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Journal articles on the topic 'Calendar systems'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Putra, Nur Afdal Purnama, and M. Ihtirozun Ni’am. "An Analysis of the Ancient Babylonian Calendar System and Its Similarities with the Hijri Calendar." AL - AFAQ : Jurnal Ilmu Falak dan Astronomi 6, no. 2 (2024): 119–34. https://doi.org/10.20414/afaq.v6i2.9867.

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The Babylonian calendar became one of the most widely followed calendar systems in the history of world civilisation because the Babylonian science was more developed than other nations of its time. One of the calendar systems that adopted the Babylonian calendar system was the Sippar and Elephantine calendars, all of which were in the Middle East, because of these developments it is possible that some lunar-based calendars in the Middle East have similarities with the Babylonian calendar including the Hijri calendar because Muslims were originally a nation living in Arabia (Middle East), So i

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2

Sanjeev, Dahiwadkar. "The Origins of Calendrical Systems: Vedic Calendar's Key Significance." ENTECH 3, no. 2 (2025): 7–13. https://doi.org/10.5281/zenodo.15050962.

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Time is a fundamental aspect of <strong>human existence</strong> that often goes unnoticed in complexity. We move through <strong>days, months, and seasons</strong> with little consideration of the structures that govern them. However, the history of how we measure time reveals a rich tapestry of human ingenuity. Calendars—tools that structure our understanding of time—have evolved through <strong>cultural, astronomical, and practical factors</strong>. <strong>One of the most sophisticated systems of timekeeping originates from ancient India: the Vedic

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3

Шершнева, Е. О., Н. С. Веремчук, and В. С. Тихомиров. "ON DEVELOPING AN APPLICATION FOR INTEGRATION OF DATA FROM A UNIVERSITY INFORMATION SYSTEM INTO GOOGLE CALENDAR." Proceedings in Cybernetics 22, no. 1 (2023): 43–51. http://dx.doi.org/10.35266/1999-7604-2023-1-43-51.

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The study describes a technology for integrating schedule data from a web-extension of the information system supporting the educational process into Google Calendar. Using the high-level programming language C#, the Schedule Transformer software was developed as a console and web-application that implements the function of uploading a week’s schedule or that of a certain date range. A study of the structure of ical-files, which support data import in the most popular calendars (Google Calendar and Yandex Calendar), was conducted during implementation. The application can be used to broaden th

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4

Гамалія, К. М., та Я. Є. Гальчук. "ХУДОЖНЬО-КОМПОЗИЦІЙНІ ЗАКОНОМІРНОСТІ ОФОРМЛЕННЯ КАЛЕНДАРНОЇ СИСТЕМИ В ПАМ’ЯТКАХ КУЛЬТУРИ І МИСТЕЦТВА ДАВНІХ ЦИВІЛІЗАЦІЙ". Art and Design, № 4 (15 лютого 2021): 81–90. http://dx.doi.org/10.30857/2617-0272.2020.4.6.

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The purpose of the article is to study and create general comparative analysis of the formation and compositional techniques of complex calendar structures in the culture of Ancient Egypt, Ancient Greece and Ancient Rome, to study the connection and interaction between their sign systems. Methodology. The study of the principles of the representation of ancient calendar systems is based on historical-cultural, comparative, hypothetical-deductive and logical methods. Analytical method allowed to compare font compositions and artistic, figurative, formal and formal integrity of calendars. The re

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5

Khakhovskaya, L. N. "Традиционное летоисчисление эвенов и коряков Магаданской области (в связи с современными этническими праздниками встречи Нового года)". Bulletin of the North-East Science Center, № 3 (29 вересня 2023): 88–101. http://dx.doi.org/10.34078/1814-0998-2023-3-88-101.

