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Journal articles on the topic 'C.S. Peirce s semiotics'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Deledalle-Rhodes, Janice. "The relevance of C. S. Peirce for socio-semiotics." Sign Systems Studies 35, no. 1/2 (2007): 231–48. http://dx.doi.org/10.12697/sss.2007.35.1-2.08.

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Neither Peirce’s thought in general nor his semeiotic in particular would appear to be concerned with ‘society’ as it is generally conceived today. Moreover, Peirce rarely mentions ‘society’, preferring the term ‘community’, which his readers have often interpreted restrictively. There are two essential points to be borne in mind. In the first place, the epithet ‘social’ refers here not to the object of thought, but to its production, its mode of action and its transmission and conservation. In the second place, the term ‘community’ is not restricted to the scientific community, as is sometime

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Bergman, Mats. "The secret of rendering signs effective: the import of C. S. Peirce’s semiotic rhetoric." Public Journal of Semiotics 1, no. 2 (2007): 2–11. http://dx.doi.org/10.37693/pjos.2007.1.8817.

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In this article I trace the historical development of Peirce’s semiotic rhetoric from its early appearance as a sub-discipline of symbolistic to its mature incarnation as one of the three main branches of the science of semiotic, and argue that this change in status is a symptom of Peirce’s broadening semiotic interest. The article shows how the evolution of Peirce’s theory of signs is linked to changes in his conception of logic. This modification is not merely a minor justification in his classification of the sciences; rather, it indicates a growing understanding of the interconnection betw

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Nöth, Winfried. "Umberto Eco's semiotic threshold." Sign Systems Studies 28 (December 31, 2000): 49–61. http://dx.doi.org/10.12697/sss.2000.28.03.

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The "semiotic threshold" is U. Eco's metaphor of the borderline between the world of semiosis and the nonsemiotic world and hence also between semiotics and its neighboring disciplines. The paper examines Eco's threshold in comparison to the views of semiosis and semiotics of C. S. Peirce. While Eco follows the structuralist tradition, postulating the conventionality of signs as the main criterion of semiosis, Peirce has a much broader concept of semiosis, which is not restricted to phenomena of culture but includes many processes in nature. Whereas Eco arrives at the conclusion that biologica

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Venancio, Rafael Duarte Oliveira. "C. S. Peirce's Phaneroscopy as Early Communicology." Coactivity: Philosophy, Communication 25, no. 1 (2017): 26–37. http://dx.doi.org/10.3846/cpc.2017.269.

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This article aims to show that the contribution of Charles Sanders Peirce to communicology is much earlier than the advent of epistemological integration of semiotics in communication studies, being phaneroscopy as a early form of communicology. This reflection is based on the study of the categorical degeneration theorized by Peirce, his influence on communicational thinking (especially on Gilles Deleuze’s cinema theory), as well as the conceptual link between degeneration and phenomenon from the philosophical point of view of quaternions.

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Viana, Wellistony C. "A METAFÍSICA DE C. S. PEIRCE: DO PRAGMATISMO AO IDEALISMO OBJETIVO." Síntese: Revista de Filosofia 41, no. 129 (2014): 55. http://dx.doi.org/10.20911/21769389v41n129p55-79/2014.

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Charles Sanders Peirce é bastante conhecido por sua Semiótica, mas pouco por sua Metafísica. O presente artigo pretende percorrer a sua passagem do Pragmatismo ao seu Idealismo objetivo. A Metafísica torna-se ‘científica’ quando submetida aos princípios da matemática, lógica e fenomenologia. Para Peirce, também a Metafísica elabora hipóteses a partir do método da abdução, que devem ser ‘verificadas’. Ela constitui a maior expressão das categorias próprias da fenomenologia, a saber: Primeiridade, Segundidade e Terceiridade, que ajudarão na construção da tríade de sua cosmologia evolucionária: t

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Timmermans, Stefan, and Iddo Tavory. "Racist Encounters: A Pragmatist Semiotic Analysis of Interaction." Sociological Theory 38, no. 4 (2020): 295–317. http://dx.doi.org/10.1177/0735275120961414.

