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1

Reynolds, Barbara, Margaret Patterson Hannay, and Katharyn F. Crabbe. "C. S. Lewis." Modern Language Review 80, no. 4 (October 1985): 920. http://dx.doi.org/10.2307/3728988.

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2

Hooper, Walter. "Remembering C. S. Lewis." Chesterton Review 17, no. 3 (1991): 369–71. http://dx.doi.org/10.5840/chesterton1991173/4101.

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3

McGovern, Eugene. "C. S. Lewis Issue." Chesterton Review 18, no. 2 (1992): 320–21. http://dx.doi.org/10.5840/chesterton199218248.

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4

Cory, Charlotte. "Illustrating C. S. Lewis." Chesterton Review 28, no. 1 (2002): 213–16. http://dx.doi.org/10.5840/chesterton2002281/239.

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5

FOWLER, ALASTAIR. "C. S. LEWIS, TRANSLATOR." Yale Review 101, no. 2 (2013): 139–52. http://dx.doi.org/10.1353/tyr.2013.0051.

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6

Condrey, B. J. "Memorialising C. S. Lewis." Expository Times 131, no. 6 (March 2020): 285–86. http://dx.doi.org/10.1177/0014524620906110.

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7

Fowler, Alastair. "C. S. Lewis: Supervisor." Yale Review 91, no. 4 (October 2003): 64–80. http://dx.doi.org/10.1111/0044-0124.00751.

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8

FOWLER, ALASTAIR. "C. S. LEWIS, TRANSLATOR." Yale Review 101, no. 2 (March 12, 2013): 139–52. http://dx.doi.org/10.1111/yrev.12044.

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9

Jang, Kyoung Chul. "C. S. Lewis on the Theological Imagination." Mission and Theology 46 (October 31, 2018): 331–57. http://dx.doi.org/10.17778/mat.2018.10.46.331.

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10

Howard, Thomas. "C. S. Lewis and Purgatory." Chesterton Review 17, no. 3 (1991): 389–91. http://dx.doi.org/10.5840/chesterton1991173/4105.

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11

Boyd, Ian. "Chesterton and C. S. Lewis." Chesterton Review 17, no. 3 (1991): 303–11. http://dx.doi.org/10.5840/chesterton1991173/495.

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12

Michelson, Paul E. "C. S. Lewis on Stories." Linguaculture 13, no. 1 (June 30, 2022): 13–37. http://dx.doi.org/10.47743/lincu-2022-1-0302.

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The paper is an exposition and synthesis of C. S. Lewis’s ideas on story as elaborated in his essay “On Stories” in the Charles Williams festschrift (1947). The purpose of Lewis’s essay was to flush out of the underbrush of literature what distinguishes true Story (with a capital letter “S”) from story as mere entertainment. The paper concludes that a key to Lewis’s essay on stories is to be found in his initial vocation as a poet and his ideas about poetic imagination.
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13

Cox, C. B., and A. N. Wilson. "C. S. Lewis and Conversion." Hudson Review 43, no. 3 (1990): 503. http://dx.doi.org/10.2307/3852230.

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14

Deavel, David P. "C. S. Lewis for Catholics." Logos: A Journal of Catholic Thought and Culture 25, no. 2 (March 2022): 5–24. http://dx.doi.org/10.1353/log.2022.0009.

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15

Scott, Jennifer A. "Lewis, C. S. Mere Christianity." Journal of Interdisciplinary Studies 12, no. 1 (2000): 186–88. http://dx.doi.org/10.5840/jis2000121/214.

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16

Frend, W. H. C. "Book Reviews : C. S. Lewis." Expository Times 113, no. 8 (May 2002): 286–87. http://dx.doi.org/10.1177/001452460211300834.

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17

Boyd,, Padre Ian. "Chesterton e C. S. Lewis." Chesterton Review em Português 1, no. 1 (2009): 25–34. http://dx.doi.org/10.5840/chesterton-portugues2009116.

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18

Edwards, Michael. "C. S. LEWIS: IMAGINING HEAVEN." Literature and Theology 6, no. 2 (1992): 107–24. http://dx.doi.org/10.1093/litthe/6.2.107.

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19

Nicholson, M. "C. R. Maturin and C. S. Lewis." Notes and Queries 58, no. 1 (January 10, 2011): 130–32. http://dx.doi.org/10.1093/notesj/gjq231.

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20

Kim, Jin Hyok. "C. S. Lewis and the Natural Law." Pierson Journal of Theology 6, no. 2 (August 31, 2017): 58–81. http://dx.doi.org/10.18813/pjt.2017.08.6.2.58.

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21

Leach, C. "C. S. LEWIS, The Collected Letters of C. S. Lewis, ed. WALTER HOOPER, 3 vols." Notes and Queries 54, no. 4 (December 1, 2007): 524–25. http://dx.doi.org/10.1093/notesj/gjm204.

