Academic literature on the topic 'Burghers (Sri Lankan people)'

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Journal articles on the topic "Burghers (Sri Lankan people)"

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Swathy, P., and S. Sudha. "An Analysis of the Psychological Turmoil Experienced by Munaweera’s Female Characters in Island of a Thousand Mirrors." Shanlax International Journal of Arts, Science and Humanities 11, S2-March (2024): 53–57. http://dx.doi.org/10.34293/sijash.v11is2-march.7509.

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The study aims to explore the psychological impact of war on Munaweera’s women in the novel Island of a Thousand Mirrors. This article will be focusing on the trauma experienced by female protagonists who were on opposing sides of Sri Lanka’s civil war and who simultaneously played the roles of terrorist and refugee will be discussed. This novel depicts the ethnic violence that exists in the nation and tells the horrific stories of families who both fled and remained in Sri Lanka. Nayomi Munaweera attempts to capture how war upends the lives of regular people in her book. She retells the stori
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Stirrat, R. L., and Michael Roberts. "People Inbetween: The Burghers and the Middle Class in the Transformations Within Sri Lanka, 1790s-1960s." Man 26, no. 4 (1991): 760. http://dx.doi.org/10.2307/2803801.

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Rogers, John D. "People Inbetween. Vol. 1: The Burghers and the Middle Class in the Transformations Within Sri Lanka, 1790s–1960s. By Michael Roberts, Ismeth Raheem and Percy Colin-Thomé. Ratmalana, Sri Lanka: Sarvodaya Book Publishing Services, 1989. xxiii, 389 pp. $125.00." Journal of Asian Studies 51, no. 2 (1992): 439–40. http://dx.doi.org/10.2307/2058085.

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Jackson, Kenneth David. "Cant a Sen Vargonya." Journal of Pidgin and Creole Languages 2, no. 1 (1987): 31–48. http://dx.doi.org/10.1075/jpcl.2.1.03jac.

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This study analyzes the oral traditions of Sri Lanka Creole Portuguese as a syncretism of European, African, and Asian sources, evidenced in literary themes, linguistic practice, and cultural traditions. Resulting musical, dramatic, and textual practices play a central role in defining tradition and maintaining group identity in the creole communities. Both the co-existence and the interrelationship of oral texts establish traditions which contribute to a system of creole culture that spread throughout Asia. References are primarily to Sri Lankan and Indian materials collected by scholars in t
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Kumari Campbell, Fiona A. "Long Reigneth the Otterly Test: Genealogy and Sri Lankan Burghers in a ‘Postcolonial’ World." Australian Feminist Law Journal 22, no. 1 (2005): 89–105. http://dx.doi.org/10.1080/13200968.2005.10854340.

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Nonis, P. A. Vimukthinie N. "Living Faith: Faith of the Burgher Community of Sri Lanka." Jurnal Pendidikan Indonesia 5, no. 11 (2024): 1243–50. http://dx.doi.org/10.59141/japendi.v5i11.5915.

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Religious education, religion and philosophy, and spirituality in individuals and families are current and pertinent to Sri Lanka today. The topic will discuss the religious faith of the Dutch Burgher community in Sri Lanka. It will investigate whether Dutch Burghers’ have been impacted by Christianity. The objective of the study is to ascertain whether moral, Christian, and social values, crucial for the development of an individual's spiritual life or personality, are derived from religious faith and spirituality, which are associated with personality formation. Carl Muller’s trilogy- The Ja
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Bamunusinghe, S., and C. D. Senaratne. "Sri Lankan Anglophone Literature as a Mode for Dialogue and Reconciliation in the Portrayal of War in Sri Lanka (1983-2009)." Journal of Social Sciences and Humanities Review 8, no. 1 (2023): 1–7. http://dx.doi.org/10.4038/jsshr.v8i1.114.

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From ancient times, war has played a main role in the lives of people and has been a major theme for literature, history, and as well as for political discourses. The period between 1983-2009 marks the war that took place in Sri Lankan history, which impacted the country politically, culturally, and economically. The realms of Sri Lankan English, Sinhala, and Tamil literature also went through change during this period, and many fiction, poems, dramas, and films were composed in response to the war both during and in its aftermath. The Sri Lankan Anglophone writers: residential authors as well
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Ahmad H. Osman, Rahmah. "The Poetic Discourse on “Serendib” in Modern Arabic Literature: Mahmoud Sami Al-Baroudi as a Model." Islamiyyat 46, no. 1 (2024): 187–94. http://dx.doi.org/10.17576/islamiyyat-2024-4601-15.

