Academic literature on the topic 'Bushido. Samurai'

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Journal articles on the topic "Bushido. Samurai"

1

Sudarsih, Sri. "NILAI PATRIOTIK DALAM AJARAN BUSHIDO DI JEPANG." KIRYOKU 2, no. 4 (2018): 38. http://dx.doi.org/10.14710/kiryoku.v2i4.38-42.

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Bushido as a moral teaching contains the principles of virtue to form the soul of a knight. A typical Japanese knight is a Samurai. The moral teaching is inherited verbally from generation to generation until now. Japanese people practice these teachings seriously into everyday life. They live every principle with full sincerity, honesty, and wholeheartedly to form a patriotic soul. The principles of teaching are formulated in writing into seven principles that are inseparable from one another. Because every principle underlies and animates other principles. A Samurai cannot abandon one princi
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2

Rodríguez Navarro, María Teresa, and Allison Beeby. "Self-Censorship and Censorship in Nitobe Inazo, Bushido: The Soul of Japan, and Four Translations of the Work." TTR 23, no. 2 (2012): 53–88. http://dx.doi.org/10.7202/1009160ar.

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This paper looks at self-censorship and censorship in Bushido: The Soul of Japan (1900) by Nitobe, Inazo (1862-1933) as well as in four different translations of the book. In Bushido, probably the best known of Nitobe’s books, the renowned Japanese writer and diplomat tried to act as an inter-cultural mediator between East and West and export the concepts and values of Bushido (the path of the samurai). Nitobe was descended from one of the great samurai families, but he converted to Christianity, married an American Quaker from Philadelphia and studied widely in the US and in Europe. Bushido w
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3

HORVAT, Andrew. "Bushidō and the Legacy of “Samurai Values” in Contemporary Japan." Asian Studies 6, no. 2 (2018): 189–208. http://dx.doi.org/10.4312/as.2018.6.2.189-208.

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Though difficult to define as a clear set of moral precepts, aspects of so-called “samurai values”, the combination of orally-transmitted Confucian and Buddhist lore to which Nitobe Inazō refers in his Bushido, can clearly be discerned in Japanese society today. As evidence for the influence of “samurai values”, I have provided examples from two fields with which I am personally familiar: journalism and education. Although in recent years several academic works have exposed historical anomalies in widely-held beliefs about actual samurai behaviour, I argue that the effectiveness of ideologies
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4

Watahiki, Nobumichi, Yoshikazu Matsui, Violeta Mihaela Dinca, and Waniek Iulia. "The Application of the Bushido – Samurai Code Principles within Romanian Companies." www.amfiteatrueconomic.ro 22, no. 53 (2020): 152. http://dx.doi.org/10.24818/ea/2020/53/152.

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5

Patterson, William R. "El papel del Bushido en el auge del nacionalismo japonés previo a la Segunda Guerra Mundial." Revista de Artes Marciales Asiáticas 3, no. 4 (2012): 8. http://dx.doi.org/10.18002/rama.v3i4.386.

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<p class="MsoNormal" style="text-align: justify; margin: 0cm 0cm 6pt;"><span style="mso-ansi-language: EN-US;" lang="EN-US"><span style="font-size: small;"><span style="font-family: Calibri;">Though some attention has been given to the role that Bushido (the ethical system of the samurai) may have played in the development of nationalism in post-Meiji Japan, the martial arts themselves have largely been absolved of any complicity. I argue in this article that the martial arts did in fact play a role in the rise of Japanese nationalism and therefore share some of the bla
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6

Alyatalatthaf, Muhammad Dicka Ma'arief. "Seppuku dan Nilai-Nilai Bushido dalam Film “Letters from Iwo Jima”." Jurnal ILMU KOMUNIKASI 16, no. 2 (2019): 143. http://dx.doi.org/10.24002/jik.v16i2.1500.

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AbstrakPenelitian ini bertujuan untuk mengetahui pemaknaan terhadap budaya seppuku yang terdapat dalam film Letters from Iwo Jima. Film ini mengangkat cerita tentang tentang perjuangan prajurit Jepang pada saat Perang Dunia II. Ketika menghadapi kekalahan, para prajurit Jepang yang ingin tetap mempertahankan harga diri dan kehormatannya memilih jalan seppuku. Penelitian ini menggunakan metode analisis Semiotika Charles Sanders Peirce, yang tandanya terbagi atas icon, index, dan symbol, serta didukung dengan literatur teori komunikasi massa dan literatur kode etik samurai. Hasil penelitian ini
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7

Piwowarski, Juliusz, and Krzysztof Jankowiak. "Selected Cultural and Historical Aspects of the Development of the Samurai Ethos with Several Comments on Martial Arts Typology." Security Dimensions 26, no. 26 (2018): 30–60. http://dx.doi.org/10.5604/01.3001.0012.7240.

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Modern budo master Fumon Tanaka demonstrates that the spirit of the old samurai Bushido code has survived to this day. Martial arts have become part of culture, and they are perceived with the reverence befitting science. He also reminds us that the beauty of being a warrior lies in the constant readiness to make the greatest of sacrifices. In common parlance, however, there is no difference between how martial arts are taught to students, how combat sports are taught to athletes and how police officers and soldiers are taught close quarters combat, as well as there being no difference in resu
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8

Trikoz, Elena N. "MILITARY-ESTATE CODES IN MEDIEVAL JAPAN: ERA OF THE FIRST SHOGUNATES." RUDN Journal of Law 24, no. 4 (2020): 965–84. http://dx.doi.org/10.22363/2313-2337-2020-24-4-965-984.

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The phenomenon of clan-regional rulemaking during the military-oligarchic regime in medieval Japan is studied for the first time. The purpose of the study was a comparative analysis of the texts of the largest princely codes of daimyo and military houses, as well as the norms of the Bushido code . The analysis was carried out on the basis of historical-genetic and synchronous-logical methods using Japanese primary sources with a survey translation, as well as scientific and abstract materials of Japanese, English and Russian medieval studies. Among the results achieved, a typology and hierarch
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9

Nunes, Gabriel Pinto. "Uma sucinta exposição da noção de honra no Bushidô de Nitobe." Estudos Japoneses, no. 33 (November 25, 2013): 22–34. http://dx.doi.org/10.11606/issn.2447-7125.v0i33p22-34.

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The honor understood as a virtue or as axiological invariant is a term that comes human civilization since ages pristine and has an important role in the formation of the modern subject itself. Their existence raises the question of archetypes to explain how a term can be universalized among men in different times and in different historical contexts and with a strong connotation in the act of the subject. In this small article we will expose a possible reading about this term inside the modern ethic Japanese focused in the work Bushido – The Soul of Japan (1900) of Nitobe Inazo (1868-1933), w
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10

BROWN, R. H. "Yasuoka Masahiro's 'New Discourse on Bushido Philosophy': Cultivating Samurai Spirit and Men of Character for Imperial Japan." Social Science Japan Journal 16, no. 1 (2012): 107–29. http://dx.doi.org/10.1093/ssjj/jys021.

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