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Journal articles on the topic 'Byzantium epoch'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Duda, Michalina, Sławomir Jóźwiak, and Marcin Wiewióra. "nr="113"Byzantine Architects, Builders, and Stonemasons in Latin Europe in the 10th to 12th Centuries." Mediaevistik 33, no. 1 (2020): 113–30. http://dx.doi.org/10.3726/med.2020.01.05.

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Abstract: The article concerns the issue of Byzantine architects, builders, and stone masons in Latin Europe in the tenth to twelfth centuries. The heart of the conducted analysis is the participation of builders from the Eastern Roman Empire (Byzantium) in erecting particular buildings in the countries of Latin Europe. The authors referred to Byzantine builders’ activities in Reich (Paderborn and probably in Cologne), Italy (Venice, Monte Cassino), and Hungary.It is worth to notice that the topic is analysed in view of written sources from the epoch, which are often disregarded in similar stu

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Bibikov, M. V. "Византийские свидетельства о Зое (Софье) Палеологине и о международных союзах эпохи". Kathedra, № 17(4) (15 грудня 2023): 54–64. http://dx.doi.org/10.52607/26587157_2023_17_54.

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In the article, there is collected historical evidence about the Byzantine bride of Ivan III who came to Moscow from the Morean capital Mistra via Rome in accordance to marriage plans of the pope — Zoe (Sophia) Palaeologue, the niece of the last Byzantine Emperor before the Ottoman conquest of Byzantium. In this connection, I analyze the circumstances of the idea and realization of the wedding bound with support of the papal see, as well as the facts about the wedding trip itself. As the background of the dynastic marriage, the political alliances of the epoch are under analysis. В статье акку

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Vojvodic, Dragan. "The selection of royal figures in the image of power during the Palaiologan epoch: Byzantium - Serbia - Bulgaria." Zbornik radova Vizantoloskog instituta, no. 46 (2009): 409–33. http://dx.doi.org/10.2298/zrvi0946409v.

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The preserved presentations of the Byzantine basileis of the XIII, XIV and XV centuries show that the creators of the late Byzantine monarchical portraits adhered to certain traditional rules when selecting the personages from the ruling house, which they were to portray. Defining which figures were to be depicted in the portrayal of power depended to a large extent on the changing circumstances and events in the imperial house. However, at the same time this was also based on a significantly more profound conception that rested on principles that had evolved in the course of a long history. T

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В., В. Фазан. "СТАНОВЛЕННЯ ТА РОЗВИТОК ФІЛОЛОГІЧНОЇ ОСВІТИ І НАУКИ В ГРЕЦІЇ". Теорія та методика навчання та виховання, № 42 (14 грудня 2017): 219–27. https://doi.org/10.5281/zenodo.1115991.

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<em>In the article is traced the becoming and development of philological education and science in Greece from time of antiquity to </em><em>Χ</em><em>V</em><em>ΙΙ</em> <em>century. It is found out, that in a classic epoch the ancient Greek philosophers were actively interested in the problems of the language phenomenon, dedicated whole treatises to the questions of language, studies in schools were conducted by the ancient Greek language that was native for students. It is well-proven, that the origin of new separate science </em><em>– </em><em>grammar, and appearance of t

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Vsevolodovich Lukhovitskiy, Lev. "Additional Considerations on the Iconoclast Issue in the Hesychast Controversy." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 67, no. 2 (2023): 185–99. http://dx.doi.org/10.24193/subbto.2022.2.05.

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"Mid-fourteenth-century Byzantine sources bear witness to an increased interest in Iconoclasm among the theologians involved in the Hesychast Controversy. The writings of the defenders of icon veneration were mined for authoritative quotations and the history of Iconoclasm became a repository of historical role models. This article is comprised of two sections. The first part expands a catalogue of texts of the epoch which make explicit reference to precedents in the Iconoclast period. The second part assesses, first, the polemical advantages and disadvantages of the accusation of iconoclasm i

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Lourié, Basil. "Five Anastasiae and Two Febroniae: A Guided Tour in the Maze of Anastasia Legends. Part One. The Oriental Dossier." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 26, no. 6 (2021): 252–89. http://dx.doi.org/10.15688/jvolsu4.2021.6.20.

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The recent data related to the legend of St Anastasia in Byzantium require a fresh analysis of the mutually connected cults of Anastasia and Febronia in both the Christian East and West. Part One of the present study is focused on the East, whereas Part Two will be focused on the Latin West. In Part One, the cult of Anastasia is discussed especially in Constantinople from the mid-fifth to the fourteenth centuries, with special attention to the epoch when the Imperial Church was Monothelite (seventh century). In this epoch, a new avatar of St Anastasia was created, the Roman Virgin, whose Passi

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Frendo, J. D. C. "Religion and Politics in Byzantium on the Eve of the Arab Conquests." Florilegium 10, no. 1 (1991): 1–23. http://dx.doi.org/10.3138/flor.10.001.

