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Academic literature on the topic 'Cairo Declaration'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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Journal articles on the topic "Cairo Declaration"

1

Human Rights Law in Africa, Editors. "CAIRO DECLARATION (2000)." Human Rights Law in Africa Online 1, no. 1 (2004): 824–29. http://dx.doi.org/10.1163/221160604x00972.

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Nikolić, Oliver. "The Cairo Declaration on Human Rights in Islam." Strani pravni zivot, no. 3 (2020): 89–97. http://dx.doi.org/10.5937/spz64-28285.

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In this paper, the author presents the Declaration on Human Rights in Islam, one of the most important legal acts on human rights adopted by the Organization of Islamic Cooperation in Cairo in 1990. Although this Declaration pretends to improve the UN Universal Declaration of Human Rights, it must be stated that it is acceptable only in countries with a population of Islamic faiths. What most threatens the universality of its application is its deep-rootedness and literal dependence on Sharia law. The article briefly describes all the rights and freedoms mentioned in the Cairo Declaration. At first glance, this Declaration provides protection and guarantees many human rights, even more than the Universal Declaration, but all these rights must be in accordance with Sharia law. This mandatory compliance with Sharia law often makes senseless and restrains the real protection of guaranteed rights. Both positive and negative thoughts and views on the Cairo Declaration are presented, depending on whether theorists of Islamic religions or Western countries have written about it. No matter how you look at it, this Declaration will make sense and will be valid only in Muslim countries, without any possibilities to apply it in some other countries.

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Human Rights Law in Africa, Editors. "CAIRO DECLARATION ON HUMAN RIGHTS IN ISLAM." Human Rights Law in Africa Online 1, no. 1 (2004): 765–69. http://dx.doi.org/10.1163/221160604x00765.

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4

Okasha, A. "Mental health and violence: WPA Cairo declaration -- International perspectives for intervention." International Review of Psychiatry 19, no. 3 (January 2007): 193–200. http://dx.doi.org/10.1080/09540260701349449.

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5

Ashfaq, Haleema, and Shahzadi Pakeeza. "Right of Progeny and Cairo Declaration of Human Rights in Islam." Journal of Islamic and Religious Studies 2, no. 1 (June 2017): 19–30. http://dx.doi.org/10.12816/0037077.

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6

Lee, Luke T. "The Cairo Declaration of Principles of International Law on Compensation to Refugees." American Journal of International Law 87, no. 1 (January 1993): 157–59. http://dx.doi.org/10.2307/2203860.

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At its Sixty-fifth Conference in Cairo, April 20-26, 1992, the International Law Association approved by consensus the Declaration of Principles of International Law on Compensation to Refugees. Prepared by the International Committee on the Legal Status of Refugees, these principles build upon earlier drafts that were debated at the Sixty-third Conference in Warsaw in 1988, and were approved “in principle” at the Sixty-fourth Conference in Queensland, Australia, in 1990.

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Lee, Luke T. "The London Declaration of International Law Principles on Internally Displaced Persons." American Journal of International Law 95, no. 2 (April 2001): 454–58. http://dx.doi.org/10.2307/2661426.

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At its sixty-ninth conference, held in London from July 25 to 29, 2000, the International Law Association (ILA) approved by consensus the Declaration of International Law Principles on Internally Displaced Persons (the Declaration). This Declaration, prepared by the International Committee on Internally Displaced Persons, followed two earlier ILA proclamations relating to the forced movement of people: the Declaration of Principles of International Law on Mass Expulsion, adopted in Seoul in 1986; and the Declaration of Principles of International Law on Compensation to Refugees, adopted in Cairo in 1992. All three instruments address forced movement from the perspective of the responsibility of countries of origin, in contrast to the traditional focus on the care and maintenance of refugees as a responsibility of first-asylum, resettlement, and donor countries, as well as of the United Nations and other international organizations, both governmental and non-governmental. By dealing with the root causes of internally displaced persons (IDPs) and their status, the present Declaration broadens the concerns of international law to encompass all persons who have been forcibly uprooted from their homes, whether or not they have crossed their national borders.

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Izzah, Lathifatul, and Peni Catur Renaningtyas. "WACANA HAK ASASI MANUSIA DALAM FILSAFAT PENDIDIKAN ISLAM DAN BARAT." Al'Adalah 24, no. 1 (April 30, 2021): 45–53. http://dx.doi.org/10.35719/aladalah.v24i1.54.

