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Journal articles on the topic 'By Bartholomew the apostle'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Nyerges, Éva. "St. James the less or St. Bartholomew the Apostle? A Work by El Greco and his Workshop from the Collection of Edmund Bourke." Acta Historiae Artium 62, no. 1 (2022): 105–10. http://dx.doi.org/10.1556/170.2021.00006.

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Around 1808–1810, during his time in Madrid, the Danish Ambassador Edmund Bourke may have purchased the painting of St. Bartholomew the Apostle by El Greco which later appears in the 1821 inventory of the Esterházy collection. The Scottish-born George Augustus Wallis was one of the earliest enthusiasts of El Greco; this is proven by a letter he wrote to William Buchanan in 1808, in which he describes the then-unknown Spanish master. The knee-length figure of St. Bartholomew is closely connected to the so-called Study of a Head in the Museum of Fine Arts, Budapest, which is a fragment of a pain

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2

Wierna, Renata. "Apokryficzne przedstawienie męczeństwa św. Bartłomieja Apostoła na obrazie z kościoła parafialnego w Burgrabicach." Vox Patrum 57 (June 15, 2012): 737–50. http://dx.doi.org/10.31743/vp.4169.

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In the Burgrabice’s town church (diocese Opole) there is a painting by Max Günther (1887-1961), a local painter living in Burgrabice. It describes the death of the saint Apostle Bartholomew. Max Günther is said to paint it during his journey to Rome in 1914. The picture is a copy of Francesco Manno’s (1752-1831) work, exposed in saint Bartholomew’s Basilica in Rome (all’Isola Tiberina).

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3

Lee, Kachiu C., and Barry Ladizinski. "Bartholomew the Apostle: The Saint of Dermatology." JAMA Dermatology 149, no. 10 (2013): 1194. http://dx.doi.org/10.1001/jamadermatol.2013.6135.

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4

Nakamoto, Shun. "Na’ain Cho’on / El señor del trueno: un texto en mazateco de Ayautla." Tlalocan 25 (September 7, 2020): 115–45. http://dx.doi.org/10.19130/iifl.tlalocan.2020.0005.

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Abstract “El Señor del Trueno” is a story from the oral tradition of San Bartolomé Ayautla, Oaxaca. The story was narrated by Josefina Sánchez in En Nima or Ayautla Mazatec. The text tells a miracle performed by the Señor del Trueno for the man who went to the mountain in search of ocote wood, since the mayordomo needed ocote for the festival of labrada de velas in honor of Saint Bartholomew the Apostle. This article presents the textin two versions: a narrated and a written one. The article includes, in addition, an introduction to some aspects of Ayautla Mazatec grammar and a morphological a

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5

Pilat, Liviu. "'MEN IN EXOTIC DRESS', SIXTUS IV AND CRUSADE: A FRESCO OF CORSIA SISTINA AND ITS MEANING." Medieval and Early Modern Studies for Central and Eastern Europe, ISSN 2067-3590 VIII (2016) (January 10, 2018): 27–40. https://doi.org/10.5281/zenodo.1251090.

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Corsia Sistina features a painted biography of Pope Sixtus IV, one of the first historical biographies of the Renaissance. It was possible to identify the biographic character by correlating the images with the biography of pope written by Bartholomew of Platina. Being considered an exaltation of pontifical monarchy, the cycle of frescoes depicted Sixtus IV as a founder of Rome and in the same time as a defender of Christendom against the Ottoman threat. If for the episodes between 1471-1474 is not any doubt, concerning the scenes depicting events that occurred after the year 1474, the situati

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6

Leesberg, Marjolein. "Het Laatste avondmaal, het eerst bekende schilderstuk van Karel van Mander de Jonge." Oud Holland - Quarterly for Dutch Art History 122, no. 1 (2009): 1–13. http://dx.doi.org/10.1163/187501709788745157.

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AbstractA large panel of the Last Supper (fig. 1) can now be attributed to Karel van Mander the Younger (Haarlem c. 1583 – Delft 1623), after cleaning by the present owner, Douwes Fine Art in Amsterdam. The monogram at lower right (fig. 3), on the base of the pillar, has been identified as being that of the young artist and not of his father, the famous painter and writer of the Schilder-boeck, Karel van Mander the Elder. This painting is the first one by Karel van Mander the Younger to have been discovered.Although it is known that the young Karel van Mander had been trained as a painter in h

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7

Baldwin, Olive, and Thelma Wilson. "Bartholomew Isaack." Musical Times 128, no. 1736 (1987): 547. http://dx.doi.org/10.2307/965381.