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The three decades or so that go to make up the long and eventful reign of the Emperor Heraclius (610-641) constitute both a turning point in the evolution of the Byzantine state and a watershed in the history of Europe and the Middle East. It is difficult, therefore, though essential in the first instance for the purpose of the present analysis, to try to disentangle one aspect of this situation from the other. Nevertheless, a useful starting point for such an attempt has, I think, been provided by G. Ostrogorsky’s characterization of the changes that the Byzantine state itself underwent durin

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Goncharko, Oksana Yu, and Dmitry N. Goncharko. "A Byzantine Logician’s “Image” within the Second Iconoclastic Controversy. Nikephoros of Constantinople." Scrinium 13, no. 1 (2017): 291–308. http://dx.doi.org/10.1163/18177565-00131p20.

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The article is devoted to the study of the single example of logical education in Byzantium – the famous two pages from the hagiography of Patriarch Nikephoros (†829) containing the list of chapter headings copied by Ignatios the Diacon from an elementary textbook of logic. It is argued that, during the disputes of the second iconoclastic controversy, Patriarch Nikephoros implemented almost all the elements of logical knowledge listed by Ignatios. The article represents a short overview connecting the standard logical topics from the 8th- and 9th-century education program with the variety of a

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Ousterhout, Robert, and Dmitry Shvidkovsky. "Kievan Rus’." Scientific and analytical journal Burganov House. The space of culture 17, no. 1 (2021): 51–67. http://dx.doi.org/10.36340/2071-6818-2021-17-1-51-67.

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Robert Ousterhout, the author of a magnificent book “Eastern Medieval Architecture. The Building Traditions of Bizantium and Neighboring Lands”, published by Oxford University Press in 2019, the remarkable scholar and generous friend, was so kind to mention in his C. V. on the sight of Penn University (Philadelphia, USA) that he had been the Visiting professor of the Moscow architectural Institute (State Academy), as well as simulteniously of the Hebrew University in Jerusalem, but he did not say that he had been awarded the degree of professor honoris causa by the academic council of MARHI. U

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Orekhovsky, V. "Patriarch Photius of Constantinople and Byzantine сhurch of the IX century". Вісник Київського національного лінгвістичного університету. Серія Історія, економіка, філософія, № 25 (28 грудня 2020): 20–28. http://dx.doi.org/10.32589/2412-9321.25.2020.264193.

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The article is devoted to the multifaceted activities of one of the most prominent figures in the Byzantine history of the IX century, a prominent church and political figure, scientist and theologian – Patriarch Photius of Constantinople. The special stages of development of theological thought are analyzed with account of specificity and connection of spiritual knowledge of humanity with state administration. The main attention is paid to those church leaders, theologians who advocated universal human values, creativity, and freedom in the context of the interaction of the state and the chur

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Chistyakova, Olga V. "Philosophical Insights on the Human Being in Greek-Byzantine Patristics." Voprosy Filosofii, no. 8 (2021): 142–52. http://dx.doi.org/10.21146/0042-8744-2021-8-142-152.

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The article traces the formation of a new religious and philosophical tradition of consideration of the human being. It was formed in the texts of representatives of Eastern Patristics at the epoch of Trinity and Christology theological discussions in Byzantium from the 4th to 7th centuries. The author presents the early Church Fathers’ ideas of the period of Christian apologetics, who laid the foundation for early medieval Christian anthropology. The work analyzes the significant issues, the solution of which allowed Greek-Byzantine Church Fathers to shape the anthropological tradition of Ea

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Hakobyan, Zaruhi A., and Ioane A. Kazaryan. "Catholicos Nerses III the Builder: a Historical Portrait." GRAPHOSPHAERA Writing and Written Practices 3, no. 2 (2023): 95–133. http://dx.doi.org/10.32608/2782-5272-2023-3-2-95-133.

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The personality of Catholicos Nerses III the Builder (641–661) is characterized by Armenian chronicles variously. As an active conductor of the Byzantine policy and Orthodoxy in Arme-nia, Nerses tried in all possible ways to strengthen the political and ecclesiastical ties of Ar-menians and Romans, and this resulted in the treaty of 652. Both, Armenians-Monophisites and Armenians-Chalcedonians fought for the welfare and development of the Armenian state. The difference was only in the details of the political vision of the latter during the 7th century. The Armenian-Byzantine alliance became e

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Ochir-Goryaeva, Maria A., та Evgeny G. Burataev. "Погребения с изделиями из шелка эпохи Золотой Орды: проблемы интерпретации". Oriental Studies 14, № 6 (2021): 1210–25. http://dx.doi.org/10.22162/2619-0990-2021-58-6-1210-1225.