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Complementing discourse-analytic approaches, we develop C. S. Peirce’s semiotic theory to analyze how racism is enacted and countered in everyday interactions. We examine how the semiotic structure of racist encounters depends on acts of signification that can be deflected and that take shape in the ways actors negotiate interactions in situ. After outlining the semiotic apparatus Peirce pioneered, we trace the dynamic processes of generalization and specification in recorded racist encounters as specific forms of semiotic upshifting and downshifting. We demonstrate how attending to racist enc

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Zaﬁri, Makrina, and Evangelos Kourdis. "Semiotics in foreign language teaching. Book illustrations as intersemiotic translation in English language course books." Discourse and Interaction 4, no. 2 (2011): 63. http://dx.doi.org/10.5817/di2011-2-63.

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This article discusses a speciﬁ c aspect of English language teaching as a foreign language in Greece. This subject is further aided by Semiotics and Translation through the synergy of semiotic systems incorporating the views of Charles S. Peirce. More speciﬁ cally, after a brief survey of what existed in the past, concerning the teaching of English as a foreign language in Greek primary schools, readers will be introduced to the English language teaching curriculum for sixth grade primary school students which mentions non-verbal forms of communication, as well as to the role of course book i

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8

Pearson, Charls, and Cary Campbell. "An Interview with Charls Pearson." Chinese Semiotic Studies 16, no. 2 (2020): 317–28. http://dx.doi.org/10.1515/css-2020-0018.

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AbstractCurrent Peirce Section editor Cary Campbell, interviews previous section editor Charls Pearson, on his life and work studying and systematizing C. S. Peirce’s semiotic science. Central aspects of Pearson’s philosophical project are discussed, such as, in particular, his proposal that semiotic logic leads to an integrated methodology of research and inquiry, bridging phenomenology and science. Additionally, Pearson discusses his Universal Sign Structure Theory (USST), and comments on recent post-Peircean developments in biosemiotics.

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Pape, Helmut. "C. S. Peirce on the dynamic object of a sign: From ontology to semiotics and back." Sign Systems Studies 43, no. 4 (2015): 419–37. http://dx.doi.org/10.12697/sss.2015.43.4.03.

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That reality, and in particular the (dynamic) objects of signs, are independent of our thoughts or other representations is a crucial thesis of Peirce’s realism. On the other hand, his semiotics implies the claim that all reality and all real objects are real for us only because of the signs we use. Do these two claims contradict, even exclude, each other? I will argue that both Peirce’s metaphysics and his semiotics provide a natural via media: a structural account of the openness of processes, featuring transitive relations, connects process ontology implicit in his evolutionary metaphysics

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Randviir, Anti. "Sociosemiotic perspectives on studying culture and society." Sign Systems Studies 29, no. 2 (2001): 607–26. http://dx.doi.org/10.12697/sss.2001.29.2.11.

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The article analyses the position of sociosemiotics in the paradigm of contemporary semiotics. Principles of studying sociocultural phenomena are discussed so as they have been set for analysing the inner mechanisms of sign systems in the semiology of F. de Saussure on the one hand, and for studying sign systems and semiotic units as related to referential reality in the semiotics of C. S. Peirce on the other hand. Three main issues are touched upon to define the scope of sociosemiotics: the general methodology of sociosemiotics. its particular methods, and possible objects of analysis. The re

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Guimarães Filho, Paulo Duarte. "Examining the relationship of C. S. Peirce’s semiotic and D. Winnicott’s transitional phenomena and playing." Cognitio: Revista de Filosofia 18, no. 1 (2017): 69. http://dx.doi.org/10.23925/2316-5278.2017v18i1p69-88.

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Inicialmente, considera-se como as possibilidades de relações entre a psicanálise e a filosofia de Peirce têm sido objeto de trabalhos de filósofos e psicanalistas. São destacadas as noções de Winnicott sobre os objetos e fenômenos transicionais e o brincar, como uma área de particular interesse para o estudo dessas relações, dadas suas ligações com a filosofia de Peirce. É, então, indicado como Winnicott faz referência às relações da simbolização (não em termos peircianos) com os objetos e fenômenos transicionais e indica como um “full understanding” dos processos de simbolização podem contri

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Stubbe Teglbjaerg Kristensen, Johanne. "Andrew Robinson. God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C. S. Peirce." Philosophy, Theology and the Sciences 3, no. 1 (2016): 97. http://dx.doi.org/10.1628/219597716x14563962631737.