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8

Conkie, Rob. "Bartholomew Abominations." Shakespeare Bulletin 39, no. 2 (2021): 310–13. http://dx.doi.org/10.1353/shb.2021.0034.

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9

Scherer, James A. "Bartholomew Ziegenbalg." Missiology: An International Review 27, no. 4 (1999): 487–94. http://dx.doi.org/10.1177/009182969902700407.

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10

Enrigue, Alvaro. "St. Bartholomew." Review: Literature and Arts of the Americas 41, no. 2 (2008): 245–49. http://dx.doi.org/10.1080/08905760802402451.

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11

Zagonari, Fabio. "Pope Francis vs. Patriarch Bartholomew to Achieve Global Environmental Sustainability: Theoretical Insights Supported by Empirical Results." Sustainability 15, no. 18 (2023): 13789. http://dx.doi.org/10.3390/su151813789.

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This paper theoretically examines and empirically assesses the ethical statements by Pope Francis and Patriarch Bartholomew in terms of their ability to achieve global environmental sustainability. The theological discussion of environmental precepts in documents/speeches based on the recent academic literature suggests that (absolute feasibility) Pope Francis pursues unfeasible environmental and social goals (personal fulfillment, poverty reduction, population growth), whereas Patriarch Bartholomew pursues feasible environmental goals (meeting God’s will, following God’s law); (relative feasi

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12

Gardner, Iain, and Jay Johnston. "The Liber Bartholomaei on the Ascension: Edition of Bibliothèque Nationale Copte 1321 f. 37." Vigiliae Christianae 64, no. 1 (2010): 74–86. http://dx.doi.org/10.1163/004260310x12584264874003.

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AbstractThis article publishes the editio princeps (with English translation) of a parchment codex leaf belonging to Ms. A of the Liber Bartholomaei. The text is written in Sahidic Coptic, originates from the White Monastery (ca. Xth A.D.), and is now held in the Bibliothèque Nationale in Paris. The leaf includes the ascension of Jesus sequence from the apocryphon as witnessed by the apostles; and the article provides a synopsis of this section in Ms. A with the published texts of Mss. B-D, together with the parallel from the Gospel of the Savior. The ensuing discussion casts light on the reda

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13

Malone, David. "Apostle." Christianity & Literature 39, no. 4 (1990): 469. http://dx.doi.org/10.1177/014833319003900423.

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14

Childress, Ron. "Jonson's Bartholomew Fair." Explicator 47, no. 1 (1988): 5–7. http://dx.doi.org/10.1080/00144940.1988.9933861.

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15

King, John. "Jonson's Bartholomew Fair." Explicator 54, no. 1 (1995): 7–9. http://dx.doi.org/10.1080/00144940.1995.9934043.

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16

Ronn, H. "Noel Ian Bartholomew." BMJ 325, no. 7369 (2002): 906a—906. http://dx.doi.org/10.1136/bmj.325.7369.906/a.

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17

Kenny, Michael G. "Comment on Bartholomew." Transcultural Psychiatry 36, no. 3 (1999): 391–92. http://dx.doi.org/10.1177/136346159903600312.

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18

Deasy, P. "Joseph Bartholomew Deasy." BMJ 345, jul18 2 (2012): e4523-e4523. http://dx.doi.org/10.1136/bmj.e4523.

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19

Argyle, Morris. "Commemorative Issue in Honor of Professor Calvin H. Bartholomew’s 75th Birthday." Catalysts 8, no. 11 (2018): 533. http://dx.doi.org/10.3390/catal8110533.

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This editorial is written to recognize Professor Emeritus Calvin H. Bartholomew, who celebrated his 75th birthday in 2018, and to introduce the commemorative issue of Catalysts compiled in his honor. Following a brief biography that celebrates the career and contributions of Professor Bartholomew, the nine articles that make up the special issue are briefly reviewed. Dr. Bartholomew is an eminent researcher, an outstanding educator, mentor, and friend.

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20

Ostwalt, Conrad. "The Apostle." Church History 68, no. 3 (1999): 666–73. http://dx.doi.org/10.2307/3170043.