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Introduction. The Golden Horde epoch in the East European steppe was marked, among other things, by the emergence of urban culture in the region. The urban centers and, first of all, the Golden Horde capital in the Lower Volga were the seats of the ruling elite, but also the centers of trade and crafts people coming from all over the places. Around the towns, there were cemeteries with hundreds of burials that were opened and examined by specialists. In the steppe, near the bank of the river, the Golden Horde epoch is represented by a limited number of burials scattered among a variety of kurg

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Zaimova, Raia. "Extract from the Writings of Jean Alexandre Buchon and Spiridon Palauzov: In Search of National Dignity." Zeszyty Cyrylo-Metodiańskie 13 (December 19, 2024): 74–83. https://doi.org/10.17951/zcm.2024.13.74-83.

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The paper explores particular aspects of the work of two 19th century historians (Jean-Alexandre Buchon and Spiridon Palauzov). The unifying link between them are the medieval Western European sources, suitable for the unfolding of peculiar theses and subordinated to the requirements of the epoch both in French society and in the Bulgarian pre-liberation period. The writings of French 17th century historian of Byzantium Charles Dufresne Du Cange and the chronicles of the Crusades and the Latin Empire serve as a pretext and a reliable historical basis, expanded and enriched by Jean-Alexandre Bu

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Vakulinskaya, Alexandra. "Orthodox World Acceptance as Path to World Transfi guration in the Works of I.A. Ilyin (“World Acceptance” Concept Letter to P.I. Novgorodtsev)." Almanac “Essays on Conservatism” 4, no. 2024 (2024): 30–44. https://doi.org/10.24030/24092517-2024-0-4-30-44.

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I.A. Ilyin's book “On Resisting Evil by Force” (1925) stirred much attention even before its publication. The subsequent responses from the camp of the God-seekers, who took a post-revolutionary position, still serve as an argument for some researchers in favor of the fact that I.A. Ilyin's point of view, outlined in the book, has nothing to do with Orthodoxy. However, the concept of “World Acceptance”, dated 1922, and found in the thinker's archive, allows us to look differently at I.A. Ilyin's position and the motives of writing the book. Turning to the context of the epoch, the ideological

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Zhigalova, Lyudmila G. "THE VITALITY OF ANDROIDS. LIVING AND NON-LIVING IN THE OF MODERN SCIENCE FICTION TV SHOWS." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 7 (2023): 119–34. http://dx.doi.org/10.28995/2686-7249-2023-7-119-134.

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Humanity has been inventing a robot throughout its history. The steam-powered Pigeon of Archytas and the automatic servant made by Philo of Byzantium belong to the antiquity. Automatons of St. Albertus Magnus, Bacon and Regiomontanus, the Jewish golems, the anthropomorphic idols of Daedalus, the “Iron man” of the Russian monarch Ivan IV, Leonardo’s mechanical knight, the Writer, the Draftsman and the Pianist of Pierre Jaquet-Droz. Each following epoch filled up the list of inventions seeking to come as close as possible to the likeness of the living. At the same time, the desire to reproduce a

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Starostin, Dmitry, and Elena Kuleshova. "From “Philosophy of History” to “Historicism” in the Studies of Antiquity and the Middle Ages in Russia: T.N. Granovskii (1813–1855) and V.G. Vasilievskii (1838–1899)." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 29, no. 4 (2024): 221–34. http://dx.doi.org/10.15688/jvolsu4.2024.4.16.

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This article is devoted to the problem of developing methods of historical research among Russian historians of the Middle Ages of the 19th century. Methods and materials. We used methods of studying historiography, developed by Russian scholars recently, as well as the ideographic method of historical inquiry. Analysis. In this article, an attempt is made to illustrate an important breakthrough in the views of Russian scholars of antiquity and the Middle Ages that occurred amid the 19th century. T.N. Granovskii and P.N. Kudriavtsev, whose formative years fell on the first half of the 19th cen

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Bibikov, Mikhail. "The Comparative Study of the Descriptions of the Holy Land in Early Medieval and Byzantine Literature: Jerusalem." Средние века 85, no. 4 (2024): 8. https://doi.org/10.7868/s0131878024040019.

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The research project «The Comparative Source Study of the Descriptions of Christian East in Russian, Greek and Latin Texts of Byzantine and Post-Byzantine Epoch» is focused upon looking for, analysis, in some cases publication and translation into Russian still unknown texts, but first of all upon comparative research of Greek, Latin, medieval Russian and Slavonic literary monuments of Byzantine and Post-Byzantine epoch (4th – 17th centuries), accompanied when necessary by Syrian, Arabic, Armenian, Georgian, as well as Khazar and other texts. The present comparative source study is dedicated m

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Khatuntsev, S. V. "Konstantin Leontiev against the Background of Byzantism and “the Eastern Confederation”." Orthodoxia, no. 3 (September 17, 2022): 196–212. http://dx.doi.org/10.53822/2712-9276-2021-3-196-212.

