Relevant bibliographies by topics / Caesaropapism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Caesaropapism'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Caesaropapism"

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Maryukhno, N. "VAN PROKHANOV’S CRITICISM OF THE MOSCOW CAESAROPAPISM." HUMANITARIAN STUDIOS: PEDAGOGICS, PSYCHOLOGY, PHILOSOPHY 12, no. 1 (2021): 119–29. http://dx.doi.org/10.31548/hspedagog2021.01.119.

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The article examines the socio-political theology of Ivan Prokhanov as a prominent Russian religious and social figure of the early twentieth century, chairman of the All-Russian Union of Evangelical Christians. His critique of the сaesaropapism as structure in the Russian state-church relations of the imperial period is studied. It is proved that Ivan Prokhanov sharply denounced the negative manifestations of caesaropapism, and above all the resistance of the Russian Orthodox Church to constructive reform in accordance with Christian evangelical values. The positions on the church-religious l
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Nikitin, Valentin. "Metropoliet Isodoor van Moskou en het russische cesaropapisme." Het Christelijk Oosten 45, no. 1 (1993): 4–14. http://dx.doi.org/10.1163/29497663-04601003.

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Metropolitan Isidor of Moscow and Russian Caesaropapism Moscovian Russia inherited the caesaropapism in the church-state relations from the Byzantine empire. This caesaropapism appeared for the first time when grand-duke Vasili II of Moscow deposed metropolitan Isidor after his return from the council in Florence. The later Russian sources on this council are highly tendentious. Unpartial study of the primary sources shows that Isidor was not the only Russian in favour of the union. Neither was the union as such the direct reason for his deposition. The reading of the bull in the Uspensky cath
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Eldin, Michael A., and Sergey I. Malozemov. "Caesaropapism and Secularism in the Byzantine and Russian Tradition." Humanitarian: actual problems of the humanities and education 21, no. 1 (2021): 19–30. http://dx.doi.org/10.15507/2078-9823.053.021.202101.019-030.

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Introduction. The role of Orthodox confessional heritage and the analysis of social traditions of the Balkan and Russian peoples are considered in the generalizing characteristic of the spiritual creations of the thinkers of Rus and Russia. The multidirectional tendencies of anti-clerical forces on the one hand, and of the Church community on the other, indicate that the topic of secularization of Russian society has not received an actual resolution. The purpose of the article is to examine the understanding of the processes of caesaropapism and secularism in Russian society, as well as the h
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Wielomski, Adam. "Republikańskie teokracje kalwińskie w Europie." Civitas. Studia z Filozofii Polityki 28 (June 21, 2021): 41–76. http://dx.doi.org/10.35757/civ.2021.28.06.

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The illiberal democracy is the political system where majority of citizens rule, but where is not the freedom of consciousness or where the liberal dividing of power is absent. In the modern history of Europe the best example of this political system we find in the Calvinist Republics as Geneva, Emden and Netherlands. It’s not the democracy in the contemporary meaning of this word because the notion of “citizen” is aristocratic. The citizens are the members of aristocracy and patricians of towns. But in this time the citizens are the people only. This system is not liberal, because the Catholi
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Marek, Rafał. "Caesaropapism and the Reality of the 4th–5th Century Roman Empire." Krakowskie Studia z Historii Państwa i Prawa 9, Special Issue (2017): 1–27. http://dx.doi.org/10.4467/20844131ks.16.032.6970.

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The relationships between the secular authorities and the ecclesiastical hierarchy in the Roman Empire of the discussed epoch do not follow the simple pattern known as “caesaropapism” or other similar models of sovereign’s supremacy over the church hierarchy within the “State church”. The reality was much more complex then, since a new model, known as “symphony” began to develop. The notion of “symphony” should be understood as a kind of close cooperation of both powers within the uniform Christian society. Popes strongly affirmed the primacy of Rome within the church. At that time the theory
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Żelazny, Jan. "The legend of Shirin in Syriac sources. A warning against caesaropapism?" Orientalia Christiana Cracoviensia 2 (December 3, 2010): 121. http://dx.doi.org/10.15633/ochc.1019.

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Alvis, John E. "Thomas More and Shakespeare: A Proposal for Furthering an Inquiry." Moreana 48 (Number 183-, no. 1-2 (2011): 73–101. http://dx.doi.org/10.3366/more.2011.48.1-2.5.

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The affinities linking as well as differences dividing the thought of Thomas More and the thought of Shakespeare deserve our attention for the light such comparative scrutiny casts upon each man’s position with respect to issues of their time and in regard to questions continually beckoning to be thought through once more. Their mutual concerns include moral cultivation, statesmanship, the character of regimes in health and in disorder, the nature of law divine and human, the relation that should be established between Church and State. An inquiry into both More’s explicitly conveyed arguments
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GONCHARENKO, Dmytro. "CONCEPT OF «SYMPHONY» OF CHURCH AND STATE AS A BASIS FOR ORTHODOX CAESAROPAPISM." CHERKASY UNIVERSITY BULLETIN: PHILOSOPHY, no. 1 (2019): 99–106. http://dx.doi.org/10.31651/2076-5894-2019-1-99-106.

