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Journal articles on the topic 'Bulgar'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Şan, Erman. "Ortaçağ İslâm Kaynaklarında Tuna Bulgarları İçin Kullanılmış Olan Etnonimler (Kronolojik Bir Değerlendirme)." Belleten 79, no. 284 (April 1, 2015): 49–72. http://dx.doi.org/10.37879/belleten.2015.49.

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Ortaçağ İslâm kaynaklarında Tuna Bulgar Hanlığı'na dair etraflıca denilebilecek malumat bulunmaktadır. Bununla birlikte bir taraftan kronolojik belirsizlikler diğer taraftan da Müslüman müelliflerin onlar için kullanmış olduğu etnonimlerin çokluğu modern araştırmacıların bu malumattan istifade etmelerine engel teşkil etmiştir. Tüm etnonimler Tuna Bulgar Hanlığı'nın belirli dönemlerine dair haberlerde kullanılmışlardır. Bu etnonimleri kronolojik bir tasnifle vermek gerekirse, ilk etnonim (Burcân,VIII. yüzyıl başlarından IX. yüzyıl ortalarına kadar)'dır. İkinci etnonim (Burgar, IX. yüzyılın ikinci çeyreğinden X. yüzyıl başlarına kadar)'dır. Üçüncü etnonim ve varyantı (Bulgar ve Bulgarî, X. yüzyıl başları ile üçüncü çeyreğinin sonları)'dır. Dördüncü etnonim ve varyantı (Bulgaru'd-dâhil ve Bulgar-ı Enderûnî, X. yüzyılın ikinci ve üçüncü çeyrekleri)'dır. Son etnonim ise (Bulkar, X. yüzyılın başlarından son çeyreğine kadar)'dır.

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2

Celal; Çev. /Akt. : KEMALOĞLU, NURİ. "Bulgar ve Pomak." Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Dergisi 53, no. 2 (2013): 421–31. http://dx.doi.org/10.1501/dtcfder_0000001360.

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3

Canan, SEYFELİ. "Osmanlı Devlet Salnamelerinde Bulgar Eksarhlığı ve Bulgar Katolikler (1847-1918)." Ankara Üniversitesi İlahiyat Fakültesi Dergisi 52, no. 2 (2011): 157–90. http://dx.doi.org/10.1501/ilhfak_0000001084.

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4

Bugrov, Dmitriy, and Ayrat Sitdikov. "Museum of the Bulgar Civilization." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 4, no. 6 (December 20, 2013): 253–61. http://dx.doi.org/10.24852/pa2013.4.6.253.261.

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5

İlber, ORTAYLI. "Osmanlı Bulgar Basını Üzerinde Notlar." Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Tarih Bölümü Tarih Araştırmaları Dergisi 15, no. 26 (1991): 1. http://dx.doi.org/10.1501/tarar_0000000048.

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6

Yıldırım, Bülent. "Balkan Savaşları'nda Bulgar Ordusu ve Ko." History Studies International Journal of History 6, Volume 6 Issue 2 (January 1, 2014): 143. http://dx.doi.org/10.9737/historys1107.

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7

BAĞÇECİ, Yahya. "İNGİLTERE PARLAMENTO TUTANAKLARINDA 1876 BULGAR İSYANI." Journal of Academic Social Science Studies 7, Number: 22 (January 1, 2014): 211. http://dx.doi.org/10.9761/jasss2265.

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8

Ziya OĞRAK, Yusuf. "Bulgar izci kopoylarının temel dış özellikleri." Journal of Agricultural Faculty of Gaziosmanpasa University 31, no. 2014-1 (January 1, 2014): 27. http://dx.doi.org/10.13002/jafag683.

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9

Hüseyin, MEVSİM. "Bulgar Dısisleri Bakanı Petir Mladenov’un anıları." Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Dergisi 52, no. 1 (2012): 43–52. http://dx.doi.org/10.1501/dtcfder_0000001299.

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10

Belenov, Nikolay Valeryevich. "Najib Hamadani and Ahmed at-Tusi’s Bulgarian oikonyms and their location in the former Volga Bulgaria." Samara Journal of Science 5, no. 3 (September 1, 2016): 91–96. http://dx.doi.org/10.17816/snv20163206.

