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1

Florentiner Frauenklöster: Von der Renaissance bis zur Gegenreformation. Petersberg: Michael Imhof, 2009.

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2

Unger, Tim. Das Niederstift Münster im Zeitalter der Reformation: Der Reformationsversuch von 1543 und seine Folgen bis 1620. Vechta: Plaggenborg, 1997.

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Religionskonflikt und Öffentlichkeit: Eine Mediengeschichte des Kölner Kriegs (1582 bis 1590). Köln: Böhlau, 2009.

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Pamme-Vogelsang, Gudrun. Die Ehen mittelalterlicher Herrscher im Bild: Untersuchungen zu zeitgenössischen Herrscherpaardarstellungen des 9. bis 12. Jahrhunderts. München: Fink, 1998.

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Oskar, Kokoschka. Oskar Kokoschka und Alma Mahler: Die Puppe : Epilog einer Passion : Städtische Galerie im Städel : Ausstellung vom 6. August bis 18. Oktober 1992, Frankfurt am Main. Frankfurt am Main: Die Galerie, 1992.

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6

Lower Canada. Court of Appeals. Rules and orders of practice in the provincial Court of Appeals. Lower-Canada, Quebec: Printed by P.E. Desbarats ..., 2001.

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7

Lower Canada. Court of Appeals. Rules and orders of practice in the provincial Court of Appeals. Quebec, Lower Canada: Printed by P.E. Desbarats, Law Printer to the King's Most Excellent Majesty, 2000.

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8

Gegenreformation als Restauration: Die restaurativen Bemühungen der alten Orden im Deutschen Reich von 1580 bis 1648. Münster: Aschendorff, 1991.

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9

Legislature, Lower Canada. A bill to facilitate the administration of justice throughout the province ...: Bill pour faciliter l'administration de la justice dans cette province ... [Québec?: s.n., 2000.

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10

Dippold, Günter. Konfessionalisierung am Obermain: Reformation und Gegenreformation in den Pfarrsprengeln von Baunach bis Marktgraitz. Staffelstein: Bornschlegel in Zusammenarbeit mit dem Verein für Bayerische Kirchengeschichte, 1996.

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11

"Wo zwei zusammenkommen in rechter Ehe ...": Sozio- und psychogenetische Studien über Eheschliessungsvorgänge vom 12. bis 15. Jahrhundert. Frankfurt am Main: Suhrkamp, 1985.

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12

Lower Canada. Court of King's Bench (District of Montreal). Rules and orders of practice for the Court of King's Bench, district of Montreal, February term, 1811: Amended and augmented till the 20th June, 1823; to which is added, the rules and order of practice in the provincial court of appeals. Montreal: Printed by T.A. Turner for J. Nickless, 2001.

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13

Geteiltes Leid: Die Passion Christi in Bildern und Texten der Konfessionalisierung : Druckgraphik von der Reformation bis zu den jesuitischen Grossprojekten um 1600. Regensburg: Schnell + Steiner, 2009.

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14

Basquiat, Jean Michel. Jean-Michel Basquiat: Kestner-Gesellschaft, Hannover, 28. November 1986 bis 25. Januar 1987. Hannover: The Gallery, 1986.

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15

Der Erzkanzler im Religionskrieg: Kurfürst Anselm Casimir von Mainz, die geistlichen Fürsten und das Reich 1629 bis 1647. Münster: Aschendorff, 2011.

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16

Renault Megane Scenic/ Coupe/ Cabriolet Baujahre 1995 bis 2000. Bucheli Verlag, 2001.

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17

H + H Joos: Von den Anfängen bis heute. Wien: Österreichische Galerie Belvedere, 1997.

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18

Varol, Ozan O. The Awakening. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190626013.003.0021.

