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Journal articles on the topic 'Buri͡at'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Sartor, Valerie. "Evolving Identities Among Russian-Born Buriat Mongolian Children in a Chinese Bilingual School." Australian Journal of Indigenous Education 45, no. 1 (2016): 36–47. http://dx.doi.org/10.1017/jie.2016.4.

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This article addresses identity issues among a specific group of Indigenous youth, young Buriat Mongolian students, born in Russia, who struggled to understand their sense of cultural identity while living and studying in Chinese Inner Mongolia. This qualitative research project employed ethnographic methodology. Sociocultural theory, specifically Bakhtin, was employed to analyse findings. Results indicated that ties to the land, family practices and spiritual practices are significant identity markers for the Buriat youth involved in this study and Buriat parents and elders taught young Buria

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2

YAYLA, Volkan. "AGANTA BURİNA BURİNATA ROMANINDA MEKÂNIN İŞLEVİ: DENİZ VE COĞRAFYA." Journal of Social Sciences 25, no. 25 (2018): 556–62. http://dx.doi.org/10.16990/sobider.4290.

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3

Fildiş, Berna. "Two panoramas of the Mediterranean: An overview of the novel Aganta Burina Burinata by the Fisherman of Halicarnassus in the light of Fernand Braudel’s three-layered time method." Journal of Mediterranean Studies 31, no. 1 (2022): 97–109. http://dx.doi.org/10.1353/jms.2022.a899245.

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Abstract: Historian Fernand Braudel criticized the traditional understanding of history and objected to the analysis of time as unidirectional linearity. Instead, he advocated multiple temporalities and developed a three-layered time method. In The Mediterranean and the Mediterranean World in the Age of Philip II , he used this model as he wrote about the Mediterranean, which he claimed to love passionately. On the other hand, the Fisherman of Halicarnassus used the Mediterranean as the protagonist of the novel Aganta Burina Burinata , similar to many of his other works in different genres. In

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4

Torp-Kõivupuu, Marju. "The Transformation of the Death Cult over Time: The Example of the Burial Customs in Historic Võrumaa County." Folklore: Electronic Journal of Folklore 22 (2002): 62–91. http://dx.doi.org/10.7592/fejf2002.22.burial.

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5

Jonuks, Tõnno, and Marge Konsa. "The Revival of Prehistoric Burial Practices: Three Archaeological Experiments." Folklore: Electronic Journal of Folklore 37 (2007): 91–110. http://dx.doi.org/10.7592/fejf2007.37.burial.

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6

Kissel, Wolfgang Stephan. "Das Begräbnis von Aleksej Naval’nyj." osteuropa 74, no. 4 (2024): 137–57. http://dx.doi.org/10.35998/oe-2024-028.

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7

Henrichs, Albert. "The Tomb of Aias and the Prospect of Hero Cult in Sophokles." Classical Antiquity 12, no. 2 (1993): 165–80. http://dx.doi.org/10.2307/25010992.

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Sophocles' Oedipus at Colonus has traditionally been regarded as the poet's primary tragedy involving hero cult; this essay explores the more subtle but no less ritually explicit hero cult of the Aias first outlined by Burian. The passage, as Burian saw, occurs when the young Eurysakes kneels at his father's body and Teukros conducts an unusual combination of rites: supplication, curse, offering of hair, and magic (1168-84). One crucial direction to the child, kai phulasse (1180), however, is here not understood to be a paradox of the suppliant who "protects" what he seizes but rather his phys

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8

Miquelanti, Roberta Magalhães. "Buridan on Future Contingents." DoisPontos 18, no. 1 (2023): 168–76. https://doi.org/10.5380/dp.v18i1.71998t.