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The article is devoted to the biography and socio-political views of K. N. Leontiev, the great Russian notionalist and publicist of the second half of the nineteenth century. The article discusses the evolution of Leontiev’s views. The emphasis is put on Leontiev’s ideas about byzantism as the foundation of Russia’s potential historical “longevity” and about “the Eastern Union” — a confederation, which, from his point of view, should include Orthodox and Slavic peoples, as well as many peoples of the Asian continent. The methodology of this review paper is based on the principles of science, h

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Stanevich, S. V., and I. G. Nazarova. "Commenting and compiling medical literature in the Byzantine period of Late Antiquity and Early Middle Ages." Memoirs of NovSU, no. 4 (2023): 347–51. http://dx.doi.org/10.34680/2411-7951.2023.4(49).347-351.

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The transmission of medical knowledge played an important role in the history of medicine. Historically, the first medical texts were created in ancient Greek and Latin. The article examines the ways in which medical knowledge recorded in primary sources, mainly the works of Hippocrates and Galen, was further spread in subsequent epochs and beyond the geographical boundaries of its origin, namely, commenting and compiling. These methods were used everywhere in Europe, Asia, and the Middle East, but the authors limit their consideration mainly to Byzantium. A brief overview of the development o

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M. Hristov, Yanko. "A New Study Concerning the Byzantine-Bulgarian Relations in the Early Medieval Epoch." Istoriya-History 31, no. 2 (2023): 200–207. http://dx.doi.org/10.53656/his2023-2-6-new.

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Дробышев, М. И. "On the Issue of Alexei I Komnenos’ Environment." Диалог со временем, no. 86(86) (April 3, 2024): 360–68. http://dx.doi.org/10.21267/aquilo.2024.86.86.024.

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В статье рассматривается окружение византийского императора Алексея I Комнина (1056 / 1057–1118), воссозданное по источникам его эпохи («Алексиаде» Анны Комнины [1083–1053], «Типикону» Григория Пакуриана [ум. 1086 г.] и другим). В контексте византийской историографии и современной византинистики обсуждаются факты из жизни наиболее ярких представителей Востока – Григория Пакуриана и Татикия (ок. 1056 – п. 1099). Изучается их происхождение, карьерный путь, практика инкорпорирования в социальную и политическую структуру Ромейской империи. The paper examines the environment of the Byzantine empero

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Ariskina, Yulia. "Alexander I — “A True Byzantine” on the Russian Throne." ISTORIYA 16, no. 1 (147) (2025): 0. https://doi.org/10.18254/s207987840034540-3.

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This article attempts to make a comprehensive examination of the reign of Alexander I, paying attention to the main directions of his domestic and foreign policy. The article abounds with factual material and contains the author&apos;s interpretations of key domestic political transformations. The policy of Alexander I is shown as a continuous process, avoiding the traditional historiographical division into periods before and after the Patriotic War of 1812. The combination of factual and analytical components allows us to get a general idea of the Emperor’s personality and epoch, an unam

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Kovalyukh, N., J. van der Plicht, G. Possnert, V. Skripkin, and L. Chlenova. "Dating of Ancient Icons from Kiev Art Collections." Radiocarbon 43, no. 2B (2001): 1065–75. http://dx.doi.org/10.1017/s0033822200041722.

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Icon painting in the Ukraine is rooted in the Byzantine culture, after the conversion to the Christian religion. During the medieval epoch, Kiev became the artistic center for highly skilled icon painters. The icons were painted on wooden boards, specially made for this purpose. Historic dating of some even well-known icons is uncertain or not precise. Here we present for the first time radiocarbon dates for selected icons. Both liquid scintillation counting (LSC) and accelerator mass spectrometry (AMS) dating methods were applied, allowing intercomparison.

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Gkioles, Nikolaos. "The Church of Kapnikarea in Athens: Remarks on its history, typology and form." Zograf, no. 31 (2006): 15–27. http://dx.doi.org/10.2298/zog0731015g.

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This article offers a detailed presentation of the Athens church of the Mother of God, known by the name of Kapnikarea, which originates from the middle of the Byzantine period. Initially, the Kapnikarea was the katholikon of the monastery but today it is a building complex, consisting of three chronologically different ensembles. They are the Church of the Presentation of the Virgin, erected just after the mid-11th century, the exonarthex probably dating from the beginning of the 12th century, and the smaller northern church dedicated to St. Barbara, built during the Ottoman epoch.

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Lourié, Basil. "Eustratius of Nicaea, a Theologian: About the Recent Publications of Alexei Barmin." Scrinium 16, no. 1 (2020): 344–58. http://dx.doi.org/10.1163/18177565-00160a07.