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This article examines the impacts of Sri Lanka on the poetry of Mahmoud Sami Al-Baroudi, who was exiled there for more than seventeen years (1882-1899 AD). While no study has been done to reveal the extent to which the poet’s derivation from the Sri Lankan environment in his poetry, this research will attempt to clarify the poet’s approach in introducing Sri Lanka, showing the aspects of its nature, and then to discuss his poems about the Sri Lankan people. In order to accomplish these goals, the inductive method was used to track the verses and poems that addressed topics related to Sri Lanka
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Mosasrupan, Chrisdina Nirojini. "Kalinga in Sri Lankan Historiography." Shanlax International Journal of Tamil Research 7, no. 4 (2023): 37–46. http://dx.doi.org/10.34293/tamil.v7i4.6193.

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Sri Lanka had foreign relations with various countries since ancient times. The Buddhist culture took root in its relations with India. The introduction of Buddhism in the BC third century was a turning point in Sri Lanka-Kalinga relations. The majority of people in Sri Lanka consider Kalinga’s Odisha as their homeland. Kalinga Magha has been portrayed in Sinhalese literature as cruel and non-Kalinga, in Sri Lankan history up to the present. However, the recent discovery of the Gomarankadawala Inscription (Trincomalee District) mentions Kalinga Magha as a native of the Kalinga country. In this
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S, Dinakaran, and Soumen Mukherjee. "Interpreting Buddhism’s Core Values in the Sri Lankan Ethnic Conflict: An Analysis of Arudpragasam’s The Story of a Brief Marriage." Journal of Language Teaching and Research 15, no. 1 (2023): 16–23. http://dx.doi.org/10.17507/jltr.1501.03.

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The prolonged Sri Lankan conflict in Sri Lanka occurred between the majority Sinhala govt. and the minority Sri Lankan Tamils on the island. The discrimination of identity and ethnicity led to major ruins on the land. This paper emphasizes the role of Buddhist values in Sri Lanka during the ethnic conflict. The principles of Buddhism help people rehabilitate and restore peace in the war-torn nation. In particular, the paper attempts to examine the Buddhist values practiced by the people irrespective of their religious denominations during the Civil War, through the literary landscape of Anuk A
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Dissertations / Theses on the topic "Burghers (Sri Lankan people)"

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Fujinuma, Mizue. "Meanings of ethnicity and gender in the making : a case study of ethnic change among middle class Dutch Burghers in post-colonial Sri Lanka /." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/6470.

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Challam, Sheetal Laxmi. "The making of the Sri Lankan Tamil cultural identity in Sydney /." View thesis View thesis, 2001. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030530.153659/index.html.

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Thesis (M.A.) -- University of Western Sydney, 2001.<br>A thesis submitted for the degree of Master of Arts (Honours), School of Humanities, University of Western Sydney, 2001. Bibliography : leaves 69-72.
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Gross, Victoria. "Reconstructing Tamil masculinities : Kāvaṭi and Viratam among Sri Lankan men in Montréal". Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116131.

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This thesis examines masculinity in the Sri Lankan Tamil diaspora through two ritual practices, kavat&dotbelow;i and viratam. I argue that these practices are expressions of masculine identity and articulations of anxiety rooted in the refugee experience. Kavat&dotbelow;i, a ritual piercing and ecstatic dance, and viratam, a rigorous fast, reconstruct masculinities fragmented by expatriation and the ethnic conflict in Sri Lanka. Through ritual performance, men fashion themselves as the selfless heroes of traditional Tamil literature without negating their fluency as modern Tamil-Canadians. By
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Challam, Sheetal Laxmi. "The making of the Sri Lankan Tamil cultural identity in Sydney." Thesis, View thesis View thesis, 2001. http://handle.uws.edu.au:8081/1959.7/51.