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Nöth, Winfried. "On the transmodality of signs and their interpretants: Evidence from Peirce’s MS 599, Reason’s Rules." Semiotica 2019, no. 228 (2019): 223–35. http://dx.doi.org/10.1515/sem-2018-0087.

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AbstractThe paper begins with a survey of the state of the art in multimodal research, an international trend in applied semiotics, linguistics, and media studies, and goes on to compare its approach to verbal and nonverbal signs to Charles S. Peirce’s approach to signs and their classification. The author introduces the concept of transmodality to characterize the way in which Peirce’s classification of signs reflects the modes of multimodality research and argues that Peirce’s classification of the signs takes modes and modalities in two different respects into consideration, (1) from the pe

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Almeida, Maria Inês De. "Um jogo de cartas jamais abolirá o acaso sobre leitura e adivinhação." Cadernos de Linguística e Teoria da Literatura 14, no. 28-30 (2016): 67. http://dx.doi.org/10.17851/0101-3548.14.28-30.67-72.

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RESUMO: A partir da descrição de uma fictícia leitura de tarô, são desenvolvidas, neste ensaio, algumas considerações sobre a semiótica, nos campos da adivinhação, da poesia e da psicanálise. Baseando-se no conceito de abdução, de C. S. Peirce, busca-se ampliar o entendimento sobre a leitura, na reflexão teórica sobre a milenar prática da cartomancia.ABSTRACT: From the description of a fictitious tarot reading, some comments about the semiotic, in divination, poetry and psychoanalysis fields are developed in this paper. Founded in the C. S. Peirce idea is wanted to amplify the knowledge readin

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Robinson, Andrew J. "Continuity, Naturalism, and Contingency: A Theology of Evolution Drawing on the Semiotics of C. S. Peirce and Trinitarian Thought." Zygon® 39, no. 1 (2004): 111–36. http://dx.doi.org/10.1111/j.1467-9744.2004.00562.x.

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Bergman, Mats. "The highest branch of logic? On a neglected question of speculative rhetoric." Sign Systems Studies 43, no. 4 (2015): 463–82. http://dx.doi.org/10.12697/sss.2015.43.4.06.

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C. S. Peirce once described philosophical rhetoric as “the highest and most living branch of logic”. This article outlines a new interpretation of what prompted this unexpected elevation of the third subdivision of semiotic (understood as logic in the broad sense), and explores some of the implications of the proposed reading. Two plausible explanations are identified, leading to an exposition of Peirce’s equally puzzling association of rhetoric with objective logic in the 1890s. The final part of the essay briefly addresses the question of how Peirce’s subsequent shift from rhetoric to method

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Nöth, Winfried. "The semiotics of models." Sign Systems Studies 46, no. 1 (2018): 7–43. http://dx.doi.org/10.12697/sss.2018.46.1.01.

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The paper sheds light on the concept of model in ordinary language and in scientific discourse from the perspective of C. S. Peirce’s semiotics. It proposes a general Peircean framework for the definition of models of all kinds, including mental models. A survey of definitions of scientific models that have been influential in the philosophy of science and of the typologies proposed in this context is given. The author criticizes the heterogeneity of the criteria applied in these typologies and the lack of a semiotic foundation in typological distinctions between formal, symbolic, theoretical,

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Moses. "Charles Sanders Peirce and a Religious Metaphysics of Nature Leon NiemoczynskiGod and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C. S. Peirce Andrew Robinson." Transactions of the Charles S. Peirce Society 49, no. 1 (2013): 120. http://dx.doi.org/10.2979/trancharpeirsoc.49.1.120.

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Nöth, Winfried. "Ecosemiotics and the semiotics of nature." Sign Systems Studies 29, no. 1 (2001): 71–81. http://dx.doi.org/10.12697/sss.2001.29.1.06.

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Ecosemiotics is the study of sign processes (semioses) in relation to the natural environment in which they occur. The paper examines the cultural, biological, and evolutionary dimensions of ecosemioses on the basis of C. S. Peirce's theory of continuity between matter and mind and investigates the ecosemiotic dimensions of natural signs. Ecosemiotics and the semiotics of nature are distinguished from pansemiotism, and the coevolution of sign processes with their natural enviromnent is discussed as a determining factor of ecosemiosis.

