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Journal articles on the topic 'Burial'

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1

L., Pletneva. "CHRONOLOGY OF GRAVES ON STONES FROM THE BASANDAIKA BURIAL MOUND." Teoriya i praktika arkheologicheskikh issledovaniy 35, no. 3 (2023): 120–46. http://dx.doi.org/10.14258/tpai(2023)35(3).-09.

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Abstract. The chronology of mounds in the Basandaika Burial Mound was studied by Z.Ya. Boyarshinova, A.P. Dulzon, partially by V.A. Mogilnikov and L.M. Pletneva. Z.Ya. Boyarshinova stratigraphically divided burials of the Basandaika Burial Mound into upper and lower horizons and identified three seated burials. She dated the burials of the lower horizon to the 10th–12th centuries and the upper horizon to the 13th–14th centuries. However, she did not justify the dating, except for attributing the burials to horizons. A.P. Dulzon divided all burials of this mound into underground and surface one
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2

Aksionov, Viktor. "Reflection of the family structure of the population at the biritual burial ground of the Saltiv culture in Chervona Hirka." Arheologia, no. 4 (December 10, 2021): 49–65. http://dx.doi.org/10.15407/arheologia2021.04.049.

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The article presents the preliminary results of the analysis of individual burial complexes discovered at the biritual burial ground of the Saltiv culture in Chervona Hirka (Balakliia district of Kharkiv Oblast). During the work at the burial ground, 313 burials were examined, of which 191 were performed as inhumations, and 122 – cremations. Also, 18 cases were recorded at the burial ground when some burials were inlet into the filling of the burial pits of other burials without destroying the latter. At the same time, most often, the main burial was an inhumation according to the rite, and th
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3

Sikoza, D. N., and E. S. Dzneladze. "FEMALE BURIALS OF MYKOLAIVKA BURIAL GROUND." Archaeology and Early History of Ukraine 31, no. 2 (2019): 355–63. http://dx.doi.org/10.37445/adiu.2019.02.28.

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54 female burials from Late Scythian Nikolaevka burial ground of Kherson district are analyzed in the paper. They were excavated by Erast Symonovich expedition during 1960—1970.
 The analysis of materials from female burials showed that Nikolaevka burial ground was in use during all chronological period of local Lower Dnieper variant of the Late Scythian culture. Female burials reflected the periods of origin, heyday and decline of this burial ground.
 The funerary rite and grave goods are typical for the Late Scythian culture, and have analogies among the materials of the Zolotaya B
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4

Zakh, Viktor A. "VERTICAL BURIALS OF NORTHERN EURASIA." Ural Historical Journal 80, no. 3 (2023): 82–92. http://dx.doi.org/10.30759/1728-9718-2023-3(80)-82-92.

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At this point, eight burials with vertically positioned bodies in the burial chamber are known in Northern Eurasia from Central Europe to the eastern border of Western Siberia. There is one “stand up” burial at each of the following sites: near the village of Zarechnoe on the Ina River in the Ob River area, in the Tobol River area near the village of Pegan, at Ust-Aleika 5 burial ground on the Upper Ob River, and Central Europe, 80 km north of Berlin. The remains of four burials are known at Oleniy Ostrov burial ground on Lake Onega. Vertical burial grounds are characterized by some significan
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5

Dmitriev, Yevgeny A., Aibar Ye Kasenalin, and Alexey I. Kukushkin. "Medieval burials of Taldinskiy-1 burial ground." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 2, no. 48 (2024): 205–17. http://dx.doi.org/10.24852/pa2024.2.48.205.217.

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The article deals with the burials at the Taldy-1 burial ground (Republic of Kazakhstan). They belong to the early and classical Middle Ages. Despite the low information content of the early medieval burials, they are of interest at the regional, central Kazakhstan level. The burials considered expand the factual base that is currently insufficient. The burial rite is clearly presented in building No 58. Here, the burial of a child was investigated. It was accompanied by the cattle skeleton. The skeleton position bears a resemblance the posture of a horse in the studied burials of the Turkic c
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6

Gambashidze, Givi G., and Askerkhan K. Abiev. "CHRISTIAN BURIAL GROUNDS OF UPLAND DAGESTAN (BASED ON THE JOINT DAGESTAN-GEORGIAN ARCHEOLOGICAL EXPEDITION)." History, Archeology and Ethnography of the Caucasus 16, no. 1 (2020): 129–44. http://dx.doi.org/10.32653/ch161129-144.

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The paper proposes material of the study of medieval burial grounds of upland Dagestan, obtained during the joint Dagestan-Georgian archeological expedition, which was carried out in Central Upland Dagestan, in the territory of the former Sarir, in 1977-1981. As a result of a comprehensive work, in addition to archeological, architectural, ethnographic and epigraphic monuments, the following medieval burial grounds were studied: Tad-raal, Akhalchinsky, Uradinsky, Khunzakhsky. These burial grounds have been identified with burials dating back to the X-XIV centuries, as well as one burial belong
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7

Danylko, N. M., and S. Zh Pustovalov. "Mound group “II” near Askania-Nova." Arheologia, no. 4 (December 16, 2024): 46–60. https://doi.org/10.15407/arheologia2024.04.046.

