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1

Mubiru, Elizabeth Musoke. Namasole: Olugero olw'enjawulo olukwata ku bulamu bwa Rebecca Zirimbuga Musoke. Wavah Books Ltd., 2017.

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2

Koné, Hassa Florent. Dunmanu: Éloquents instruments de musique bo. La Sahélienne, 2017.

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3

Kamate, Anita. Le mariage par enlèvement en milieu Bwa: Cas du cercle de Tominian. République du Mali, Ministère des enseignements sécondaire, supérieur et de la recherche scientifique, Ecole normale supérieure, 1996.

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4

Kadeba, Rachelle. L'Implantation du Catholicisme dans le Bwamu: Le case de Ouakara, 1935-1985. Rachelle Kadeba, 2009.

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5

Phliponeau, Marie. Les villages bobo-dioula: Du commerce musulman à la culture rentière du coton : thèse pour obtenir le grade de docteur de l'université Paris 8, discipline anthropologie. Atelier national de reproduction des thèses, 2009.

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6

Hertrich, Véronique. Permanences et changements de l'Afrique rurale: Dynamiques familiales chez les Bwa du Mali. Centre français sur la population et le développement, 1996.

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7

James, Frederick Bobor. B.A. Foday-Kai: A biography. People's Educational Association of Sierra Leone, 1992.

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8

Rondeau, Chantal. Les paysannes du Mali: Espaces de liberté et changements. Karthala, 1994.

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9

Place du proverbe chez les Bwa du Mali: Étude ethnolinguistique. A.N.R.T., Université de Lille III, 2000.

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10

Femmes bwaba du Burkina Faso: Les contraintes sociales. L'Harmattan, 2010.

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11

Ká má baa gbàgbé: A festival of Yoruba arts & culture. Jadeas Productions], 2003.

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12

Hebblethwaite, Benjamin. A Transatlantic History of Haitian Vodou. University Press of Mississippi, 2021. http://dx.doi.org/10.14325/mississippi/9781496835604.001.0001.

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A Transatlantic History of Haitian Vodou focuses on the influence of the kingdoms of Dahomey, Allada, and Hueda in the emergence of central rites in Haitian Vodou. Connecting four centuries of political, social, and religious history with fieldwork and language documentation, this book analyzes Haitian Vodou’s African origins, transmission to Saint-Domingue, and promulgation through song in contemporary Haiti. The African chapters focus on history, economics and culture in Dahomey, Allada, and Hueda while scrutinizing the role of Europeans in fomenting tensions. The political, military, and sl
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13

Angenent, Caroline, Anneke Breedveld, Mirjam De Bruijn, and Han Van Dijk. Les Rois Des Tambours Au Haayre: Recitee Par Aamadu Baa Digi, Griot Des Ful'Be a Dalla (Mali (African Sources for African History, 3). Brill Academic Publishers, 2002.

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14

Batty, Linda. Reverend Dr. Thomas Nelson Baker. Rowman & Littlefield Publishers, 2024. https://doi.org/10.5040/9798881870331.

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The Rev. Dr. Thomas Nelson Baker was the first known African American to receive a Ph.D. in Philosophy in the United States. Born a slave in 1860 in Eastville, Virginia, Dr. Baker spent his youth and early manhood as a farm laborer, sporadically attending schools for freed people until he was 12 years old. Abbreviated as his education was, he nonetheless gained from it an unquenchable love of learning, dreaming of once more sitting in a classroom. The opportunity to do so came when he was 21 years of age at which time he entered Gen’l. George Chapman Armstrong’s Hampton Agricultural & Norm
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Jay, Gregory S. How Does It Feel to Be a Trademark? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190687229.003.0003.

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Hurst’s best-selling novel of the 1930s portrayed the life of a New Woman business tycoon and the African American maid whose family waffle recipe became the basis for an “Aunt Jemima” kind of product and fortune. Stereotypes such as the “mammy” and “tragic mulatta” are either damaging caricatures or images to expose racism, depending on the reader’s interpretation of the text. The novel’s use of limited point of view works to satirize Bea Pullman’s racism even as the novel looks sympathetically on her quasi-feminist ambitions. The decision of the light-skinned Peola to leave the United States
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