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Nöth, Winfried. "Peirce on learning and teaching." Chinese Semiotic Studies 17, no. 1 (2021): 163–74. http://dx.doi.org/10.1515/css-2021-0009.

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Abstract The paper is a precis of C. S. Peirce’s semiotic theory of education. It presents this theory of learning and teaching from the perspective of Peirce’s phenomenological categories of Firstness, Secondness, and Thirdness. In the domain of Thirdness, learning is mediation between ignorance and knowledge, new information and old knowledge. Teaching has its focus on laws, symbols, legisigns, and reasoning. In the domain of Secondness, learners acquire new knowledge from the “hard realities” of real-life experience, from obstacles, and from the resistance caused by error and doubt. Teachin

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Ousmanova, Almira. "Klastotė ant kortos: semiotika ir autentiškumo problema." Problemos 66, no. 1 (2014): 80–101. http://dx.doi.org/10.15388/problemos.2004.66.7247.

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The essay provides a critical assessment of the debates concerning the concepts of fake and original (authentic) in the context of semiotics (Ch.S. Peirce, T. de Lauretis, U. Eco, M. Bal), philosophy (N. Goodman, J. Baudrillard, S. Žižek), art theory (W Benjamin, I. Haywood, N. Bryson), history (C. Ginzburg). It is an attempt to represent the problem of reproduction of cultural artefacts as a multifaceted issue which embraces the whole series of related notions (fake, forgery, imitation, reproduction, replication, remake, copy, pastiche, etc.) along with their different meanings and implicatio

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김재희 and Cheung-O An. "Study on the Types of Text in Korean Reading Education : Using the Semiotic Theory of C. S. Peirce." Journal of Korean Studies ll, no. 54 (2015): 53–78. http://dx.doi.org/10.17790/kors.2015..54.53.

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Shin, Jaewook and 박화진. "Analysis on appearance types of character according to semiotic approach - Focusing on 'Object Theory" of C. S. Peirce -." Journal of Digital Design 11, no. 1 (2011): 71–80. http://dx.doi.org/10.17280/jdd.2011.11.1.008.

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Mendes, Thiago Fernando, and Lourdes Maria Werle de Almeida. "Signos interpretantes em atividades de Modelagem Matemática (The interpretant signs produced in mathematical modelling activities)." Revista Eletrônica de Educação 14 (March 3, 2020): 3504064. http://dx.doi.org/10.14244/198271993504.

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In this paper we investigate the interpretant signs production during mathematical modelling activities development. The theoretical framework is based on the relationship between mathematical modelling and some elements of the semiotics structured by Charles Sanders Peirce, more specifically in his interpretant theory. This theoretical framework is associated with an empirical research in which modelling activities are developed by students of a Degree in Mathematics in a differential and integral calculus subject. The analysis of the activities follows qualitative research directions and lea

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Esqueda Verano, Lourdes. "El cine más allá del signo: revisitando el concepto de indexicalidad en la teoría de André Bazin." Signa: Revista de la Asociación Española de Semiótica 28 (June 28, 2019): 599. http://dx.doi.org/10.5944/signa.vol28.2019.25071.

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Las recientes transformaciones tecnológicas del cine han reavivado el debate sobre las propiedades de la imagen fotográfica, consolidando la teoría cinematográfica de André Bazin como lectura obligatoria. En especial, cabe destacar su texto sobre “La ontología de la imagen fotográfica”, donde Bazin establece una relación entre la materialidad del cine y su tendencia estética hacia el realismo. Este artículo ofrece una clarificación terminológica sobre uno de los conceptos más fundamentales de este texto —la huella de luz— que suele identificarse con la noción de signo indexical propuesta por C

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Nöth, Winfried. "Semiotic foundations of the study of pictures." Sign Systems Studies 31, no. 2 (2003): 377–92. http://dx.doi.org/10.12697/sss.2003.31.2.04.