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The article is devoted to the publication of the excavation results of the Krasnoznamianka expedition of the Institute of Archaeology of the National Academy of Sciences of Ukraine in 1989 near the urban type settlement Askania-Nova in Kherson Oblast. Data are provided for 24 burials, almost entirely related to the Bronze Age: six Yamna culture burials, 13 Inhul culture burials, three Zrubna culture burials, one Sarmatian burial, and one indeterminate burial. Yamna culture burials belonged to ordinary representatives of this culture. All of them were found in the burial mound no. 7. Burial str
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8

Erlikh, Vladimir R., Anna S. Leotyeva, and Alexandra N. Abramova. "NEW PROTOMEOTIAN BURIAL GROUND IN THE FOOTHILLS OF ADYGEA." History, Archeology and Ethnography of the Caucasus 20, no. 2 (2024): 489–509. https://doi.org/10.32653/ch202489-509.

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This article presents materials from a newly discovered burial ground of the Protomeotian group of sites, located in the foothills of Adygea on the Azishsky Ridge near the village of Dakhovskaya. The burial ground was discovered by the team of the Caucasian Expedition LLC “Kulturnoye Nasledie” in 2023 (chief of the expedition – A.S. Leontieva) during the study of the mound “Azishsky-16,” the main burial of which dates to the Early Bronze Age. The Protomeotian burial ground was found overlaying this mound. The site contains nine burials with Proto-Meotian material, situated on a rocky base unde
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9

Lloyd-Smith, Lindsay. "The West Mouth Neolithic Cemetery, Niah Cave, Sarawak." Proceedings of the Prehistoric Society 79 (October 8, 2013): 105–36. http://dx.doi.org/10.1017/ppr.2013.5.

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Excavations between 1954 and 1967 in the West Mouth, Niah Cave (Sarawak) uncovered the largest Neolithic cemetery in South-east Asia with over 150 burials. Subsequent work at the site in the 1970s and most recently by the Niah Caves Project (2000–2004) brought the total to 170, comprising 89 primary burials and 79 secondary burials, and two ‘multiple’ burials. The size of cemetery and the scale of the archaeological data are unprecedented in South-east Asian Neolithic archaeology and offer a unique opportunity to investigate the cemetery's origins, development, and history in detail. Analysis
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10

Aksionov, Viktor. "Once Again about the Pit Burials of the Early Medieval Verkhnii Saltiv Catacomb Burial Ground." Arheologia, no. 1 (March 29, 2023): 69–85. http://dx.doi.org/10.15407/arheologia2023.01.069.

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On the site of the main Verkhnii Saltiv catacomb burial ground, explored in 1984—1989 by the expedition of the Kharkiv Historical Museum, in addition to 76 catacomb burials, 17 burials in pits of various designs were found (nine in simple soil pits and eight in pits with lining). All studied pit burials belonged to children and adolescents, 14 of them were associated with specific catacombs, because they were located in the immediate vicinity of the dromoi of the catacombs or were let into their filling (burials nos. 13; 15 — catacombs nos. 72; 74). The inventory of the studied pit burials did
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11

Avizova, Aiman K. "Preliminary results of study of the inlet burials on the Besinshitobe in Otrar oasis." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 4, no. 34 (2020): 113–24. http://dx.doi.org/10.24852/pa2020.4.34.113.124.

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The proposed publication aims to the introduction into scientific circulation, systematization and analysis of the burials of Besinshitobe. To date, about 50 graves have been studied. The analysis of burial materials allows the author to distinguish three main types of burial complexes. The chronological identity of the graves was made on the basis of analogies to the inventory. Their dating is still preliminary. The earliest burial complex is characterized by single burials with accompanying equipment. Five buried had the traces of artificial deformation of the ring type on their skulls. In t
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12

Rafikova, Yanina V. "MATERIALS FROM THE BRONZE AGE OF THE MURAKAEVSKY BURIAL GROUND IN THE SOUTHERN TRANS-URALS." Proceedings of the UFRC RAS. Series: History. Philology. Culture 1, no. 2 (2024): 192–204. http://dx.doi.org/10.31833/sifk/2024.1.2.022.

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The article publishes the material from the Late Bronze Age burials of the Murakaevsky burial ground explored by the expedition of N. A. Mazhitov in 1966. The burial ground is located on the outskirts of the Murakaevo village in the Abzelilovsky District. On the upper plowable terrace of the Maly Kizil River 12 mounds were excavated, most of them provided materials of the Early Middle Ages, Early Iron Age burials were discovered in three mounds. These materials received full coverage in scientific literature. In Mounds 3 and 5 three burials of the Bronze Age were discovered, they were not publ
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13

Gmyrya, Ludmila B., and Yusup A. Magomedov. "THE SPECIFICITY OF THE CERAMIC COMPLEXES ISOLATED BURIAL GROUPS NO. 1-4 NORTHERN SECTION OF THE PALACE SYRTSOVA BURIAL GROUND (EXCAVATIONS 1982-1985)." History, Archeology and Ethnography of the Caucasus 15, no. 3 (2019): 435–70. http://dx.doi.org/10.32653/ch153435-470.