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Abstract Being the most prominent philosopher and theologian of his epoch (late 11th-early 12th cent.), Eustratius of Nicaea provoked important theological discussions in the fields of both Christology and Triadology. He was eventually condemned (1117) for his Christological views, but his Triadology faced a strong opposition as well. His Byzantine opponents unfavourable to the Latins rejected his logically consistent approach to the Trinity and developed their own non-consistent (paraconsistent) approach, whereas his 13th-century latinophrone opponent Nicetas “of Maroneia” demonstrated that E

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Rose, F. Clifford. "The history of migraine from Mesopotamian to Medieval times." Cephalalgia 15, no. 15_suppl (1995): 1–3. http://dx.doi.org/10.1111/j.1468-2982.1995.tb00040.x.

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The first descriptions of migraine can be traced back nearly 4,000 years from the ancient civilizations of Mesopotamia (Sumeria and Babylonia) through Egyptian, Greek and Roman epochs. Through Byzantine, Arabic and Medieval times there are only patchy references until the 17th century, when European physicians first gave full case reports.

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Mainardi, Adalberto. "Conflicting Authorities. The Byzantine Symphony and the Idea of Christian Empire in Russian Orthodox Thought at the Turn of the Nineteenth and Twentieth Centuries." Review of Ecumenical Studies Sibiu 10, no. 2 (2018): 170–85. http://dx.doi.org/10.2478/ress-2018-0014.

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Abstract The ideal of Byzantine symphony is still present in contemporary debate on church-state relations. A worldly notion of power interferes with a theological assessment of authority in the Church: hence the identification of the Christian empire with the kingdom of God, in a kind of a realized eschatology. This paper undertakes the deconstruction of the notion of “byzantine symphony” through its interpretations by some Russian religious thinkers at the turn of the nineteenth and twentieth centuries, when the whole of Russian society faced dramatic changes. The idea of Christian empire, r

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Schiller, Vera. "A Szuda és az egyiptomi vallás." Belvedere Meridionale 32, no. 1 (2020): 89–102. http://dx.doi.org/10.14232/belv.2020.1.8.

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The Souda encyclopaedia brought into being around 1000 A.D. is a product of Byzantine humanism. This epoch is proud of its knowledge of classical antiquity, it wants to harmonize it with its own knowledge, and not make it forgotten. It equally wants to look upon the notions of ancient Egyptian religion in a correct way, and give a correct idea of them. In the encyclopaedia three variants of forwarding the Egyptian substance of myths can be detected. The first consists in regarding gods as former monarchs. It enlists the gods under the names of the Greek gods identified with them, and considers

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Borozan, Igor. "The medieval revival and historical topographic representations in The Byzantine monuments of Serbia." Zograf, no. 43 (2019): 197–214. http://dx.doi.org/10.2298/zog1943197b.

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The work of Felix Kanitz titled Serbiens byzantinische Monumente. Gezeichnet und beschrieben von F. Kanitz [The Byzantine Monuments of Serbia. Drawn and Described by F. Kanitz] published in German and Serbian in 1862 has never been subjected to more detailed analysis from the perspective of art history. The need for the contextualization of illustrated books and their relation to the European culture of historicism, to nature and landscape, as well as their relationship with various artistic phenomena of the mid-nineteenth century, demands the placement of Kanitz?s book into the wider cultural

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Klyukina, Lyudmila A. "VISUALIZATION OF THE THEORY OF OFFICIAL NATIONALITY IN RUSSIAN-BYZANTINE TEMPLE ARCHITECTURE IN THE FIRST HALF OF THE 19TH CENTURY." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 58 (2020): 21–33. http://dx.doi.org/10.37816/2073-9567-2020-58-21-33.

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This article studies visualization of Official Nationality (ideology program designed by Sergey Uvarov, Russian Empire’ Minister of Education) in Russian-Byzantine temple architecture in the first half of the 19th century. The research is based on the semiotic concept by Umberto Eco, which views architecture as a visual means of communicating ideas. Moreover, works of architecture were studied through the lens of R. Ingarden’s aesthetic approach, as entities with emergent aesthetic value. Description of the visual images of Russian-Byzantine temples employs the notion of the “paradigm image” t

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Alexiev-Hoffart, Alexander. "Astrological Traces in the Ancient Bulgarian Religious World View: Sources, Epoch, Development and Practices." Epohi 33, no. 1 (2025): 9–26. https://doi.org/10.54664/tfbc8460.