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Zajc, Marko. "Slovenian Press and Russia in the late XIX — early XX centuries: attitude to K.P. Pobedonostsev." Russian-Slovenian relations in the twentieth century, no. IV (2018): 46–59. http://dx.doi.org/10.31168/2618-8562.2018.4.2.1.

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Life and work of K.P. Pobedonostsev were known to the Slovenian public, primarily thanks to the German press. The liberal public looked sympathetically at the understanding of the Orthodox Church as a people`s Church and on Pobedonostsev’s faith in the “strong” Russian people. Also, the Catholic Slovenian public emphasized that Russia needed to be understood, and also sympathized to Pobedonostsev’s ideas about the place of faith in society. But on the other hand, especially the Catholic press condemned him for caesaropapism and for persecutions against Catholics. For both liberal and Catholic
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10

Chibi, Andrew. "“Joye without ending”: Paul Bush’s The Extripacion of Ignorancy—An Early Case for Caesaropapism." Renaissance and Reformation 45, no. 4 (2023): 151–85. http://dx.doi.org/10.33137/rr.v45i4.41382.

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Paul Bush’s poem, The Extripacion of Ignorancy (1526), is a little known or regarded work that mixes Chaucer’s poetic tradition, orthodox theology, and obedience polemic into an advisory piece with Christian social ethics at the heart of a caesaropapism argument at least three years prior to Tyndale’s much more famous Obedience of a Christian Man. In rhyme royal, Bush explored sacred history, Scripture, and literary references to counter the harm of the Amicable Grant tax revolts and explore the value of a Crown-dominated system based on 1 Peter 2:17. By so doing, he sought to disseminate the
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Dissertations / Theses on the topic "Caesaropapism"

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Chou, Pin-Han, and 周秉翰. "A Study on Caesaropapism Thought of Emperor Liang-wu and Wu Zetian." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/03351403243493583357.

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碩士<br>華梵大學<br>東方人文思想研究所<br>103<br>Emperor Liang-wu (Xiao-yan) destroyed the Southern Qi dynasty and became emperor. He devoted himself wholeheartedly to rule the Southern Liang dynasty for 20 years, respected Confucianism and developed Buddhism, let the Southern Liang dynasty became well-off society. Compared to Emperor Liang-wu into the Buddha, Wu Zetian utilized the Buddha presented in the female body to claim she was Losana Buddha and Maitreya Buddha descend to the world. Finally, Wu Zetian became a female emperor and created a great theocratic empire. Two Chinese famous theocratic emperors
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Books on the topic "Caesaropapism"

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Dagron, Gilbert. Empereur et prêtre: Étude sur le "césaropapisme" byzantin. Gallimard, 1996.

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institut--Sankt-Peterburg, I︠U︡ridicheskiĭ, ред. T︠S︡erkovʹ i imperator v vizantiĭskoĭ i russkoĭ istorii: (istoriko-pravovye ocherki). Izd-vo I︠U︡ridicheskogo instituta (Sankt-Peterburg), 2006.

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Rushdoony, Rousas John. The Atheism of the Early Church. Ross House Books, 2003.

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Politiko-pravovye ocherki po istorii Vizantiĭskoĭ Imperii. FondIV, 2008.

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Dagron, Gilbert. Emperor and Priest: The Imperial Office in Byzantium (Past and Present Publications). Cambridge University Press, 2007.

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6

Emperor and priest: The imperial office in Byzantium. Cambridge University Press, 2003.

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7

Angold, Michael. Church and Society in Byzantium under the Comneni, 1081-1261. Cambridge University Press, 2011.

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8

Angold, Michael. Church and Society in Byzantium under the Comneni, 10811261. Cambridge University Press, 2000.

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Angold, Michael. Church and Society in Byzantium under the Comneni, 1081-1261. Cambridge University Press, 2010.

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Book chapters on the topic "Caesaropapism"

1

Waelkens, Laurent. "11. Legal Transplant of Greek Caesaropapism in Early Modern Times." In Law and Religion. Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666550744.213.

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Becker, Sebastian. "„Caesar aut Nihil“? Alexander VI. Borgia zwischen Caesaropapismus und Größenwahn." In Caesarenwahn. Böhlau Verlag, 2021. http://dx.doi.org/10.7788/9783412520922.295.

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Bailey, Heather L. "A Spectacular Success." In The Public Image of Eastern Orthodoxy. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749513.003.0005.

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This chapter focuses on the Russian Orthodox press, which represented the new church as a spectacular success. It explains why, according to Orthodox publicists, the Paris church was signified as the light of Orthodoxy that was dawning in the West and represented a critical step in Russia's providential task of reuniting Christendom. Even though Orthodox publicists had great expectations that the new church represented a harbinger for overcoming the schism that divided West and East, like French discourses about the Paris church, the Russian accounts described in the chapter reinforces the dichotomy between the Orthodox Christian and the heterodox other. It also discusses the French Catholic polemicists that clung to the law of schismatic churches and their narratives about the enslaved Caesaropapist Russian Church when the papal question unsettled in the 1860s. It investigates the elements of backlash against the Russian Orthodox Church's closer proximity and greater visibility that was indirectly caused by the establishment of a Russian church in Paris.
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You might also be interested in the extended bibliographies on the topic 'Caesaropapism' for particular source types:
Journal articles
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