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The Medieval philosopher John Buridan (14th century) develops a complex kind of semantics based on the distinction between the context of utterance and the context of evaluation in order to establish the truth conditions of propositions. This article intends to analyze this semantics and, in particular, to understand its consequences with regard to future contingent propositions. It states that the distinction between the context of utterance and the context of evaluation results in a satisfactory approach of the truth conditions of future contingent propositions. The approach is considered sa

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9

Pettitt, P. B., and N. O. Bader. "Direct AMS Radiocarbon dates for the Sungir mid Upper Palaeolithic burials." Antiquity 74, no. 284 (2000): 269–70. http://dx.doi.org/10.1017/s0003598x00059196.

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The site of Sungir (alternatively Sounghir) lies east of the town of Vladimir, about 200 km northeast of Moscow. It is a large mid Upper Palaeolithic ('Eastern Gravettian' sensu lato) cultural accumulation on the left bank of the Kliazma river, of which some 1500 sq. m was excavated in several seasons between 1957 and 1964 (Bader 1965; 1967; 1978; 1998).The single burial (Grave 1/Sungir 1) was excavated in 1964. It is that ofan adult male in extended, supine position, with his head oriented to the northeast and hands placed over his pubis (Figure 1). The second grave was discovered in 1969 and

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10

Kiernan, Shelley. "Burial." Feminist Studies 27, no. 3 (2001): 677. http://dx.doi.org/10.2307/3178812.

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11

Paterson, Don. "Burial." Ploughshares 37, no. 1 (2011): 150. http://dx.doi.org/10.1353/plo.2011.a435133.

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12

Shaglanova, Ol'ga A. "Buriat Urban Shamanism as a Phenomenon." Anthropology & Archeology of Eurasia 51, no. 3 (2012): 76–88. http://dx.doi.org/10.2753/aae1061-1959510305.

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13

Krasnoperov, A. A., та E. V. Kamaleev. "Комплекс погребения 83 Камышлы-Тамакского могильника и пряжки «западных» типов в пьяноборской культуре". Вестник гуманитарного образования, № 2(34) (22 серпня 2024): 103–10. http://dx.doi.org/10.25730/vsu.2070.24.028.

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The accumulation of new data sometimes makes it possible to evaluate the materials of old excavations in a new way, to clarify the attributions and contexts of finds. When processing the collection of the Kamyshly-Tamak burial ground (Kamyshly-Tamak village, Bakalinsky district of the Republic of Bashkortostan; excavations by N. A. Mazhitov in 1961), stored in the Museum of Archeology and Ethnography of the Institute of Ethnological Research of the Ufa Scientific Center of the Russian Academy of Sciences, fragments of a rare iron buckle were found. It belongs to the group of "Western" types co

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14

Zupko, Jack. "Buridan and Skepticism." Journal of the History of Philosophy 31, no. 2 (1993): 191–221. http://dx.doi.org/10.1353/hph.1993.0032.

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15

Thijssen, J. M. "Buridan on Mathematics." Vivarium 23, no. 1 (1985): 55–78. http://dx.doi.org/10.1163/156853485x00032.

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16

Bowers, Neal. "Space Burial." Hudson Review 40, no. 3 (1987): 427. http://dx.doi.org/10.2307/3851452.

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17

Carruth, Hayden. "Burial Rites." Hudson Review 51, no. 1 (1998): 138. http://dx.doi.org/10.2307/3853127.

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18

Cody, Samantha Xiao. "The Burial." Missouri Review 44, no. 2 (2021): 84–101. http://dx.doi.org/10.1353/mis.2021.0025.

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19

Sommer, Piotr, and Jarosław Anders. "Burial Mounds." Chicago Review 46, no. 3/4 (2000): 187. http://dx.doi.org/10.2307/25304595.

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20

Ingall, Ellery D. "Phosphorus burial." Nature Geoscience 3, no. 8 (2010): 521–22. http://dx.doi.org/10.1038/ngeo926.

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21

Gou, Ting. "Air Burial." Chest 148, no. 2 (2015): 567–68. http://dx.doi.org/10.1378/chest.15-0463.