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The article deals with the specifics of the ceramic collection of 4 separate groups of burials (№1-4) of the Northern section of the Palace-Syrt burial ground of the IV–V centuries (hereinafter – the Northern Palace-Syrt), the excavations of which were carried out in 1982-1985. the Purpose of the study is to identify the features of this ceramic complex and to compare the data with the available results of the classification of ceramics of the barrow groups of the southern section of the burial ground (hereinafter – the southern Palace-Syrt), which was studied in 2009-2016.Separate burial moun
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14

Hoard, Robert J., William E. Banks, Rolfe D. Mandel, Michael Finnegan, and Jennifer E. Epperson. "A Middle Archaic Burial from East Central Kansas." American Antiquity 69, no. 4 (2004): 717–39. http://dx.doi.org/10.2307/4128445.

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In late 2001, investigators excavated a solitary Middle Archaic burial from the Plains-Prairie border in east-central Kansas. The burial was contained in a dissected colluvial apron at the foot of the valley wall, in a soil horizon that began accumulating around 9000 B.P. Burial goods include deer bone, a drill, and a side-notched projectile point/knife, the morphology of which is consistent with side-notched Middle Archaic points of the North American Central Plains and Midwest. Use-wear analysis shows that the stone tools were used before being placed with the burial and were not manufacture
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15

Avizova, A. K. "PRE-ISLAMIC BURIALS OF THE BESINSHITOBE BURIAL GROUND IN OTRAR OASIS." Juvenis Scientia, no. 8 (2019): 12–16. http://dx.doi.org/10.32415/jscientia.2019.08.03.

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This article is devoted to the introduction into the scientific circulation of new archaeological materials obtained from excavations of Besinshitobe burial ground of Otrar oasis in Southern Kazakhstan. The results of the study of this burial ground, along with the materials of other synchronous monuments, should expand ideas about the post-Kangyu period of the region’s history. The author systematized and analyzed the burials of the pre-Arab era. According to the nature of the burial rite, two groups are distinguished: single burials with accompanying equipment and burials in clay vessels. Th
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16

Sharmandzhieva, Tsagana V. "Погребения восточно-манычской катакомбной культуры из курганной группы Малые Дербеты-II (анализ половозрастного состава)". Бюллетень Калмыцкого научного центра Российской академии наук 15, № 3 (2020): 46–63. http://dx.doi.org/10.22162/2587-6503-2020-3-15-46-63.

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Introduction. The article focuses on the gender-age composition of the burials of the East-Manych Catacomb culture from the two mounds of the Malye-Derbety II mound group located in the northern part of the Ergeninskiy heights (Maloderbetovskiy region of the Republic of Kalmykia). The mounds were built on the Yamna-catacomb burials of a woman (mound No. 1) and a man (mound No. 2). Around the main burial there were inlet burials of the Catacomb culture. The publication of the materials of the Malye Derbety mound group in the monograph “The Ancient Necropolises of the Ergeninskiy Heights” is sup
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17

АХМЕТОВ, В. В. "FEATURES OF THE FUNERAL RITES OF BOHAI PEOPLE (BASED ON MATERIALS FROM THE LUDINGSHAN BURIAL GROUND)." Гуманитарные науки в Сибири 31, no. 1 (2024): 39–44. http://dx.doi.org/10.15372/hss20240105.

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Могильник Людиншань является одним из крупнейших бохайских могильников. Анализ материалов из этого памятника позволяет прояснить особенности бохайского погребального обряда. Всего на могильнике - 235 погребений. На нем выделено два участка захоронений. На участке 1 зафиксировано 105 могил, из них 58 - грунтовых, остальные - с каменными погребальными конструкциями, включая масштабные каменные склепы. На участке 2 зафиксировано 130 могил, из них грунтовых - 97, остальные - с каменными погребальными конструкциями, причем крупные каменные склепы здесь не встречены. Характерными для могильника явля
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18

Warburg, Margit. "Forest burials in Denmark." Approaching Religion 13, no. 1 (2023): 73–89. http://dx.doi.org/10.30664/ar.121418.

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Burial in the forest is a recent, non-confessional alternative to the established cemeteries owned and run by the Evangelical Lutheran Church in Denmark. Danish forest burials fulfil common criteria for non-religion and they are an example of institutionalized non-religion. Their non-confessional character is emphasized in the information material directed towards potential buyers of forest burial plots. Forest burials appeal to both non-members and members of the Evangelical Lutheran Church; in fact, nearly two-thirds of those who had a forest burial by the end of 2021 were members of the chu
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19

Moryakhina, Kristina V. "Burial Rite of the Shchukinsky Burial Ground of the Lomovatovo Archaeological Culture." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 2, no. 44 (2023): 51–62. http://dx.doi.org/10.24852/pa2023.2.44.51.62.