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This study endeavours to explore the diasporic processes of Sri Lankan Tamils in Sydney, their cultural life, their migration patterns, their long-distance nationalism and their audiovisual media consumption. In doing so it presents a social profile of the Sri Lankan Tamils in Sydney while exploring the communities' demographical and topographical features. The ethnic unrest in Sri Lanka and the changing immigration policies in Australia were the major factors influencing migration of the Sri Lankan Tamils to Australia. This study delves into the various aspects of everyday Tamil life, like Ta
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Warrell, Lindy. "Cosmic horizons and social voices." Title page, contents and preface only, 1990. http://hdl.handle.net/2440/37900.

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The fieldwork on which this dissertation is based was done in Sri Lanka from 1984 to 1986 when the critique of the of the anthropologist as 'Knower of the Other' was surfacing in the literature (Fabian, 1983, Clifford and Marcus, 1986, Marcus and Fisher 1986). When I returned from the field most works of this genre were generally unknown in Adelaide. However, I began by writing with the insights of Bakhtin who himself had inspired central dimensions of the burgeoning critique of anthropological practice. Like Bakhtin's work, the debates about ethnographic authority continue to invite us to ref
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Brunger, Fern M. "Safeguarding Mother Tamil in multicultural Quebec : Sri Lankan legends, Canadian myths, and the politics of culture." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28425.

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I examine the concept of "culture" being promoted in the Canadian policy of multiculturalism and by Tamil refugees safeguarding their culture in Quebec. I take culture in its relation to power as my focus. I explore what culture means to the Tamils, and how the Canadian ideology of multiculturalism is implicated in the way Tamil "culture keepers" (re)construct their cultural identity.<br>This research addresses popular "multiculturalism" movements which use anthropological notions of culture but fail to problematize the notion of culture itself. I illustrate how and why the concept of culture
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Priest, Jill Amy. "Perceptions of mental health and mental illness among the Wanniya-laeto of Sri Lanka." Thesis, 2004. http://hdl.handle.net/1957/28446.

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The Wanniya-laeto, often referred to as Veddas, are the indigenous people of Sri Lanka. They live primarily in governmental designated areas in the forest with a few Vedda villages on the eastern coastal region. In-depth, semi-structured interviews as well as participant observation were the methods used to access the perceptions of mental health and mental illness among the Wanniya-laeto population. Research was conducted over a two month period and focuses primarily on the Ratugala Veddas with additional interviews conducted with three other Vedda communities, including one coastal village,
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Warrell, Lindy. "Cosmic horizons and social voices." Thesis, 1990. http://hdl.handle.net/2440/37900.

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The fieldwork on which this dissertation is based was done in Sri Lanka from 1984 to 1986 when the critique of the of the anthropologist as 'Knower of the Other' was surfacing in the literature (Fabian, 1983, Clifford and Marcus, 1986, Marcus and Fisher 1986). When I returned from the field most works of this genre were generally unknown in Adelaide. However, I began by writing with the insights of Bakhtin who himself had inspired central dimensions of the burgeoning critique of anthropological practice. Like Bakhtin's work, the debates about ethnographic authority continue to invite us to ref
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Books on the topic "Burghers (Sri Lankan people)"

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Ferdinands, Rodney. Proud & prejudiced: The story of the Burghers of Sri Lanka. R. Ferdinands, 1995.

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Peacock, Olive. Minority politics in Sri Lanka: A study of the Burghers. Arihant Publishers, 1989.

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Muller, Carl. Spit and polish. Penguin Books, 1998.

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Crusz, Robert. The Tsunami: Affected Burgher women of Dutch Bar, Batticaloa, Sri Lanka. Social Scientists' Association, 2009.

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Crusz, Robert. The Tsunami: Affected Burgher women of Dutch Bar, Batticaloa, Sri Lanka. Social Scientists' Association, 2009.

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Crusz, Robert. The Tsunami: Affected Burgher women of Dutch Bar, Batticaloa, Sri Lanka. Social Scientists' Association, 2009.

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Crusz, Robert. The Tsunami: Affected Burgher women of Dutch Bar, Batticaloa, Sri Lanka. Social Scientists' Association, 2009.

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Crusz, Robert. The Tsunami: Affected Burgher women of Dutch Bar, Batticaloa, Sri Lanka. Social Scientists' Association, 2009.

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D. C. R. A. Goonetilleke. Sri Lankan English literature and the Sri Lankan people, 1917-2003. Vijitha Yapa Publications, 2005.

