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Journal articles on the topic 'Byzantine southern Italy'

Author: Grafiati

Published: 31 August 2024

Last updated: 31 July 2025

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1

Rognoni, Cristina. "Sicily and Southern Italy: A Long-Lasting Byzantine Multilingualism." Journal of Late Antique, Islamic and Byzantine Studies 2, no. 1-2 (2023): 183–201. http://dx.doi.org/10.3366/jlaibs.2023.0019.

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The aim of this paper is to examine the literary and documentary sources produced in the ninth- and tenth-century border contexts of Sicily and Apulia, two western regions still central to imperial policy at the time. The former between Byzantium and Islam, and the latter almost reconquered by Latin Lombards, these regions appear as an excellent field for revisiting the Greek-speaking turn of the empire in the middle centuries. The monolingualism of the state was adapted to the plurilingualism of society by means of various strategies that ensured a long western history for Byzantine Hellenism

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2

Minale, Valerio. "About the reception of Isaurian Ekloge in Byzantine Italy: An effort of comparison with Slavian world and mainly Stefan Dusan’s Serbian empire." Zbornik radova Vizantoloskog instituta, no. 49 (2012): 43–74. http://dx.doi.org/10.2298/zrvi1249043m.

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Aim of the contribute is to offer a new key to analyse the matter concerning the influence of Byzantine law sources on the development of the legal system in Southern Italy. In addition to a historical and juridical survey about the reception process of the Isaurian Ekloge in the territories controlled by the Byzantines, a comparison is tried considering the diffusion of the compilation also in the Slavian world and especially in the Balkan regions: to study the reasons, which persuaded Stefan Du{an to use the text to compose his Zakonik, could be very useful to understand the characters - tot

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3

Caskey, Jill. "Steam and "Sanitas" in the Domestic Realm: Baths and Bathing in Southern Italy in the Middle Ages." Journal of the Society of Architectural Historians 58, no. 2 (1999): 170–95. http://dx.doi.org/10.2307/991483.

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This study presents five little-known bathing chambers from the region of Amalfi in southern Italy. Dating from the thirteenth century, the baths define with remarkable consistency a type of structure that has not previously been identified or considered in histories of medieval architecture in the West. The study begins with an analysis of the five bathing chambers and their specific architectural features, technological remains, and domestic contexts. The diverse antecedents of the buildings, which appear in ancient Roman, medieval Italian, Byzantine, and Islamic architecture, are explored,

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4

Magnelli, Adalberto. "L’iscrizione medievale di Sant’Elia Vecchio a Curinga (Cz) e la fondazione del monastero." Fortunatae. Revista Canaria de Filología, Cultura y Humanidades Clásicas 33, no. 1 (2021): 173–80. http://dx.doi.org/10.25145/j.fortunat.2021.33.07.

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A re-examination of the medieval inscription found in Curinga, Southern Italy, reveals the possibility that the monastery there was the “imperiale monasterium” mentioned in the donation deed of 1062 by Robert Guiscard and therefore it was founded in the Middle Byzantine period.

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Buccolieri, Giovanni, Alfredo Castellano, Vito Nicola Iacobelli, et al. "Non-Destructive In Situ Investigation of the Study of a Medieval Copper Alloy Door in Canosa di Puglia (Southern Italy)." Heritage 5, no. 1 (2022): 145–56. http://dx.doi.org/10.3390/heritage5010008.

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This paper reports the analyses carried out on the medieval copper alloy door (1111–1118 AD) of the mausoleum of Boemondo d’Altavilla in Canosa di Puglia (Southern Italy). The studied door is the smallest medieval bronze door extant in Italy and, unlike the other Byzantine doors, was most probably made in Canosa di Puglia and not in Constantinople. Analyses were performed to assess the chemical composition of the alloy patinas using a portable energy dispersive X-ray fluorescence (ED-XRF) instrument designed at the University of Salento. The experimental results suggested that the two door lea

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6

BUCCOLIERI, Giovanni, Giuseppe SARCINELLI, Antonio SERRA, Giorgio Giuseppe CARBONE, Alfredo CASTELLANO, and Alessandro BUCCOLIERI. "COMPOSITIONAL STUDY OF GOLD COINS HOARD FROM ORDONA (SOUTH ITALY) USING ED-XRF." International Journal of Conservation Science 16, no. 2 (2025): 796–80. https://doi.org/10.36868/ijcs.2025.02.01.