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22

Hardie, Christian. "Three Letters from C. S. Lewis." Chesterton Review 17, no. 3 (1991): 392–98. http://dx.doi.org/10.5840/chesterton1991173/4106.

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23

Neylan, Mary. "My Friendship with C. S. Lewis." Chesterton Review 17, no. 3 (1991): 405–11. http://dx.doi.org/10.5840/chesterton1991173/4109.

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24

Robson, W. W. "The Poetry of C. S. Lewis." Chesterton Review 17, no. 3 (1991): 437–43. http://dx.doi.org/10.5840/chesterton1991173/4118.

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25

Lloyd, Roger. "The Faith of C. S. Lewis." Chesterton Review 17, no. 3 (1991): 497–500. http://dx.doi.org/10.5840/chesterton1991173/4126.

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26

Derrick, Christopher. "Obituary article about C. S. Lewis." Chesterton Review 17, no. 3 (1991): 502–5. http://dx.doi.org/10.5840/chesterton1991173/4128.

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27

Honda, Hisako, Aya Nakamura, Kaori Tomita, and Shino Kawashima. "Chesterton and C. S. Lewis Today." Chesterton Review 24, no. 1 (1998): 168–70. http://dx.doi.org/10.5840/chesterton1998241/232.

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28

Strait, Daniel. "C. S. Lewis on George MacDonald." Chesterton Review 27, no. 1 (2001): 213–17. http://dx.doi.org/10.5840/chesterton2001271/2113.

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29

Schiller, Mayer, and Clara Sarrocco. "Rabbi Schiller on C. S. Lewis." Chesterton Review 35, no. 1 (2009): 308–14. http://dx.doi.org/10.5840/chesterton2009351/253.

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30

Hyslop, Henry. "C. S. Lewis como pensador cristiano." Scripta Theologica 14, no. 2 (March 13, 2018): 649–60. http://dx.doi.org/10.15581/006.14.20670.

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31

van Inwagen, Peter. "C. S. Lewis’ Argument Against Naturalism." Journal of Inklings Studies 1, no. 2 (October 2011): 25–40. http://dx.doi.org/10.3366/ink.2011.1.2.4.

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32

BRAZIER, P. H. "C. S. LEWIS & CHRISTOLOGICAL PREFIGUREMENT." Heythrop Journal 48, no. 5 (September 2007): 742–75. http://dx.doi.org/10.1111/j.1468-2265.2007.00341.x.

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33

Sick, D. H. "The Daimones of C. S. Lewis." Literature and Theology 22, no. 2 (December 3, 2007): 151–61. http://dx.doi.org/10.1093/litthe/frm051.

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34

Gillett, Charles. "C. S. Lewis, The Screwtape Letters." Theology 123, no. 4 (July 2020): 299–300. http://dx.doi.org/10.1177/0040571x20934031f.

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35

Stock, R. D. "Dionysus, Christ, and C. S. Lewis." Christianity & Literature 34, no. 2 (March 1985): 7–13. http://dx.doi.org/10.1177/014833318503400203.

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36

Vasiliu, Daniela. "C. S. Lewis: The Romantic Rationalist." Linguaculture 2014, no. 2 (December 1, 2014): 105–22. http://dx.doi.org/10.1515/lincu-2015-0031.

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Abstract The paper “C. S. Lewis: The Romantic Rationalist” presents the way C. S. Lewis gives an account in his first fictional (allegorical) book, The Pilgrim’s Regress, of how he discovered Christianity on the converging paths of romanticism and rationalism. The outstanding scholar and author whose intellectual and spiritual development has turned him into one of the most influential Christian writers of the twentieth century became an atheist in his teens and after a long journey through different philosophical convictions he converted to Christianity in his early thirties, a change that affected his entire work. His love of literature was essential in discovering both the rational and the imaginative appeal of Christianity, which led him into a vision of the reality of the world and of life that satisfied the longing of his heart and the hunger of his imagination.
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37

Poe, Harry Lee. "C. S. Lewis at One Hundred." Sewanee Review 120, no. 3 (2012): 498–502. http://dx.doi.org/10.1353/sew.2012.0077.

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38

Loades, Ann. "The Grief of C. S. Lewis." Theology Today 46, no. 3 (October 1989): 269–76. http://dx.doi.org/10.1177/004057368904600303.

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39

Weems, Reggie. "Universalism Denied: C. S. Lewis’ Unpublished Letters to Alan Fairhurst." Journal of Inklings Studies 7, no. 2 (October 2017): 87–98. http://dx.doi.org/10.3366/ink.2017.7.2.6.