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The Shchukino burial ground is located 300 m west of the village of Shchukino, Afanasyevsky district, Kirov region, on a small cape 14 m high on the right bank of the river. Kama. The site was discovered and studied by V.A. Kananin in 1977. A total of 82 burials were studied. The Shchukino burial ground is of interest due to the variety of types of burial rites. At the site, the burials were made according to the rite of cremation and inhumation. There are grave pits without structural features and there are pits with niches, shoulders and ledges. Shoulders and ledges are recorded in burials o
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20

Nikitina, Tatyana, Daria Kutuzova, and Elena Vorobeva. "Burials with Beads from Anatkasy Burial Ground." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 1, no. 23 (2018): 199–219. http://dx.doi.org/10.24852/pa2018.1.23.199.219.

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21

Bilynskyi, O. O. "PROBLEM OF FUNERAL RITES OF THE POPULATION OF SCYTHIAN AGE IN THE SEYM RIVER BASIN." Archaeology and Early History of Ukraine 33, no. 4 (2019): 255–62. http://dx.doi.org/10.37445/adiu.2019.04.17.

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The author analyzed the problem of burial sites of the population of Scythian Age in the Seym region. Currently there are several locations associated with the local population. These are the burial sites from the Moiseevo and Maritsa hillforts and the necropolis near Dolinske village. The burials from the Moiseevo hillfort probably date back to the medieval times and the necropolis at the Maritsa settlement belonged to the Yukhniv culture. According to the available data, burial in the territory of this site was carried out after the hillfort ceased to function as a settlement — ca. 4th centu
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22

Pavlova, Marianna. "Early Medieval Children’s Burials from a New Burial Ground in Staraya Ladoga." Stratum plus. Archaeology and Cultural Anthropology, no. 5 (October 31, 2023): 139–49. http://dx.doi.org/10.55086/sp235139149.

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The article introduces scientific data regarding a multi-layered ground burial discovered in 2022 in Staraya Ladoga. Most of the necropolis’ burials are west-facing inhumations without grave goods. On this background, two children’s burials in rounded pits with the accompanying grave goods, dated by the last quarter of 9 th — second quarter of 10 th centuries, are of particular interest. Hence, they are the main focus of the publication. A detailed description of the burials’ details and an analysis of ware complexes are given. The text is supported by illustrations, which contain all of the i
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23

Christesen, Paul. "THE TYPOLOGY AND TOPOGRAPHY OF SPARTAN BURIALS FROM THE PROTOGEOMETRIC TO THE HELLENISTIC PERIOD: RETHINKING SPARTAN EXCEPTIONALISM AND THE OSTENSIBLE CESSATION OF ADULT INTRAMURAL BURIALS IN THE GREEK WORLD." Annual of the British School at Athens 113 (November 2018): 307–63. http://dx.doi.org/10.1017/s0068245418000096.

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This article makes use of recently published graves to offer the first synthetic analysis of the typology and topography of Spartan burials that is founded on archaeological evidence. Our knowledge of Spartan burial practices has long been based almost entirely on textual sources – excavations conducted in Sparta between 1906 and 1994 uncovered fewer than 20 pre-Roman graves. The absence of pre-Roman cemeteries led scholars to conclude that, as long as the Lycurgan customs were in effect, all burials in Sparta were intracommunal and that few tombs had been found because they had been destroyed
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24

A., Ivanov, and Kiryanov N. "THE OKTYOMSKOE COLLECTIVE BURIAL OF THE 17TH CENTURY IN CENTRAL YAKUTIA (PUBLICATION OF MAFSO MATERIALS IN 2016)." Teoriya i praktika arkheologicheskikh issledovaniy 37, no. 1 (2025): 46–71. https://doi.org/10.14258/tpai(2025)37(1).-03.

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The article is devoted to the detailed publication of the materials of the Oktyomskoe collective burial of the 17th century of seven people, discovered in 2016 in the Khangalassky district of the Republic of Sakha (Yakutia) by the joint Franco-Russian archaeological expedition MAFSO. There was adult man aged 30–35, five children (from 1 to 8 years old) and teenager aged 12 who died, probably as a result of some kind of epidemic disease (for example, smallpox). By the nature of the burial structure, clothing and accompanying equipment, the burial definitely dates from the 1st half or the middle
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25

Shcherbakov, Nikolai Borisovich, Iia Aleksandrovna Shuteleva, Ilaria Calgaro, Ruslan Rimovich Suleimanov, and Aleksandra Amurievna Golyeva. "Cultural and chronological features of the Novo-Ufimskii burial ground according to the data of natural science analyses." Samara Journal of Science 10, no. 4 (2021): 149–54. http://dx.doi.org/10.17816/snv2021104203.