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This article attempts to localize the fortresses of the Volga Bulgars (first of all, fortresses Marj and Tehshu) known from medieval authors reportedly Najib Hamadani and Ahmed at-Tusi. In the course of solving this problem the question of these authors data reliability is raised, as well as the common source of this information borrowing. There is a good reason to see this in the source known among the Arab-Persian historical and geographical medieval manuscripts as Rizal by Ahmed ibn Fadlan, the Secretary of Abbasid embassy to the Volga Bulgars Elteber Almush, who visited the Volga in 922. This fact explains the absence of Bulgarian cities known from other sources in the given lists as well as the question of uniqueness of Hamadani and at-Tusis information. On the basis of the sources synthesis, place-and folklore studies, the article proposes some options for localization of some of these forts and etymology options of Bulgarian oikonyms mentioned in the papers by the considered authors. The author proves the importance of place names data at the present stage of Bulgar study research, especially of Volga Bulgaria historical geography as well as further studies are planned.

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11

Bugarchev, Alexey I., Pavel N. Petrov, Alfira Z. Singatullina, Airat G. Sitdikov, and Eugenia F. Shaykhutdinova. "Bulgar Coins of Khan Pulad of Izmery Treasure." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 2, no. 36 (June 25, 2021): 53–64. http://dx.doi.org/10.24852/pa2021.2.36.53.64.

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The article considers coins of the Bulgar minting of the Golden Horde Khan Pulad (1407–1410), deposited in the Izmery treasure. The total number of dirhams with the name of this khan reaches 220 copies. When studying the weight characteristics of coins, it was found that the mode corresponds to the value of 0.73 ± 0.02 g. Having studied the elemental composition of the surface layer of coin metal 50 dirhams, the authors established the amount of silver, copper and other elements: silver – 80.8–82.7%; copper – 15.2–16.9%; gold – 0.5%, the remaining components – about 1.7%. A comparison of the weight and elemental composition of the surface layer of the coins of Pulad and the previous ruler – Khan Shadibek, helped establish a slight decrease in the weight of Bulgar coins. The authors conclude that under Pulad in the Bulgar region there were no changes in coinage in the form of reforms.

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12

Andryushchenko, Irina Aleksandrovna, Olga Vladimirovna Baykova, and Denis Evgenievich Voitov. "Functional Specificity of the Crimean Bulgar Language." Filologičeskie nauki. Voprosy teorii i praktiki, no. 9 (September 2020): 146–49. http://dx.doi.org/10.30853/filnauki.2020.9.25.

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13

Kokorina, Nina. "Bulgar Craftsmen’s Marks Made on Casting Moulds." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 1, no. 1 (September 20, 2012): 129–43. http://dx.doi.org/10.24852/pa2012.1.1.129.143.

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14

İNANIR, Emine. "RUS VE BULGAR EDEBİ METİNLERİNDE ‘‘KURBAN MİTİ’’." Dergi Karadeniz 38, no. 38 (June 29, 2018): 26–33. http://dx.doi.org/10.17498/kdeniz.375758.

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15

Ak, Mehmet. "Makedonya da Eşkıyalık ve Bulgar Asi Çakalarof." Mediterranean Journal of Humanities 1, no. 1 (June 27, 2011): 13–31. http://dx.doi.org/10.13114/mjh/20111807.

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16

İbrahim, ARIKAN. "İdil Bulgar Kitâbelerinde geçen “baltùr” sözcüğü üzerine." Türkoloji Dergisi 21, no. 1 (2014): 15–24. http://dx.doi.org/10.1501/trkol_0000000276.

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17

Rich, Vera. "Bulgar identity: Proofs of ethnic purity advanced." Nature 319, no. 6053 (February 1986): 443. http://dx.doi.org/10.1038/319443a0.

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18

Stephenson, Paul. "The legend of Basil the Bulgar-slayer." Byzantine and Modern Greek Studies 24, no. 1 (January 2000): 102–32. http://dx.doi.org/10.1179/byz.2000.24.1.102.

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19

BALCI, Ali. "ANADOLUDA İLK TÜRKLEŞME HAMLESİ: TOROSLAR BÖLGESİNDE BULGAR TÜRKLERİ." Çukurova Araştırmaları Dergisi 1, no. 1 (January 1, 2015): 37. http://dx.doi.org/10.18560/cukurova.10.

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20

KAMİL, İBRAHİM. "I. BALKAN SAVAŞI VE BULGAR ORDUSUNDA ERMENİ BÖLÜĞÜ." Karadeniz Arastirmalari Merkezi 13, no. 51 (January 1, 2016): 1. http://dx.doi.org/10.12787/karam1092.

