Relevant bibliographies by topics / Byzantine rite (Catholic Church), Romanian

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Academic literature on the topic 'Byzantine rite (Catholic Church), Romanian'

Author: Grafiati
Published: 2 March 2023
Last updated: 29 July 2024

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Journal articles on the topic "Byzantine rite (Catholic Church), Romanian"

1

Ladouceur, Paul. "Ecumenism Begins at Home: Orthodoxy and the Romanian Greek Catholic Church." Ecclesiology 19, no. 3 (October 20, 2023): 296–311. http://dx.doi.org/10.1163/17455316-19030005.

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Abstract This article examines the relations of the Romanian Orthodox Church (RoOC) towards the Romanian Greek Catholic Church (rgcc), a Byzantine rite church formed around 1700. Until World War ii, the rgcc was a substantial ecclesial entity, but in 1948 the new communist leaders of Romanian dissolved the ugcc and seized its properties, allowing the RoOC the use of most religious properties. Former rgcc clergy who did not join the RoOC were persecuted, but the church survived underground, emerging in 1989 with considerably fewer adherents than in 1948. Attempts by the rgcc to recover properties seized in 1948 were met with strong resistance by RoOC hierarchy and parishes. Notwithstanding the involvement of the RoOC in ecumenical undertakings, it has not acted in accordance with Christian principles and in conflict with its commitment to ecumenism, by supporting the dissolution of the rgcc, and its opposition to the restoration of seized properties.
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2

MOLNAR, Fedir. "THE HISTORY OF THE GREEK CATHOLIC EPARCHY OF MUKACHEVO IN 1848–1849." Ukraine: Cultural Heritage, National Identity, Statehood 37 (2023): 45–56. http://dx.doi.org/10.33402/ukr.2023-37-45-56.

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The article addresses the problem of role of the Greek Catholic Eparchy of Mukachevo in the Hungarian Revolution and War of Independence of 1848–1849. Considerable attention is paid to analyze the religious and political activity of Bishop Vasyl Popovych of Mukachevo. The author highlights that the spring events of 1848 created a new situation in Hungary. First in the history of the country a government accountable to the legislation was formed, whose first measures included the abolishment of serfdom. The so-called «April Laws» of 1848 sanctioned by Ferdinand V, the Habsburg king of Hungary had a great influence on the feudal system. The last Diet of Reform Era adopted laws, which paved a way for the bourgeois transformation of the country. It is alleged that one of the most important issues was the determination of the relationship between church and state in spring 1848. This time, the relationship between the Batthyány Goverment and the leaders of the Catholic Church of Hungary was not free from difficulties. The Catholic Church has lost its state religion status. The history of the Eparchy of Mukachevo in the revolutionary events of 1848–1849 is one of the less researched issues. On the basis of analysis of the review of archival sources and historiography of the topic, it is established that the Eparchy of Mukachevo played an exceptional role in support of hinterland of the Hungarian War of Independence. As noted, it had jurisdiction over seven counties in Northeastern Hungary (Zemplin, Ung, Bereg, Ugocha, Sotmar, Sabolch and Maramorosh) and the Hajdú District populated by Rusyn-, Hungarian- and Romanian-speaking believers. Thus, the Greek Catholic clergy had a strategic role to ensure peace between the different peoples. The author comes to the conclusion that Bishop Vasyl Popovych and his prelacy trusted in the goodwill of the Hungarian liberal leaders. The bishop focused on the interests of his eparchy in all circumstances. The years of 1848–1849 were abundant in political and military turns. Popovych was always far from any form of extremism, calmness and prudence controlled his actions. In the end, it is revealed that the Greek Catholic clergy believed: the Hungarian government wanted to create a country, where the Byzantine rite community gets into a favourable, more honoured position. Key words: Greek Catholic Eparchy of Mukachevo, Bishop Vasyl Popovych, Northeastern Hungary, Lajos Kossuth, Catholic Church of Hungary.
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3

Nin, Manuel. "Divina liturgia bizantina presieduta dal Santo Padre a Blaj il 2 giugno 2019. Significato liturgico." Studia Universitatis Babeș-Bolyai Theologia Catholica 67, no. 1-2 (December 30, 2022): 159–66. http://dx.doi.org/10.24193/theol.cath.2022.08.