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The Novo-Ufimskii burial ground is one of the largest sites of the Southern Urals, located in the southern part of Ufa, in territorial terms, correlated with the Kara-Abyz culture of the Early Iron Age. Located in the historical part of the city of Ufa, the Novo-Ufimskii burial ground was allocated by R.B. Akhmerov on the territory of the construction of Bashkir State University buildings in 1952-1956. The site of the Novo-Ufimskii burial ground has repeatedly been subjected to destructive anthropogenic impacts since the second half of the 19th century, from the period of active development in
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26

Saveliev, N. A., S. P. Dudarek, A. A. Timoshchenko, and D. N. Lokhov. "Sosnovyi Mys Burial Ground in the Northern Angara Region: Analysis of the Mortuary Tradition and the Results of Radiocarbon Dating." Bulletin of the Irkutsk State University. Geoarchaeology, Ethnology, and Anthropology Series 34 (2020): 3–37. http://dx.doi.org/10.26516/2227-2380.2020.34.3.

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The article presents the results of the study of 8 burial complexes of the Sosnovyi Mys burial ground. The article contains all the information about the history of the discovery and study of this archaeological site. We describe the geographical location and geomorphological structure of the burial ground deposits and give a complete description of the burial complexes No. 1–8 (excavation # 1, archaeological works of 2011). The analysis of individual elements of the mortuary tradition is carried out. Some similarities and differences with synchronous burials on the territory of the Southern A
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27

Nenakhov, D. A., V. A. Chertykov, and A. A. Timoshchenko. "Organization of the Sacred Space of the Kazanovka-6 Burial Mound." Problems of Archaeology, Ethnography, Anthropology of Siberia and Neighboring Territories 27 (2021): 981–87. http://dx.doi.org/10.17746/2658-6193.2021.27.0981-0987.

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In 2020 during the rescue archaeological work at the “Kazanovka-6 burial mound” on the right bank of the Askiz River, at the foot of the Aar-tag and Toldogey Mountains, the Late Bronze Age burial ground was discovered. According to the excavation results in 2021, the identified part of the Late Bronze burial ground at the Kazanovka-6 can be attributed to the classical stage of Karasuk culture. The study was carried out using the method of continuous excavation of the area. This made it possible to identify a number of objects previously not recorded at the Late Bronze Age sites. First of all,
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28

Choi, Byung-Hyun. "Guyaguk and the Development of the Wooden Coffin and Wooden Chamber Burials of the Gimhae Region in the Proto-Three Kingdoms Period." Central Institute of Cultural Heritage 39 (October 31, 2022): 1–54. http://dx.doi.org/10.20292/jcich.2022.39.1.

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In the Gimhae region, wooden coffin burials first began to be constructed around the late second to early first century BCE (when archaic style wajil pottery first came to be used in the Yeongnam region) in a social context in which dolmen burials were still being used. The wide-spread use of wooden coffin burials in the Gimhae region took place from the mid first century CE, when the tradition of using dolmen burials came to an end. It is believed that the establishment of Guyaguk also occurred around this time.
 The construction of wooden coffin burials in the Gimhae region was at first
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29

Rocke, Benjamin, and Alastair Ruffell. "Detection of Single Burials Using Multispectral Drone Data: Three Case Studies." Forensic Sciences 2, no. 1 (2022): 72–87. http://dx.doi.org/10.3390/forensicsci2010006.

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Natural burials are interments where a body is buried without embalming fluids or coffins. These burial grounds are ideal locations for retrospective multispectral analysis of non-conventional single burials as the age and location of each grave is documented. The detection of disturbed soil under the influence of human decomposition has been well-studied, but lacks the temporal component needed for characterising simulated clandestine burials. A critical gap in the literature is how these burials re-vegetate and to what extent soil profiles re-establish over years or decades. Multispectral dr
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30

Rhodes, Jill A., Joseph B. Mountjoy, and Fabio G. Cupul-Magaña. "UNDERSTANDING THE WRAPPED BUNDLE BURIALS OF WEST MEXICO: A CONTEXTUAL ANALYSIS OF MIDDLE FORMATIVE MORTUARY PRACTICES." Ancient Mesoamerica 27, no. 2 (2016): 377–88. http://dx.doi.org/10.1017/s0956536116000262.

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AbstractThis article reports on the discovery of an unusual type of secondary burial found at two Middle Formative sites in the Mascota valley of Jalisco, West Mexico. We examine these burials within a Middle and Late Formative period context as well as a broader temporal context of funerary customs and mortuary programs involving secondary-type burials. Tightly wrapped, elaborately processed bundled burials were recovered at the cemeteries of El Embocadero II and Los Tanques. We report on the human remains from both sites and examine burial context and biological identity to seek explanations
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31

Ovsyannikov, Vladimir V. "The Studies of the Novo-Ufa Burial Ground in 2000." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 3, no. 45 (2023): 134–47. http://dx.doi.org/10.24852/pa2023.3.45.134.147.