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The article is an attempt at a theoretical consideration of the role of astrological traces in the functioning of the organized Bulgarian worldview during the Early Middle Ages. To achieve this, it puts forward a new interpretation of the evidence by the Byzantine patriarch Photios, dated 867, referring to the Christianization of Bulgarian society, which is then related to the few written sources about the specifics of the early medieval Bulgarian religious views. The definition of the Bulgarian religiosity as a “Hellenic superstition” point to a direct association with the astrological practi

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Rakocija, Misa. "A marble statue from Nis of an early Byzantine imperial woman." Starinar, no. 72 (2022): 253–66. http://dx.doi.org/10.2298/sta2272253r.

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The paper presents and analyses the only known Early Byzantine marble life-size statue of a secular woman in the Byzantine empire, which was discovered in the Nis Fortress in 1931. She is dressed in an unpretentious but dignified stola with a wide belt under her breasts, necklace around her neck and cloak on her back, status symbols by which prominent persons were recognisable throughout the Middle Ages. Being aware of the fact that it is not possible to be certain of her identity, we have enough reasons to suggest that this is a statue of an unknown imperial woman (the empress or a woman from

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NEGRĂU, ELISABETA. "Lost Icon Prototypes from the Times of Neagoe Basarab." Revue des Études Sud-Est Européennes 2023, no. 61 (2023): 85–108. http://dx.doi.org/10.59277/resee.2023.04.

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The study analyzes a group of lesser-known icons from Wallachia, dating from the 15th century to the mid-17th century. They are Eleousa-Glykophilousa icons, sometimes mixing in a rarer iconographic detail, a phylactery with inscription held by the Infant Jesus. These icons do not descent from a single prototype, but from several related types, of Late Byzantine, Macedonian, and Cretan origins. They seemed to have entered Wallachia in two different stages. The first Eleousa icon known in Wallachia, originating in the former Metropolitan Cathedral at Curtea de Argeş and later moved to the monast

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Vinogradov, Andrey Yu, and Mikhail S. Zheltov. "The Last Will of Metropolitan Constantine I of Kiev and the Kanon “At the Parting of the Soul from the Body”." Slovene 3, no. 1 (2014): 43–71. http://dx.doi.org/10.31168/2305-6754.2014.3.1.2.

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The article puts forward the suggestion that the mysterious last will of Metropolitan Constantine I of Kiev, in which he ordered that after his death his body should be torn to pieces by dogs instead of receiving a proper burial, was inspired by a very specific literary text. This text is still used in the Orthodox Christian tradition; it is known as the hymnographical kanon “At the Parting of the Soul from the Body.” While nowadays this kanon is used in the course of an ordinary liturgical rite, in the 12th century, when it first appeared, it was used among some Byzantine intellectual and asc

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Luz, Nimrod. "The Construction of an Islamic City in Palestine. The Case of Umayyad al-Ramla." Journal of the Royal Asiatic Society 7, no. 1 (1997): 27–54. http://dx.doi.org/10.1017/s1356186300008300.

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At the beginning of the eighth century A.D. a new town was built in Palestine, called al- Ramla (Ramlah of today). It was founded by the then provincial governor, Sulaymān b. ‘Abd al-Malik (d. 717) in order to serve as the capital of Jund Filasṭīn, the southern province of Palestine. The building of a new town, and especially of a capital city, constituted a significant departure in the Palestine environment, for two main reasons. First, it was the first city to be founded after a period of 350 years, i.e., for most of the Byzantine epoch. Second, though the Muslims ruled the country for 1100

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Kurysheva, Marina A. "Dating and Historical Context of a Greek Manuscript Containing Palaiologoi Emperors’ Portraits (Paris. gr. 1783)." Izvestia of the Ural federal university. Series 2. Humanities and Arts 23, no. 2 (2021): 86–95. http://dx.doi.org/10.15826/izv2.2021.23.2.027.

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This article puts forward a new later dating of the Greek manuscript BnF, Paris. gr. 1783 kept in the National Library of France and containing portraits of emperors of the Palaiologoi dynasty. The manuscript contains important texts related to the Constantinople period of court history and culture. Historiographers used to date the manuscript to the fifteenth century according to the portrait of Patriarch Joseph II (†1439), a famous participant of the Ferraro-Florence Council, which can be seen in the Italian fresco paintings of the fifteenth century. Meanwhile, the study of the manuscript’s

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Tyshchenko, K. "THE MEMORY ABOUT BYZANTINE JACOBITES AND MELEKITES: 1500 YEARS IN PLACE NAMES IN UKRAINE." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 150 (2021): 68–77. http://dx.doi.org/10.17721/1728-2640.2021.150.11.