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Robert Duvall's film The Apostle initially raised the eyebrows of those concerned with how popular film might portray religious topics. However, suspicions that this film would be another exposé attempting to cash in on the public's fascination with the well-known trials and tribulations of evangelists were soon laid to rest. Rather, Duvall has produced a sensitive and honest portrayal of an American cultural and religious phenomenon—the southern Holiness tradition. The Apostlenot only entertains but also provides insight into the cultural and religious richness of the South as well as the com

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21

Willink, David. "Re St Bartholomew, Brighton." Ecclesiastical Law Journal 23, no. 1 (2021): 121–22. http://dx.doi.org/10.1017/s0956618x20000745.

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22

Willink, David. "Re St Bartholomew, Leigh." Ecclesiastical Law Journal 24, no. 2 (2022): 261–62. http://dx.doi.org/10.1017/s0956618x22000229.

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23

Walker, Greg. "Review: Play: Bartholomew Fair." Cahiers Élisabéthains: A Journal of English Renaissance Studies 54, no. 1 (1998): 121–23. http://dx.doi.org/10.1177/018476789805400114.

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24

Arlow, Ruth, and Will Adam. "Re St Bartholomew, Horley." Ecclesiastical Law Journal 12, no. 3 (2010): 405–6. http://dx.doi.org/10.1017/s0956618x1000061x.

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25

Arlow, Ruth, and Will Adam. "Re St Bartholomew, Cresswell." Ecclesiastical Law Journal 12, no. 3 (2010): 409. http://dx.doi.org/10.1017/s0956618x10000669.

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26

Arlow, Ruth. "Re St Bartholomew, Wick." Ecclesiastical Law Journal 18, no. 3 (2016): 389. http://dx.doi.org/10.1017/s0956618x16000843.

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27

Arlow, Ruth. "Re St Bartholomew, Otford." Ecclesiastical Law Journal 20, no. 1 (2018): 123. http://dx.doi.org/10.1017/s0956618x17001405.

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28

Arlow, Ruth. "Re St Bartholomew, Orford." Ecclesiastical Law Journal 21, no. 3 (2019): 378–79. http://dx.doi.org/10.1017/s0956618x19000759.

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29

Stuart, Jack. "Re St Bartholomew, Orford." Ecclesiastical Law Journal 27, no. 1 (2025): 136. https://doi.org/10.1017/s0956618x24000693.

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30

Grogan, Christopher. "Elgar's Rejected Apostle." Musical Times 129, no. 1740 (1988): 70. http://dx.doi.org/10.2307/964419.

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31

BAROLSKY, PAUL. "Giotto's Fleeing Apostle." Arion: A Journal of the Humanities and the Classics 18, no. 3 (2010): 116–22. http://dx.doi.org/10.1353/arn.2010.0008.

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32

Rosenberg, Karen, Candace Falk, Barry Pateman, Jessica Moran, and Emma Goldman. "Apostle of Anarchy." Women's Review of Books 20, no. 7 (2003): 17. http://dx.doi.org/10.2307/4024182.

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33

Korogodina, Maria. "The Apostle with Commentaries of Alexander Soltan." Slovene 11, no. 2 (2022): 92–124. http://dx.doi.org/10.31168/2305-6754.2022.11.2.5.

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The Apostle with Commentaries that belonged to Marszałek Alexander Soltan differs from the Slavic manuscript tradition of books with commentaries. The manuscript has common features with the Christinopol Apostle of the 12th century. The original additions of the Apostle of Alexander Soltan show that its protograph was edited in the middle of the 12th century. The Apostle of Alexander Soltan, which was kept in Vilnius, was one of the sources for the Bible of Matthew the Tenth (1502–1507) and encouraged Matthew to add original margins and signs in his Bible. In the beginning of the 18th century

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34

Ming, David. "Paulus Sang Pendidik." JURNAL KADESI 4, no. 1 (2021): 1–22. http://dx.doi.org/10.54765/ejurnalkadesi.v4i1.11.

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This article wants to Examine the teaching of Paul as a leading writer and educator who has the authority of Christ in his teaching. Where the Apostle Paul was an Apostle of Christ who preached the gospel of truth to non-Jews. Apart from being an Apostle, he is also an extraordinary teacher, through his teaching many souls are won, many teachers are born, even many churches of God were established through the ministry of the Apostle Paul. Through a personal experience encounter with Christ Jesus the Lord. Being the main Apostle in the writing of the New Testament. In his teaching. First: his t

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35

Haldane, Michael. "‘Doubling’ in Bartholomew Yong's Diana." Translation and Literature 14, no. 1 (2005): 1–20. http://dx.doi.org/10.3366/tal.2005.14.1.1.

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36

Campbell, Neil A., and George Bartholomew. "A Conversation with...... George Bartholomew." American Biology Teacher 52, no. 3 (1990): 136–41. http://dx.doi.org/10.2307/4449065.

