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Journal articles on the topic 'Caesars Palace'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Greaves, Kathleen A. "27th Annual Clinical Symposium Convenes at Caesars Palace." Advances in Skin & Wound Care 26, no. 1 (2013): 30–33. http://dx.doi.org/10.1097/01.asw.0000425938.79627.8b.

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2

Kirtley, Patricia M., and William M. Kirtley. "When in Rome—Caesars Palace: The First Themed Casino in Las Vegas." Popular Culture Review 29, no. 2 (2018): 99–124. http://dx.doi.org/10.1002/j.2831-865x.2018.tb00235.x.

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ABSTRACT“Welcome to Caesars, I am your slave” intoned toga‐clad cocktail waitresses wearing high‐heeled sandals on the opening day of this stately pleasure dome. This single sentence typified the intent of the creator and builder of this sumptuous development, Jay Sarno (1922‐1984). He dreamed of building a casino‐hotel that afforded every “reveler”—a unique gaming experience: posh accommodations, fine dining, star‐studded entertainment, and up‐scale shopping. Sarno chose replicas of the world's most famous art to adorn his creation. This paper analyzes the realization of his dream through the

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3

Weiner, Lynn Y., and Annelise Orleck. "Storming Caesars Palace: How Black Mothers Fought Their Own War on Poverty." History Teacher 39, no. 4 (2006): 547. http://dx.doi.org/10.2307/30037087.

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4

Levenstein, L. "Storming Caesars Palace: How Black Mothers Fought Their Own War on Poverty." Journal of American History 93, no. 1 (2006): 297–98. http://dx.doi.org/10.2307/4486215.

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5

Hurley, Erin. "Céline Dion à Las Vegas ou les affects de la simulation." Le Québec à Las Vegas, no. 45 (August 25, 2010): 21–44. http://dx.doi.org/10.7202/044273ar.

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Pour plusieurs, Las Vegas incarne la quintessence du faux, du toc et de l’artifice. Céline Dion ne vaut guère mieux dans l’imaginaire populaire qui la voit telle une vendue et se méfie de son image d’authenticité cultivée. Que Vegas et Dion se soient réunis si lucrativement dans une communauté idéologique manifeste à l’occasion de A New Day…, son spectacle présenté au Caesars Palace, enjoint à s’interroger sur les plaisirs et autres récompenses émotionnelles générés par leurs simulacres combinés. Il semble, en effet, que ni les dissimulations de Vegas ni celles de Dion ne parviennent à tromper

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6

Katz, M. B. "ANNELISE ORLECK. Storming Caesars Palace: How Black Mothers Fought Their Own War on Poverty. Boston, Mass.: Beacon. 2005. Pp. 368. $29.95." American Historical Review 111, no. 5 (2006): 1554–55. http://dx.doi.org/10.1086/ahr.111.5.1554.

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7

Honey, M. "Our Separate Ways: Women and the Black Freedom Movement in Durham, North Carolina; Storming Caesars Palace: How Black Mothers Fought Their Own War on Poverty." Labor: Studies in Working-Class History of the Americas 4, no. 2 (2007): 119–21. http://dx.doi.org/10.1215/15476715-2006-069.

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8

Gassner, Evie. "Beyond the Walls: Locating the Common Denominator in Herod’s Landscape Palaces." Journal of Landscape Ecology 10, no. 3 (2017): 37–48. http://dx.doi.org/10.1515/jlecol-2017-0024.

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Abstract The Question of King Herod's personal involvement in the Building Projects attributed to him was always one of the more dominant topics in the study of Herodian archaeology. The purpose of this short paper is to try and answer this question by researching and discussing the location of a ‘common denominator’ in the structure of Herod's “Landscape” palaces, through the study of the relationship each palace has with its surroundings. These palaces-the Promontory Palace in Caesarea, the Third Palace in Jericho, the Northern Palace in Masada and the Palace of Great Herodium-were chosen as

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9

McKECHNIE, PAUL. "Christian Grave-Inscriptions from the Familia Caesaris." Journal of Ecclesiastical History 50, no. 3 (1999): 427–41. http://dx.doi.org/10.1017/s0022046999001761.