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The linguistic evidence of contacts of the Early Christian time between the Middle Dnieper region and Syria is highlighted. Found Aramaic Prototypes of such loanwords as Ukr. han'ba, shana, lylyk-nichka, norytsia, spyzharnia, saraka. It is shown that they are connected by means of realities designated by them with the wandering Syrian Monks-Sarakots (IV-VIth c.). These contacts get specific localization in persisted toponyms in Ukraine Sorokotychi, Rakhvalivka, Trypillia, Khalepya, Zoziv, Oskolonivka, in Ukrainian family names Sorokotiah, Rukhaylo, Zoza, Skolonets' etc. Now, the repeated spati

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Tyshchenko, K. "THE MEMORY ABOUT BYZANTINE JACOBITES AND MELEKITES: 1500 YEARS IN PLACE NAMES IN UKRAINE." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 150 (2021): 68–77. http://dx.doi.org/10.17721/1728-2640.2021.150.11.

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The linguistic evidence of contacts of the Early Christian time between the Middle Dnieper region and Syria is highlighted. Found Aramaic Prototypes of such loanwords as Ukr. han'ba, shana, lylyk-nichka, norytsia, spyzharnia, saraka. It is shown that they are connected by means of realities designated by them with the wandering Syrian Monks-Sarakots (IV-VIth c.). These contacts get specific localization in persisted toponyms in Ukraine Sorokotychi, Rakhvalivka, Trypillia, Khalepya, Zoziv, Oskolonivka, in Ukrainian family names Sorokotiah, Rukhaylo, Zoza, Skolonets' etc. Now, the repeated spati

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Todorova, Rostislava G. "From Word to Image: The “Hesychastic type” of Mandorla." De Medio Aevo 11, no. 1 (2021): 5–23. http://dx.doi.org/10.5209/dmae.79063.

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Based on the complex interrelations between word and image, the present paper aims to elucidate the penetrating correlation of the theological thought of the time with the art of a specific epoch. The findings of this study emphasize on the Hesychasm and its influence over Byzantine iconography in the fourteenth century AD, especially in relation to the formation of a new, unusual form of mandorla, called “hesychastic type”. In order to explain its rise and further development in Byzantine and Post Byzantine iconography, the paper discusses the earliest extant patterns of the “hesychastic type

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Todorova, Rostislava G. "From Word to Image: The “Hesychastic type” of Mandorla." De Medio Aevo 11, no. 1 (2021): 5–23. http://dx.doi.org/10.5209/dmae.79063.

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Based on the complex interrelations between word and image, the present paper aims to elucidate the penetrating correlation of the theological thought of the time with the art of a specific epoch. The findings of this study emphasize on the Hesychasm and its influence over Byzantine iconography in the fourteenth century AD, especially in relation to the formation of a new, unusual form of mandorla, called “hesychastic type”. In order to explain its rise and further development in Byzantine and Post Byzantine iconography, the paper discusses the earliest extant patterns of the “hesychastic type

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Todorova, Rostislava G. "From Word to Image: The “Hesychastic type” of Mandorla." De Medio Aevo 11, no. 1 (2021): 5–23. http://dx.doi.org/10.5209/dmae.79063.

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Based on the complex interrelations between word and image, the present paper aims to elucidate the penetrating correlation of the theological thought of the time with the art of a specific epoch. The findings of this study emphasize on the Hesychasm and its influence over Byzantine iconography in the fourteenth century AD, especially in relation to the formation of a new, unusual form of mandorla, called “hesychastic type”. In order to explain its rise and further development in Byzantine and Post Byzantine iconography, the paper discusses the earliest extant patterns of the “hesychastic type

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Chistyakova, Olga, and Denis Chistyakov. "Eastern Patristics on Human’s Free Will and Divine Predestination: Conceptual Continuity in the Contemporary Russian Culture." Religions 12, no. 10 (2021): 900. http://dx.doi.org/10.3390/rel12100900.

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This article deals with the most crucial philosophical and theological issue of correlation of freedom, freedom of will, and Divine predestination, which arose in shaping the Christian doctrine and remains emergent for contemporary Russian culture and society. This problem permeated all the centuries of Christianity’s formation, beginning with the period of apologetics, but it reached its climax in the classical Patristics epoch during the Byzantine Trinity and Christological theological disputes between the Western and Eastern Church Fathers. In theological discussions, they formed subtle dif

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Goffman, Daniel. "Ottoman Mİllets in the Early Seventeenth Century." New Perspectives on Turkey 11 (1994): 135–58. http://dx.doi.org/10.1017/s0896634600001011.

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The concept of “millet” rivals other ideas, such as “the ghazi state” and “the decline paradigm,” as one of the principal formations around which Ottoman historiography has been constructed. Significantly, it was the Ottomans themselves who originated, and manufactured powerful illusions around, each of these notions. Fifteenth-century post-Interregnum (1402-1412) historians probably invented the view that the Osmanlılar of the previous century had constituted the pre-eminent ghazi principality along the Byzantine frontier; late-sixteenth and seventeenth-century Ottoman critics certainly conco

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Butiurcă, Doina. "The Greek Influence On Current Terminology." Acta Marisiensis. Philologia 2, no. 1 (2020): 1–4. http://dx.doi.org/10.2478/amph-2022-0017.

