Relevant bibliographies by topics / Bunjevci

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Academic literature on the topic 'Bunjevci'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Bunjevci"

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Weaver, Eric. "Hungarian views of the Bunjevci in Habsburg times and the inter-war period." Balcanica, no. 42 (2011): 77–115. http://dx.doi.org/10.2298/balc1142077w.

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The status and image of minorities often depends not on their self-perceptions, but on the official stance taken by the state in which they live. While identity is commonly recognized as malleable and personal, the official status of minorities is couched in stiff scientific language claiming to be authoritative. But as polities change, these supposedly scientific categorizations of minorities also change. Based on academic reports and parliamentary decisions, in Hungary today the Catholic South Slavs known as Bunjevci are officially regarded as an obscure branch of the Croatian nation. This has not always been the case. Early records of the Bunjevci categorized them in a variety of ways, most commonly as Catholic Serbs, Dalmatians, and Illyrians. In the nineteenth century Bunjevac elites were able to project to the Hungarian public a mythological positive historical image of the Bunjevci, delineating them from the negative stereotypes of other South Slavs. This positive image, fixed in encyclopaedias and maintained until the Second World War, represented the Bunjevci as Catholic Serbs who (unlike Croats or Orthodox Serbs) were constantly faithful to the Hungarian state and eager to assimilate. In the 1920s and 1930s traditional Hungarian stereotypes of Bunjevci protected them from abuses suffered by other South Slavs. As political relations transformed, official views of the Bunjevci also changed. With the massive upheaval during and after the Second World War, there was a change in accounts of who the Bunjevci were. The transformation from communism and the break-up of Yugoslavia have also evoked demands for changes in identity from some Bunjevci, and brought new impositions of identity upon them.
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Raduški, Nada. "Bunjevci in Serbia: Croats, Serbs or specific ethnic community?" Politička revija 75, no. 1 (2023): 45–69. http://dx.doi.org/10.5937/polrev75-43190.

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The paper analyzes the ethno-demographic, identity and political development of the people of Bunjevci in Serbia. Numerous theories of ethnologists, historians, linguists and sociologists of religion about the origin, language and religion of the people of Bunjevci were presented, as well as the ethnopolitical development of the Bunjevci people, throughout history until today, by confronting different attitudes and answers to the question: are the Bunjevci more Serbs, Croats or a specific national community? The importance of national self-identification, i.e. the free declaration of the people of Bunjevci about their own national identity and the impact of changes during the census declaration on their population development, was highlighted. Viewed over time, the political development of the Bunjevci national minority in Serbia is characterized by turbulent changes, from denial to recognition of their national and cultural distinctiveness, the struggle not to assimilate into either the Croatian or the Serbian nation, which became a feature of their identity and preserved this ethnic community until today. Predictions are that the Bunjevac national minority in Serbia, without the formation of a modern socio-economic structure and cultural-political institutions, is in danger of disappearing by the end of the 21st century, like all other small linguistic communities, according to the opinion of many domestic and international expert. For the survival, demographic and cultural development of Bunjevci as a modern ethnic community, activities that contribute to the integration of the Bunjevci people and establish equal relations with all other ethnic communities, as well as with the wider socio-political environment, are necessary. For Bunjevci, as a long-disenfranchised and "erased" national community, the affirmation of one's own ethnic, linguistic and cultural identity is an important prerequisite for achieving equality and social integration as a special minority community. This primarily refers to the contestation and appropriation of everything that belongs to the Bunjevci by the Croatian national community in Vojvodina, as well as efforts to assimilate into the borders of Serbian culture and history. However, the accepted principles of multiculturalism in Serbia form the basis and guarantee for the affirmation of the Bunjevci people as a small nation and a chance for their overall faster development, for the preservation and improvement of all components of their ethnic identity, as well as full equality, both with the majority people and with all other nationalities in Serbia.
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Iršević, Sandra. "Bunjevke kroz istoriju književnosti i umetnosti / Bunjevke through the History of Art and Literature." AM Journal of Art and Media Studies, no. 11 (November 15, 2016): 93–99. http://dx.doi.org/10.25038/am.v0i11.150.