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All coups, democratic and nondemocratic alike, can beget future coups. A coup shatters the illusion of civilian control of the military. As a result countries that have recently undergone a coup are more likely to experience future coups. Following a coup, the military may realize the future possibilities its domestic interventions can spark. For some coup makers, their retreat following a democratic coup may represent a capitulation—a premature withdrawal from a revolution unfinished. They may give up power on paper but keep a watchful eye on civilian politics, awaiting the right moment to strike. A democratic coup against a dictatorship may be followed by a nondemocratic coup against an elected government.
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19

Sullivan, Kieran T., and Erika Lawrence. Introduction. Edited by Erika Lawrence and Kieran T. Sullivan. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199783267.013.19.

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Long-term committed intimate relationships such as marriage are an integral part of our lives and confer many benefits but many couples experience significant relationship distress and about half of all marriages end in divorce. The purpose of this edited volume is to showcase cutting-edge research on couple functioning and interventions, including the development of new guidelines for determining whether a given couple therapy is empirically supported, the relation between couple functioning and individual physical and psychological functioning (e.g., chronic pain, depression, anxiety), the role of genetics in interpersonal processes, best practices for the assessment, prevention, and treatment of couple dysfunction, and the relevance of couple functioning and couple therapy to the structure and utility of classification systems such as theDiagnostic and Statistical Manual of Mental Disorders (DSM) and the International Classification of Diseases (ICD).
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20

Etzold, Hans-Rüdiger. So wird's gemacht, Bd.34, VW Polo/ Polo Coupe (ab 9/81 bis 8/94), VW Derby (9/81 bis 8/85). Delius Klasing Verlag GmbH, 2003.

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21

Etzold, Hans-Rüdiger. So wird's gemacht, Bd.59, Audi 80/90 mit quattro und Audi Coupe von 9/86 bis 8/91. Delius Klasing Verlag GmbH, 2001.

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22

Varol, Ozan. The Democratic Coup d'État. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190626013.001.0001.

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The term “coup d’état,” --French for stroke of the state--brings to mind coups staged by power-hungry generals who overthrow the existing regime, not to democratize but to concentrate power in their own hands as dictators. We assume all coups look the same, smell the same, and present the same threats to democracy. It’s a powerful, concise, and self-reinforcing idea. It’s also wrong. The Democratic Coup d’État advances a simple yet controversial argument: Sometimes a democracy is established through a military coup. The book covers events from the Athenian Navy’s stance in 411 BC against a tyrannical home government to coups in the American colonies that ousted corrupt British governors and to twentieth-century coups that toppled dictators and established democracy in countries as diverse as Guinea-Bissau, Portugal, and Colombia. Connecting the dots between these neglected events, the book tackles several baffling questions: How can an event as undemocratic as a military coup lead to democracy? Why would imposing generals—armed with tanks and guns and all—voluntarily surrender power to civilian politicians? What distinguishes militaries that help build democracies from those that destroy them? Varol’s arguments made headlines across the globe in major media outlets and were cited critically in a public speech by President Recep Tayyip Erdoğan of Turkey.
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23

Wochenblätter: Emil + Niccel Steinberger : Ausstellungskatalog : Haus der Kunst St. Josef, Solothurn, 4. November bis 10. Dezember 2006. Territet: Ed. E, 2006.

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24

Etzold, Hans-Rüdiger. So wird's gemacht, Bd.74, BMW 3er-Reihe Limousine von 11/89 bis 3/99, Coupe von 10/90 bis 4/99, Touring von 5/95 bis 5/99, Compact ab 4/94. Delius Klasing Verlag GmbH, 2000.

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25

Der Zwang zum wahren Glauben. Rekatholisierung vom 16. bis zum 18. Jahrhundert. Vandenhoeck & Ruprecht, 2000.

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26

Sevier, Mia, Leah Brew, and Jean C. Yi. Cultural Considerations in Evidence-Based Couple Therapy. Edited by Erika Lawrence and Kieran T. Sullivan. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199783267.013.002.