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This work shows the study of a valuable hoard of gold coins found in 1965 in the archaeological site of Ordona, ancient Roman city of Herdonia (Apulia, Southern Italy). This precious treasure, preserved in the MArTA museum of Taranto (Southern Italy), consists of a Byzantine solid (nomisma) and 147 Arab-type gold tarì. All coins were analysed using energy dispersive X-ray fluorescence (ED-XRF) in order to determine their chemical composition. The experimental results were processed using multivariate statistical techniques, such as principal component analysis (PCA) and hierarchical clustering

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7

Kislinger, Ewald. "Erster und zweiter Sieger. Zum Byzantinisch-Karolingischen bündnis bezüglich Bari 870-871." Zbornik radova Vizantoloskog instituta, no. 50-1 (2013): 245–58. http://dx.doi.org/10.2298/zrvi1350245k.

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The growth of Arab power in Southern Italy and even Dalmatia menaced the Byzantine Empire as well as Carolingian Italy and led both to an alliance in 869/870. Their attempt, however, to conquer Bari in a joint attack failed in 870 (not 869) due to a lack of coordination. An exchange of letters, which followed between Basil I and Louis II, reveals cultural and ideological alienation between christian East and West.

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Baranenko, Pavel Andreevich, and Vadim Vadimovich Hapaev. ""Buffer states" as an instrument of Byzantine foreign policy in Italy in the 9 - mid-11th centuries (according to tangible and written sources)." Genesis: исторические исследования, no. 3 (March 2025): 44–69. https://doi.org/10.25136/2409-868x.2025.3.70823.

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This study is a continuation of our analysis of the foreign policy of the Byzantine emperors from the Macedonian dynasty to build security belts on the borders of the empire. During the reign of the Macedonian dynasty, the Byzantine emperors took a number of measures to strengthen their power in Southern Italy. The empire sought to retain the existing possessions here, but not to acquire new ones. At the turn of the 10th–11th centuries, the lands of the empire, united in the Catepanate of Italy, were protected from the north by the buffer principalities of Salerno, Benevento, Capua and the sta

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9

Karashayski, Kemran M. "Eilif Thorgilsson and the Mercenary Wends in the Byzantine Army in the Second Half of the 1020s." Античная древность и средние века 52 (2024): 196–206. https://doi.org/10.15826/adsv.2024.52.011.

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This article attempts to define the ethnic background of the mercenary troop of certain “Vandals,” who, according to the Annales Barenses, were a part of the Byzantine army under the command of Orestes who acted in Southern Italy in the second half of the 1020s. The chronology of sources suggests the identification of these “Vandals” as Wends, or Polabian Slavs. The author assumes that this troop probably originated from the Obodritic tribal union, which established close military and political ties with Denmark. Wends were active in piracy and robbery on the Baltic Sea, they participated in t

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10

Crifò, Francesco. "Popular lexicon of Greek origin in Italian varieties." Lexicographica 33, no. 2017 (2018): 95–120. http://dx.doi.org/10.1515/lex-2017-0008.

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AbstractGreek-speaking people have been sailing the Mediterranean for millennia. At various stages of their development from Latin, the Romance languages have been influenced by their idiom. In Italy and in its islands, this role has been particularly evident due to the many rich and culturally active colonies in Southern Italy before and during the Roman period on the one hand, and through the later Byzantine occupation, which lasted several centuries in some areas, on the other. In this article, after a brief summary of the historical background (2.), the characteristics of the lexical borro

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Crifò, Francesco. "Popular lexicon of Greek origin in Italian varieties." Lexicographica 33, no. 1 (2018): 95–120. http://dx.doi.org/10.1515/lexi-2017-0008.

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AbstractGreek-speaking people have been sailing the Mediterranean for millennia. At various stages of their development from Latin, the Romance languages have been influenced by their idiom. In Italy and in its islands, this role has been particularly evident due to the many rich and culturally active colonies in Southern Italy before and during the Roman period on the one hand, and through the later Byzantine occupation, which lasted several centuries in some areas, on the other. In this article, after a brief summary of the historical background (2.), the characteristics of the lexical borro

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12

Evseeva, Liliya M. "The 13th century icon ‘The Mother of God Eleousa’from a private collection in Moscow." Journal of Visual Theology 6, no. 2 (2024): 400–410. http://dx.doi.org/10.34680/vistheo-2024-6-2-400-410.

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The origin of this ‘Eleousa’ icon is unknown. In 1949, the image was in a private col-lection in Rome. The icon suffered losses. The board was sawed off at the bottom; the back-ground was re-primed; the layers of paint are incompletely preserved. The iconography of the image is Byzantine and the manner of painting complies with Byzantine canons. However, the holy faces and naked body parts are statuesque and impress the viewer with their materiality. A likely provenance is Sicilian, artist’s familiarity with Byzantine tradition being the strong-est evidence. The master was likely influenced by

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13

Mandalà, Matteo, and Kateřina Knittlová. "Arberešové: stručná historie starobylé jazykové menšiny v Itálii." Kulturní studia 2024, no. 2 (2024): 122–36. http://dx.doi.org/10.7160/ks.2024.230206cs.