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Civattampi, Kārttikēcu. Sri Lankan Tamil society and politics. New Century Book House, 1995.

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Book chapters on the topic "Burghers (Sri Lankan people)"

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Li, Jia, Takahiro Ito, Ramila Usoof-Thowfeek, and Koji Yamazaki. "The Scars of the Eelam War: Eroded Trust in North-Eastern Sri Lanka." In Countries and Regions. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-2835-0_9.

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AbstractThis study explores the legacies of the protracted 1983–2009 Sri Lankan civil conflict using original household survey data. By differentiating individual- and household-level war exposure, voluntary and involuntary military service experience, and loss of family members of soldiers and civilians, we evaluated the influence of a wide array of war-time experiences on the trust level of people in war-torn regions. We found that civil conflict undermined political trust, and heightened inter as well as intra-ethnic divisions among the Sinhalese and Tamils in Sri Lanka. Thus, the Sri Lanka
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"7. Culturing People." In Childhood in a Sri Lankan Village. Rutgers University Press, 2019. http://dx.doi.org/10.36019/9780813561677-009.

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Ananda, Tharaka, and Charmalie Nahallage. "Present sociocultural status of the Sri Lankan indigenous people (the Veddas) and future challenges." In Indigenous People and Nature. Elsevier, 2022. http://dx.doi.org/10.1016/b978-0-323-91603-5.00024-5.

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Caldwell, Bruce. "Marriage Patterns and Demographic Change in Sri Lanka: A Long-Term Perspective." In Asian Population History. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780198294436.003.0019.

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Abstract This chapter examines changes over time in Sri Lankan marriage patterns and demographic correlates. The paper takes a historical perspective looking at long term factors underlying Sri Lanka’s marriage patterns but for its detailed analysis concentrates on the more recent period of the twentieth century for which there is more detailed information, which is within the memory of people living today, and which has been marked by radical and unprecedented change. The paper concentrates on female age at marriage because this has demographically been the most important aspect of marriage p
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Gunarathna, Udari, Chaminda Senarathna Bandara, Ranjith Dissanayake, and Harsha Munasinghe. "Socio-Economic Vulnerability in Tsunami Devastations: A Critical Review Based on Galle City, Sri Lanka." In Exploring the Unseen Hazards of Our World [Working Title]. IntechOpen, 2024. http://dx.doi.org/10.5772/intechopen.1006531.

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With the Tsunami destruction in Sri Lanka in 2004, coastal communities became vulnerable to numerous environmental and socio-economic consequences. Besides, people tend to be more focused on the socio-economic impacts, as they suffer severely from that natural disaster. Consequently, this chapter comprehensively analyzes the socio-economic vulnerabilities caused by the Tsunami, focusing on the 2004 Tsunami incident in Sri Lanka, which created a disastrous situation among coastal communities. Moreover, it critically explains the integration between socio-economic aspects and the vulnerability o
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"Anticipation." In Disaster Nationalism. Duke University Press, 2025. https://doi.org/10.1215/9781478060673-003.

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Chapter 2 traces how the notion of future disaster is negotiated. Amid momentous social and political changes in Sri Lanka, many people have experienced a palpable lack of change. Despite a cessation of war, an anticipation of violence persists. This chapter depicts how it is to live with that specter of violence and with the possibility that life can be disrupted, taken, broken by a natural disaster. These anticipations are part and parcel of everyday life in Sri Lanka. This chapter weaves together various states of anticipation—from a mode of technocratic governance, to the everyday emotiona
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Cassaniti, J. L. "Sri Lanka: Moral Focus and a Stalking Cat." In Remembering the Present. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501707995.003.0006.

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This chapter moves the investigation into mindfulness to Sri Lanka, where the tradition of Theravāda Buddhism emerged over two thousand years ago. After a visit to the ancient site of Anuradhapura, the author turns to the mindfulness practices of people in and around the city of Kandy. The chapter examines the focus of mindfulness in monks’ experiences at the Sri Lankan International Buddhist Institute and other monasteries in the area; the academic and supernatural powers of mindfulness in the minds of students at the University of Peradeniya; and the promises and purposes of mindfulness at t
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Timmis, Adam. "Ethnicity and coronary artery disease." In ESC CardioMed, edited by Gregory Lip. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198784906.003.0699.