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This chapter considers issues of culture in couple therapy while examining the current movement toward empirically supported therapies (ESTs). Culture is distinguished from the related but distinct concepts of race, ethnicity, and nationality, and the value of studying culture directly is discussed. Several concerns and criticisms of empirically supported therapy criteria related to diverse couples are presented including a lack of inclusion in studies, the valuing of internal over external validity, and unexamined assumptions of universality. Cultural assumptions behind evidence-based treatments are examined with hypotheses about cultural congruency for diverse groups. Existing scholarly works on cultural aspects of the therapy approaches are highlighted. The clear need to build on existing theoretical and case-based knowledge related to culture in empirical ways is discussed.
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27

Uwe, Schultz, ed. Grosse Verschwörungen: Staatsstreich und Tyrannensturz von der Antike bis zur Gegenwart. München: C.H. Beck, 1998.

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28

Varol, Ozan O. The Broken Promise. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190626013.003.0020.

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This chapter analyzes coups that begin with promises of democratic rule but end with the establishment of dictatorship. Some coup makers lose their enthusiasm for democracy for irrational reasons. A successful victory against a dictator can foster self-indulgent fantasies about future possibilities. Although plenty of military leaders irrationally prefer dictatorship out of ignorance or ego, others choose dictatorship in a rational decision-making process. Although the costs of authoritarianism outweigh its benefits for many militaries, for some militaries, that calculus may be reversed. For example, the coup makers may believe that a loyalist dictator will benefit them more than democratic rule. Particularly when they’re confident the dictator will stay loyal to their interests for the long term, the coup makers may throw their support behind a dictator, as opposed to subjecting their future to the vagaries of democratic politics.
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29

Lower Canada. Court of King's Bench., ed. Orders and rules of practice in the Court of King's Bench, for the district of Quebec, Lower Canada. Quebec: [s.n.], 2000.

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30

Gernot, Axmann, Cerwinka Günter, Schneider Benedikt, and Lassing (Styria Austria), eds. Burg Strechau, Glaube und Macht: Ausstellung vom 16. Mai bis 1. November 1992 : Katalog und Beiträge. Lassing: Gemeinde Lassing, 1992.

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31

Wachbroit, Robert, and David Wasserman. Reproductive Technology. Edited by Hugh LaFollette. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199284238.003.0007.

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Reproductive technologies enable a couple to have, or avoid having, a particular kind of child. Couples can learn much about some of the medical problems their offspring might have even before their child is born; and, in some cases, even before conception. These developments have had a profound effect in framing reproductive decisions. This article focuses the discussion on these issues, which arise directly from the convergence of reproductive and genetic technologies. But it also explores some important, and related, implications that convergence has for the other three groups of issues: the moral assessment of risks, the involvement of third parties, and the status and disposition of various reproductive materials. In examining these issues, the article distinguishes concerns about the products, processes, and reasons involved in the use of new reproductive and genetic technologies, an approach which is described here.
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32

Massenspektrometrische Verfahren der Elementspurenanalyse: Kurzfassungen der Vorträge und Poster des 5. Symposiums und des 16. ICP-MS Anwendertreffens vom 18. bis 21. September 2000 in Jülich. Jülich: Forschungszentrum Jülich, Zentralbibliothek, 2000.

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33

Thémis. Montréal, Qué: Archiv-histo, 1998.

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34

Feffer, Andrew. Bad Faith. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823281169.001.0001.

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In late summer 1940, as war spread across Europe and as the nation pulled itself out of the Great Depression, an anticommunist hysteria convulsed New York City. Targeting the city’s municipal colleges and public schools, the state legislature’s Rapp-Coudert investigation dragged hundreds of suspects before public and private tribunals to root out a perceived communist conspiracy to hijack the city’s teachers unions, subvert public education, and indoctrinate the nation’s youth. This book recounts the history of this witch-hunt, which lasted from August 1940 to March 1942. Anticipating McCarthyism and making it possible, the episode would have repercussions for decades to come. In recapturing this moment in the history of pre-war anticommunism, Bad Faith challenges assumptions about the origins of McCarthyism, the liberal political tradition, and the role of anticommunism in modern American life. With roots in the city’s political culture, Rapp-Coudert enjoyed the support of not only conservatives but also key liberal reformers and intellectuals who, well before the Cold War raised threats to national security, joined in accusing communists of “bad faith” and branded them enemies of American democracy. Exploring fundamental schisms between liberals and communists, Bad Faith uncovers a dark, “counter-subversive” side of liberalism, which involved charges of misrepresentation, lying, and deception, and led many liberals to argue that the communist left should be excluded from American educational institutions and political life.
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35

Greil, Arthur L., Lone Schmidt, and Brennan Peterson. Understanding and Treating the Psychosocial Consequences of Infertility. Edited by Amy Wenzel. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199778072.013.007.