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21

Korkmaz, Nuri. "Bulgar Milliyetçiliğinin Doğuşu, Ortodoks Unsurları, Gelişimi ve Türklerin Ötekileştirilmesi." Gazi Akademik Bakış 10, no. 20 (June 10, 2017): 69. http://dx.doi.org/10.19060/gav.321026.

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22

Hanak, Walter K. "The Legend of Basil the Bulgar-Slayer. Paul Stephenson." Speculum 80, no. 3 (July 2005): 987–89. http://dx.doi.org/10.1017/s0038713400008873.

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23

Stephenson, Paul. "Images of the Bulgar-slayer: three art historical notes." Byzantine and Modern Greek Studies 25, no. 1 (January 2001): 44–68. http://dx.doi.org/10.1179/byz.2001.25.1.44.

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24

ÇETİN, Mehmet. "SIRP-BULGAR GÜMRÜK BİRLİĞİ, DOMUZ SAVAŞI VE OSMANLI DEVLETİ." Dokuz Eylül Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 22, no. 4 (December 31, 2020): 1403–25. http://dx.doi.org/10.16953/deusosbil.789312.

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25

GEÇİMLİ, Meryem, and Mehmet NUHOĞLU. "Kültürleşme ve Konut İlişkileri: Türk Konutunun Bulgar Konutuna Etkileri." Turkish Studies-Social Sciences Volume 16 Issue 3, Volume 16 Issue 3 (2021): 1031–44. http://dx.doi.org/10.47356/turkishstudies.48730.

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26

Salakhov, Dinar. "Topography of Hoards and Finds of Oriental and Bulgar Silver." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 4, no. 18 (December 20, 2016): 75–84. http://dx.doi.org/10.24852/pa2016.4.18.75.84.

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27

Feldman, Walter Z. "Bulgareasca/Bulgarish/Bulgar: The Transformation of a Klezmer Dance Genre." Ethnomusicology 38, no. 1 (1994): 1. http://dx.doi.org/10.2307/852266.

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28

AKINCI, Meltem. "Tuna Bulgar Hanlığı nın Başkentleri: Pliska (680) ve Preslav (893)." Mediterranean Journal of Humanities 9, no. 2 (December 31, 2019): 33–53. http://dx.doi.org/10.13114/mjh.2019.474.

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29

Addison, Kathleen. "The Legend of Basil the Bulgar-Slayer by Paul Stephenson." Comitatus: A Journal of Medieval and Renaissance Studies 35, no. 1 (2004): 282–85. http://dx.doi.org/10.1353/cjm.2004.0058.

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30

TAHİR, NUR ALİ. "BULGAR KOMÜNİST PARTİSİ VE BULGARİSTAN DAKİ TÜRKLERE YÖNELİK ASİMİLASYON POLİTİKASI." Journal of International Social Research 8, no. 41 (December 30, 2015): 578. http://dx.doi.org/10.17719/jisr.20154115042.

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31

Ostrowski, Donald. "Thetammaand the dual-administrative structure of the Mongol empire." Bulletin of the School of Oriental and African Studies 61, no. 2 (June 1998): 262–77. http://dx.doi.org/10.1017/s0041977x0001380x.

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TheSecret History of the Mongols (Yuanchao bishi)tells us that, after the invasion and conquest of Qipchaq and Rus'lands in 1237–40, Qagan Ögödei placed ‘daruγačinandtammačin’ over peoples whose main cities were Ornas, Saḳsīn, Bulgar and Kiev.

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32

Adygamov, Ramil K. "The Bulgar and Golden Horde’s Theologians and Theological Sources through the Prism of Sh. Marjani’s “Mustafad al-akhbar…”." Golden Horde Review 9, no. 2 (June 29, 2021): 336–50. http://dx.doi.org/10.22378/2313-6197.2021-9-2.336-350.