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In this article I shall republish a small corpus of epitaphs from the Roman imperial household, with apparently Christian features. These texts have not previously been published together. The dating of these inscriptions will be discussed, and inferences about the Christian community in the imperial service during the Severan period will be drawn from the points of comparison which can be made between the texts.It has long been known from literary sources that there were Christians in the emperors' service in these years. For the generation after Justin Martyr's death, Christian literature pr

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10

Jordan‐Zachery, Julia S. "Book ReviewBacklash against Welfare Mothers: Past + Present. By Ellen Reese. Berkeley: University of California Press, 2005.Storming Caesars Palace: How Black Mothers Fought Their Own War on Poverty. By Annelise Orleck. Boston: Beacon, 2005.Welfare Warriors: The Welfare Rights Movement in the United States. Premilla Nadasen. New York: Routledge, 2005." Signs: Journal of Women in Culture and Society 32, no. 2 (2007): 545–49. http://dx.doi.org/10.1086/508230.

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11

GELİR ÇELEBİ, Azize. "KING HEROD'S CAESAREA MARITIMA." SOCIAL SCIENCE DEVELOPMENT JOURNAL 8, no. 37 (2023): 135–46. http://dx.doi.org/10.31567/ssd.914.

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Caesarea Maritima is an ancient harbour city and is located on the Mediterranean coast of the present-day State of Israel. It was founded on an ancient Hellenistic Phoenician city called Straton Tower. King Herod, the founder of Caesarea Maritima, is a successful Roman ruler. Herod, whose most important architectural and engineering achievement in Caesarea was the Sebastos Harbour, established the city within the framework of the most advanced facilities of the period. He built not only Sebastos Harbour, but also a temple dedicated to Rome and Augustus, the Promontory Palace, a hippodrome, a t

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12

Langgut, Dafna, Kathryn Gleason, and Barbara Burrell. "Pollen analysis as evidence for Herods Royal Garden at the Promontory Palace, Caesarea." Israel Journal of Plant Sciences 62, no. 1-2 (2015): 111–21. http://dx.doi.org/10.1080/07929978.2014.975560.

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This study is the first to successfully address the identification of the botanical components of a garden in the 2000-year-old palatial courtyard of Herod the Great's Promontory Palace in Caesarea Maritima. Based on the extraction and identification of fossil pollen grains, we were able to reconstruct at least part of the garden's flora, which, we argue, could only have grown within the confines of a garden of this splendid seaside palace which was protected architecturally from salty sea spray. The palynological spectrum included, among other taxa, high percentages of Cupressaceae pollen (cy

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13

Williams, Rhonda. "Storming Caesar’s Palace: How Black Mothers Fought Their Own War on Poverty." Journal of American Ethnic History 25, no. 4 (2006): 203–5. http://dx.doi.org/10.2307/27501769.

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14

Gleason, Kathryn L., Barbara Burrell, Ehud Netzer, Laurel Taylor, and J. Howard Williams. "The promontory palace at Caesarea Maritima: preliminary evidence for Herod's Praetorium." Journal of Roman Archaeology 11 (1998): 23–52. http://dx.doi.org/10.1017/s1047759400017189.

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15

Blazek, Mary Jo Jakab. "Book Review: Storming Caesar’s Palace: How Black Mothers Fought Their Own War on Poverty." Affilia 21, no. 3 (2006): 352–53. http://dx.doi.org/10.1177/0886109906288926.

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16

Vitiello, Massimiliano. "Multilingualism and Communication in Sixth-Century Italy." Ktèma : civilisations de l'Orient, de la Grèce et de Rome antiques 46, no. 1 (2021): 35–52. http://dx.doi.org/10.3406/ktema.2021.3033.