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"The study Divine Liturgy Byzantine presided by the Holy Father in Blaj, on June 2, 2019. Liturgical significance proposes the event analyzed as a precise model of Eucharistic concelebration involving different officials of different rites. In the present case, Holy Liturgy was presided by the Holy Father Pope Francis, celebrated by the Major Archbishop of the Greek Catholic Church in Romania and concelebrated by other Eastern Catholic Bishops - Byzantine, Maronites - but also by Latins Bishops, present at Blaj. Keywords: Byzantine Liturgy, Eastern Catholic Churches, Pope Francis, Liturgical concelebration, Romania. "
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4

Kyiak, S. "The identity of the Ukrainian Catholic Church of the Byzantine rite in the context of its universality." Ukrainian Religious Studies, no. 24 (November 26, 2002): 75–85. http://dx.doi.org/10.32420/2002.24.1376.

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The Ukrainian Catholic Church of the Byzantine rite, which secured the name of the Ukrainian Greek Catholic Church, as the heir to the Kiev Church and as the Eastern Catholic Church, serves today and served in the past as an example of the harmonious inculturation of Christianity in Ukrainian society, which it has promoted. evangelism in communist and post-communist times.
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Kyiak, S. "Territorial Realization of the Universe of the Ukrainian Catholic Church of the Byzantine Rite." Ukrainian Religious Studies, no. 25 (December 27, 2002): 97–105. http://dx.doi.org/10.32420/2003.25.1432.

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The Ukrainian Catholic Church of the Byzantine Rite (hereinafter referred to as the OCHRC), as the heir to the Kyiv Church and as the local Eastern Catholic Church, by which history affirmed the name of the Ukrainian Greek Catholic Church, preserving the Eastern Christian Tradition, and developing national church traditions. This dual unity of the OCHS has been and remains a testament to its universal character, which is inherent in the entire Catholic Church.
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6

Ginting, Alex Cristian Justisia. "Relasi Narasi Visual dan Teks dalam Ikon Transfigurasi Paroki St. Dionysios Yogyakarta." Journal of Contemporary Indonesian Art 7, no. 2 (October 30, 2021): 57–63. http://dx.doi.org/10.24821/jocia.v7i2.6078.

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Seni lukis Byzantine adalah salah satu warisan kesenian dunia yang belum banyak dibahas oleh kalangan akademisi seni di Indonesia. Warisan seni lukis Byzantine sering disamakan dengan Ikonografi, yaitu gambar-gambar suci yang sampai hari ini masih dipertahankan fungsinya dalam gereja-gereja yang menggunakan ritus Byzantine (Gereja Orthodox dan Gereja Katolik Ritus Byzantine). Seni Byzantine dibagi tiga periode, yaitu awal, tengah, dan akhir, dimana pada periode Tengah-Akhir muncul ikon berjenis Menologion. Seni lukis Byzantine dikaji menggunakan Ikon Pesta Transfigurasi yang merupakan digitalisasi dari ikon aslinya yang berasal dari abad ke-16 untuk menjelaskan bentuk visual, struktur dan hubungannya dengan narasi. Kajian menemukan ada kesamaan antara visualisasi narasi ikon dengan struktur pesta Gerejawi yang memiliki tiga pola (Pra Pesta – Pesta – Pasca Pesta/Apodosis).Byzantine painting is one of the world's artistic heritage that art academics have not widely discussed in Indonesia. The legacy of Byzantine painting is often equated with iconography, which is sacred images that still retain their function in churches that use the Byzantine rite (Orthodox Church and Byzantine Rite Catholic Church). Byzantine art had developed in three periods, namely beginning, middle, and end, wherein the Middle-Late period, an icon of the Menologion type appears. The byzantine painting was studied using the Transfiguration Feast Icon, digitizing the original icon dating from the 16th century to explain its visual form, structure, and relationship to narrative. The study found similarities between the visualization of the iconic narrative and the ecclesiastical party structure with three patterns (Pre Pesta – Pesta – Post-Pesta / Apodosis).
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7

Onyshchuk, Ihor. "Legal Influence of the Zamojs’kyj Synod (1720) on social relations (late XVII – early XVIII centuries)." Scientific and informational bulletin of Ivano-Frankivsk University of Law named after King Danylo Halytskyi, no. 9(21) (October 2, 2020): 8–19. http://dx.doi.org/10.33098/2078-6670.2020.9.21.8-19.