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Research objectives: The “Mustafad al-akhbar…” is one of the earliest and most important works on the history of the Bulgars and their descendants – the Tatars. After evaluating this source, we can rightly say that it is the first attempt at a scholarly description and analysis of the history of the Bulgars and Tatars. To achieve this purpose, Sh. Marjani used a large array of different sources, among which a special place was occupied by theological sources. In revealing religious life, the theologian used mainly written sources, but he did not limit himself to quoting them. The presentation of these texts is accompanied by Sh. Marjnani’s analysis of the information’s reliability. The author compares the facts and makes reasonable conclusions about the biographies of theologians, as well as the content of their works. The purpose of the study is to identify the authors’ names and the titles of their theological works that Sh. Marjani used in the first volume of the mentioned work. Research materials: The source basis of the study was the first volume of the “Mustafad al-akhbar…” by Sh. Marjani, as well as reference works by Muslim biographers. Throughout the study, the author used the methods of analysis and synthesis, as well as the historical and comparative method. Research results: This study established the titles of the theological treatises to which Sh. Marjani referred in the first volume of the “Mustafad al-akhbar…”, their content, the names of their authors, and years of their deaths. The study of the personalities of theologians and their works has allowed for a division of them into respective Bulgar and Golden Horde periods. However, it should be noted that Sh. Marjani partly goes beyond these periods and mentions some theologians who lived after the conquest of the Kazan Khanate in 1552. Research novelty: The author described, for the first time ever, the titles and topics of theological works mentioned in the first volume of the “Mustafad al-akhbar…”. Also, he identified the names of their authors and divided the works according to a historical principle into the works of the Bulgar and Golden Horde periods.

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33

Özgüç, Anıl, and Gökhan Oral. "Ruhsal Travmanın Edebiyat Yoluyla Aktarımı: Ömer Seyfettin ve Beyaz Lale." Bulletin of Legal Medicine 24, no. 1 (March 28, 2019): 63–70. http://dx.doi.org/10.17986/blm.2019149820.

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Ömer Seyfettin (1884-1920) “Beyaz Lale” öyküsünü 1912 yılında yazmıştır. Yazarın hemen tüm öykülerinde olduğu gibi Beyaz Lale de dönemin sosyal ve siyasi yapısının izlerini taşır. Öykü, Balkan Savaşlarından sonra Serez’de yaşayan Türk halkının Bulgar komutan Radko tarafından katledilmesini konu edinir. Bulgar çeteleri Türk köylülerini kadın ve çocuk ayırımı yapmaksızın işkence ederek öldürür, evlerini yağmalar. Camiler yıkılır ya da kiliseye çevrilir. Serez’in en güzel kızı olarak tasvir edilen ve öyküye adını veren Beyaz Lale ise, komutan Radko’nun tecavüz girişimine maruz kalır. Beyaz Lale buna izin vermemek için intihar eder. Ancak kurbanın intiharı komutan Radko’yu durdurmaz, Beyaz Lale’nin ölü bedenine tecavüz eder. Öykü, adli bilimlerin çalışma alanı kapsamında değerlendirilecek işgal, katliam, yağma, işkence, tecavüz, intihar ve son olarak da kişinin ölü bedenine tecavüz gibi kavram ve durumları barındırmaktadır. Çalışmada, adli bilimlerin çalışma konusu olan kavram ve sapmaların öykünün kurgusu ve yazar Ömer Seyfettin’in yaşamına paralel olarak değerlendirilmesi, Ömer Seyfettin yazınının çocuk edebiyatı içindeki konumu ve ruhsal travmanın edebiyat yoluyla aktarımının tartışılması amaçlandı.

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34

Sancaktar, Fatih Mehmet. "Aleksander Malinof Hükümeti ve Türk-Bulgar İlişkilerine Etkisi (Haziran-Eylül 1918)." Türkiyat Mecmuası 29 (December 31, 2019): 127–50. http://dx.doi.org/10.26650/iuturkiyat.655554.

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35

ÖZÜÇETİN, Yaşar. "BULGAR GENERALİ TODOR MARKOV UN YENİ TÜRKİYE BAĞLAMINDA SAHİP OLDUĞU İNTİBALAR." Journal of International Social Research 12, no. 63 (April 30, 2019): 360–67. http://dx.doi.org/10.17719/jisr.2019.3233.

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36

KAYAPINAR, AYŞE. "İki Balkan Şehri Tırnova ve Vidinde Türkler (Bulgar Çarlığından Osmanlı İmparatorluğuna)." Abant Izzet Baysal University Graduate School of Social Sciences 9, no. 9 (January 1, 2004): 117. http://dx.doi.org/10.11616/abantsbe.120.

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37

Öztunç, Hüseyin Baha. "Bulgar Eksarh ı Yosif in Eksarhlığa Tayininin Yirmi Beşinci Yıl Kutlamaları." Ege Universitesi Turk Dunyasi Incelemeleri Dergisi 16, no. 1 (June 21, 2016): 31. http://dx.doi.org/10.13062/tdid.2016118824.