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The article publishes the results of rescue excavations of a small area (about 47 m2) Novo-Ufa burial ground. The description of the burial rite and inventory of 12 burials is given. Weapons, household items and jewelry were found in the graves. Two groups of burials were identified in the investigated area. One group of burials dates back to the II–I centuries BC. The date is established by the presence of bronze arrowheads and eight-shaped buckles in the burial complexes. The second group of burials is attributed to the I century BC – I century AD. The chronological position of this group is
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Panchenko, K. I. "THE BURIAL 82 FROM THE EARTH BURIAL GROUND NEAR THE VILLAGE ZALOMI IN KIROVOHRAD REGION." Archaeology and Early History of Ukraine 27, no. 2 (2018): 330–34. http://dx.doi.org/10.37445/adiu.2018.02.23.

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Burial ground near Zalomy Znamensky district of the Kirovograd region was discovered in 1985. The place is located in the area between the rivers Irkley and Tsybulnik, belonging to the basin of Tiasmin — in the borderland of the Right-bank forest-steppe and steppe. In 1986, along with burial ground the simultaneous Scythian settlement was discovered. During 1986—1989, burial excavations were conducted by archaeological expedition of then Kirovograd State Pedagogical Institute. There were 98 excavated burials from the necropolis. The investigated Scythian burial belong to the VI—IV century BC.
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Kiryushin, K. Yu, Yu F. Kiryushin, K. N. Solodovnikov, Ya V. Frolov, Ye V. Shapetko, and A. V. Schmidt. "On the relative and absolute chronology of early burials at the Firsovo-XI burial ground (Barnaul Ob River region)." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 3(54) (August 27, 2021): 20–33. http://dx.doi.org/10.20874/2071-0437-2021-54-3-2.

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The present work addresses the issues of the absolute and relative chronology of early burials at the Firsovo-XI burial ground on the right bank of the Upper Ob River. Description of four burials of the site and results of their AMS 14C dating are reported, alongside with the cultural and chronological analogies among the contem-poraneous monuments of Altai. Eight burial places were discovered at Firsovo-XI, including five single graves, two double graves and one collective burial. The burials were arranged in two rows in the direction from northwest to southeast. The deceased were oriented wi
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Kekeev, Erdni A. "Элистинский курганный могильник: анализ соотношения курганов и погребений раннего и среднего бронзового века". Oriental Studies 13, № 3 (2020): 572–90. http://dx.doi.org/10.22162/2619-0990-2020-49-3-572-590.

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Introduction. Elista grave field is a largest and most investigated one in the Ergeni Uplands, with the bulk of barrows and burials dated to the Bronze Age. Burial mound sites in the mentioned area are distinguished by linear positioning of tumuli — the most sizeable groups constitute chains of kurgans located transversally along watershed lines. Plateau-like ridges may comprise groups consisting of several parallel kurgan chains. Goals. The study aims at analyzing the correlation (ratio) between kurgans and burials of Early and Middle Bronze Age cultures within the grave field of Elista. Resu
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Belitskaya, A. L. "FUNERAL RITES OF THE SEBYS' BURIAL GROUND OF V-VI CENTURIES A.D." Bulletin of Udmurt University. Series History and Philology 32, no. 6 (2022): 1305–15. http://dx.doi.org/10.35634/2412-9534-2022-32-6-1305-1315.

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The article presents the results of the analysis of the materials gathered from the Sebys’ burial ground, which dates back to the era of the Great Migration in the European Northeast. The Sebys’ burial ground belongs to the early group of tumuli, which were characteristic of the first wave of tribes settling the European Northeast. These tribes are known to have had the tradition of making mounds over the burials. Being a part of the same cultural phenomenon as the necropolises of the Veslyanskiy I burial ground, it has certain local characteristics. Sebys’ burial ground is marked by a number
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Ivanova, Svitlana. "Ancient Burial Mounds as a Symbolic System." Archaeology, no. 1 (March 16, 2021): 17–28. http://dx.doi.org/10.15407/archaeologyua2021.01.017.

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Analysis of early dates and stratigraphy of burial mound complexes (the second half of the V millennium BC) led to the conclusion, that they are not directly related to the burial embankment, but relate to complex monumental structures — sanctuaries. The sanctuaries preceded the burial mounds in chronological aspect, and they functioned for a long time without creating an embankment above them. The part of sanctuaries had astronomical reference points and were connected to calendar-zodiac symbolism. Sometimes burials were carried out on the territory of sanctuaries; these burials had sacral na
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Murail, P., B. Maureille, D. Peresinotto, and F. Geus. "An infant cemetery of the Classic Kerma period (1750–1500 BC, Island of Saï, Sudan)." Antiquity 78, no. 300 (2004): 267–77. http://dx.doi.org/10.1017/s0003598x00112931.

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Excavation of a Classic Kerma cemetery in Sudan revealed a number of burials segregated by age, throwing into question a presumed disregard for the burial of the young. Burial rites were varied according to the age of the deceased and show a remarkable concern for the ritual burial of infants and the stillborn
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Mateshvili, Levan. "Reasons for the Simplicity of the Burial Sites of Notable Figures (Kings, Saints) in Georgia." Works of Georgian Technical University, no. 4(534) (December 25, 2024): 34–38. https://doi.org/10.36073/1512-0996-2024-4-34-38.