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This research includes well known women writers, visual artists, humanitarians, professors who declared themselves as a Bunjevke. It is about Mari Đorđević Malagurski, Kati Prčić, Ani Beslic, Angeli Mačković, Jeleni Covic, Gabrieli Diklić, Suzani Kujundzic Ostojic, Alisi Prčić, Ani Vukov and Veri Korponajić. The goal of this research is to show how the history changed position of a Bunjevci and Bunjevke, as well as their identity and ethnicity.
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Kapusta, Armina. "Buniewcy i ich kultura w przestrzeni miejskiej Suboticy – analiza semiotyczna." Prace i Studia Geograficzne 67, no. 4 (February 20, 2022): 107–26. http://dx.doi.org/10.48128/pisg/2022-67.4-06.

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Bunjevci are an ethnic group whose status as a national minority has changed depending on the policy pursued in the regions they live in, which significantly influenced the possibility of marking their presence in space. The aim of the article is to find and present signs proving the presence of Bunjevci in Subotica. The focus was on urban names, institutions, monuments, and other signs enabling permanent or periodic appropriation of space. The semiotic analysis of the space of Subotica, the informal capital of Bunjevci, was preceded by a detailed description of this group. The knowledge of Bunjevci history, traditions, language, institutions, and other elements of heritage made it possible to identify signs that can be manifested in the urban space.
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Horvat, Aleksandar. "Ethnic identity of the Bunjevci from Backa in the population censuses: 1850-2011." Zbornik Matice srpske za drustvene nauke, no. 184 (2022): 553–70. http://dx.doi.org/10.2298/zmsdn2284553h.

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The aim of this paper is the analysis of different forms and transfor?mations in defining and declaring the ethnic identity of the people of Bunjevci from Backa in the population census in the territory of today?s Vojvodina in the period from 1850 to 2011, as well as the circumstances that influenced the modalities of expressing their ethnicity in different state frameworks - first in the Kingdom of Hungary, then in the Kingdom of Yugoslavia and socialist Yugoslavia, and finally in the Republic of Serbia. The subject of the research is the official results of certain censuses, along with the analysis of political, social and cultural-educational factors that were of the importance to the people of Bunjevci when declaring their ethnic affiliation. Also, the paper analyzes the historical context and social relations that had a decisive influence on the transformations in the declaration of ethnic identity, including various national integration processes in the area of Backa. As a consequence of the intersection of different integration models within one population, two forms of identity were shaped and the ethno-national duality of the Bunjevci and Bunjevci-Croats is present to this day. Analyzing the ethnic identity of the Bunjevci through the official results of the population census contributes not only to better under?standing of the complexity of the process of building awareness of one?s own identity, but also of the specificity of the case of the Bunjevci, who are still the subject of conflicting and mutually opposing interpretations in scientific and public discourse.
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Mohai, Aletta. "Karagity Antal „identitásnevelő” drámái és prózája." Theatron 15, no. 3 (2021): 38–49. http://dx.doi.org/10.55502/the.2021.3.38.

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My paper examines the plays and prose of the Hungarian Bunjevci author Antal Karagity. The writings of Karagity encourage his people to claim their Bunjevci ethnic identity and live their lives maintaining their traditions even confronted with the threats of an oppressive system. The goal of this paper is to begin processing the author’s prose and plays, and by mapping the topic, connect the author to the wider literary discourse of Hungarian ethnic minorities.
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Punczman, Eszter. "Bunjevci u Mađarskoj: postmoderni heterogeni identiteti." Studia ethnologica Croatica 31 (2019): 219–35. http://dx.doi.org/10.17234/sec.31.8.