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38

Özşahin, Murat. "TARİH-NÂME-İ BULGAR ve DİL ÖZELLİKLERİ ÜZERİNE KISA BİR DEĞERLENDİRME." ULUSLARARASI TÜRK LEHÇE ARAŞTIRMALARI DERGİSİ (TÜRKLAD) 3, no. 2 (December 20, 2019): 241–47. http://dx.doi.org/10.30563/turklad.619022.

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39

Bugarchev, Alexey I. "On weight characteristics of Bulgar copper coins of the 13th century." Rossiiskaia arkheologiia, no. 2 (June 2021): 123–30. http://dx.doi.org/10.31857/s086960630009507-6.

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40

Mukhametshin, Dzhamil G. "Money Circulation in the Bulgar Ulus in the second half of fourteenth century." Golden Horde Review 9, no. 2 (June 29, 2021): 296–313. http://dx.doi.org/10.22378/2313-6197.2021-9-2.296-313.

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Research objectives: To reveal the radical change in money circulation in the second half of the fourteenth century, using the example of the coin hoards of the Bulgar ulus and the 199 excavation of the Bolgar settlement. Research materials: These include the hoards of the Bolgar settlement, the Karatunsky hoard, and counter-minted coins from the 199 excavation of the Bolgar settlement. Results and novelty of the research: The city of Bolgar began to resume minting coins after it was annexed to the ulus of Jochi. The earliest such coins were minted on behalf of the Caliph an-Nasir and the Great Khans, Möngke and Ariq Böke. After the establishment of the Golden Horde, Bolgar minted coins on behalf of Mengu-Timur and subsequent rulers, as well as many anonymous and unepigraphic coins that have been found deposited in hoards. Hoards are an indicator of changes in monetary circulation in the ulus and they increased significantly during the reign of Toqtamish Khan. Counter-minted and trimmed coins appeared due to a shortage of coins; this is a characteristic feature of the monetary circulation of the Bulgar ulus.

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41

Antipina, Ekaterina E. "“Such a Known and Mysterious Bulgar...” (for the Anniversary of Lilia Yavorskaya)." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 1, no. 31 (March 25, 2018): 239–44. http://dx.doi.org/10.24852/pa2020.1.31.239.244.

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42

YÜCEL-, Doğan. "BULGAR DİLİNDEKİ TÜRKİZMLER ÜZERİNE YAPILAN ÇALIŞMALARA BİR ÇERÇEVE, DEĞERLENDİRME VE KAYNAKÇA DENEMESİ." Journal of Social Sciences 46, no. 46 (2020): 380–419. http://dx.doi.org/10.29228/sobider.43372.

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43

Tan, Hakan. "BALKAN SAVAŞI ÖNCESİ BULGAR KOMİTELERİNİN MÜSLÜMAN KÖY BASKINLARI: YANIKLI (HAMİDİYE) KÖYÜ ÖRNEĞİ." Studies of the Ottomon Domain 7, no. 12 (February 28, 2017): 43–82. http://dx.doi.org/10.19039/sotod.2017.52.

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44

Kinosyan, Natalia, and Elza Bashirova. "The architecture of spectacular buildings in the city of Kazan in the context of national and regional traditions." E3S Web of Conferences 274 (2021): 01016. http://dx.doi.org/10.1051/e3sconf/202127401016.

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The specificity of the formation of facade and spatial solutions of large spectacular buildings in Kazan is considered in the context of national and regional traditions. Ornamental and decorative systems, adapted to the architectural and artistic styles that existed in this period were identified. The main approaches to the design of large spectacular buildings in the context of national and regional traditions in the architectural practice of Kazan in the middle and the end of the XX century were identified as follows: - based on the use of the dominant styles in the considered periods (classics with the ideological concept of socialism, modernism, postmodernism), adapted to the architectural traditions of the decorative system of the Middle Volga region; - based on the use of modern finishing materials – ceramics, majolica, natural stone, which has references to the traditions of facing the facades of Bulgar buildings with limestone and glazed tiles. The architects of the middle and the end of the XX century laid the foundations of modern regional-national architecture and the methodology for the formation of a decorative-artistic system that combines the stylistic techniques of classicism, modernism, postmodernism with techniques which had references to the Bulgar-Tatar traditions.

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45

Khamidullin, Salavat I. "RELATIONS BETWEEN THE BASHKIRS AND THE VOLGA BULGARS IN THE 10TH–13TH CENTURIES." Ural Historical Journal 71, no. 2 (2021): 137–45. http://dx.doi.org/10.30759/1728-9718-2021-2(71)-137-145.