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The following article explores, from both the social and the cultural perspective, multilingualism and communication in sixth-century Italy. It considers the languages spoken by the barbarian elite and the Gothic kings, as well as the plurilingualism at the Ravenna palace, and the question of communication between Romans and Goths in the kingdom. While the extant evidence is sparse, close analysis of passages from various authors, including Cassiodorus and Procopius of Caesarea, together with inscriptions, provides a window into the modalities of communication in the multicultural society of G

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17

Regev, Eyal. "Inside Herod’s Courts: Social Relations and Royal Ideology in the Herodian Palaces." Journal for the Study of Judaism 43, no. 2 (2012): 180–214. http://dx.doi.org/10.1163/157006312x637883.

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Abstract The article examines the social relations in Herod’s royal courts according to the archaeological discoveries in the Herodian palaces of Jericho, Masada, and Caesarea and what kind of political self-image is represented by these palaces. Space Syntax Theory (Access Analysis) is used to examine the spatial plan of these five palaces. Until 15 B.C.E. Herod was interested in maintaining an open court, being easily approachable to many visitors. It therefore seems that Nicolaus and Josephus exaggerated in their depiction of Herod’s suspicious and antisocial behavior. In the last decade of

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18

Lomitashvili, Davit, Nikoloz Murghulia, Besik Lordtkipanidze, and Tamila Kapanadze. "For a novel identification of the ‘first palace of the kings of Egrisi’ in Nokalakevi-Archaeopolis." South Caucasus – Archaeological Context, no. 1 (November 25, 2021): 23–31. http://dx.doi.org/10.52147/2667-9353/2021-1-23-31.

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Because of the complicated foreign policy in the fourth century (regular attacks of the Goths and Huns on Roman Empire, the rise of Persia and subordination of Kartli, Armenia and Albania), Rome was unable to exert proper control over its eastern provinces, including the eastern Black Sea coast and, accordingly, it was compelled to put up with the Lazis becoming more and more active in western Georgia [Muskhelishvili 2012:39]. Apparently, the Lazis evaluated the existing situation properly and gradually made their neighboring tribes of the Apsils, Abazgs and Sanigs subordinate to them [Lomouri

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19

Gilbert, Liette. "Landscapes of Contradiction in Las Vegas: The Costs of Sustaining Hyperreality." UnderCurrents: Journal of Critical Environmental Studies 13 (January 1, 2004): 17–19. http://dx.doi.org/10.25071/2292-4736/40423.

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Las Vegas, increasingly imploded by the same imagineering principles used by the Walt Disney Company, has come to represent both the commodification of reality and the production of hyperreality. The nature of landscape has been highly commodified. The mature lush palms and specimen trees growing in the casinos’ neon lights create an instant landscape faster than the 6-hour road trip delivery from a Southern California nursery. Inside the casinos and hotels, forests of lush vegetation (made of preserved trees rebuilt of natural materials or handcrafted from silk to steel) reach a climax of art

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20

Tsaturova, Susanna. "“Paris is Rome in Our Kingdom”. Political and Symbolic Bases of the Status of the Capital of France." ISTORIYA 12, no. 9 (107) (2021): 0. http://dx.doi.org/10.18254/s207987840017095-3.

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The article examines the process of the formation of Paris as the capital of France. The analysis is based on two directions. On the one hand, the main milestones of the history of Paris are explored, from ancient Lutetia in the era of Julius Caesar to the principal city of the French Kingdom under Philip II Augustus and the capital in the 14th — 15th centuries. By the 12th century, the city was given priority by its gigantic population, economic power, convenient location at the intersection of river and land trade routes, and its transformation into the intellectual capital of the West thank

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21

Whalen, Eileen. "SOCIETY OF TRAUMA NURSES ANNUAL TRAUMA CONFERENCE March 19, 2000 Caeserʼs Palace Las Vegas, Nevada". Journal of Trauma Nursing 6, № 3 (1999): 67. http://dx.doi.org/10.1097/00043860-199907000-00003.

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22

Martínez Serrano, Leonor María. "A Whole Mind, an Unconquered Eye: Self-Reliance and Freedom in Henry James’s Daisy Miller." Complutense Journal of English Studies 31 (November 10, 2023): e88056. http://dx.doi.org/10.5209/cjes.88056.