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The article examines the historical and cultural development of the Arbëreshë, an ancient Albanian-speaking minority in southern Italy. It focuses on the migration processes of Albanians from the 14th to the 18th century, which led to their settlement in Italy, and explores the integration mechanisms that enabled the preservation of their linguistic and cultural identity. Particular attention is given to the role of the Greek-Byzantine rite and the Albanian language in the religious and cultural life of the community. The article also analyses the current challenges faced by the Arbëreshë, par

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14

Stranieri, Giovanni. "Olive Cultivation and Olive Products in Southern Apulia (6th–11th c.)." Late Antique Archaeology 11, no. 1 (2015): 172–82. http://dx.doi.org/10.1163/22134522-12340059.

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Abstract This paper focuses on the interactions between the environment and human society from Late Antiquity to the Early Middle Ages in southern Apulia, at the heel of Italy, at the lower part of the Adriatic region. The results of recent archaeological investigations and palaeoenvironmental studies, has led us to establish a correlation between the indicators of extensive olive cultivation, the archaeological markers indicating the movement of goods either side of the Adriatic Sea, and Byzantine economic and political dominance over all or part of the region, as well as the lower Adriatic.

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15

Böhm, Marcin. "Normanowie w dziełach Geralda z Walii a świat bizantyński." Vox Patrum 69 (December 16, 2018): 53–64. http://dx.doi.org/10.31743/vp.3232.

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The main purpose of this paper is to analyze the selected works of one of the twelfth century Norman historian living in the British Isles, Gerald de Barri of Wales (1146-1223) in terms of his knowledge of the Byzantine world and its correlation with the Normans (from England and Southern Italy). The term Byzantine world has been evolving for several decades. Today it refers no longer just to the land of the former East European Empire, which later transformed itself into the Greek Byzantium, but it can be referred to the Balkans or the Kingdom of Normandy, while scientists are constantly exp

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16

Zago, Francesca. "Cattolica in Stilo and its frescoes." Zograf, no. 33 (2009): 43–61. http://dx.doi.org/10.2298/zog0933043z.

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This paper analyses one of the most representative monuments of Byzantine painting in Calabria. It is the church in the town of Stilo, known as Cattolica. It is believed to date from the last quarter of the tenth or the beginning of the eleventh century. After a brief historiographical and architectural analysis of the building, the author considers the chronological and stratigraphical problems of the frescoes preserved inside the church. In this process, he pays particular attention to the Byzantine layers of fresco painting that were done from the end of the tenth to the end of the thirteen

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17

Shinakov, Evgenii A., and Andrei V. Fedosov. "The Geopolitical Context of the Rus’ Raid on Seville." Vestnik of Saint Petersburg University. History 67, no. 1 (2022): 5–22. http://dx.doi.org/10.21638/11701/spbu02.2022.101.

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The article offers a possible explanation for the raid of the Rus’ on Seville in 844 and also attempts to compare this event with the embassy of the Rus’ to Constantinople and Ingelheim, and with their raid on Amastris. These events, taken as a part of a complex geopolitical picture of the “long middle” of the 9th century, show the origin and nature of the emerging group of the Rus’ people. This period started with the renewed Muslim onslaught on Europe through the Byzantine holdings in Asia Minor and Italy in the 820s–830s, and finished in the middle of the 860s with the Byzantine victory ove

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18

TOUNTA, Eleni. "The perception of difference and the differences of perception: The image of the Norman invaders in southern Italy in contemporary western medieval and Byzantine sources." BYZANTINA SYMMEIKTA 20 (November 15, 2010): 111. http://dx.doi.org/10.12681/byzsym.977.

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The paper examines the image of the Norman invaders in southern Italy in contemporary western medieval and Byzantine sources. The comparative method and the methodology of linguistic and literary criticism are equally applied. The interest is focussed on the conceptual notions that defined the perception of the Norman invaders by medieval men and, consequently, their cultural representation. In this way, mentalities and social values are revealed, and, thus, historians investigating political developments are offered a research tool for medieval historical sources.

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19

Mandalà, Matteo, and Kateřina Knittlová. "The Arbëresh: a brief history of an ancient linguistic minority in Italy." Kulturní studia 2024, no. 2 (2024): 137–51. http://dx.doi.org/10.7160/ks.2024.230206en.