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8

Todosijević, Bojan. "WHY BUNJEVCI DID NOT BECOME A NATION." East Central Europe 29, no. 1-2 (2002): 59–72. http://dx.doi.org/10.1163/187633002x00046.

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9

Мартынова, М. Ю. "БУНЬЕВЦЫ В ПАРАДИГМЕ СВОЕЙ ИДЕНТИЧНОСТИ." Вестник антропологии (Herald of Anthropology), no. 3 (October 1, 2021): 70–87. http://dx.doi.org/10.33876/2311-0546/2021-3/70-87.

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В статье рассматривается проблема идентичности буньевцев, южнославянской этнической группы, представители которой проживают в нескольких государствах: боснии и Герцеговине, венгрии, Сербии и Хорватии. Их статус спорен, неодинаково трактуется в разные исторические периоды и по разные стороны государственных границ. Часть буньевцев относит себя к хорватам, другая – отстаивает свою самобытность. Автор задается вопросами, где та грань, которая позволяет сообществу считать себя отдельным народом, как воздействуют «внешние» обстоятельства на жизнеспособность этнических групп? Ответы на эти вопросы всегда имеют не только научную обоснованность, но и политическую аргументацию. В этом нас убеждает ситуация с буньевцами. Дискуссии об их происхождении вспыхнули с новой силой после распада СФРЮ и возникновения независимых государств на Балканах. Они стали наглядным примером того, как осмысливается, мифологизируется и используется прошлое в зависимости от контекста и общественной ситуации. Сегодня в процессе конструирования этнических идентичностей используются разные ресурсы, в т.ч. язык, религия, историческая память, политический дискурс и т.д. В более широком, антропологическом контексте тема имеет теоретическую значимость в противостоянии конструктивистов и примордиалистов The article studies the identity of the Bunjevci, a South Slavic ethnic group living in Bosnia and Herzegovina, Hungary, Serbia, and Croatia. Their status is controversial, and its interpretation depends on the historical period and the country. Some Bunjevci consider themselves Croats, while others defend their unique identity. The author wonders where the borderline that allows a community to consider itself a separate people is and how "external" circumstances affect the viability of ethnic groups? The answers to these questions are usually not only scientifically based but also have political reasoning. The Bunjevci case is a typical example. Discussions about their origin broke out with renewed vigor after the collapse of the SFRY and the emergence of independent states. They have become a clear example of how the past is interpreted, mythologized, and used depending on the context and social situation. Today, various resources are used to construct ethnic identities, including language, religion, historical memory, political discourse, etc. In a broader anthropological context, the topic has a theoretical significance for the discussion of constructivists and primordialists.
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Мартынова, М. Ю. "БУНЬЕВЦЫ В ПАРАДИГМЕ СВОЕЙ ИДЕНТИЧНОСТИ." Вестник антропологии (Herald of Anthropology), no. 3 (October 1, 2021): 70–87. http://dx.doi.org/10.33876/2311-0546/2021-3/70-87.