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Psychological distress and infertility are linked in a complex pattern, such that distress may be a cause of infertility and reduce the probability of achieving a pregnancy at the same time that infertility may be a cause of psychological distress. Although infertile women are not more likely to be characterized by psychopathology, they are more likely to experience higher levels of distress than comparison groups. Infertile men also experience psychological distress, but women experience more infertility distress than men. Both infertility and its treatment are stressors putting a heavy psychological strain on couple relationships. Whereas there is general agreement about the need for psychological interventions to treat infertility distress, little is known about the efficacy and effectiveness of psychosocial intervention. Given the prevalence of infertility and the fact that the numbers of individuals and couples seeking infertility treatments are increasing, it is essential that mental health professionals understand the emotional challenges faced by this population.
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36

Balderrama-Durbin, Christina M., Caitlin L. Fissette, and Douglas K. Snyder. Best Practices in Assessment for Couple Therapy. Edited by Erika Lawrence and Kieran T. Sullivan. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199783267.013.15.

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Couple distress is not only highly prevalent but also detrimental to individual emotional, behavioral, and physical well-being. Moreover, relationship problems can impede treatment response for a wide range of psychological disorders. Understanding couple distress requires that assessment extend beyond individual factors to include the broader relational and socioecological context. This chapter describes the multifaceted etiological considerations in couple assessment and provides brief screening measures and methods for the diagnosis of couple distress. Assessment techniques capable of evaluating behavioral, cognitive, and affective components of couple distress are highlighted. The chapter emphasizes the best practices in conceptualizing and assessing couple distress for the purpose of treatment planning and evaluation. Best practice recommendations and potential areas for future research are explicated.
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37

Sawada, Osamu. Counter-expectational scalar adverbs. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198714224.003.0007.

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Chapter 7 investigates the meaning and use of Japanese counter-expectational scalar adverbs—that is, the counter-expectational intensifier yoppodo and the Japanese scale-reversal adverb kaette. It shows that although yoppodo and kaette convey some kind of counter-expectational meaning as lower-level pragmatic scalar modifiers, the way they trigger counter-expectational meaning is quite different. In an adjectival environment, yoppodo semantically intensifies degrees based on extraordinary evidence and conventionally implies that the degree is above the speaker’s expectation. By contrast, kaette reverses the scale of the gradable predicate and conventionally implies that the opposite situation is generally true. It is also proposed that there are two types of counter-expectational expressions that use scalarity: a relative type, which represents “above expectation” (e.g. yoppodo), and a reversal type, which expresses counter-expectation via polarity reversal (e.g. kaette). Comparison with wh-exclamatives, sentence exclamation, and the counter-expectational but is also discussed.
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38

Nesiah, Vasuki. The Politics of Humanitarian Morality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198713258.003.0026.

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Coady speaks compellingly of the hazards of humanitarian moralism. Coady’s corrective to those hazards calls for attending to the immediate political context but neglects how human rights (HR) not only engages with a political context external to it, but is itself deploying and negotiating power. Thus his discussion of the HR/humanitarianism merger renders this confluence as background to, rather than constitutive of, those hazards. From the 1990s the international community paid less attention to routine HR, and focused increasingly on HR in the context of humanitarian crisis. This shift’s impacts include: inflecting HR in those contexts with a depoliticizing humanitarian morality; treating HR engagements as episodic injections in moments of disaster with politics displaced by the moral urgency of catastrophe, rather than as engagements with the routine and structural; translating HR into an export product with engagements activated not by our rights but “theirs” — thus intervening in, even disregarding, local populations in name of their HR. If we don’t take into account these larger stakes re. the politics of HR and humanitarianism, the prudence that modifies moralism functions to complement rather than counter, with ethics and expertise travelling hand in hand to couple moralism and prudence to rescue “better”.
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39

Fitelson, Branden. Closure, Counter-Closure, and Inferential Knowledge. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198724551.003.0019.