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Hak asasi manusia (HAM) merupakan anugrah Tuhan yang bersifat kodrati. Ke-sadaran tentang HAM masih belum dipahami secara utuh dan merata di kalangan masyarakat. Padahal sebagai pengetahuan, HAM penting untuk ditransfer ke dalam dunia pendidikan. Dengan demikian, masyarakat dapat mempraktikkan hak yang seharusnya mereka miliki dalam kehidupan bermasyarakat, berbangsa dan bernegara. Artikel ini mengkaji tentang Deklarasi Universal Hak Asasi Manusia (DUHAM) di dunia Barat dan Deklarasi Kairo di dunia Islam sebagai dasar filosofi penegakan hukum atas pelanggaran-pelanggaran hak asasi manusia dalam dunia pendidikan Islam dan Barat. Dalam analisisnya digunakan pendekatan klasik, kultural, dan kritis atau disebut mixed approach. Hasil kajian ini menunjukkan bahwa deklarasi HAM yang dilakukan oleh dunia internasional (PBB) dalam DUHAM dan Deklarasi Kairo oleh OKI, telah memberikan pengetahuan riil tentang pentingnya HAM dalam kehidupan sehingga manusia dapat mengetahui batasan-batasan dan kaidah-kaidah di dalamnya.Human rights is a natural gift from God. This awareness of human rights has not been understood well and comprehensively by all people. Whereas knowledge, human rights are important to be transformed into the realm of education. Thus, they can exercise the rights they should have in the life of society, nation and state. This article examines the Universal Declaration of Human Rights (UDHR) in the Western world and the Cairo Declaration in the Muslim world as a philosophical basis for upholding the law for human rights violations in the world of Islamic and Western education. The analysis uses classical, cultural, and critical approaches or what is called the mixed approach. The results of this study conclude that the human rights declaration carried out by the international community (UN) in the UDHR and the Cairo Declaration by the OIC has provided real knowledge of human rights in life so that humans can know the limitations and rules in it.

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9

Angelo, A. H. "Laws and Politics of the International Relations of Japan and the United States." Victoria University of Wellington Law Review 27, no. 1 (April 1, 1997): 43. http://dx.doi.org/10.26686/vuwlr.v27i1.6130.

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This article is a book review of Makitaro Hotta Laws and Politics of the International Relations of Japan and the United States (published jointly by the School of International Service, American University, Washington, and the College of International Relations, Ritsumeikan University, Kyoto, 1996) 195 pages. The book is a compendium of documents and materials relating to Japan and United States relations from the Cairo Declaration of 1 December 1943 to the Japan/US Joint Declaration on Security Alliance for the 21st Century of 17 April 1996. Angelo praises the book’s versatility, as it can be used for comparative law classes and for international relations programmes, for constitutional law teaching, and for aspects of public international law.

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Benvenisti, Eyal. "Responsibility for the Protection of Human Rights under the Interim Israeli-Palestinian Agreements." Israel Law Review 28, no. 2-3 (1994): 297–317. http://dx.doi.org/10.1017/s0021223700011663.

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The Israeli-Palestinian Declaration of Principles of September 13, 1993 (the “DOP”), which establishes the framework for the settlement of the conflict between the parties, sets the stage for a gradual transition towards a peace settlement, or the “permanent status” as referred to in the DOP. The interim arrangements outlined in the DOP provide for a step-by-step assumption of responsibilities by Palestinians in the West Bank and the Gaza Strip. The Agreement on the Gaza Strip and the Jericho Area, signed in Cairo on May 4, 1994, prescribes at length the arrangements for the first steps to be taken towards that goal. During the period of the interim arrangements, the Gaza Strip (excluding Israeli settlements and military installations) and the “Jericho Area” are to be administered by a “Palestinian Authority” (PA), a body established under the Cairo Agreement, which is distinct from the PLO.

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Books on the topic "Cairo Declaration"

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editor, Wu Sihua, Lü Fangshang editor, and Lin Yongle editor, eds. Kailuo xuan yan de yi yi yu ying xiang: The significance and impact of the Cairo Declaration. Taibei Shi: Zheng da chu ban she, 2014.

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Nations, United. The United Nations and the advancement of women, 1945-1996. New York: Dept. of Public Information, United Nations, 1996.

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Book chapters on the topic "Cairo Declaration"

1

Boersema, David. "Cairo Declaration of Human Rights." In Encyclopedia of Global Justice, 99–100. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_580.

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"‘Cairo Declaration on Human Rights in Islam’." In Religion Today: A Reader, 67–73. Routledge, 2017. http://dx.doi.org/10.4324/9781315244747-20.

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Boersema, David. "Cairo Declaration on Human Rights in Islam (1990)." In Philosophy of Human Rights, 413–21. Routledge, 2018. http://dx.doi.org/10.4324/9780429498312-24.

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4

"Redefining Rights: Islamic Perspectives and the Cairo Declaration." In Legal Cultures and Human Rights, 117–30. Brill | Nijhoff, 2002. http://dx.doi.org/10.1163/9789004480773_009.

