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Books on the topic 'Burmese influences'

Author: Grafiati
Published: 28 July 2024
Last updated: 31 July 2025

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1

Nuiṅʻ, ʼEʺ. Mratʻ Buddha ta rāʺ toʻ myāʺ nhaṅʻʹ Mranʻ mā ca kāʺ puṃ myāʺ. Haṃsāvatī Piṭakatʻ Puṃ nhipʻ Tuikʻ, 1997.

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2

Thakʻ, Lyhamʻʺ. Mranʻ mā praññʻ rokʻ nuiṅʻ ṇ̇aṃ ta kā cā chui myāʺ nhaṅʻʹ cā sa māʺ t̋acʻ ūʺ e* mhatʻ cu. Laṅʻʺ Laṅʻʺ Cā pe, 2002.

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3

Kyoʻ, Mratʻ. Buddha kyamʻʺ cā mracʻ phyāʺ khaṃ so ʼa suṃʺ khya Mranʻ mā cā. Cā pe Bimānʻ, 1998.

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4

1906-1970, Chandajoti ʼA rhanʻ, ред. Kambhā lū mratʻ lamʻʺ cañʻ khyī takʻ reʺ = the way to nobility development of noble mind and character. Nhanʻʺ Ūʺ Lvanʻ Cā pe, 2003.

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5

Thet, Aung Tun. Burmese entrepreneurship: Creative response in the colonial economy. Steiner Verlag Wiesbaden, 1989.

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6

Kyoʻ, Sāmaṇe. Mranʻ mā tuiʹ nhutʻ phyā ̋ka Pali ca kā ̋myā ̋. Pāramī Cā pe, 2004.

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7

Saminʻ, Lha. Pāḷi-Sakkata-Mranʻ mā nhīʺ nho chakʻ svayʻ mhu cā tamʻʺ. Takʻ Lamʻʺ Cā pe, 1997.

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8

Foxeus, Niklas. Contemporary Burmese Buddhism. Edited by Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.2.

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Contemporary Buddhism in Burma/Myanmar is diverse and manifold, and the variety of “modern” forms of Buddhism have evolved since the colonial period in dynamic interplay with modernization, colonization, nation-building, and shifting socioeconomic circumstances. Complex hybrids have emerged, combining a wide variety of sources and influences, drawing both on the pre-colonial developments and novel ones introduced during the colonial period onward, reflecting the interests of those involved, identity politics, and power struggles. This chapter investigates the development of a textual, doctrina
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9

Burmese supernaturalism. Transaction Publishers, 1996.

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10

E, Spiro Melford. Burmese Supernaturalism. Taylor & Francis Group, 2017.

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11

E, Spiro Melford. Burmese Supernaturalism. Taylor & Francis Group, 2017.

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12

E, Spiro Melford. Burmese Supernaturalism. Taylor & Francis Group, 2017.

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13

E, Spiro Melford. Burmese Supernaturalism. Taylor & Francis Group, 2017.

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14

Burmese Supernaturalism. Taylor & Francis Group, 2017.

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15

Harriden, Jessica. Authority of Influence: Women and Power in Burmese History. Nordic Institute of Asian Studies, 2012.

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16

The Authority Of Influence Women And Power In Burmese History. Nias; Dist. by Univ. of Hawaii PR., 2012.

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17

Burma, Kipling, and Western Music: The Riff from Mandalay. Taylor & Francis Group, 2016.

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18

Burma, Kipling and Western Music: The Riff from Mandalay. Taylor & Francis Group, 2016.

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19

Burma, Kipling and Western Music: The Riff from Mandalay. Taylor & Francis Group, 2016.

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20

Egreteau, Renaud. Caretaking Democratization. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190620967.001.0001.

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This book examines the political landscape that followed the 2010 elections in Myanmar and the subsequent transition from direct military rule to a semi-civilian, ‘hybrid’ regime. Striking political, social, and economic transformations have indeed taken place in the long-isolated country since the military junta disbanded in March 2011. To better construe – and question – what has routinely been labelled a ‘Burmese Spring’, the book examines the reasons behind the ongoing political transition, as well as the role of the Burmese armed forces in the process. The book draws on in-depth interview
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21

Woods, Philip. The Governor of Burma and his Critics. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190657772.003.0003.

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This chapter looks at the much-criticized role of the Governor of Burma, Sir Reginald Dorman-Smith, who took over in May 1941. Although the correspondents were restrained in their criticisms of the governor while the campaign was progressing, some of them did not hold back in their later books, which were subject to much less censorship. The focus of criticism was on civil defense arrangements in Rangoon, on Dorman-Smith’s supposed influence on military strategy, on his failure to implement martial law in the city, and to recognize the extent of Burmese “fifth column” activity. It is argued th
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22

Han, Enze. Asymmetrical Neighbors. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190688301.001.0001.

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Asymmetrical Neighbors explains the variations in state building across the borderland area between China, Myanmar, and Thailand. It presents a comparative historical account of the state and nation-building processes in the ethnically diverse and geographically rugged borderland area where China meets Southeast Asia. It argues the failure of the Myanmar state to consolidate its control over its borderland area is partly due to the political and military meddling by its two more powerful neighbors during the Cold War. Furthermore, both China and Thailand, being more economically advanced than
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23

Powerful Learning is the first intellectual history of one of the great Buddhist empires of Southeast Asia, Konbaung Burma, before the British conquest. The book challenges the notion of the court and the monastic order as static institutions by examining how competition within and between them prompted major rethinking about the intellectual foundations of indigenous society and culture. The catalyst for this reformation of indigenous thought was the rise of a small clique of Buddhist monks and lay people from the frontier to commanding positions in the state and monastic order over the course of the late eighteenth and early nineteenth centuries. This clique had a major influence on the creation of state myths, the ways in which the throne ruled and presented itself, and, ultimately, the relationship between the throne and the state. The new state and monastic orthodoxy, however, was challenged by other Burmese literati, who, over the course of the nineteenth century, sought in Western science, technology, and political theory other ways in which to shape Burmese perspectives on state and society. In the process, the Burmese underwent a difficult transition from premodern to modern intellectual thought, one that helped usher in British rule. CSSEAS, 2006.

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