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The article examines the historical and cultural development of the Arbëreshë, an ancient Albanian-speaking minority in southern Italy. It focuses on the migration processes of Albanians from the 14th to the 18th century, which led to their settlement in Italy, and explores the integration mechanisms that enabled the preservation of their linguistic and cultural identity. Particular attention is given to the role of the Greek-Byzantine rite and the Albanian language in the religious and cultural life of the community. The article also analyses the current challenges faced by the Arbëreshë, par

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20

Melnykovych, Ruslan. "Regional Characteristics of the Christianization of Byzantine Jews in 873/4–886." Ethnic History of European Nations, no. 74 (2024): 45–54. http://dx.doi.org/10.17721/2518-1270.2024.74.04.

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Sources that contain information about the Christianization of the Jews by the Byzantine emperor Basil I «the Macedonian» (867–886) describe these events without territorial attribution. The exceptions are the chronicles of Symeon Magister (10th century) and Ahima’atz Ben Paltiel (11th century). These works emphasize that the will of the ruler covered the entire state, which at that time encompassed the territories of Asia Minor, parts of the Balkans, and southern Italy. However, there is a regional disparity among the existing sources: there is ample evidence of those events written by southe

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21

Arthur, Paul. "A Signet Ring of Basileios, Eparch of Constantinople, from Porto Cesareo (LE), and the Photian Schism." Revue numismatique 6, no. 177 (2020): 225–34. http://dx.doi.org/10.3406/numi.2020.3484.

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In 2014, I was able to secure a Byzantine gold ring for the Italian people. It was found by a fisherman, off the coast at Porto Cesareo, Puglia, southern Italy. Study has shown that it is a signet ring that belonged to Basileios, imperial protospatharios and eparch of Constantinople during the period of the Photian schism (863-867). This paper describes the ring and its discovery as well as suggesting how it may relate to Basileios taking part in an embassy to the Papal court in Rome on behalf of the emperor Basil I.

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22

Katolo, Artur. "Arbërisht Literature as an Example of Preserving a Cultural Identity Abroad." Collectanea Philologica, no. 26 (October 5, 2023): 257–68. http://dx.doi.org/10.18778/1733-0319.26.20.

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The purpose of this article is to demonstrate the origins of the literature of the Arbëreshë people and its impact on the survival of the language outside the country of origin. The cultural identity of the Italo-Albanians is marked by Byzantine inﬂuences: religion, economy, culture and military. The centuries-long, harsh Turkish occupation of Albania contributed to the cultural stagnation. Albanians in the territory of the Ottoman Empire were deprived of all rights, including the right to use their own language and profess their faith. The teaching of the Albanian language, as well as teachin

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23

Quanrud, John. "The Albanoi in Michael Attaleiates’ History: revisiting the Vranoussi-Ducellier debate." Byzantine and Modern Greek Studies 45, no. 2 (2021): 149–65. http://dx.doi.org/10.1017/byz.2021.11.

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Half a century ago, the Greek academic Era Vranoussi presented Balkan and Byzantine studies with a new theory. She argued that the people named Albanoi in Michael Attaleiates’ History were not Balkan Albanians, but rather Normans in southern Italy. A debate ensued with French Byzantinist Alain Ducellier that was never resolved. More recently, some notable scholars have begun to incorporate Vranoussi's hypothesis into their work. This article re-examines Vranoussi's arguments and concludes that the evidence favours the traditional reading of Albanoi as Balkan Albanians over the interpretation o

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HAYES, DAWN MARIE. "The Cult of St Nicholas of Myra in Norman Bari, c. 1071–c. 1111." Journal of Ecclesiastical History 67, no. 3 (2016): 492–512. http://dx.doi.org/10.1017/s0022046915003371.

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This article explores the cult of St Nicholas in later eleventh-century Bari, focusing on its importance to the new Norman rulers in the region as well as to their subjects. While acknowledging the influence of earlier expressions of the cult in Normandy and in Byzantine southern Italy, it argues that for numerous reasons Nicholas was, for Bari, an especially important – and appropriate – intercessor. During these years, which witnessed the translation of the saint from Myra, economic developments, church politics and the demands of the First Crusade merged to render Nicholas an ideal patron f

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Aslanov, Cyril. "The Romance Component in Yiddish: A Reassessment." Journal of Jewish Languages 1, no. 2 (2013): 261–73. http://dx.doi.org/10.1163/22134638-12340014.