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37

Pinciss, G. M. "Bartholomew Fair and Jonsonian Tolerance." Studies in English Literature, 1500-1900 35, no. 2 (1995): 345. http://dx.doi.org/10.2307/451029.

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38

Kitzes, Adam H. "Bartholomew Fair, 1641: A Note." Ben Jonson Journal 21, no. 2 (2014): 281–87. http://dx.doi.org/10.3366/bjj.2014.0111.

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39

Biles, David. "A Tribute to Allen Bartholomew." Australian & New Zealand Journal of Criminology 38, no. 1 (2005): 1–3. http://dx.doi.org/10.1375/acri.38.1.1.

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40

Workman, Andrew A. "A Response to Bartholomew Sparrow." Journal of Policy History 14, no. 2 (2002): 204–13. http://dx.doi.org/10.1353/jph.2002.0014.

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Bartholomew Sparrow takes exception to some aspects of my article on the origins of the National War Labor Board (NWLB). Although claiming “no great quarrel” with my argument, research, or the topic of my project, he raises two large points of criticism and follows with a number of minor objections. I'll address each in turn.

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41

Thompson, Stephen I. "Joseph Bartholomew Casagrande (1915-1982)." American Anthropologist 87, no. 4 (1985): 883–88. http://dx.doi.org/10.1525/aa.1985.87.4.02a00110.

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42

Swan, Celia, and Martin Knott. "David John Bartholomew, 1931–2017." Journal of the Royal Statistical Society: Series A (Statistics in Society) 181, no. 3 (2018): 907–9. http://dx.doi.org/10.1111/rssa.12368.

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43

Arlow, Ruth. "Re St Bartholomew, Kirby Muxloe." Ecclesiastical Law Journal 18, no. 2 (2016): 255–56. http://dx.doi.org/10.1017/s0956618x16000260.

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44

Arlow, Ruth. "Re St Bartholomew, Old Whittington." Ecclesiastical Law Journal 20, no. 2 (2018): 243–44. http://dx.doi.org/10.1017/s0956618x18000261.

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45

Orr, R. A. "Bartholomew and the giant GIS." Cartographic Journal 28, no. 1 (1991): 30–33. http://dx.doi.org/10.1179/caj.1991.28.1.30.

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46

Chapman, Alison A. "Flaying Bartholomew: Jonson’s Hagiographic Parody." Modern Philology 101, no. 4 (2004): 511–41. http://dx.doi.org/10.1086/423632.

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47

Hyland, Peter. "Bartholomew Fair (review)." Shakespeare Bulletin 30, no. 1 (2012): 55–56. http://dx.doi.org/10.1353/shb.2012.0017.

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48

Mongrain, Kevin. "The Burden of Guilt and the Imperative of Reform: Pope Francis and Patriarch Bartholomew Take Up the Challenge of Re-Spiritualizing Christianity in the Anthropocene Age." Horizons 44, no. 1 (2017): 80–107. http://dx.doi.org/10.1017/hor.2017.57.

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This article discusses the pro-environmental theology of two contemporary Christian leaders. The first is the current ecumenical patriarch of Constantinople, Bartholomew I. The second is Roman Catholicism's Pope Francis. Both leaders seek to support members of their respective churches who are working to protect the environment, and also to speak globally across cultural and religious lines. Both Bartholomew and Francis believe the crisis of climate change has deep roots in modern culture's anthropocentric ethos, and hence there must be an “apocalypse” or an unveiling of this ethos as a betray

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49

Susanti, Aya. "Keselamatan Dalam Konsep Rasul Paulus." Integritas: Jurnal Teologi 1, no. 1 (2019): 15–28. http://dx.doi.org/10.47628/ijt.v1i1.8.

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Salvation in the concept of the Apostle Paul is very worthy to be studied considering the Apostle Paul wrote the most books in the New Testament. In addition, the concept of salvation is a primary doctrine that becomes a dogmatic grip for the church of God. The author conducted a literature study from several relevant sources to discuss this topic. The author examines the view of salvation in general from the letter of the Apostle Paul and then ends more specifically according to Romans. The general letters written by Paul and especially the Romans indicate the Apostle Paul's concept of salvat

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50

Farmer, James O., Fred Kingsley Elder, and Tait Elder. "Woodrow: Apostle of Freedom." Journal of Southern History 63, no. 4 (1997): 898. http://dx.doi.org/10.2307/2211760.

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