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Abstract The Greek influence on the Romanian language occurred in successive stages. Words of Greek origin entered in all epochs, commencing with the period before the process of formation of the Romanian language started. The Greek influence on Latin in ancient times, the influence in the Byzantine period, the preponderance of the Greek element in the Romanian lexis, direct borrowings, indirect borrowings are some of the objectives of our research. The analytical and comparative methods are two of the methods used in the analysis. One of the conclusions of the research is that the penetration

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Eldin, Mikhail A. "PARADIGM OF POST-BYZANTINE TRADITION OF REGIONAL ETHNO-COMMUNITY OF EURASIA: Historical and Philosophical Aspect." Humanitarian: actual problems of the humanities and education, no. 3 (September 30, 2018): 352–62. http://dx.doi.org/10.15507/2078-9823.043.018.201803.352-362.

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Introduction. A study of national cultures of consciousness and output of productive algorithm to forming of dialogue of ethnos is the major trend of modern humanitarian researches. The aim of the article is integration in theoretical approach of analytical concepts of regional development of moral traditions of society on the basis of the use of experience of preceding civilizations. Materials and methods. Methodological basis consists of conceptions about cooperation of spiritual values, about system character of mechanisms of succession, historical and culturological approaches reflected in

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Chuyko, Oleg, Iryna Dundiak, Inna Yakovets, Andrii Markovskyi, and Bohdan Kindratiuk. "Decorative and applied art of the Galicia-Volyn principality in the context of Byzantine artistic traditions." Linguistics and Culture Review 5, S3 (2021): 237–49. http://dx.doi.org/10.21744/lingcure.v5ns3.1518.

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The boundaries of the Galician and Volyn lands in different historical epochs changed significantly: they widely included adjacent territories, then they outlined the limits of only one historically original region. This article examines the decorative and applied art of the Galicia-Volyn principality during its stay in the Kyiv state and is associated with the dominance of Byzantine traditions, which were later enriched with their own characteristics. This phenomenon determined the uniqueness of the culture of Galicia and Volyn. The work is intended to give a slice of the current state of the

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Dolgov, V. V. "FOREIGN NARRATIVE SOURCES ABOUT THE EPOCH OF ALEXANDER NEVSKY IN THE WORKS OF RUSSIAN HISTORIANS OF THE 18TH – FIRST QUARTER OF THE 19TH CENTURY." Вестник Пермского университета. История, no. 2 (61) (2023): 108–18. http://dx.doi.org/10.17072/2219-3111-2023-2-108-118.

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The article considers the process of introducing foreign narrative sources about the epoch of Prince Alexander Nevsky into Russian historical science. Vasily N. Tatishchev initiated the work with foreign narrative sources for historical research. He took a lot of information from the Byzantine and Latin chronicles to work on “Russian History”. Working on the chronological period of the reign of Alexander Nevsky, he used the works of European travelers (Rubruk, Plano-Carpini, etc.). Tatishchev used foreign sources not so much for critical analysis, but to supplement the data of Russian chronicl

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Panteliadis, Christos. "Historical Sources on Epilepsy Surgery: From Antiquity Through the End 20th Century." Open Neurology Journal 15, no. 1 (2021): 52–58. http://dx.doi.org/10.2174/1874205x02115010052.

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The history of epilepsy is an associate of humanity, and the reports date back to antiquity. Almost all ancient cultures, including the Babylonians, Egyptians, Greeks, Indians in pre-Buddhist period, Iranians, Chinese, and Byzantine epoch, bear witness to epilepsy. Therefore, the earliest beginnings of surgical treatment and epilepsy surgery can be traced back to antiquity. Trepanation as an attempt to treat the disease has often been found in prehistorical tombs (Neolithicum). In antiquity, fasting, a healthy diet, regulation of excretions, medical gymnastics and a decent lifestyle were used

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Hristov, Yanko M. "Prisoners of War in Early Medieval Bulgaria (Preliminary Remarks)." Studia Ceranea 5 (December 30, 2015): 73–105. http://dx.doi.org/10.18778/2084-140x.05.03.

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The work is concentrated on the problem of war prisoners in the chronological period of the existance of the so-called First Bulgarian state. The analysis is based predominantly on various Byzantine and selected Latin and Bulgarian sources from the epoch. With some exceptions, mostly for 707/708, 754/755, 763/764 and 774, the notices are concentrated around the events of 811–815/816, 837/838; 894–896, 917–30s and for a moment or two from the period of 971–1018. In his preliminary remarks the author comes to the conclusion that in the Early Middle Ages prisoners of war (in the broadest medieval

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