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Abstract The presence of a lexical stock of Romance origin in Yiddish has been interpreted differently by various authors. For D. S. Blondheim they represent a direct continuation of Judeo-Latin. For Max Weinreich, those Romance components go back to specifically Jewish languages, which he called southern and western Loez (a variation on the terms “Italkic” and “Zarphatic” once used by Salomon Birnbaum). This study reconsiders the history of those Yiddish words of Romance origin, focusing on the phonetic development they underwent as they integrated into Yiddish. The contribution of Romance hi

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26

Liuzzi, Antonella. "Old and New Minorities: The Case of the Arbëreshë Communities and the Albanian Immigrants in Southern Italy." Migration Letters 13, no. 2 (2016): 258–68. http://dx.doi.org/10.33182/ml.v13i2.306.

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The Arbërëshe are an Albanian minority residing in southern Italy. Comparing the previous anthropological literature, this study analyses the Arbëreshë minority while considering three focal points that have contributed to highlighting the differences between the Arbëreshë and Italian communities throughout the centuries: the Arbërisht language, the Greek - Byzantine rite and the ethnic endogamy. Thanks to ethnographic fieldwork, the three focal points have been studied in a community of the Italian Arbëria, San Costantino Albanese. The aim of the research is to understand the change in Arbëre

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27

Visi, Tamás. "Sefer Asaf: Early Medieval Jewish Theory and Practice from the Middle East to Byzantine Italy." Journal of Jewish Thought and Philosophy 33, no. 1 (2025): 12–37. https://doi.org/10.1163/1477285x-12341365.

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Abstract The origins of Sefer Asaf can be reconstructed as follows. In the mid-eighth century a group of Jews learned medicine from dyophysite Christian monks in Western Iran. They paraphrased a few short Syriac texts in Hebrew and used them as reference books. During the ninth century, some of these Jewish healers migrated to Southern Italy, where they learned Greek and studied Greek medical literature. They paraphrased some works of Hippocrates and a Greek uroscopic compendium in Hebrew. They added these new texts to the earlier corpus translated from Syriac, and at some point before the ele

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Tare, Denisa. "The Contribution of the Arbëresh Diaspora to the European Integration Process." Interdisciplinary Journal of Research and Development 12, no. 1 (2025): 69. https://doi.org/10.56345/ijrdv12n108.

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This paper examines the role of the Arbëresh (Italo-Albanians) and the Albanian national issue throughout different historical periods, primarily during the National Renaissance, and their evolution over time, leading to cooperation with Italy—their second homeland—paving the way for the European integration of the Arbëresh diaspora in Italy and Albanians in Albania. Two peoples, separated by the same Adriatic Sea, have successfully coexisted while maintaining strong ties of friendship from early historical periods until today. The Arbëresh are an ethnic Albanian community living in Italy, hav

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29

Lee, Hye-Min. "Transformation and Reconstruction of Historical Narratives: Analysis of Narrations About Otto II’s Battle in Calabria." Korean Society For German History 50 (August 31, 2022): 111–58. http://dx.doi.org/10.17995/kjgs.2022.8.50.111.

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In Sigebert of Gembloux’s Chronica, the record of the year 982 is not a mere compilation of an episcopal biography written by Alpert of Metz, to whom the author refers as his source. In this short chapter, Sigebert not only recounts “the flight and escape of the emperor (die Flucht und Rettung des Kaisers)” during Otto II’s battle in Calabria, but he also implies a political interpretation, as Alpert did before him, by highlighting the anti-Byzantine episode in which Theophano frivolously insults the Ottonian troops. However, the same historical event of 982 has different implications wh

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Ястребов, А. О. "The Greek Church and the Papacy in Italy in the Middle Ages and Modern Times." Церковный историк, no. 3(9) (September 15, 2022): 15–30. http://dx.doi.org/10.31802/ch.2022.9.3.001.

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Исторически Греческая Церковь или шире византийская церковная традиция для Италии не просто не что-то чужеродное, а наоборот, неотъемлемая часть ее духовной культуры. Термин «Великая Греция», как называлась Южная Италия еще в античности, объясняет тяготение региона к грекоязычному культурному и духовному миру, тем более что целые области полуострова в течение значительных периодов времени входили в состав Византийской империи, причем, если в ряде случаев, как в Апулии или Лукании церковная власть оставалась за римским папой, то, например, в Калабрии и Сицилии со времен императоров-иконоборцев

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Moore, R. I. "The Birth of Europe as a Eurasian Phenomenon." Modern Asian Studies 31, no. 3 (1997): 583–601. http://dx.doi.org/10.1017/s0026749x00017078.