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In a 6 September, 1959 unpublished letter to Reverend Alan Fairhurst, C.S. Lewis clearly denies Universalism. In a second unpublished letter to Fairhurst dated 9 September, 1959, Lewis offered evidence that he was not an Annihilationist. Both letters are unusual because Lewis was normally hesitant to discuss eschatology, particularly the nature of hell. This essay presents both previously unpublished letters in their entirety, discusses the reasons for their importance, sets them in the context of Lewis' other writings on hell and renders a conclusion, based on Lewis' own words, about his positions on Universalism and Annihilationism.
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40

Mănăstireanu, Dănuţ. "C. S. Lewis, Reluctant Convert and (not so) Ordinary Anglican." Linguaculture 2014, no. 2 (December 1, 2014): 57–65. http://dx.doi.org/10.1515/lincu-2015-0030.

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Abstract After some passing considerations on the reception of Lewis in Romania, the present paper discusses the role played by Anglicanism in the late personal commitment of C.S. Lewis to the Christian faith, after years of atheism, scepticism, and agnosticism. It argues that in fact Anglicanism contributed very little to Lewis’s (re)conversion to Christianity. Furthermore, the paper agrees with the generally accepted idea that the particular calling that Lewis felt he had, that of being a Christian apologist, made him wary of being associated with the defence of any specific Christian tradition. In virtue of this special calling, Lewis also reacted quite strongly against certain aspects of Anglicanism, like, for instance, the ordination of women to priesthood, which he perceived as an obstacle to ecumenism and, implicitly, to an effective defence of the Christian faith in the public arena. In spite of all this, there is little doubt that Lewis has fully and unreservedly adopted Anglicanism as his preferred version of Christianity. From this particular stance, the life and ministry of C.S. Lewis made a huge public impact in the twentieth century and beyond. In light of the undeniable influence he had on the intellectual and religious scene in the last hundred years, one may ask not so much how Anglican was Lewis, but, rather, ‘why isn’t Anglicanism more like Lewis’.
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41

Fritz, Peter M., Martin Steimann, and Wolfgang Beck. "Metallorganische Lewis-Säuren, XLI [1] / Organometallic Lewis Acids, XLI [1]." Zeitschrift für Naturforschung B 44, no. 12 (December 1, 1989): 1567–71. http://dx.doi.org/10.1515/znb-1989-1216.

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Addition of [Re(CO)5]+ (as (OC)5ReFBF3) to compounds of the type Cp(OC)2Fe—C(S)SR (R = CH3, Fe(CO)2Cp) gives the products [Cp(OC)2Fe—C(SCH3)S—Re(CO)5]+BF4- (1) and {Cp(OC)2Fe—C[SFe(CO)2Cp]—S—Re(CO)5}+BF4- (2), respectively. Complex 2 has been characterized by an x-ray structure analysis. From (OC)5ReFBF3 and (Ph4P)2(OC)2Fe(η2—CS2), the complex [(Ph3P)2(OC)2Fe[μ2-η2(C,S):η1 (S′)]Re(CO)5]+BF4- (3) has been obtained.
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42

Reynolds, Barbara. "Memories of C. S. Lewis in Cambridge." Chesterton Review 17, no. 3 (1991): 378–84. http://dx.doi.org/10.5840/chesterton1991173/4103.

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43

Moynihan, Martin. "C. S. Lewis and G. K. Chesterton." Chesterton Review 17, no. 3 (1991): 402–4. http://dx.doi.org/10.5840/chesterton1991173/4108.

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44

Gilfedder, John. "An account of meeting C. S. Lewis." Chesterton Review 17, no. 3 (1991): 539–40. http://dx.doi.org/10.5840/chesterton1991173/4143.

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45

Milne, Stephen. "C. S. Lewis and the Moral Imagination." Chesterton Review 31, no. 3 (2005): 97–107. http://dx.doi.org/10.5840/chesterton2005313/411.

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46

Monda, Andrea. "The Four Loves of C. S. Lewis." Chesterton Review 34, no. 3 (2008): 725–27. http://dx.doi.org/10.5840/chesterton2008343/446.

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47

Gehringer, Mary. "C. S. Lewis and Sir Walter Scott." Chesterton Review 34, no. 3 (2008): 728–39. http://dx.doi.org/10.5840/chesterton2008343/447.

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48

Gilley, Sheridan, and Lionel Adey. "C. S. Lewis: Writer, Dreamer, and Mentor." Yearbook of English Studies 31 (2001): 299. http://dx.doi.org/10.2307/3509442.

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49

Nicholson, Mervyn. "C. S. Lewis and the Mole Admiral." Notes and Queries 55, no. 4 (November 29, 2008): 485–86. http://dx.doi.org/10.1093/notesj/gjn164.

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50

Batstone, Patricia. "Review Article : The C. S. Lewis Encyclopaedia." Expository Times 115, no. 4 (January 2004): 131–32. http://dx.doi.org/10.1177/001452460411500409.

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