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Looking at Henry James’s literary contexts can fruitfully help shed light on his work. Brilliantly versed in the literary traditions of his time, he was influenced by American, English, French and Russian writers. This article traces the influence of Emerson’s notions of freedom, natural spontaneity, innocence and self-confidence as expressed in his essays “Nature” (1836) and “Self-Reliance” (1841) in Daisy Miller (1878), whilst it investigates the ways James’s novella articulates the all-important dichotomy of self-sufficiency (individual freedom, autonomy, innocence) vs. social conformity (f

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23

Twardecki, Alfred. "Gerda von Bülow, Sofija Petković (eds), Gamzigrad-Studien I. Ergebnisse der deutschserbischen Forschungen im Umfeld des Palastes Romuliana. Römisch-Germanischen Forschungen, Band 75, Wiesbaden 2020, Reihert Verlag." Archaeologia Polona 59 (December 20, 2021): 203–12. http://dx.doi.org/10.23858/apa59.2021.2840.

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As the title suggests, this work is only first volume of the final publication of German-Serbian excavations at Gamzigrad in the Zaječar District in eastern Serbia. It is very important archaeological site, one of Serbia’s UNESCO World Heritage Sites.1 The ruins itself were well known and have been excavated since 1953 by Serbian archaeologists as well as being mentioned in several publications previously (Herder 1846 [first mention]: 20–21; Kanitz 1861: 8–9; Breithaupt 1861 and few mentions in Serbian literature, Serbian excavations: Vasič 2007 and Żivić 2011). However, it was not until the 1

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24

Pietrzak OP, Jacek. "„Zaklinać [się] i przysięgać” (Mk 14,71; Mt 26,74)." Biblical Annals 9, no. 2 (2019): 315–34. http://dx.doi.org/10.31743/biban.4523.

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The wording describing Peter's third denial: "curse and swear" gave rise to several contradictory interpretations. Some think that it is hendiadys meaning nothing but swearing. Advocates of the transitive sense of the verb ἀναθεματίζω try to guess who is the object of Peter's curse. The dominant view is that Peter curses Jesus. Others think that Peter curses himself or those who accuse him. But formula "curse and swear" appears in the Henochic myth about fallen angels (1 Hen 6:4.5.6). Peter, who denies Jesus, resembles one of the fallen angels, who opposed God's will on Mount Hermon and separa

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25

Roncaglia, Carolynn. "CLAUDIUS’ HOUSEBOAT." Greece and Rome 66, no. 1 (2019): 61–70. http://dx.doi.org/10.1017/s0017383518000311.

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In the first months of 44 ce, the Roman emperor Claudius, after spending as few as sixteen days in Britain, returned to Rome to celebrate his triumph. On his journey back to Rome, he stopped near the mouth of the Po river to take a cruise, as Pliny the Elder describes: The Po is carried to Ravenna by the Canal of Augustus; this part of the river is called the Padusa, formerly called the Messanicus. Nearby it forms the large harbour Vatrenus; from here Claudius Caesar, when celebrating his triumph over Britain, sailed out into the Adriatic, in what was more a domus than a ship. Pliny describes

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26

Paul, Joanna. "Reception." Greece and Rome 64, no. 2 (2017): 217–20. http://dx.doi.org/10.1017/s0017383517000146.

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In American Arcadia, Peter Holliday offers readers a sumptuous and fascinating account of ‘California and the Classical Tradition’. Beautifully presented and illustrated, this book is not only a thought-provoking and pleasurable read but also a valuable addition to the body of scholarship that has explored classical receptions in the United States at some length in recent years. Much of that scholarship has focused on now familiar terrain, from the fixation on antiquity in Hollywood and popular culture more broadly, to the grandiose evocations of classical architecture in eastern cities such a

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27

Cospito, Giuseppe. "The Problem of the Revolution in Gramsci (Between Kant and Marx)." Kantian journal 41, no. 1 (2022): 147–70. http://dx.doi.org/10.5922/0207-6918-2022-1-6.