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В статье рассматривается проблема идентичности буньевцев, южнославянской этнической группы, представители которой проживают в нескольких государствах: боснии и Герцеговине, венгрии, Сербии и Хорватии. Их статус спорен, неодинаково трактуется в разные исторические периоды и по разные стороны государственных границ. Часть буньевцев относит себя к хорватам, другая – отстаивает свою самобытность. Автор задается вопросами, где та грань, которая позволяет сообществу считать себя отдельным народом, как воздействуют «внешние» обстоятельства на жизнеспособность этнических групп? Ответы на эти вопросы всегда имеют не только научную обоснованность, но и политическую аргументацию. В этом нас убеждает ситуация с буньевцами. Дискуссии об их происхождении вспыхнули с новой силой после распада СФРЮ и возникновения независимых государств на Балканах. Они стали наглядным примером того, как осмысливается, мифологизируется и используется прошлое в зависимости от контекста и общественной ситуации. Сегодня в процессе конструирования этнических идентичностей используются разные ресурсы, в т.ч. язык, религия, историческая память, политический дискурс и т.д. В более широком, антропологическом контексте тема имеет теоретическую значимость в противостоянии конструктивистов и примордиалистов The article studies the identity of the Bunjevci, a South Slavic ethnic group living in Bosnia and Herzegovina, Hungary, Serbia, and Croatia. Their status is controversial, and its interpretation depends on the historical period and the country. Some Bunjevci consider themselves Croats, while others defend their unique identity. The author wonders where the borderline that allows a community to consider itself a separate people is and how "external" circumstances affect the viability of ethnic groups? The answers to these questions are usually not only scientifically based but also have political reasoning. The Bunjevci case is a typical example. Discussions about their origin broke out with renewed vigor after the collapse of the SFRY and the emergence of independent states. They have become a clear example of how the past is interpreted, mythologized, and used depending on the context and social situation. Today, various resources are used to construct ethnic identities, including language, religion, historical memory, political discourse, etc. In a broader anthropological context, the topic has a theoretical significance for the discussion of constructivists and primordialists.
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Dissertations / Theses on the topic "Bunjevci"

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Dubois, Chloé. "Construction nationale et revendications linguistiques en contexte minoritaire : le cas des Bunjevci de Bačka (Serbie)." Thesis, Université Grenoble Alpes (ComUE), 2016. http://www.theses.fr/2016GREAL015/document.

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Les Bunjevci sont un petit groupe ethnolinguistique sud-slave qui réside dans la région de Bačka, au nord de la Province de Voïvodine en Serbie, ainsi qu'au sud de la Hongrie voisine. À travers une approche monographique et transdisciplinaire, nous tentons de contribuer à la compréhension des rapports complexes entre langue et identité (ethno)nationale en contexte minoritaire. Les Bunjevci peuvent être considérés, selon l'anthropologue serbe M. Prelić (2007), comme un groupe « à l'identité ethnique controversée ou contestée ». En effet, la question de leur appartenance ethnonationale – notamment leur catégorisation vis-à-vis des autres groupes sud-slaves de la région, Croates et Serbes – fait l'objet de débats depuis plusieurs siècles, dans les sphères politiques et scientifiques. Au cours de l'histoire, ils se sont trouvés en périphérie de divers mouvements d'intégration nationale (hongrois, serbe, croate, yougoslave) qui tendaient à les incorporer. À l'heure actuelle, bien qu'ils soient officiellement reconnus comme l'une des nombreuses « minorités nationales » de Serbie, ce statut leur est formellement dénié, de l'autre côté de la frontière, par les institutions hongroises. Leur existence en tant qu'entité ethnonationale particulière est également explicitement contestée par la Croatie voisine, tout comme par les institutions de la minorité nationale croate en Serbie, qui perçoivent les Bunjevci comme des Croates. Ayant obtenu le statut de « minorité nationale » au début des années 2000, les Bunjevci de Serbie – ou plutôt, les activistes nationaux qui les représentent – amorcent un véritable processus de (re)construction nationale dans lequel un rôle primordial est attribué à la langue. La « langue des Bunjevci » (bunjevački jezik), une variété štokavienne ikavienne (autrefois considérée comme un parler local de la langue serbo-croate), est aujourd'hui placée au centre des revendications de cette minorité et mise en avant comme un des éléments assurant l'individuation des Bunjevci vis-à-vis des Serbes et des Croates
The Bunjevci are a small South Slavic ethnolinguistic group which lives in the Bačka region, in the north of the Province of Vojvodina in Serbia, as well as in the south of neighboring Hungary. Through a monographic and interdisciplinary approach, we try to contribute to the understanding of the complex relationship between language and (ethno)national identity in a minority context. According to the Serbian anthropologist M. Prelić (2007), the Bunjevci can be considered as a group "with controversial or disputed ethnic identity". Indeed, the question of their ethnonationality – especially their categorization vis-à-vis other South Slavic groups in the region, Croats and Serbs – has been the subject of debate for centuries, in political and scientific spheres. In the past, they were located on the periphery of various national integration movements (Hungarian, Serbian, Croatian, Yugoslavian) which tended to incorporate them. Today, although they are officially recognized as one of the many "national minorities" of Serbia, the Hungarian institutions formally deny them this status on the other side of the border. Their existence as a particular ethnonational entity is also explicitly contested by neighboring Croatia, as well as by the institutions of the Croatian national minority in Serbia, which perceive Bunjevci as Croats. Having obtained the status of "national minority" in the early 2000s, the Bunjevci of Serbia – or rather, the national activists representing them – begin a genuine process of national (re)construction in which a key role is assigned to the language. The "Bunjevac language" (bunjevački jezik), a štokavian ikavian variety (once considered as a local speech of the Serbo-Croatian language), is now placed at the center of the minority's claims and put forward as one of the elements ensuring the individuation of the Bunjevci from the Serbs and the Croats
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Aleksandar, Horvat. "Етнички идентитет војвођанских Шокаца и Буњеваца у међуратној Југославији (1918-1941)." Phd thesis, Univerzitet u Novom Sadu, Filozofski fakultet u Novom Sadu, 2016. http://www.cris.uns.ac.rs/record.jsf?recordId=100306&source=NDLTD&language=en.