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Purpose. The purpose of the scientific article is to expose the historical significance and relevance of the Zamojs’kyj Synod of 1720, to investigate the legal impact of synodal acts on the unification, development and identity of the Kyiv Unity Church. The historical context (circumstances, socio-political processes of the late 17th – early 18th centuries) is explained. Methodology. The methodological basis of the study was, in particular, the dialectical method of scientific cognition, through which comprehensively investigated the decisions and resolutions of the Zamojs’kyj Synod of 1720 and their relationship with material and cultural and moral factors. The systematic method was applied in the complex study of large and complex objects (sources, decisions and resolutions of the Zamojs’kyj Synod of 1720). The method of comparison was applied in establishing the similarities and differences of historical and legal phenomena and law-making processes in the bosom of the unified Kyiv Church , formation and development of processes, events in chronological sequence. Originality. The scientific novelty of the research is to uncover the historical significance and relevance of the Zamojs’kyj Synod of 1720, ex. Effects of Synodal Acts on the unification, development and Identity of the Unified Church of Kyiv. Results. The study found that the adoption and approval of many canonical norms prohibited the Zamojs’kyj Synod from most roman catholic ceremonial practices, practices of the Eastern byzantine-ukrainian rite, which were not otherwise stipulated, and legalized a number of roman catholic religious holidays. The innovations fostered a better understanding between representatives of the byzantine rite and their catholic neighbors. The rulemaking of the Zamojs’kyj Synod defined the main directions of development of the Kyiv Church for the following centuries up to the present day. Practical importance. The results of the study can be used in law-making activities for the purpose of legal regulation of public relations in the sphere of state-confessional relations.
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8

Drozd, Roman. "Roman Catholic Church and Greek Catholic Clergy in Relations to the Orthodox Church in Poland between 1951 and 1970." Історико-політичні проблеми сучасного світу, no. 43 (June 15, 2021): 232–42. http://dx.doi.org/10.31861/mhpi2021.43.232-242.

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After World War II, the Union of Soviet Socialist Republics sought to liquidate the Greek Catholic Church. In 1946, a non-constitutional synod was held in Lviv which liquidated the Greek Catholic Church and incorporated it into the Russian Orthodox Church. Similarly, Romanian communist authorities liquidated the Greek Catholic Church in 1948 and the same took place in the Czech Republic two years later. In the Polish People’s Republic, the authorities did not even try to make the liquidation bear the marks of legality. The communist authorities considered that resettlement of the hierarchs and most of the clergy as well as the Greek Catholic followers to the Soviet Ukraine and the rest of them to the west and north of Poland solved the problem. However, the priests and their followers made every effort to re-establish the Greek Catholic Church in Poland. Greek Catholic clergy tried to find their faithful in the place of settlement and, if possible, start their pastoral service in the native rite. This is how regular services in Chrzanów began. Taking advantage of the kindness of some Roman Catholic priests, Greek Catholic liturgies began to take place in Cyganek, Bytów and Kwasów. The faithful, who were deprived of priests, also began to organize their own religious life. They met in larger groups in private homes, where they prayed and sang religious songs. They tried to celebrate the holidays according to the Julian calendar and in accordance with the native tradition. Because of that, the communist authorities decided to make the Greek Catholics convert to the Orthodox Catholic Church. Therefore, Orthodox Catholic institutions were opened for the Greek Catholics on the basis of the Greek Catholic Church in Poland. Despite initial success, the initiative ended in failure. Most of the Orthodox Catholic institutions collapsed after Greek Catholic liturgy had been resumed as the faithful returned to their church.
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9

QARAMAH, Mihail K. "CONSIDERAȚII DESPRE REFORMA LITURGICĂ ROMÂNEASCĂ DIN SEC. AL XVII-LEA: MOLITFELNICUL DE LA BĂLGRAD." Revista Românească de Studii Axiologice 3, no. 4 (January 27, 2022): 51–71. http://dx.doi.org/10.26520/rrsa2022.3.4.51-71.