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The chapter begins with some general remarks about closure and counter-closure, and is followed with a discussion of the following: I (a) review some (alleged) counterexamples to counter-closure, I then continue by (b) discussing a popular strategy for responding to such counterexamples to counter-closure, and finally I (c) pose a dilemma for this popular strategy. Once I have discussed these three points I conclude the chapter by proposing that we reject counter-closure, but at the same time that we accept an epistemological package that includes closure and another intuitively plausible principle with regards to the psychology and epistemology of deductive inference.
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40

Lower Canada. Court of King's Bench (District of Montreal), ed. Rules and orders of practice for the Court of King's Bench, District of Montreal, February term, 1811: Amended and augmented till the 20th June, 1823; to which is added, the rules and order of practice in the pro[vin]cial court of appeals. Montreal: Printed by T.A. Turner for J. Nickless, 1986.

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41

Rules and orders of practice in the provincial Court of Appeals. Lower-Canada, Quebec: Printed by P.E. Desbarats ..., 1987.

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42

Lower Canada. Court of King's Bench., ed. Orders and rules of practice in the Court of King's Bench, for the district of Quebec, Lower Canada. Quebec: [s.n.], 1986.

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43

McIvor, Méadhbh. Representing God. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691193632.001.0001.

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Over the past two decades, a growing number of Christians in England have gone to court to enforce their right to religious liberty. Funded by conservative lobby groups and influenced by the legal strategies of their American peers, these claimants — registrars who conscientiously object to performing the marriages of same-sex couples, say, or employees asking for exceptions to uniform policies that forbid visible crucifixes — highlight the uneasy truce between law and religion in a country that maintains an established Church but is wary of public displays of religious conviction. This book charts the changing place of public Christianity in England through the rise of Christian political activism and litigation. The book explores the ideas and contested reception of this ostensibly American-inspired legal rhetoric. It argues that legal challenges aimed at protecting “Christian values” ultimately jeopardize those values, as moralities woven into the fabric of English national life are filtered from their quotidian context and rebranded as the niche interests of a cultural minority. By framing certain moral practices as specifically Christian, these activists present their religious convictions as something increasingly set apart from broader English culture, thereby hastening the secularization they seek to counter. The book offers a unique look at how Christian politico-legal activism in England simultaneously responds to and constitutes the religious life of a nation.
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44

Callison, Candis, and Mary Lynn Young. Reckoning. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190067076.001.0001.

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The book is about how journalists know what they know, who gets to decide what good journalism is, and how we know when it’s done right. Until a couple decades ago, these questions were rarely asked by journalists. When journalists were questioned by malcontented publics and critics about how they were doing journalism, these questions were easily ignored. Now, if you’re on social media, you’re likely to see multiple critiques of journalism on a daily basis. It seems not only convenient but pragmatic to give most of the credit to digital technologies and/or market failure for how relationships between journalists and diverse audiences have changed. This book rests on a different assumption, however. We contend that technologies offer a diagnostic to understand much deeper, persistent, and structural problems confronting journalism. Counter to much of the recent journalism scholarship, we argue that you can’t talk about the role journalists and journalism organizations could, should, and have played in society without talking about gender, race, other intersectional concerns—and settler-colonialism. Drawing on mixed methods and ethnography as well as interdisciplinary scholarship, this book examines the reckoning under way between journalists, their methods and their audiences in sites as diverse as social media, legacy newsrooms, journalism startups, novel forms of journalism memoir, and among indigenous journalists. The book explores journalism’s long-standing harms alongside repair, reform, and transformation. It suggests that a turn to strong objectivity and systems journalism provides a path forward.
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45

Sandler, Daniela. Counterpreservation. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501703164.001.0001.