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Етнички идентитет војвођанских Буњеваца иШокаца једна је од тема која је изазиваламногобројне контроверзе и полемике усрпским и хрватским друштвеним ихуманистичким наукама. Парадигматичнастудија случај буњевачке и шокачкепопулације на простору данашње Војводинеотвара многе перспективе за истраживање ианализу специфичних национално-интеграцијских процеса у прошлости, чијису део били припадници ових етничкихзаједница. С једне стране, одвијала сенационална интеграција једног делаБуњеваца и Шокаца у хрватску нацију, а сдруге стране формирање посебног обликаидентитетске конструкције у видубуњевачког етницитета. Основа заинтерпретацију је модернистичка теоријскапарадгима о нацијама и етницитетима, којаполази од претпоставке да су сви облициколективних идентитета друштвеноусловљене, динамичне категорије, које серепродукују и трансформишу у сложенимпроцесима и под утицајима различитихмеханизама и чинилаца.Употреба модернистичке теоријскепарадигме је условила методолошки приступизворима и њихову интерпретацију. Засагледавање етничког и националногиденитета Буњеваца и Шокаца, коришћена јепретежно оновремена буњевачка и шокачкаштампа, новине, часописи, календари илитература као кључан материјал за анализуњихове перцепције о себи и другима и засагледавање свих механизама употребљениху изградњи идентитетских конструкција.За прецизну интерпретацију процесаобликовања етнонационалног и етничкогидентитета Буњеваца и Шокаца, у ширемконтексту су приказани политички,друштвени и економски фактори који суутицали на његово формирање и изградњу,везани за простор Војводине и КраљевинеЈугославије. Такође, у две одвојене целинеанализиране су доминантне националне иетничке идеологије, које су утицале наизградњу два дијаметрално супротнаидентитета: буњевачко-хрватског и посебногбуњевачког.
Etnički identitet vojvođanskih Bunjevaca iŠokaca jedna je od tema koja je izazivalamnogobrojne kontroverze i polemike usrpskim i hrvatskim društvenim ihumanističkim naukama. Paradigmatičnastudija slučaj bunjevačke i šokačkepopulacije na prostoru današnje Vojvodineotvara mnoge perspektive za istraživanje ianalizu specifičnih nacionalno-integracijskih procesa u prošlosti, čijisu deo bili pripadnici ovih etničkihzajednica. S jedne strane, odvijala senacionalna integracija jednog delaBunjevaca i Šokaca u hrvatsku naciju, a sdruge strane formiranje posebnog oblikaidentitetske konstrukcije u vidubunjevačkog etniciteta. Osnova zainterpretaciju je modernistička teorijskaparadgima o nacijama i etnicitetima, kojapolazi od pretpostavke da su svi oblicikolektivnih identiteta društvenouslovljene, dinamične kategorije, koje sereprodukuju i transformišu u složenimprocesima i pod uticajima različitihmehanizama i činilaca.Upotreba modernističke teorijskeparadigme je uslovila metodološki pristupizvorima i njihovu interpretaciju. Zasagledavanje etničkog i nacionalnogideniteta Bunjevaca i Šokaca, korišćena jepretežno onovremena bunjevačka i šokačkaštampa, novine, časopisi, kalendari iliteratura kao ključan materijal za analizunjihove percepcije o sebi i drugima i zasagledavanje svih mehanizama upotrebljenihu izgradnji identitetskih konstrukcija.Za preciznu interpretaciju procesaoblikovanja etnonacionalnog i etničkogidentiteta Bunjevaca i Šokaca, u širemkontekstu su prikazani politički,društveni i ekonomski faktori koji suuticali na njegovo formiranje i izgradnju,vezani za prostor Vojvodine i KraljevineJugoslavije. Takođe, u dve odvojene celineanalizirane su dominantne nacionalne ietničke ideologije, koje su uticale naizgradnju dva dijametralno suprotnaidentiteta: bunjevačko-hrvatskog i posebnogbunjevačkog.
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3