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Whitbeck, John V. "A Legal Perspective on Oslo." In The Oslo Accords. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774167706.003.0008.

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On August 13, 1993, it was announced that secret Israeli–Palestinian negotiations, facilitated by the government of Norway, had produced the agreement which, exactly one month later, was signed between the State of Israel and the Palestine Liberation Organization (PLO) as the “Declaration of Principles on Interim Self-Government Arrangements” (DOP). This chapter presents the author's account of his role in post-DOP negotiations, which involved serving as a legal advisor to the Palestinian negotiating team during the final week of the negotiations in Cairo, which produced the first post-DOP implementing agreement, the Gaza/Jericho Withdrawal Agreement, signed on May 4, 1994.

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6

Chomsky, Noam. "The Oslo Accords: Their Context, Their Consequences." In The Oslo Accords. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774167706.003.0001.

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In September 1993, United States President Bill Clinton presided over a handshake between Israeli Prime Minister Yitzhak Rabin and Palestine Liberation Organization Chairman Yasser Arafat on the White House lawn—capping off a “day of awe,” as the press described it with reverence. The occasion was the announcement of the Declaration of Principles (DOP) for political settlement of the Israel–Palestine conflict, which resulted from secret meetings in Oslo sponsored by the Norwegian government. This chapter examines the nature and significance of the Oslo Accords, and the consequences that flowed from them. It begins by reviewing highlights of the immediate background that set the context for the negotiations. It then turns to the DOP and the consequences of the Oslo process, which extends to the present, adding a few words on lessons that should be learned.

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Waage, Hilde Henriksen. "Champions of Peace? Tools in Whose Hands? Norwegians and Peace Brokering in the Middle East." In The Oslo Accords. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774167706.003.0003.

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Norway played a key role in the secret talks between representatives of the Israeli and Palestinian leaderships, which led to the declaration of principles that paved the way for the establishment of the Palestinian Self-Government Authority and mutual recognition between Israel and the Palestine Liberation Organization (PLO). This chapter considers the very special relationship that existed between Norway and Israel long before the exciting days of the secret Norwegian back channel. Is this political past insignificant or decisive when it comes to understanding and explaining Norway's role in the Oslo back channel? Even more important, why did Israelis as well as Palestinians find Norway, of all countries, acceptable as a mediating partner? The Oslo peace process reflected the fundamentally asymmetrical power situation between the Israelis and the Palestinians, with Israel as the stronger party and the PLO as the weaker party. What room for maneuver did such a basic asymmetry of power provide for the Norwegians?

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Zaida, Sufian Abu. "Palestinian Prisoners from Oslo to Annapolis." In The Oslo Accords. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774167706.003.0012.

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The issue of Palestinian prisoners in Israeli jails is considered one of the most sensitive for the Palestinian people. It is central to all of the different Palestinian organizations, their supporters, and their social and national bases. This chapter focuses on all aspects of the issue of Palestinian prisoners in Israeli jails in the period between the signing of the Declaration of Principles (DOP) in 1993 and the Annapolis negotiations that stopped in 2008. It also focuses on the Israeli position on this issue and how the state has dealt with it over almost two decades of negotiations, as well as the position of the Palestinian Authority and the Palestinian negotiators. It discusses how the prisoners have been affected by these negotiations, as well as how the prisoners' cause has impacted Palestinian–Israeli negotiations. The chapter is based on the author's personal experience as a former prisoner who spent twelve years in Israeli prisons and was a spokesman for the prisoners for many years.

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9

Gordon, Joel. ""Lift Up Your Head"." In Nasser's Blessed Movement. American University in Cairo Press, 2016. http://dx.doi.org/10.5743/cairo/9789774167782.003.0005.

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This chapter examines the Free Officers' political agenda for their revolution. The officers' revolution was supposed to be only temporary, but they ended up overturning the liberal order in an attempt to clear the path for a turnover in party leadership. Their assertion of direct power was a reflection of the need for a bolder, more long-term strategy as far as Egypt's political reform was concerned. The chapter first considers the response of many liberals to the new regime before discussing the Command Council of the Revolution's (CCR) founding of a new political movement called Liberation Rally, designed to encourage national unity under the slogan “Lift up your head, my brother.” It then looks at the CCR's abolition of the monarchy and declaration of Egypt as a republic headed by Muhammad Nagib and Gamal Abdel Nasser. It also analyzes the show trials instigated by the government to prosecute old-regime figures for corruption and abuse of power.

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"Appendix G. Cairo Declaration Middle East/North Africa Economic Conference (November 12–14, 1996)." In Beyond the Handshake, 220–22. Columbia University Press, 2001. http://dx.doi.org/10.7312/kaye12002-015.

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