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Although they still differ considerably in their willingness to acknowledge it, specialists in the history of north-western Europe in the eleventh and twelfth centuries CE are increasingly treating it as that of the emergence of a new civilization in what had previously been a peripheral region of the Mediterranean-based civilization of the classical west, rather than as a continuation or revival of that civilization itself. In this light Europe, or Latin Christendom as it saw itself, offers a number of striking resemblances to the developments which Lieberman discusses. The most dynamic regio

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Babic, Valentina. "A sanctuary screen from the island of Kolocep." Zograf, no. 41 (2017): 51–75. http://dx.doi.org/10.2298/zog1741051b.

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The paper discusses the structure and carved decoration of the restored marble sanctuary screen from the island of Kolocep near Dubrovnik. Based on the early medieval history of present-day southern Dalmatia and the fragmentary inscription commemorating a queen as the donor of the screen, it may be concluded that she was one of the Serbian Doclean (Duklja) queens from the second half of the eleventh century. The inscription is the only evidence that the kings of Dioclea ruled over the Elaphite islands. The carved decoration is typical of the Middle Byzantine period (9th-12th century), with som

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Kubina, Krystina, and Nikos Zagklas. "Greek Poetry in a Multicultural Society: Sicily and Salento in the Twelfth and Thirteenth Centuries." Medieval Encounters 30, no. 5-6 (2024): 638–87. http://dx.doi.org/10.1163/15700674-12340200.

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Abstract In the twelfth and thirteenth centuries, southern Italy experienced a period of relative political stability and economic prosperity under the Normans as well as the Hohenstaufen dynasty that succeeded them. These cultural conditions fostered a cultural resurgence, which included the composition of Greek poetry. Poets in Sicily wrote from within a multicultural context, including the presence of Arabic- and Latin-speaking communities. Many of their poems illustrate the generative intersections between the Byzantine-Constantinopolitan, Latin, and Arabic traditions. Later in Salento, po

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Кайе, Ж. П. "CHRISTIAN ARCHITECTURE WITH CUPOLA(S) IN SOUTHERN ITALY: FOR A THOROUGH INCLUSION IN THE BYZANTINE SPHERE (6TH-8TH CENTURIES)." ВОПРОСЫ ВСЕОБЩЕЙ ИСТОРИИ АРХИТЕКТУРЫ, no. 2(11) (February 17, 2020): 48–75. http://dx.doi.org/10.25995/niitiag.2019.11.2.004.

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Недавние исследования, как по странам Восточного Средиземноморья, так и Закавказья, подчеркнули решающее значение покрытия пространства куполом(-ами) для архитектурного развития в этих регионах в раннем Средневековье. Существуют также некоторые публикации, относящиеся к южноитальянским церквям и обнаружившие в них сходные с закавказскими постройками композиционные особенности, а именно в двух главных церквях Канозы-ди-Пульи, еще одной в Касаранелло, а также в серии небольших «базилик» с трехлепестковым алтарем в Апулии и на Сицилии и, наконец, в базиликах с двумя куполами по соседству. Сбор ре

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Whalen, Brett. "Rethinking the Schism of 1054: Authority, Heresy, and the Latin Rite." Traditio 62 (2007): 1–24. http://dx.doi.org/10.1017/s0362152900000519.

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In the year 1053, at the request of the Byzantine patriarch, Michael Kerullarios (1043–58), Archbishop Leo of Ochrid denounced the “priesthood of the Franks and the reverend pope” for observing Jewish rites through their celebration of the Eucharist with azymes, the same kind of unleavened bread used for Passover. Leo made these accusations in a letter addressed to John, archbishop of Trani in southern Italy, a region of coexisting Latin and Greek religious traditions that had been destabilized by the recent invasion of the Normans. The epistle was subsequently passed along to papal confidante

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ΒΛΥΣΙΔΟΥ, Βασιλική. "Les relations entre l' ancienne et la nouvelle Rome sous Basile II et l'intronisation d'Alexis Stoudite." BYZANTINA SYMMEIKTA 24, no. 1 (2015): 293. http://dx.doi.org/10.12681/byzsym.1185.

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The relations between the churches of Elder and New Rome during the reign of Basil II and the enthronement of Alexios Stοudites<br />This study investigates the relations between the churches of Elder and New Rome during the reign of Basil II and concludes that the attempts to impose Boniface VII in 984/985 and John XVI in 997/998 as popes of Rome and the long controversy between the two sides (1011-1024) was against the policy of the Macedonian dynasty and also threatened Byzantine rule in Southern Italy. Near the time of his death, Basil II assigned the continuation of the reconciliati

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Baker, Julian, and Lale Pancar. "A coin hoard from Ayasuluk and the arrival of silver gigliati from Mediterranean Europe in early 14th-century western Anatolia." Anatolian Studies 71 (2021): 157–70. http://dx.doi.org/10.1017/s0066154621000090.