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Reconstructing the evolution of Gramsci’s judgement about the Russian Revolution implies an overall rethinking of his own relation to Marx as well as to Kant. Already in the spring of 1917, Gramsci foresaw that the February Revolution could become a proletarian revolution and that this would realise in fact Kant’s moral: only a society completely freed from oppression and exploitation would allow people to be free and autonomous. After the fall of the Winter Palace, Gramsci wrote that the revolution happened “against Marx’s Capital”, or better, against its literal interpretation as spread by t

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28

Sindhu, Florencia Christina, Peter Prayogo Hsieh, and Anak Agung Made Sucipta. "Bibir sumbing dengan penyakit jantung bawaan: laporan kasus." Intisari Sains Medis 13, no. 1 (2022): 347–51. http://dx.doi.org/10.15562/ism.v13i1.1228.

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Background: Congenital malformations contribute to neonates’ mortality. Cleft lip is one of the most common congenital malformations. It’s usually accompanied by other organs’ malformations, such as cardiovascular system. This case report aims to increase the awareness about other congenital malformations which can accompany cleft lip. Case: Baby girl born by sectio caesarea from 39 weeks of pregnancy with premature rupture of membrane. Antenatal USG examination showed that baby was in breech position and suspect congenital malformation. She cried immediately after delivery and had good muscle

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29

"Supreme Court of the United States: Desert Palace, Inc., dba Caesars Palace Hotel & Casino v. Costa." Gaming Law Review 7, no. 5 (2003): 381–88. http://dx.doi.org/10.1089/109218803770238506.

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30

"Storming Caesars Palace: how black mothers fought their own war on poverty." Choice Reviews Online 43, no. 10 (2006): 43–6212. http://dx.doi.org/10.5860/choice.43-6212.

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31

"Supreme Court of the State of Nevada:Judie Ayala vs. Caesars Palace and CDS CompFirst." Gaming Law Review 7, no. 5 (2003): 395–406. http://dx.doi.org/10.1089/109218803770238524.

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32

"Conference Report : 2017 ASHRAE Winter Conference and SSPC135 Meeting January 28-February 1, 2017, Caesars Palace Hotel, NV, U.S.A." IEEJ Transactions on Industry Applications 137, no. 5 (2017): NL5_14. http://dx.doi.org/10.1541/ieejias.137.nl5_14.

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33

"Society for Urodynamics and Female Urology 2013 Winter Meeting February 26-March 2, 2013 Caesars Palace Las Vegas, Nevada." Neurourology and Urodynamics 32, no. 2 (2013): 106–203. http://dx.doi.org/10.1002/nau.22366.

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34

"16th International Conference on Dialysis. Advances in Chronic Kidney Disease 2014. January 22-25, 2014, Caesars Palace, Las Vegas, Nev.: Abstracts." Blood Purification 36, no. 3-4 (2013): 237–64. http://dx.doi.org/10.1159/000356547.

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35

Greene, Christina. "Annelise Orleck - Storming Caesar’s Palace: How Black Mothers Fought Their Own War on Poverty." Left History: An Interdisciplinary Journal of Historical Inquiry and Debate 12, no. 2 (2007). http://dx.doi.org/10.25071/1913-9632.14978.

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36

Olszewski, Lechosław. "Cassius Dio (53 .27 .2–3), the Pantheon and the ‘Former Caesar’(ὁ πρότερός Καῖσαρ)". Palamedes: A Journal of Ancient History 13, № 1 (2022). http://dx.doi.org/10.5913/pala.13.2020.a017.

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    Agrippa’s Pantheon remains the subject of lively debates. A much-discussed passage is found in Cassius Dio’s Roman History (53.27.2-3), which is most often treated as a stand-alone, self-explanatory whole. However, in order to be comprehensible, each text needs a broader range of reference points in order for meaning to be extracted. In this paper, I analyze part of that contextual spectrum (including Dio’s attitude to the so-called imperial cult and the roles played in his narrative by the cults of both Augustus and Caesar), and I argue that we should view his acco

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