Bungoma County in Western Kenya (1945-1923)." Különleges Bánásmód - Interdiszciplináris folyóirat 10, Special Issue (2024): 145–57. http://dx.doi.org/10.18458/kb.2024.si.145.

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This text delves into the redefinition of the role of women among the Bukusu of Bungoma County in western Kenya from the year 1945 to 2023. The paper’s main objective is to investigate the origin of the change of roles of women among the Bukusu people. The research holds the hypothesis that there is an origin for the prevailing transformations of roles of women among the Bukusu. It makes use of existing literature such as books, journals, articles, magazines, and newspapers, and existing observations. This research is significant in adding new knowledge to the anthropological studies of women
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Daniel, Wapukha Kituyi. "The State of Political Ethnic Mobilisation among Kenyan Communities in Postcolonial Era, 1963 to 2007 A Case Study of Bukusu People." International Journal of Research and Innovation in Social Science VIII, no. V (2024): 775–87. http://dx.doi.org/10.47772/ijriss.2024.805057.

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There is a growing body of scholarly work on political behaviour in Africa that accords much credence to the salience of ethnicity as a rallying point during electoral processes. Yet at the country level, we still understand very little about the interactions between ethnicity and voting behaviour and what demographic groups are more likely or less likely to be susceptible to the effects of ethnic cues, if at all, when voting or expressing support in other ways for political parties. Such features are dominant in Kenyan politics and are characterized majorly through ethnic-based politics where
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Blunt, Robert. "Anthropology After Dark." Journal of Religion and Violence 8, no. 1 (2020): 35–57. http://dx.doi.org/10.5840/jrv202072675.

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Sherry Ortner has recently described Marxian and Foucauldian inspired anthropological concerns for power, domination, and inequality as “dark anthropology.” In juxtaposition, Joel Robbins has challenged anthropologists to explore ideas of the good life, conceptions of value, and ethics in different ethnographic contexts; what he calls an “anthropology of the good.” Between these poles, this paper attempts an anthropology of the “good enough” to examine beliefs and practices that may partially, and counterintuitively, ground local conceptions of trust in the gray areas of social life. The pheno
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W, Wanzala. "Some of the commonly used Bukusu Proverbs and their Literal Meanings in the Society." Journal of Natural & Ayurvedic Medicine 7, no. 4 (2023): 1–16. http://dx.doi.org/10.23880/jonam-16000421.

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Relevance: Although the Bukusu community continues to maintain a strong attachment to their culture, traditions and superstitions, there is great evidence of gradual erosion of their ethnoknowledge base and ethnopractices, including their proverbs’ custody, use and applications. Aim of the Sudy: The aim of the present study was to document proverbs from the Bukusu community and give an account of their use and application in life as a way of safeguarding endangered traditions in the society. It was envisaged that this would provide a basis for further research on their applicability cross vari
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Kusienya, Fred Wekesa, Mellitus Nyongesa Wanyama, and Maurice Amateshe. "Efficacy of cultural policy on appropriation of music and dance idioms: A case of Kamabeka music and dance of the Bukusu." Journal of Music and Creative Arts (JMCA) 3, no. 1 (2024): 23–36. http://dx.doi.org/10.51317/jmca.v3i1.605.

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This study focuses on the interplay between a cultural policy and its efficacy in the regulation of the appropriation process of music and dance idioms. With a specific focus on Kamabeka music and dance of the Bukusu Community of Kenya, available scholarly investigations attest to the fact that previous studies focused on other aspects of the dance and less on the aspect of appropriation, hence resulting in a paucity of literature. The study was guided by a qualitative research design. The results revealed that appropriation is still ongoing, and its effects continue to undermine the socio-eco
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Wanyonyi, Hellen Sitawa. "The Emergence of Bukusu-Christian Rite of Initiation and its implications on Societal Value system among the Youth in Bungoma County, Kenya." Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS) 2, no. 1 (2019): 1–12. http://dx.doi.org/10.35544/jjeoshs.v2i1.16.

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Christian churches have been in existence in Bukusu land for over a hundred years and their influence on African cultural practices cannot be overemphasized. The role of traditional circumcision initiation of boys into adulthood, as practiced by various communities in Kenya has been transformational, especially in the development of positive social values such as morality. Over the years, traditional Bukusu circumcision has however failed to produce moral ‘graduates’, especially because the focus has been to instill values such as bravery, which requires encouraging boys to violence and coarse
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Mayende, Godfrey Banda, Dr Babere Kerata Chacha, and Dr Peter Waweru. "Religion and Death Among the Bukusu During the Precolonial Period." Saudi Journal of Humanities and Social Sciences 7, no. 11 (2022): 447–50. http://dx.doi.org/10.36348/sjhss.2022.v07i11.002.

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Death and dying is a very interesting topic to study. It has however attracted very little historical, socio- cultural and anthropological interrogations. Among the pristine Bukusu people of Western Kenya, death was accorded numerous socio-cultural rituals that constituted coded meanings which may have only been understood in the realms of religion. This paper thus attempted an examination on how traditional religion was a key determinant in conducting death rituals in the precolonial setup of the Bukusu community that was devoid foreign cultural influence. The findings in this paper were howe
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Mayende, Godfrey Banda. "The Untold Symbolic Significance of African Cultures, the Case of the Bukusu Circumcision Ritual in Kenya." Scholars Journal of Arts, Humanities and Social Sciences 12, no. 09 (2024): 255–73. http://dx.doi.org/10.36347/sjahss.2024.v12i09.003.