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AbstractIn 1972 a hoard of eight fine silver coins was discovered in or near the baptistery of the basilica of St John in Ayasuluk. It is now conserved at the Ephesus Archaeological Museum in Selçuk. The coins were minted in southern France, southern Italy and on the island of Rhodes, between ca AD 1303 and 1319 or perhaps a little later. Accordingly, a concealment date of ca 1320 or a bit later is proposed. While the currency which they represent (the gigliato) is well known from other finds of the area, the present hoard is relatively early and from a particularly significant location. This

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Ousterhout, Robert, and Dmitry Shvidkovsky. "Kievan Rus’." Scientific and analytical journal Burganov House. The space of culture 17, no. 1 (2021): 51–67. http://dx.doi.org/10.36340/2071-6818-2021-17-1-51-67.

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Robert Ousterhout, the author of a magnificent book “Eastern Medieval Architecture. The Building Traditions of Bizantium and Neighboring Lands”, published by Oxford University Press in 2019, the remarkable scholar and generous friend, was so kind to mention in his C. V. on the sight of Penn University (Philadelphia, USA) that he had been the Visiting professor of the Moscow architectural Institute (State Academy), as well as simulteniously of the Hebrew University in Jerusalem, but he did not say that he had been awarded the degree of professor honoris causa by the academic council of MARHI. U

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Shahidipak, Mohammadreza. "Mediterranean Period of Islamic Medicine in Medieval." Journal of Biomedical Research & Environmental Sciences 3, no. 3 (2022): 307–10. http://dx.doi.org/10.37871/jbres1438.

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Mediterranean is the birthplace of civilizational changes in world. There is special school of medicine in east of Islamic world which was formed by transferring Iranian medical heritage from ancient university of Jondishapur and medical sciences of India, Alexandria, Greece and Egypt. Therefore, Baghdad has arisen as a combined medical school. There is same school of medicine was established in west of Islamic world by evolutionary processes of Islamic medicine during its Mediterranean life and produced independent medical schools. Medical experience schools of ancient Cairo, Tunisia, Cordoba

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Sánchez, Gonzalo Jerez. "Ὦ μωρῆς παιδίον: schedae ineditae ex ms. Vat. Pal. Gr. 92 (Pars prior)". Philologia Classica 18, № 1 (2023): 80–98. http://dx.doi.org/10.21638/spbu20.2023.108.

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The Byzantine Empire had a long tradition of educational practices, including schedography. It became popular in the 10th century and continued to be cultivated until the 19th century, with a peak in the 13th century. In the late 19th century, scholars began to take an interest in the relevant texts. In the mid-20th century, there were attempts to study these texts as a curious kind of paraliterary production. Currently, in the 21st century, there have been editions of different schedographical collections. Schedographical texts are a very specific kind of written documents and do not fit well

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Shahidipak, M. "Mediterranean Period of Islamic Medicine in Medieval." J Biomed Res Environ Sci 3, no. 3 (2022): 307–10. https://doi.org/10.37871/jbres1438.

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Mediterranean is the birthplace of civilizational changes in world. There is special school of medicine in east of Islamic world which was formed by transferring Iranian medical heritage from ancient university of Jondishapur and medical sciences of India, Alexandria, Greece and Egypt. Therefore, Baghdad has arisen as a combined medical school. There is same school of medicine was established in west of Islamic world by evolutionary processes of Islamic medicine during its Mediterranean life and produced independent medical schools. Medical experience schools of ancient Cairo, Tunisia, Cordoba

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Demori Staničić, Zoraida. "Ikona Bogorodice s Djetetom iz crkve Sv. Nikole na Prijekom u Dubrovniku." Ars Adriatica, no. 3 (January 1, 2013): 67. http://dx.doi.org/10.15291/ars.461.

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Recent conservation and restoration work on the icon of the Virgin and Child which stood on the altar in the Church of St. Nicholas at Prijeko in Dubrovnik has enabled a new interpretation of this paining. The icon, painted on a panel made of poplar wood, features a centrally-placed Virgin holding the Child in her arms painted on a gold background between the two smaller figures of St. Peter and St. John the Baptist. The figures are painted in the manner of the fifteenth- and sixteenth-century Dubrovnik style, and represent a later intervention which significantly changed the original appearan

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Vežić, Pavuša. "Memorije križnoga tlocrta na tlu Istre i Dalmacije." Ars Adriatica, no. 3 (January 1, 2013): 21. http://dx.doi.org/10.15291/ars.459.