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22

GREENING, JOHN. "Ship Burial." Critical Quarterly 47, no. 4 (2005): 94–95. http://dx.doi.org/10.1111/j.1467-8705.2005.00674.x.

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23

Zuelke, K. "Burial Mound." Interdisciplinary Studies in Literature and Environment 8, no. 2 (2001): 254. http://dx.doi.org/10.1093/isle/8.2.254.

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24

Baker, Dallas John. "The Burial." New Writing 11, no. 1 (2014): 109–16. http://dx.doi.org/10.1080/14790726.2013.871038.

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25

Kennedy, X. J. "Uncertain Burial." Literary Imagination 8, no. 3 (2006): 386. http://dx.doi.org/10.1093/litimag/8.3.386.

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26

Townsend, Richard F. "Burial Mantle." Art Institute of Chicago Museum Studies 29, no. 2 (2003): 10. http://dx.doi.org/10.2307/4121033.

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27

Morgan, Frederick. "The burial." Critical Quarterly 40, no. 2 (1998): 81. http://dx.doi.org/10.1111/1467-8705.00159.

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28

Wong, Kate. "Ancient Burial." Scientific American 310, no. 3 (2014): 19. http://dx.doi.org/10.1038/scientificamerican0314-19a.

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29

Roulo, H. E. "Robot burial." Nature 529, no. 7587 (2016): 560. http://dx.doi.org/10.1038/529560a.

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30

Palmer, Douglas. "Burial laws." Nature 354, no. 6349 (1991): 120. http://dx.doi.org/10.1038/354120b0.

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31

Baoni, Rupam. "Sky-burial." Wasafiri 33, no. 3 (2018): 22–26. http://dx.doi.org/10.1080/02690055.2018.1468401.

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32

Dalrymple, Theodore. "Premature burial." BMJ 334, no. 7584 (2007): 99.1–99. http://dx.doi.org/10.1136/bmj.39066.570590.b7.

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33

Wunderlich, Mark. "Sky Burial." New England Review 41, no. 3 (2020): 53–58. http://dx.doi.org/10.1353/ner.2020.0080.

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34

Horgan, John. "Indecent Burial." Scientific American 262, no. 2 (1990): 24. http://dx.doi.org/10.1038/scientificamerican0290-24d.

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35

Ottesen, Carol Clark. "Winter Burial." Dialogue: A Journal of Mormon Thought 19, no. 3 (1986): 126. http://dx.doi.org/10.2307/45225486.

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36

Walker, Jim. "Burial Service." Dialogue: A Journal of Mormon Thought 21, no. 3 (1988): 149. http://dx.doi.org/10.2307/45228017.

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37

Sun, Yi. "Soft Burial." Chinese Literature and Thought Today 56, no. 1-2 (2025): 232–33. https://doi.org/10.1080/27683524.2025.2479986.

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38

I., Kukushkin, Dmitriev E., and Kukushkin A. "The Woman’s Burial at the Shantimes Burial Ground." Teoriya i praktika arkheologicheskikh issledovaniy, no. 2 (2018): 179–83. http://dx.doi.org/10.14258/tpai(2018)2(22).-11.

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39

Bylinina, Lisa, and Alexander Podobryaev. "Plurality in Buriat and Structurally Constrained Alternatives." Journal of Semantics 37, no. 1 (2019): 117–28. http://dx.doi.org/10.1093/jos/ffz017.

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Abstract We offer a solution to a puzzle in the number interpretation of nominals in Buriat. Buriat has a two-way number opposition in morphology (unmarked vs. plural), but semantically, both forms may be number neutral. We show that even though the number neutrality of unmarked nominals is heavily restricted, it does not boil down to (pseudo-)incorporation. Our proposal is that unmarked nominals can be either singular (projecting a NumP) or numberless (lacking a NumP). In case they are singular, they are semantically strictly atomic, but when there are numberless they are truly number neutral

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40

Баярхүү, Ноост, Цогтбаяр Цэлхагарав, Дунбүрээ Батсүх, Ян Бемманн та Цагаан Төрбат. "Түрэгийн түрүү үеийн Яргайтын хадны оршуулга". mongolian Journal of Anthropology, Archaeology and Ethnology 13, № 1 (2024): 57–64. http://dx.doi.org/10.22353/mjaae.2024130104.