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In Berlin, decrepit structures do not always denote urban blight. Decayed buildings are incorporated into everyday life as residences, exhibition spaces, shops, offices, and as leisure space. As nodes of public dialogue, they serve as platforms for dissenting views about the future and past of Berlin. This book introduces the concept of counter-preservation as a way to understand this intentional appropriation of decrepitude. The embrace of decay is a sign of Berlin's iconoclastic rebelliousness, but it has also been incorporated into the mainstream economy of tourism and development as part of the city's countercultural cachet. It presents the possibilities and shortcomings of counter-preservation as a dynamic force in Berlin and as a potential concept for other cities. Counter-preservation is part of Berlin's fabric: in the city's famed Hausprojekte (living projects) such as the Køpi, Tuntenhaus, and KA 86; in cultural centers such as the Haus Schwarzenberg, the Schokoladen, and the legendary, now defunct Tacheles; in memorials and museums; and even in commerce and residences. The appropriation of ruins is a way of carving out affordable spaces for housing, work, and cultural activities. It is also a visual statement against gentrification, and a complex representation of history, with the marks of different periods—the nineteenth century, World War II, postwar division, unification—on display for all to see. Counter-preservation exemplifies an everyday urbanism in which citizens shape private and public spaces with their own hands, but it also influences more formal designs, such as the Topography of Terror, the Berlin Wall Memorial, and Daniel Libeskind's unbuilt redevelopment proposal for a site peppered with ruins of Nazi barracks. By featuring these examples, the book questions conventional notions of architectural authorship and points toward the value of participatory environments.
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46

The Sharon Kowalski Case: Lesbian and Gay Rights on Trial. University Press of Kansas, 2003.

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47

The Sharon Kowalski Case: Lesbian and Gay Rights on Trial. University Press of Kansas, 2003.

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48

Faxneld, Per. Theosophical Luciferianism and Feminist Celebrations of Eve. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190664473.003.0004.

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Chapter 4 deals with Theosophical Lucifierianism and its feminist implications. The argument is that Helena Petrovna Blavatsky’s explicit sympathy for the Devil should be understood not only as part of an esoteric world view, but that we must also consider the political—primarily feminist—implications of such ideas. Several feminists, it would appear, drew on Blavatsky’s Satanic counter-myth to attack the patriarchal use of traditional Bible readings to keep women in their place. Blavatsky’s counter-reading of the Bible is here related to a selection of nineteenth-century feminist texts treating Genesis 3, in particular those from The Woman’s Bible (2 vols., 1895, 1898), edited by the leading American suffragette Elizabeth Cady Stanton (1815–1902), a project on which several female Theosophists were among the collaborators.
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49

Varol, Ozan O. Love Ballads, Carnations, and Coups. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190626013.003.0001.

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This chapter sets the stage by introducing the democratic coup concept, using as an illustration the 1974 coup in Portugal that toppled the Estado Novo (New State) dictatorship. A democratic coup occurs when the domestic military, or a section of it, turns its arms against a dictatorship, temporarily takes control of the government, and oversees a transition to democracy. The transition ends with free and fair elections of civilians and the military’s retreat to the barracks. Of course a military coup itself is an undemocratic event. In a coup the military assumes power not through elections but by force or the threat of force. The term democratic refers to the regime type that the coup produces.
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50

French, Craig. Object Seeing and Spatial Perception. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199666416.003.0006.

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This chapter considers the Spatiality Claim: if one sees an object then one sees some of that object’s spatial properties. The author considers an argument for this given by Cassam (2007), and challenges Cassam’s argument. His argument involves the idea, inspired by Dretske (1969), that seeing an object requires visual differentiation. But, it is argued here, there are prima facie counter-examples to the visual differentiation condition. Next, the author discusses the Spatiality Claim directly, and defends it against potential counter-examples which come from reflection on empirical cases where subjects can see objects yet have some sort of spatial perception deficit. One theme that emerges is that insofar as versions of the Spatiality Claim are defensible, we should focus on the relatively determinable spatial properties of objects and our perception of such properties.
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