Henzelmann, Martin. "Der Ausbau des Bunjewatzischen zu einer südslavischen Mikroliteratursprache." De Gruyter, 2016. https://tud.qucosa.de/id/qucosa%3A38603.

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Against the background of Slavonic microlinguistics, the Bunjevac dialect in the Autonomous Province of Vojvodina in Serbia is particularly interesting, and its sociolinguistic status is not very clear. The Bunjevci speak a Neo-Shtokavian Ikavian dialect, which has developed its own tradition of writing, but it is not standardized yet. Especially after 1990, language codification has become one of the main goals of some activists, and currently, it is questioned whether we should consider Bunjevac to be a dialect or a separate language. In contrast to this fundamental question, the possibility that Bunjevac could be classified as a microlanguage is rarely discussed.
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Books on the topic "Bunjevci"

1

Bošnjaković, Žarko. Bunjevci: Etnodijalektološka istraživanja, 2009. Subotica: Matica srpska, 2013.

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Serbia) Simpozij "O Bunjevcima (2006 Subotica. Zbornik radova sa simpozijuma "O Bunjevcima" u Subotici 7-9. decembra 2006. godine. Novi Sad: Nacionalni savet bunjevačke nacionalne manjine, 2007.

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3

editor, Ogurlić Dragan, ed. Stope predaka: Bunjevci u Hrvatskom primorju, Gorskom kotaru i Lici. Rijeka: Adamić, 2012.

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Dragan, Ogurlić, ed. Stope predaka: Bunjevci u Hrvatskom primorju, Gorskom kotaru i Lici. Rijeka: Tiskara Rijeka, 1991.

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Glavaš, Borislav J. Nepoturčeni Srbi Bunjani, polatinjeni Bunjevci: Proterivanje Srba iz dela hercegovačkog Sandžaka. Beograd: B. Glavaš, 2000.

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6

Evetović, Matija. Kulturna povijest bunjevačkih i šokačkih Hrvata. Subotica: Hrvatska riječ, 2010.

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Skenderović, Đurđa. Bunjevački običaji kroz literaturu i narodna sićanja kraj 19. i 20. vik: Sever Bačke. Subotica: Bunjevački informativni centar, 2005.

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Vuković, Marinko. Migracije i identiteti u selima slavonske Posavine: Povijesno-etnološka "studija slučaja". Slavonski Brod: Hrvatski institut za povijest, Podružnica za povijest Slavonije, Srijema i Baranje, 2017.