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This paper discusses the place of the Romanian Euchologion printed in 1689 at Bălgrad (today Alba Iulia, Romania) in the liturgical reform of the Orthodox Church of Transylvania during the 17th c. The author aims to establish that the apparition of the Euchologion of Bălgrad was not only the product of Calvinist Reformation, which insisted on the translation of the liturgical orthodox texts into the vernacular language, but also the result of the liturgical reform undergone by the Orthodox Church of Wallachia. After a summary presentation of the context of liturgical reform in the Romanian Church during the 17th century, the author offers a brief comparison of the contents of the Euchologion of Bălgrad and the Slavonic Trebnik printed at Câmpulung (Wallachia) in 1635, which inaugurated the domination of the Ruthenian liturgical practice in the Church of Wallachia, as an effect of the church reform supported by Metropolitan Peter Mohyla of Kiev. The comparison led to the conclusion that the former was mostly a Romanian translation of the latter, with some adaptations, which reflect either local usages or changes caused by the dynamic of the liturgical practice. The apparition of the Euchologion of Bălgrad aimed the correction and standardization of the byzantine-slavic rite in Transylvania and the initiation of the faithful through the translation of euchological texts into the vernacular. Its large circulation through manuscript copies until the 19th century demonstrates the value of this book in the liturgical life of the Romanian Orthodox Church of Transylvania.
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10

Mocanu, Daniel. "Religious Chants – The Diversity of Church Hymns Types." Studia Universitatis Babeş-Bolyai Musica 65, no. 2 (December 21, 2020): 193–224. http://dx.doi.org/10.24193/subbmusica.2020.2.13.

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"In the Romanian musical space, in the Orthodox Church hymns’ repertoire, there is a great variety of non-liturgical chants intended to be sung in different moments of the liturgy. The moments these chants can be introduced are during the kinonikón, the believers’ communion and the end of the liturgy. Either they are called kinonikón, hymns, Calophonic Hirmos, spiritual or liturgical chants; the religious chants became a part of the Orthodox rite, training the Christians ‘community in the church chant. Having appeared in diverse historical contexts and being written by Byzantine music composers, by priests, by church singers and local liturgical communities, these religious chants have deeply been rooted both in the ancient liturgy ritual, and in the different moments of religious activities, pilgrimages, conferences, spiritual gatherings. Having an extremely accessible melodic line and being constructed on doxological, doctrinarian and moralizing character texts, the religious chants are an efficient means of making the Christian communities more dynamic. Keywords: kinonikón, hymn, religious chants "
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Books on the topic "Byzantine rite (Catholic Church), Romanian"

1

Damșa, Teodor V. Biserica Greco-Catolică din România în perspectivă istorică. Timișoara [Romania]: Editura de Vest, 1994.

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Pop, Ovidiu H. La chiesa rumena unita, 1830-1853. Roma: Pontificia università gregoriana, 2005.

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Andrei, Mirela. La granița Imperiului: Vicariatul Greco-Catolic al Rodnei în a doua jumătate a secolului al XIX-lea. Cluj-Napoca: Argonaut, 2006.

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Miron, Greta-Monica. Biserica Greco-Catolică din comitatul Cluj în secolul al XVIII-lea. Cluj-Napoca: Presa Universitară Clujeană, 2007.

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Prunduș, Silvestru A. Denaturări grave privind istoria Bisericii Române Unite. Cluj-Napoca: Casa de Editură "Viața Creștină", 1993.

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Tertulian, Langa, ed. Fiinţa şi rolul Bisericii Române United (Greco-Catolică) în viaţa poporului român. Cluj-Napoca: Casa de Editură "Viața Creștină", 1993.