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Are pictures signs? That pictures are signs is evident in the case of pictures that “represent”, but is not “representation” a synonym of “sign”, and if so, can non-representational paintings be considered signs? Some semioticians have declared that such pictures cannot be signs because they have no referent, and in phenomenology the opinion prevails that they are not signs because they are phenomena sui generis. The present approach follows C. S. Peirce’s semiotics: representational and non-representational pictures and even mental pictures are signs. How and why pictures without a referent c

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Millard, Chris, and Felicity Callard. "Thinking in, with, across, and beyond cases with John Forrester." History of the Human Sciences 33, no. 3-4 (2020): 3–14. http://dx.doi.org/10.1177/0952695120965403.

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We consider the influence that John Forrester’s work has had on thinking in, with, and from cases in multiple disciplines. Forrester’s essay ‘If p, Then What? Thinking in Cases’ was published in History of the Human Sciences in 1996 and transformed understandings of what a case was, and how case-based thinking worked in numerous human sciences (including, centrally, psychoanalysis). Forrester’s collection of essays Thinking in Cases was published posthumously, after his untimely death in 2015, and is the inspiration for the special issue we introduce. This comprises new research from authors w

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Nurhalima, Intan, and Dedi Kurnia Syah Putra. "Konstruksi Makna Media Massa: Telaah Presentasi Kepemimpinan melalui Semiologi Charles Sanders Peirce." Jurnal Communicate 2, no. 1 (2018): 35. http://dx.doi.org/10.31479/jc.v2i1.72.

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<p><em>F</em><em>i</em><em>l</em><em>m </em><em>as a med</em><em>i</em><em>um </em><em>of mass co</em><em>m</em><em>munication </em><em>succeeds </em><em>in forming public percep</em><em> </em><em>tions through </em><em>the construction of </em><em>reality, </em><em>build </em><em>various </em><em>phenomena </em><em>through signs </em><em>and &l

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Ferraro, Guido. "Analogical associations in the frame of a “neoclassical” semiotic theory." Sign Systems Studies 38, no. 1/4 (2015): 67–90. http://dx.doi.org/10.12697/sss.2010.38.1-4.03.

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It has been a long time since the concept of iconic signs was proposed by C. S. Peirce. From that time on, we have been increasingly realizing that semiotic systems are for the most part established just on some type of similarity. But the more we see the sphere of analogical signification expanding its realm, the more we become aware of how inadequate is the notion of a simple relationship connecting locally a physical object with a second object, or with a mental entity. There is, on the other hand, the more refined theory of sign conceived by Ferdinand de Saussure, but this theory, by its v

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Wheeler, Max W. "On the hierarchy of naturalness principles in inflectional morphology." Journal of Linguistics 29, no. 1 (1993): 95–111. http://dx.doi.org/10.1017/s0022226700000062.

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1. This article proposes a criticism and elaboration of the theory of Natural Morphology as it relates to inflection and to inflectional change. The theoretical framework I start from is that set out at length in Mayerthaler (1981/1988), Wurzel (1984/1989), Dressler (1987) and Kilani-Schoch (1988). The concept of naturalness involved here combines Prague School notions of markedness (see Andersen, 1989) with more recent typological approaches and a semiotic framework which derives from the work of C. S. Peirce. The goal of naturalness theories in historical linguistics is to identify some cons

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Champagne, Marc. "A less simplistic metaphysics: Peirce’s layered theory of meaning as a layered theory of being." Sign Systems Studies 43, no. 4 (2015): 523–59. http://dx.doi.org/10.12697/sss.2015.43.4.10.

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This article builds on C. S. Peirce’s suggestive blueprint for an inclusive outlook that grants reality to his three categories. Moving away from the usual focus on (contentious) cosmological forces, I use a modal principle to partition various ontological layers: regular sign-action (like coded language) subsumes actual signaction (like here-and-now events) which in turn subsumes possible sign-action (like qualities related to whatever would be similar to them). Once we realize that the triadic sign’s components are each answerable to this asymmetric subsumption, we obtain the means to track

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Dobrzyńska, Teresa. "Verse Forms as Bearers of Semantic Values." Studia Metrica et Poetica 1, no. 2 (2014): 103–28. http://dx.doi.org/10.12697/smp.2014.1.2.05.