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In Western countries, health inequalities related to ethnicity are widely documented, particularly the increased coronary mortality of South Asians (people of Indian, Pakistani, Sri Lankan, and Bangladeshi origin) compared with indigenous white populations. Inequalities affecting black populations are more heterogeneous, with people of African or Caribbean origin in the United Kingdom experiencing relative protection against coronary disease that is not seen in black Americans, although both groups share a predisposition to hypertension and stroke. These health inequalities have been the subje
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Timmis, Adam. "Ethnicity and coronary artery disease." In ESC CardioMed, edited by Gregory Lip. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198784906.003.0699_update_001.

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In Western countries, health inequalities related to ethnicity are widely documented, particularly the increased coronary mortality of South Asians (people of Indian, Pakistani, Sri Lankan, and Bangladeshi origin) compared with indigenous white populations. Inequalities affecting black populations are more heterogeneous, with people of African or Caribbean origin in the United Kingdom experiencing relative protection against coronary disease that is not seen in black Americans, although both groups share a predisposition to hypertension and stroke. These health inequalities have been the subje
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Fordyce, Fiona M., and Chris C. Johnson. "Environmental Iodine in Iodine Deficiency Disorders, with a Sri Lankan Example." In Geology and Health. Oxford University Press, 2003. http://dx.doi.org/10.1093/oso/9780195162042.003.0015.

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Iodine is an essential element for human and other animal health and forms an important constituent of the thyroid hormones thyroxine (T4, also known as tetraiodothyronine) and triiodothyronine (T3). These hormones play a fundamental biological role in controlling growth and development (Hetzel and Maberly 1986). If the amount of utilizable iodine reaching the thyroid gland is inadequate, or if thyroid function is impaired, hormone production can be reduced, resulting in a group of conditions collectively referred to as Iodine Deficiency Disorders (IDD) (Fernando et al. 1987, Hetzel 1989). The
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Conference papers on the topic "Burghers (Sri Lankan people)"

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Kinigama, I. M. M. K., and A. Weerasinghe. "Cultural identity formation through hybridization: dressing under portuguese intervention in Sri Lanka." In Awakening the economy through design innovation. Department of Integrated Design, University of Moratuwa, Sri Lanka, 2023. http://dx.doi.org/10.31705/idr.2023.2.

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Through the process of cultural hybridization form a unique identity by mixing elements from interaction of cultures which has occurred throughout the world since the past. Representation of this identity can be understood with the dressing styles of cultures. With the influence of foreign cultures by the exposure throughout history, Sri Lankan culture has formed a unique identity with the hybridization process. The beginning of colonialism with Portuguese intervention and European culture marked a pivotal point in Sri Lanka's cultural identity, which lasted to the present. This study is condu
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Karunarathne, Tharushika, and Niranga Amarasingha. "Travel Issues of Sri Lankan Females." In The SLIIT International Conference on Engineering and Technology 2022. Faculty of Engineering, SLIIT, 2022. http://dx.doi.org/10.54389/ozsd1985.

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This research looks into the mobility problems that female travelers undergo, with an emphasis on Sri Lankan women. Males and females have different social and economic roles and obligations in most civilizations, and as a result, there are major gender variations in travel and transportation demands. The aim of this research is to investigate the mobility issues of females while traveling. This research analyzes mobility problems of female travelers with special reference to the Western province of Sri Lanka. This research targets to identify the mobility barriers which affect the females’ li
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Yasisuri, W. G. S., and K. Sivaji. "An Analysis on Word Formation Processes among Young Adults in Sri Lanka." In SLIIT INTERNATIONAL CONFERENCE ON ADVANCEMENTS IN SCIENCES AND HUMANITIES. Faculty of Humanities & Sciences, SLIIT, 2024. https://doi.org/10.54389/wfok9348.

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The history of the English language identified two core varieties: British English and American English. However, World Englishes have gained prestige over the decades. English, therefore, has become the lingua franca in the world. As a result, Sri Lankan English has fascinatingly become a specific variety. The people of a particular region or a country adapt English in specific ways, which are visible in their regular activities such as at college, at supermarkets and at workplaces. Novel words can be found among several groups of people, which support the function of proper communication. Mo
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Eranga,, Charith, and Niranga Amarasingha. "A Study on Curbside Overtaking in Sri Lankan Streets." In The SLIIT International Conference on Engineering and Technology 2022. Faculty of Engineering, SLIIT, 2022. http://dx.doi.org/10.54389/ieuw8662.