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Throughout its development, humanity has created various types of burial places, and Georgia, with its long historical experience, is no exception. Archaeological excavations in our country have uncovered diverse burial practices, including tombstones, stone cists, burials in clay vessels, burial mounds, and more. The spread of Christianity brought changes to burial customs. In the Greco-Roman world, we find several forms of Christian burials, such as catacombs, sarcophagi, and crypts. The tombs of kings, dignitaries, and saints were often notably grand. Although Christianity has been present
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P., Mandryka, Senotrusova P., and Dedik A. "Pinchuga-6 Burial Ground — a New Site of the Finale of the Iron Age in the Lower Angara Region." Teoriya i praktika arkheologicheskikh issledovaniy 33, no. 3 (2021): 116–24. http://dx.doi.org/10.14258/tpai(2021)33(3).-07.

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The article presents the preliminary results of studying of the Pinchuga-6 burial ground in the Lower Angara region. This site is the first large necropolis of the late Iron Age to be explored in the region. 16 cremated burials on the side were recorded at the necropolis. Eventually 30 individuals of different ages were identified. The research revealed single children’s and adults’ burials, collective and paired complexes. In the collective complexes the remains of three or five people are buried. Based on the results the main features of the funeral ceremony were identified. Among the finds
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Fahlander, Fredrik. "Dödens former och material." In Situ Archaeologica 17 (November 25, 2024): 5–28. http://dx.doi.org/10.58323/insi.v17.23221.

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This text concerns recent excavations and interpretations about the large Early Iron Age burial ground Jordbro in Österhaninge, south of Stockholm. During three years between 2017-19, six low cairns, eleven small deposits of cremated bone, ceramics and bronze fragments without superstructure, and sixteen trial trenches were excavated in the previously untouched north-eastern part of the burial site. The small deposits were found close to the rock in the northernmost part of the burial ground and comprise a hitherto unknown phase of Bronze Age burials at Jordbro. The low cairns also provided no
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RADOVSKAYA, E. A. "FORMATION OF A COLLECTION OF METAL MIRRORS IN THE HISTORICAL AND LOCAL HISTORY MUSEUM OF THE ALTAI STATE PEDAGOGICAL UNIVERSITY." Field studies in the Upper Ob, Irtysh and Altai (archeology, ethnography, oral history and museology) 19 (2024): 67–72. https://doi.org/10.37386/2687-0584-2024-19-67-72.

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The article presents the history of discovery and brief characteristics of metal mirrors from the collection of the Museum of History and Local History of the Altai State Pedagogical University. It was established that the collection of these items, formed in the 1960-1990s, includes 15 items. The earliest finds (Karban-I, burial mound No. 20; Mashenka-I, burial mound No. 1) date back to the early Scythian period. These mirrors were found in burials of the Biyken and Mayemir cultures. Most of the items were discovered in the materials of the necropolises of the “Kamensky” population (Sokolovo,
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Aksonov, V. S. "D. T. BEREZOVETS AND NETAILIVKA BURIAL GROUND OF SALTIV CULTURE: DISCOVERY, MODERN RESEARCHES, RESULTS." Archaeology and Early History of Ukraine 40, no. 3 (2021): 342–53. http://dx.doi.org/10.37445/adiu.2021.03.23.

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Peculiarity of the Netailivka burial ground, noted by its discoverer D. T. Berezovets, is the total predominance of burials where the bones of the buried people are completely absent. At the same time the burials often contain grave goods located in the places when the bodies of the deceased should have been lied. This fact allowed D. T. Berezovets to suppose that initially the burial was performed on the surface of the earth where the body was exposed to natural factors and only after that it was re-buried into a pit. However, the researches of recent years show that burials were made in full
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Strange, James F. "Tombs, the New Testament, and the Archaeology of Religion." Review & Expositor 106, no. 3 (2009): 399–419. http://dx.doi.org/10.1177/003463730910600307.

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This article looks at tombs as indicators of certain aspects of religion, specifically death, burial and the afterlife. The first part of the article is a theoretical discussion concerning culture and material remains. The conclusion of the author is that artifactual evidence, material culture, embodies the culture. The author then revisits two Herodian tombs on French Hill in Jerusalem he excavated in 1970–71 and published in 1975. On the basis of his theoretical discussion, he discusses the architecture of the tombs, and the artifactual evidence uncovered in the excavation. He compares the e
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Wang, Wei. "Serving the Dead as Serving the Living: Examining the Concept of Burial and Life Consciousness in Medieval China." Literature 3, no. 3 (2023): 357–75. http://dx.doi.org/10.3390/literature3030024.

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In the minds of ancient people, tombs and burials were where the lives of this world ended and another type of life began. By incorporating the concepts of life found in Confucianism, Taoism, Buddhism, and the widespread belief in ghosts and immortals, burial ceremonies evolved during the Wei and Jin 魏晋 dynasties (220–420) into an integrated and unified notion of burial. The funeral ritual’s imaginative and fanciful depictions of the hereafter express sentimental devotion to life and contemplation of death. The burial ceremony and tomb architecture change in accordance with how the concepts of
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Selsvold, Irene. "The already-dead and the Christianisation of Western Asia Minor." Acta ad archaeologiam et artium historiam pertinentia 36, no. 23 N.S. (2023): 177–93. https://doi.org/10.5617/acta.10493.