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Petru, Maior. Istoria bisericii românilor. București: Editura Viitorul Românesc, 1995.

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Preble, Peter-Michael. The martyred bishops of the Romanian Greek-Catholic Church united with Rome. Boston, Mass: Illyricum, 2004.

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Lazăr, Ioachim. Beniamin Densușianu, 1829-1915: Din viața și activitatea sa. Deva: Muzeul Civilizației Dacice și Romane, 2002.

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Boroș, Ioan. Ioan Boroș: Memorialistica. Cluj-Napoca: Presa Universitară Clujeană, 2012.

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Book chapters on the topic "Byzantine rite (Catholic Church), Romanian"

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Kharko, Volodymyr, and Myron Andrushchyshyn. "ANALYSIS OF THE ORGANIZATIONAL STRUCTURE OF A NONPROFIT ORGANIZATION MANAGEMENT IN THE CONTEXT OF UKRAINIAN GREEK CATHOLIC CHURCH." In Integration of traditional and innovation processes of development of modern science. Publishing House “Baltija Publishing”, 2020. http://dx.doi.org/10.30525/978-9934-26-021-6-22.

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This article is devoted to the study of the organizational structure of the Ukrainian Greek Catholic Church (hereinafter UGCC) as the largest Eastern Catholic Church of the Byzantine rite in the world. The UGCC belongs to religious organizations (hereinafter RO), which form a separate subgroup in the general structure of non-profit organizations (hereinafter NGOs) and, accordingly, constitute the third sector of the economy along with government agencies and commercial organizations. When considering the theoretical issues, the article presents the development and evaluation of scientific thought, the theory of research and the functioning of organizational structures. The essence of organizational management structures is revealed, in particular their basic elements, interrelations, as well as the fundamentals of formation and designing. In what follows, the system of general ecclesiastical administration of the Catholic Church is presented, where the power of leadership, or administration, is divided into three categories: legislative, judicial and executive, combined as a whole in the person of the pope and at the level of the Bishop’s Particular Church. The article also reveals the place and status of the Eastern Catholic Churches in the general structure of the Catholic Church, where synodal administration is considered to be a usual form of government. This form of government operates through an episcopal system based on the hierarchy of bishops and their unification into a college (synod) headed by the head of the church. In the analysis of statistical data on the development of structures and personnel of the UGCC for the last two decades, the quantitative growth of the clergy and the quantitative growth of parishes for this period are graphically presented, which testifies to the stable and professional development of organizational structures and personnel (clergy) of the UGCC in the world. When analyzing church documents (normative – legal acts) regulating the activities of the UGCC and comparing them with theoretical developments in the field of management of organizational structures, it should be noted that OSU UGCC belongs to bureaucratic structures with decentralized operational management at the local level. From the point of view of the analysis of the hierarchy of power, the main governing bodies of the UGCC are described, where the status of each governing body and official is clearly regulated by church canons and job descriptions of the UGCC.
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Vasylyshyn, Ihor. "„Manual of ceremonies for students of the theological seminary” of 1907 as one of the examples of the liturgical formation of seminarians in the Ukrainian Greek Catholic Church." In Liturgia szczytem i źródłem formacji, 117–33. Uniwersytet Papieski Jana Pawła II w Krakowie Wydawnictwo Naukowe, 2023. http://dx.doi.org/10.15633/9788383700038.07.

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The author examines the structure, historical and theological background and sources of the Manual of Ceremonies for seminarians, which has been published more than a century ago. This is one of the first and few such manuals for students of theological seminaries of the Byzantine rite, in which the specifics of the prescriptions of divine services in the Lviv Theological Seminary for the movable and immovable periods of the Liturgical year, the ceremonies of pontifical services, orders of ordination and instructions for shortening the Liturgy of the Hours are given. The analysis of this manual, which now remains nothing more than a historical monument, should be meaningful from the point of view of today. Some rubrics should be changed according to modern liturgical reforms, however the liturgical formation of candidates to priesthood remains a problem with new challenges. These problems need to be resolved by studying and researching liturgical sources.
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