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The article examines the history of relations between the Bashkirs and the Volga Bulgars based on written sources (Arab-Muslim, Mongolian and Western European) and archaeological data. The study analyzes the earliest historical information preserved in the geographical tradition of al-Balkhi, represented by such authors of the 10th century as al-Istakhri and Ibn Haukal, as well as in the work of the 12th century geographer al-Idrisi. Special attention is paid to the problem of political affiliation of the Сhiyalik culture tribes, which, according to most scientists, were of Ugric origin. On this basis, they are figuratively called “Eastern Hungarians” in historical literature. The article concludes that the majority of Сhiyalik tribes were a part of the Bashkir polity already in the 10th century. At least, the 13th century Western European authors (Rubruck, Plano Carpini) equated Bashkiria with “Great Hungary” (Magna Hungaria). However, some of Сhiyalik tribes recognized the suzerainty of the Volga Bulgars. These, apparently, should include the Bashkir tribe Bulyar, which corresponds to the “land of Bular”, mentioned in the Hungarian chronicle “Gesta Hungarorum” and by al-Gharnati (12th century) as a part of Volga Bulgaria. With the beginning of the Mongol invasion in the Ural-Volga region, the Bashkirs accepted the Chingissids’ offer of an alliance, after which they participated in the conquest of Volga Bulgaria and in campaigns on the territory of other Eastern European countries.

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Kutukov, Dmitriy, and Sergey Panteleev. "Studies of Pre-Mongol Bulgar Burials in the Territory of the Astrakhan Oblast." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 3, no. 5 (September 20, 2013): 175–90. http://dx.doi.org/10.24852/pa2013.3.5.175.190.

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Khasianova, Leila. "Zapiski Ahmeda ibn Fadlana i Pogrzeb Rusa w Bułgarze Henryka Siemiradzkiego." Slavica Wratislaviensia 162 (April 18, 2016): 49–58. http://dx.doi.org/10.19195/0137-1150.162.4.

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Notes by Ahmad ibn Fadlan and Obsequies of the Noble Rus in Bulgar by H. Siemiradsky In the book Historical Sketches of Folk Literature in Art F.I. Buslaev developed the idea that „getting closer to their primitive source, the elements of literature and art enter each other; and sometimes the author becomes an illustrator of his manuscript; and so a literary historian often through miniatures decorating the manuscript understands the idea of the text before it opens in its lines”. The validity of these lines becomes apparent when we compare the passage from the Notes by ibn Fadlan to Henryk Siemiradzki’s Obsequies of the Noble Rus in Bulgar, located in the State Historical Museum in Moscow. Записки Ахмеда ибн Фадлана и Похороны знатного руса в Булгаре Г.И. Семирадского В книге Исторические очерки народной словесности в искусстве, посвященной этой теме, Ф.И. Буслаев развил мысль о том, что «чем ближе к своему первобытному источнику, тем сплошнее друг в друга входят элементы литературные и художественные; и как писец, а иногда и автор, был вместе и иллюминатором своей рукописи, так и историк литературы очень часто в миниатюрах, которыми украшена рукопись, дочитывает до конца мысль пи- сания, не вполне выраженную в строках». Справедливость этих строк становится очевид- ной, если сравнить отрывок из Записок ибн Фадлана с произведением Г.И. Семирадского Погребение знатного руса в Булгаре, которое находится в Государственном Историческом музее в Москве.

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PARS, Melahat. "SIRP VE BULGAR EDEBİYATINDA TÜRKLERİ ANLATAN İKİ ÖNEMLİ YAZAR - BRANİSLAV NUŞİÇ VE YORDAN YOVKOV." Journal of International Social Research 10, no. 54 (December 25, 2017): 143–49. http://dx.doi.org/10.17719/jisr.20175434581.

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Rudenko, Konstantin. "The Nomads in the Bulgar Ulus of the Golden Horde (based on archaeological data)." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 2, no. 4 (June 20, 2013): 189–211. http://dx.doi.org/10.24852/pa2013.2.4.189.211.

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ÜNAL, Aydın, and Onur ÇELEN. "BULGAR TURİSTLERİN DESTİNASYON ALIŞVERİŞ TERCİHLERİNİN VE MEMNUNİYET DÜZEYLERİNİN BELİRLENMESİNE YÖNELİK BİR ARAŞTIRMA: KIRKLARELİ ÖRNEĞİ." Nevşehir Hacı Bektaş Veli Üniversitesi SBE Dergisi 10, no. 1 (June 11, 2020): 121–33. http://dx.doi.org/10.30783/nevsosbilen.676891.

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