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In this article, the original finds from the Yargait rock tomb in the Ömnögovi sum, Uvs Aimag, are published for the first time. In 2016, a group of people looted the site and tried to sell some of the artifacts. As a result, the artifacts were confiscated and handed over to the then Institute of History and Archaeology by the Central Bureau of Police in 2017. The authors carried out a comparative analysis to compare the findings with other rock grave assemblages and with the grave goods of ancient Türkic horse-accompanied burials. In addition, some of the authors carried out fieldwork at the

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41

Bayer, Ellen M. "Green Burial, Home Burial: A Return to Redbud Hill." Focus on Laudato Si' 34, no. 1 (2019): 167–75. http://dx.doi.org/10.7202/1060958ar.

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42

Korolev, Arkadiy I., Anna F. Kochkina, Dmitry A. Stashenkov, and Alexander A. Khokhlov. "Extraordinary Burial of the Eneolithic Burial Ground Ekaterinovsky Cape." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 3, no. 25 (2018): 58–67. http://dx.doi.org/10.24852/2018.3.25.58.67.

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43

I., Kukushkin, Dmitriev E., and Kukushkin A. "FEDOROVO BURIAL GROUNDS OF THE TALDINSKY BURIAL SITE-1." Preservation and study of the cultural heritage of the Altai Territory 26 (2020): 76–83. http://dx.doi.org/10.14258/2411-1503.2020.26.14.

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44

Jaekyung Lee. "Buridan and Medieval Materialism." Sogang Journal of Philosophy 35, no. ll (2013): 39–72. http://dx.doi.org/10.17325/sgjp.2013.35..39.

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45

Miller, Richard H. "Buridan on Singular Concepts." Franciscan Studies 45, no. 1 (1985): 57–72. http://dx.doi.org/10.1353/frc.1985.0002.

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46

HUNDLEY, H. S. "Defending the Periphery: Tsarist Management of Buriat Buddhism." Russian Review 69, no. 2 (2010): 231–50. http://dx.doi.org/10.1111/j.1467-9434.2010.00564.x.

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47

Boldyreva, M., D. Trofimov, I. Guskova, et al. "HLA genetic markers of IDDM in Buriat population." Human Immunology 47, no. 1-2 (1996): 156. http://dx.doi.org/10.1016/0198-8859(96)85548-0.

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48

Stony Brook University and 고성연. "In search of the acoustic correlates of tongue root contrast in three Altaic languages: Western Buriat, Tsongol Buriat, and Ewen." ALTAI HAKPO ll, no. 22 (2012): 179–203. http://dx.doi.org/10.15816/ask.2012..22.009.

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49

Booker. "Burial Ground • Poetry." Transition, no. 113 (2014): 136. http://dx.doi.org/10.2979/transition.113.136.

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50

McClean, David, and Penny McClean. "Shared Burial Grounds." Ecclesiastical Law Journal 24, no. 3 (2022): 295–308. http://dx.doi.org/10.1017/s0956618x22000321.

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Despite the widespread use of cremation, there is once again a shortage of burial space in some parts of the country. Chancellors dealing with petitions for faculties reserving grave spaces are finding that more and more parochial church councils are opposing reservation as they see that the available space is running out. In rural areas it may be possible to persuade a farmer or landowner to part with some land to form a new burial ground, perhaps serving a number of adjacent parishes. Section 35 of the Church Property Measure 2018 sets out the law relating to shared burial grounds, developed

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