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Kuntić, Kata. "Bunjevka": Monografija povodom jubileja 10. "Festivala bunjevackog narodnog stvaralastva". Subotica: Matica bunjevacka, 2008.

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Babić, Tamara. Muzička baština Bunjevaca. Subotica: Bunjevačka Matica, 2010.

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More sources

Book chapters on the topic "Bunjevci"

1

Vuković, Teodora, and Maja Miličević. "Creation and some Ideas for Classroom Use of an Electronic Corpus of the Dialect of Bunjevci." In Едиција Филолошка истраживања данас, 353–68. Београд: Универзитет у Београду, Филолошки факултет, 2017. http://dx.doi.org/10.18485/fid.2017.7.ch21.

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Sarvari, Lukas. "Nachgezeichnete Geschichte. Über Nina Bunjevac' Vaterland. Eine Familiengeschichte zwischen Jugoslawien und Kanada." In Ost-westlicher Kulturtransfer in der deutschsprachigen Kinder- und Jugendliteratur, 223–36. Göttingen: V&R unipress, 2023. http://dx.doi.org/10.14220/9783737014687.223.

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Rajković Iveta, Marijeta, and Jasmina Jurković Petras. "Primorski Bunjevci Krivopućani na području Virovitice." In Živjeti na Krivom Putu: Sv. 1, Etnološko-povijesna monografija o primorskim Bunjevcima, 95–119. Filozofski fakultet Sveučilišta u Zagrebu - FF Press, 2008. http://dx.doi.org/10.17234/9789531752664.07.

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Šarić, Marko. "Bunjevci u ranome novom vijeku: postanak i razvoj jedne predmoderne etnije." In Živjeti na Krivom Putu: Sv. 1, Etnološko-povijesna monografija o primorskim Bunjevcima, 15–43. Filozofski fakultet Sveučilišta u Zagrebu - FF Press, 2008. http://dx.doi.org/10.17234/9789531752664.02.

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"To Live on Krivi Put: Ethnological Monograph on the Littoral Bunjevci." In Živjeti na Krivom Putu: Sv. 2, Etnološka monografija o primorskim Bunjevcima, 325–33. Filozofski fakultet Sveučilišta u Zagrebu - FF Press, 2009. http://dx.doi.org/10.17234/9789531753432.18.

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"To Live on Krivi Put: Ethnological and Historical Monograph on the Littoral Bunjevci." In Živjeti na Krivom Putu: Sv. 1, Etnološko-povijesna monografija o primorskim Bunjevcima, 353–62. Filozofski fakultet Sveučilišta u Zagrebu - FF Press, 2008. http://dx.doi.org/10.17234/9789531752664.20.

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7

"8. Nina Bunjevac." In Litcomix, 143–60. Rutgers University Press, 2023. http://dx.doi.org/10.36019/9781978828681-009.

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Ljubović, Enver. "Grb Bunjevaca Krmpoćana: pokušaj interpretacije simbolike bunjevačkoga grba." In Živjeti na Krivom Putu: Sv. 1, Etnološko-povijesna monografija o primorskim Bunjevcima, 45–47. Filozofski fakultet Sveučilišta u Zagrebu - FF Press, 2008. http://dx.doi.org/10.17234/9789531752664.03.

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Ljubović, Blaženka. "Etnografska zbirka o primorskim Bunjevcima u Gradskome muzeju Senj." In Živjeti na Krivom Putu: Sv. 2, Etnološka monografija o primorskim Bunjevcima, 295–311. Filozofski fakultet Sveučilišta u Zagrebu - FF Press, 2009. http://dx.doi.org/10.17234/9789531753432.16.

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Obradović, Dragana. "Filial Estrangement and Figurative Mourning in the Work of Nina Bunjevac." In Comics of the New Europe, 47–66. Universitaire Pers Leuven, 2023. http://dx.doi.org/10.2307/jj.2487428.6.

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