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Overtaking slower moving vehicles on the curbside under mix traffic condition is very common in Sri Lanka. The overtaking should never be done from the curbside as a rule of thumb, also rules and regulations regarding the overtaking should be never broken by drivers. Traffic accidents statistics reveal that main cause for serious accidents in Sri Lanka are excessive speed and incorrect overtaking. However, to the best of authors’ knowledge any research about curbside overtaking behavior has not been done so far. Objectives of this study are to investigate self-reported drivers’ overtaking beha
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Thilakarathne, T. M. S. K., and A. A. Hettiarachchi. "Environmental psychological considerations for people working in shared spaces; a study of co-working spaces: concerning Colombo, Sri Lanka." In Independence and interdependence of sustainable spaces. Faculty of Architecture Research Unit, 2022. http://dx.doi.org/10.31705/faru.2022.23.

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While coworking has been a global trending topic since the new millennium, the Sri Lankan coworking industry starts with the economic boom at the war's end. As coworking is a new concept in the country, its adaptations and impacts need to study for future adjustments and growth. This study aims to provide a basis for space design fields to make sense of human behavior in co-working places by specializing in the context of "space." The layouts of two Colombo-based coworking environments were examined; Co-nnect and Likuid Spaces. The results showed that both the coworking environment layout arra
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Perera, A. S. K., and G. S. N. Meedin. "Fine-tuned CNN-based Sri Lankan Currency Note Detection Method for the Visually Impaired People Using Smartphones." In 2023 3rd International Conference on Advanced Research in Computing (ICARC). IEEE, 2023. http://dx.doi.org/10.1109/icarc57651.2023.10145672.

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Ismail, N. S. A. M., S. H. Weerabahu, S. Ratnaweera, S. K. Premaratne, S. Thelijjagoda, and P. Jayasinghe. "Clicks to cravings: how social media serves as the culinary compass for Sri Lankan youth's food choices." In International Conference on Business Research. Business Research Unit (BRU), 2023. http://dx.doi.org/10.31705/icbr.2023.16.

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Sri Lanka's food industry is changing, and young people are using the internet more and more to get food recommendations as a result of the economic crisis of 2021. This has caused many food companies to move to virtual marketing. The impact of social media marketing (SMM) versus traditional media marketing (TMM) on the food purchasing behavior of Sri Lankan youth (18–30 years old) is examined in this study, which looks at the effective marketing strategies for this demographic given the widespread use of social media among young people. Two hypotheses were investigated using quantitative meth
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Weaver, Bryn M., and Harsha Wickramasinghe. "Dendro: Biomass Power From, By, and For the People of Sri Lanka." In ASME 2006 International Solar Energy Conference. ASMEDC, 2006. http://dx.doi.org/10.1115/isec2006-99068.

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Sri Lanka’s power crisis presents considerable challenges and opportunities as attempts are made to electrify the remaining 30% of non-grid connected areas and generate reliable power in a sustainable manner. Fifty percent of the energy needs in the country are being met with biomass, 70% of these are domestic rural users. Meeting Sri Lanka’s ever-growing electricity demand with fossil fuel imports is siphoning off 30% of export earnings annually. Biomass based electricity generation, commonly referred to as dendro power, has emerged as the most sustainable option in Sri Lanka to meet spiking
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Irugalbandara, T. C., and M. S. D. Fernando. "Identifying life style factors of Bottom-of-Pyramid People to facilitate a ubiquitous learning environment: Sri Lankan experience." In 2015 8th International Conference on Ubi-Media Computing (UMEDIA). IEEE, 2015. http://dx.doi.org/10.1109/umedia.2015.7297447.

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Mahanayake, K. M. L. K., L. S. Nawarathna, A. K. S. Arambawatta, and R. G. A. P. Abeysundara. "A Machine Learning Approach for Determination of Gender of Sri Lankan People by Using the Dental Arch Dimensions." In 2024 4th International Conference on Advanced Research in Computing (ICARC). IEEE, 2024. http://dx.doi.org/10.1109/icarc61713.2024.10499749.

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