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This article investigates attitudes towards and practices involving previously established graves and burial places during the period of religious transformation in Roman Asia Minor. Late Antiquity was a period characterised by multiple social changes and upheavals. Burial practice was one of many practices that changed in this period. In large parts of the Roman world sparsely furnished individual inhumations became the burial norm, and burials moved gradually from the designated necropoleis to intramural cemeteries around churches. Research on the causes and effects of these changes in buria
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46

Ningsheng, Wang. "Yangshao Burial Customs and Social Organization: A Comment on the Theory of Yangshao Matrilineal Society and Its Methodology." Early China 11 (1985): 6–32. http://dx.doi.org/10.1017/s0362502800003953.

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Addressing in part the arguments advanced by Morgan, and depending upon more recent anthropological studies from Madagascar, Sarawak, and elsewhere, it is argued in Part I that the evidence from Yangshao burials resembles that of many modern primitive peoples whose collective secondary burials were not defined by kin unit. The matrilineal view of Yangshao society is also challenged by the widespread existence of single-person burial, which appears to have both pre- and postdated, as well as co-existed with, the practice of collective burial. Similar comparative and contextual criticisms are br
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Greene, Tammy R. "Dental Paleopathology of the Ray Site (12W6), Indiana." Dental Anthropology Journal 15, no. 2-3 (2018): 10–17. http://dx.doi.org/10.26575/daj.v15i2-3.170.

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The Ray site (1 2W6), in southern Indiana, contains several secondary burials, two of which havebeen dated to the Mississippian period (A.D. 1050-A.D. 1450). Three burial styles were noted: (1) burials linedwith stone slabs and containing Mississippian pottery, (2) burials lined with stone slabs without Mississippianpottery, and (3) burials not lined with stone slabs and without Mississippian pottery. The purpose of this studywas to determine the biological homogeneity of this poorly preserved skeletal assemblage via an analysis of dentalpathological conditions, the frequency and expression of
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Molodin, Vyacheslav I., and Liliya S. Kobeleva. "Stratigraphy at the Tartas-1 Neolithic Site (Baraba Forest-Steppe). The Characteristics of the Burials Cutting Through the Early Cultural Layer." Vestnik Tomskogo gosudarstvennogo universiteta, no. 462 (2021): 127–41. http://dx.doi.org/10.17223/15617793/462/17.

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Burial complexes dating back from the Neolithic era to the early-developed Bronze Age have been analyzed. The complexes were revealed at the Early Neolithic site of the Tartas-1 area in the Baraba forest-steppe. The site is represented by two housing buildings and a set of special pits intended for fish fermentation. The peculiar dishes, stone and bone tools, as well as the ritual burials of animals (treasure troves/offerings), made it possible to speak about a previously unknown culture of the Neolithic era called the Baraba Neolithic culture. The necropolises of various chronological periods
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I., RAGIMKHANOVA. "PRELIMINARY RESULTS OF ARCHAEOLOGICAL EXCAVATIONS ON THE SHELOMOK-I BARROW CEMETERY." Preservation and study of the cultural heritage of the Altai Territory 28 (2022): 307–12. http://dx.doi.org/10.14258/2411-1503.2022.28.44.

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The article considers the result of the Shelomok I Burial mound excavations conducted in 2017-2019. Initially, the burial ground was considered to be a kurgan, however, in the western periphery of the burial ground, eight ground burials were investigated, made according to the rite of inhumation, stretched out on the back. The orientation of the buried has a stable direction to the southwest and west. Despite the fact that most of the burials were robbed, a significant number of finds were found, including a large amount of paleofaunal material. According to the totality of artifacts found, in
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Коробов, Д. С. "КУРГАННЫЙ МОГИЛЬНИК ЛЕВОПОДКУМСКИЙ 1 БЛИЗ КИСЛОВОДСКА: ПРЕДВАРИТЕЛЬНЫЕ ИТОГИ КОМПЛЕКСНОГО ИССЛЕДОВАНИЯ 2024 г." Краткие сообщения Института археологии (КСИА), № 278 (14 червня 2025): 261–74. https://doi.org/10.25681/iaras.0130-2620.278.261-274.

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Среди северокавказских древностей особое место занимает могильник Левоподкумский 1 близ Кисловодска, где сочетаются погребения, характерные как для аланской культуры, так и для предшествующего ему местного культурного субстрата (памятники типа «Подкумок-Хумара»). Данный уникальный для Цен трального Предкавказья могильник был открыт автором и исследован в процессе ограниченных археологических раскопок в 2012–2013 гг. В статье публикуются предварительные результаты комплексных исследований 2024 г., проведенных на данном могильнике в рамках гранта РНФ № 24-28-01024. Нами были раскопаны две подкур
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