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Verse forms may be employed as bearers of semantic values. The present paper intends to show the richness of this resource in literary texts. The semantic values of particular verse structures are interpreted here in terms of the semiotic categories introduced by C. S. Peirce: as symptoms, symbols, or iconic signs. The basis for this kind of reflection is earlier systematic study of various verse forms and their linguistic morphology conducted by a group of Polish and Slavic researchers (as part of the Comparative Slavic Metrics programme).The semantic value can be attributed to the fact that

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Garnica, Antonio Vicente Marafioti, Leandro Josué de Souza, and Maria Ednéia Martins Salandim. "On C. S. Peirce´s primary arithmetic." Revista Pesquisa Qualitativa 8, no. 18 (2020): 454–77. http://dx.doi.org/10.33361/rpq.2020.v.8.n.18.340.

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his paper presents the initial studies on Peirce´s Primary Arithmetic, a set of manuscripts, never published by the author, written at the end of the XIX century. The originals – organized and published by Carolyn Eisele in 1976 – was translated to Portuguese and some initial studies are being developed focusing on the possibility that some features of Peirce´s Philosophy could be pragmatically – but implicitly – present in such manuscripts. Our partial conclusions, now, show that Peirce´s life circumstances, more than his Philosophy, characterize the texts under examination. Keywords: Charles

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Anttila, Raimo, and Sheila Embleton. "The Iconic Index." Diachronica 6, no. 2 (1989): 155–80. http://dx.doi.org/10.1075/dia.6.2.02ant.

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SUMMARY It is maintained that the basic semiotic concepts of icon and index in the Peircean sense give the best tools for both describing and explaining change. The notion of iconic index is used to explicate assimilation, morphophonemics, sociolectal pronunciation variation, grammatical agreement, and semantic change. In all these cases, the iconic index gives an accurate and insightful explanation. As a real demonstration of the worth of the concept of the iconic index, drastic lexical change is analyzed through the examples of Cockney rhyming slang and Australian avoidance (e.g., 'mother-in

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De Oliveira, Felipe Moura, and Ronaldo Henn. "Journalism, social networks and global occupation movements: a systemic crisis in the contemporary semiosphere." Brazilian Journalism Research 10, no. 1 (2014): 40–57. http://dx.doi.org/10.25200/bjr.v10n1.2014.625.

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his article ponders the tension created in journalism by the emergence of social networks in the processes of the social construction of reality. The focuses are the events kindled by the Indignados movement in Spain in 2012, during the “25S” protests, which called for a new constituent assembly. Waiter Alberto Casillas stole the scene by facing police truculence, and that had a great repercussion in the networks, attracting the attention of international journalism. There are two points of view which, when compared, lead to a possible synthesis about this moment of crisis: 1) the way journali

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Tiles, J. E. "Introduction to C. S. Peirce." Newsletter of the Society for the Advancement of American Philosophy 21, no. 66 (1993): 24–25. http://dx.doi.org/10.5840/saap1993216635.

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Marr, David. "Signs of C. S. Peirce." American Literary History 7, no. 4 (1995): 681–99. http://dx.doi.org/10.1093/alh/7.4.681.

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Richard Shusterman. "Somaesthetics and C. S. Peirce." Journal of Speculative Philosophy 23, no. 1 (2009): 8–27. http://dx.doi.org/10.1353/jsp.0.0060.

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Orji, Cyril. "Does Lonergan Know C. S. Peirce?" Philosophy and Theology 27, no. 1 (2015): 75–105. http://dx.doi.org/10.5840/philtheol20155522.

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Ritchie, Jack. "C S Peirce & Immanuel Kant." Philosophers' Magazine, no. 6 (1999): 30–31. http://dx.doi.org/10.5840/tpm1999689.

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Nubiola, Jaime. "C. S. Peirce y la abducción de Dios." Tópicos, Revista de Filosofía 27, no. 1 (2013): 73. http://dx.doi.org/10.21555/top.v27i1.246.