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Most Africans cultures were observed and practiced within the confines of their moral values that carried coded meaning which required more attention to understand hidden symbolism contained therein. Among the Bukusu people of Western Kenya for instance, circumcision was perhaps a cultural routine that was practiced with strict observance of several stages and rituals that indirectly communicated important messages to the initiates and the society at large. Hence, this paper examines key stages that are involved in order to successfully complete a Bukusu circumcision ritual. Such phases contai
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Milkah, Nasimiyu Namunguba, and Anashia Nancy Ong'onda Dr. "The role of Toponyms in cultural heritage preservation: A case of Lubukusu Toponyms in Kimilili Sub County, Bungoma County." International Journal of Social Science And Human Research 05, no. 09 (2022): 4177–83. https://doi.org/10.5281/zenodo.7096260.

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Names are an essential part of human existence since almost every real object, from man himself to the objects of nature, has its own name. Names of places in linguistics are known as toponyms. Toponyms play a multidimensional role in the society be it geographically, historically or sociocultural. Thus, toponyms have caught the attention of researchers since they offer a wide range of research from form to motivation. This paper analyses Lubukusu toponyms from a social cultural context. The paper aims at showing how toponyms are embedded in cultural and historical features of Bukusu people. T
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Dissertations / Theses on the topic "Bukusu people"

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Wafula, Robert J. "Male ritual circumcision among the Bukusu of Western Kenya : an indigenous African system of epistemology and how it impacts Western forms of schooling in Bungoma District /." View abstract, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3220621.

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Wanyama, Mellitus Nyongesa. "Form and content of African music a case study of Bukusu circumcision music /." 2005. http://upetd.up.ac.za/thesis/available/etd-10182006-105355/.

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Wasike, Chrispinus J. C. "Textualizing masculinity : discourses of power and gender relations in Manguliechi's Babukusu after-burial oratory performance (khuswala kumuse)." Thesis, 2014.

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This study is a reading of khuswala kumuse (funeral oratory) among the Bukusu from the perspective of contemporary theories of masculinity and gender relations. Funeral oratory performance is an age-old practice performed on the third day after burial (lufu), of honoured males from clans that enjoy respect from other clans because of their leadership qualities. The thesis is about the performances of John Wanyonyi Manguliechi. Focusing on his unique personality and creative oral skills as a performer, the thesis seeks to demonstrate Manguliechi’s artistic contribution to a venerated tradition.
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Masasabi, Abigael Nancy. "Verbal-text as a process of compositional and improvisational elaboration in Bukusu Litungu music." Thesis, 2011. http://hdl.handle.net/10500/4939.

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Accompanying music files attached (mp3)<br>The Bukusu community is predominantly found in Bungoma district of Western Kenya. The Litungu is a word referring to a lyre among the Bukusu community. Music accompanied by this instrument is what is referred to as Litungu music. This music makes use of sung text and “verbal-text”/ silao-sikeleko (speech and speech-melody) and silao-sikeleko is the focal point of this study. Silao-sikeleko is performed in alternation with sung text in Litungu music. This study seeks to identify the cultural and compositional role of silao-sikeleko in the music.
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Books on the topic "Bukusu people"

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Florence, Namulundah. From our mothers' hearths: Bukusu folktales and proverbs. Africa World Press, 2005.

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de, Wolf Jan, and Wagner Günter 1908-1952, eds. Bukusu tales: Collected around 1936 by research assistants of Dr. Günter Wagner (1908-1952). Lit, 1995.

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Kisaka, Ann Nangulu. The development of traditional industries in Bungoma District, 1850-1960: The case of the Babukusu, a preliminary report. University of Nairobi, Dept. of History, 1988.

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Florence, Namulundah. The Bukusu of Kenya: Folktales, culture and social identities. Carolina Academic Press, 2011.

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Seppälä, Pekka. The changing generations: The devolution of land among the Babukusu in western Kenya. Suomen Antropologinen Seura, 1993.

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Varmā, Subhāsha Candra. Uttarākhaṇḍa kī Thārū evaṃ Buksā janajātiyām̐. R.P. Publications, 2016.

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Asoshiētsu, Nichigai. Fukushi, kaigo refarensu bukku. Nichigai Asoshiētsu, 2010.

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Ikeuchi, Osamu. Sugoi toshiyori bukku: Toshi o toru to tanoshimi ga fueru. Mainichi Shinbun Shuppan, 2017.

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Noguchi, Takenori. Toshokan no tame no, baria furī shiryō mokuroku: Daikatsujibon, ōdio bukku o chūshin ni. Nichigai Asoshiētsu, 2022.

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Wolf, Jan De. Bukusu Tales (Beitrage Zur Afrikanistik (Munster in Westfalen, Germany), Bd. 5.). Lit Verlag, 1995.

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Reports on the topic "Bukusu people"

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Hunter, Janine. Street Life in the City on the Edge: Street youth recount their daily lives in Bukavu, DRC. StreetInvest, 2022. http://dx.doi.org/10.20933/100001257.

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Bukavu, a city on the shores of Lake Kivu on the eastern edge of the Democratic Republic of the Congo (DRC), is home to over one million people, many displaced by poverty and the consequences of armed conflicts that continue to affect the east of the country. More than 10,000 street children and youth live here in street situations. 19 street youth helped to create this story map by recording all the visual data and sharing their stories about their daily lives. The story map includes 9 sections and 2 galleries showing street children and youth’s daily lives in Bukavu and the work of Growing u
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