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Generally speaking, paleochristian memoriae have emerged out of the funeral traditions of the pagan world of Antiquity with its particular expression of the cult of deceased, sustained with the culture that had come out of Christian theology and aesthetics. It came together withnew architectural forms some of which were characterized with cross-like forms, not only as a general symbol of new faith, but also as the spatial projection, model after which one had to build. It is defined by two axes that cross at the right angle, the framework of the overall architecturalcomposition, factor of buil

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Loud, Graham A. "Communities, Cultures and Conflict in Southern Italy, from the Byzantines to the Angevins." Al-Masāq 28, no. 2 (2016): 132–52. http://dx.doi.org/10.1080/09503110.2016.1198534.

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Riis, P. J., and Thomas Riis. "Knud den Helliges ørnetæppe i Odense Domkirke – Et forsøg på en nytolkning." Kuml 53, no. 53 (2004): 259–73. http://dx.doi.org/10.7146/kuml.v53i53.97501.

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Saint Canute the King’s Eagle Cloth in Odense CathedralA new interpretation The eagle silk cloth in Odense Cathedral (Fig. 1) is believed to have been part of the contents of the shrine of Saint Canute (King Canute the Holy); it was perhaps a cape used as a shroud. Today it measures 110 by 133 cm, but originally it was larger, at least 130 by 195 cm. The purple fabric with its blue-black eagle pattern and decoration is generally regarded as a “pannus imperialis ad aquilas magnas” – a term known from medieval texts. The style of its decorative motifs dates it to the 11th or 12th century. Otto v

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Murzaku, Ines Angeli. "The Basilian Monks and their Missions in 17th–18th centuries to Chimara (Himara) Southern Albania." Downside Review 135, no. 1 (2017): 21–34. http://dx.doi.org/10.1177/0012580616684286.

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The study focuses on the 17th-18th century Basilian missions in Southern Albania, specifically in the region of Himara and the people behind these missions. The article is based on primary, never-before-published archival sources. The study explains that despite the zeal, knowledge, and dedication of the missionaries, the Basilian missions in Southern Albania were sporadic, not organized, and the monks were not particularly trained in missions. This by no means minimizes the contributions of Basilian missionaries Neofito Rodino, Nilo Catalano, and Giuseppe Schirò and their hard labors in Alban

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Litke, Andrew W. "Following the Frankincense: Reassessing the Sitz im Leben of Targum Song of Songs." Journal for the Study of the Pseudepigrapha 27, no. 4 (2018): 289–313. http://dx.doi.org/10.1177/0951820718786197.

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It is commonly asserted that Targum Song of Songs was composed in Palestine in the seventh or eighth century CE. This article surveys the most significant criteria used to posit that assertion (such as language, Jewish education, and messianism), and it argues that these criteria are either inconclusive or point to a different Sitz im Leben for the Targum. The article then adds one element to the discussion, the use of the late Latin term olibanum, ‘frankincense’, in 4.11. Ultimately, this article argues that the traditional dating and provenance of Targum Song of Songs' composition should be

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Tounta, Eleni. "Conflicting Sanctities and the Construction of Collective Memories in Byzantine and Norman Italo-Greek Southern Calabria: Elias the Younger and Elias Speleotes." Analecta Bollandiana 135, no. 1 (2017): 101–44. http://dx.doi.org/10.1484/j.abol.4.2017006.

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LEE, Jinhyon. "Islamic Astronomers to whom Copernicus was indebted Refinements and limitations of the Ptolemaic system." Korean Society for European Integration 15, no. 3 (2024): 49–74. https://doi.org/10.32625/kjei.2024.34.49.

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Medieval Islamic scholars, while adhering to the geocentric Ptolemaic model, developed sophisticated planetary motion geometries that eventually contributed to the astronomical innovations of early modern Europe. However, like the theological cosmology of Christian Europe, Islamic astronomy was also deeply intertwined with a religious epistemology that regarded perfect circular orbits as evidence of a divine celestial order. The intellectual heritage of ancient Greece, transmitted through Byzantium, was translated into Syriac and Persian and, following the rise of Islam, further into Arabic. D

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Fisković, Igor. "Još o romaničkoj skulpturi s dubrovačke katedrale." Ars Adriatica, no. 5 (January 1, 2015): 39. http://dx.doi.org/10.15291/ars.516.

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Medieval Dubrovnik was rich in Romanesque figural and decorative sculpture but only a small group of fragmentary carvings has been preserved to date due to the fact that the town suffered a devastating earthquake in 1667. The earthquake completely destroyed the monumental Cathedral of the Assumption of the Virgin which had been considered “la piu bella in Illyrico” on the basis of its sculptural abundance. Archaeological excavations undertaken beneath the present-day Baroque Cathedral, consecrated in 1713, unearthed several thousand fragments of high-quality sculptures. Their analysis has conf

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