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Algo sorprendente en el estudio académico sobre Charles S. Peirce a lo largo de los años ha sido la poca atención dada a las dimensiones religiosas del pensamiento de Peirce. El objetivo de este artículo es subrayar que para Peirce la creencia en Dios no sólo es un producto natural de la abducción, del “instinto racional” o de la conjetura educada del científico o del hombre común, sino también que la abducción de Dios es, para Peirce, la “prueba” del pragmatismo. No sólo la creencia en Dios es capaz de cambiar la conducta del creyente, sino también, de acuerdo con Peirce –en “The Neglected Ar

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Pollard, Stephen. "C. S. Peirce and the Bell Numbers." Mathematics Magazine 76, no. 2 (2003): 99. http://dx.doi.org/10.2307/3219302.

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Pollard, Stephen. "C. S. Peirce and the Bell Numbers." Mathematics Magazine 76, no. 2 (2003): 99–106. http://dx.doi.org/10.1080/0025570x.2003.11953160.

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da Costa e Silva, Tiago. "Overcoming Dyadic Boundaries: Reading Poetic Experience after the Semiotics and Pragmatism of Charles S. Peirce." Linguistic Frontiers 9, no. 1 (2018): 1–13. http://dx.doi.org/10.2478/lf-2018-0004.

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AbstractThe aim of this article is to offer a reading of the poetic experience through the scope of the semiotics and pragmatism of Chares S. Peirce. Such a reading through semiotics and pragmatism unveils deeper levels of the process of interpretation involving abduction, an inference through which new meanings implied in the semantic tensions arise. Methodologically, the article begins with Roman Jakobson’s realisation that only a broader semiotical context, which breaches the boundaries of the dyadic components of significant and signified scope of structuralism, enables the access to deepe

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MATSUMOTO, Hiroyuki, Sadamu KURONO, and Naoka KOMORI. "Proteomics and Abductive Inference by C. S. Peirce." Seibutsu Butsuri 43, no. 6 (2003): 291–94. http://dx.doi.org/10.2142/biophys.43.291.

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Parker, Kelly. "C. S. PEIRCE AND THE PHILOSOPHY OF RELIGION." Southern Journal of Philosophy 28, no. 2 (1990): 193–212. http://dx.doi.org/10.1111/j.2041-6962.1990.tb00542.x.

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Ballabio, Alessandro. "Percepción, abducción y creatividad en C. S. Peirce." Cuadernos de Filosofía Latinoamericana 35, no. 111 (2015): 18. http://dx.doi.org/10.15332/s0120-8462.2015.0111.04.

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<p>Este artículo presenta un enfoque del problema de la relación entre abducción y percepción en la filosofía de C. S. Peirce, tratando de mostrar la percepción y la abducción, o hipótesis, como procesos creativos capaces de introducir una novedad en el conocimiento. En primer lugar se muestra cómo cada conocimiento, incluso el lógico, está fundamentado en la experiencia de la percepción, y cómo esta presupone una continuidad cosmológica entre la mente y el mundo para poder funcionar. Sucesivamente se pone en evidencia cómo la hipótesis no es nada más que aquel procedimiento que reconoce

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Salatiel, José Renato. "Criatividade e Grafos Existenciais em C. S. Peirce." Revista de Filosofia Moderna e Contemporânea 7, no. 3 (2020): 243–65. http://dx.doi.org/10.26512/rfmc.v7i3.28453.

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O raciocínio lógico dedutivo é comumente definido como analítico e explicativo, no sentido em que nada acrescenta, em sua conclusão, além daquilo já contido nas premissas do argumento. Contudo, duas importantes conclusões da filosofia da lógica de Charles S. Peirce contestam essa suposta trivialidade do raciocínio dedutivo: (i) dedução é matéria de experimento e observação; e (ii) dedução é um tipo de raciocínio diagramático. O objetivo deste trabalho é mostrar com essas duas conclusões estão interligadas e como, juntas, podem elucidar aspectos criativos da lógica. Para isso, serão discutidas

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Shen, Dan. "Dinda L. Gorlée: Semiotics and the Problem of Translation, With Special Reference to the Semiotics of Charles S. Peirce." Babel. Revue internationale de la traduction / International Journal of Translation 42, no. 1 (1996): 53–57. http://dx.doi.org/10.1075/babel.42.1.12she.

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Puckett, Thomas F. N. "C. S. Peirce and the Analytic Destruction of Argument." American Journal of Semiotics 11, no. 3 (1994): 39–59. http://dx.doi.org/10.5840/ajs1994113/45.

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