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The calendar systems of two indigenous peoples living in Magadan Oblast (Evens and Koryaks) have been comparatively studied. The theory of ethnic community adaptation to the natural and socio-cultural environment served as a methodological basis for the research. Traditional Even and Koryak annual cycles determined by their origins, types of economic activities, and ecological factors, are discussed. Revealed as well are differences in chronlogical practices resulted from the degree of foreign ethnic influences and borrowings. The author shows that the Evens experienced a strong Russian cultur

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6

Shaygozova, Zhanerke N. "THE IMAGE OF TIME AND SPACE IN TURKIC TRADITIONAL DECORATIVE ART." Arts education and science 2, no. 39 (2024): 164–74. http://dx.doi.org/10.36871/hon.202402164.

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The world culture knows various systems of time calculation, and one of the most complex is the 12-year animal cycle (the Tengrian calendar), which has allowed to order the nomad’s existence, to form a globally important ability to live in a single rhythm with time and space. This calendar, like all other ethnocultural calendars, is not only a “time-measuring device”, but a much wider and more extensive cultural phenomenon. This article reveals the problems of time and space reflection in Turkic arts and crafts, or rather in ornaments. The thesis that the spatio-temporal picture in art is repr

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7

AGZAMOVA, Muhabbatkhan. "THE EVOLUTION OF TIME: A JOURNEY THROUGH THE HISTORY OF CALENDARS." International journal of Education, Humanities & Social Sciences I, no. 2 (2024): 3–7. https://doi.org/10.5281/zenodo.11287838.

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<em>Calendars have long served as fundamental pillars in the fabric of human societies, shaping cultural practices, religious rites and social frameworks. This article embarks on a historical odyssey, tracing the evolution of calendars from antiquity to the present day. It meticulously examines a variety of calendar systems, including the Gregorian, lunisolar and lunar calendars, unravelling their cultural significance and celestial roots. From the sacred rituals of ancient civilisations to the structured rhythms of modern timekeeping, calendars have served as guiding lights, illuminating huma

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8

Mimdadze, Nino. "Human Health and Religious Systems." Caucasus Journal of Social Sciences 8, no. 1 (2023): 115–20. http://dx.doi.org/10.62343/cjss.2015.147.

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Religion has always played a significant role in human life. The calendar year of official Christian and folk religion used to contribute to a population’s healthy modes of living. Nutrition rationing, both yearly and weekly, a fast system, twice in a week and several times in a year involving eating only vegetable products, benefited the human organism. Religious calendars regulated the issues of labor and rest too. Local religious systems used to regulate entertainment, as well as physical training for children and youth. Religious holidays were one of the best means for spiritual improvemen

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9

El-Bayeh, Claude Ziad, Mohamed Zellagui, and Brahim Brahmi. "Novel Optimal Perennial Calendar Systems vs Gregorian Calendar and Their Impact on the Energy Demand and the Environment." ENERGY, ENVIRONMENT & STORAGE 1, no. 3 (2021). http://dx.doi.org/10.52924/wmpx7768.

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Have you ever missed an event because you were confused about days and dates? Do you remember the date of any specific day without looking at the calendar? Is the current Gregorian Calendar efficient enough for usage, and does it facilitate our life or make it more complicated? Have you ever thought about a simpler way to calculate days and dates in a year without using a calendar? All these questions are answered in this paper, in which authors propose two contributions, (a) a new mathematical formula that calculates the number of days in any month in the Gregorian calendar for any year, incl

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10

Castro, Martin Belen. "A HISTORICAL REVIEW OF THE EGYPTIAN CALENDARS: THE DEVELOPMENT OF TIME MEASUREMENT IN ANCIENT EGYPT FROM NABTA PLAYA TO THE PTOLEMIES." May 12, 2015. https://doi.org/10.5281/zenodo.18446.

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Chronology is the foundation of every archaeological research. Every single object, a text, or even the greatest monuments must be understood within their period of time. In certain occasions ancient authors have given a clear statement of the date of a piece but, even in these cases, we find ourselves with the task of translating ancient dates to our modern calendar system. To do that the first option that learned individuals should know is the history of the calendar itself. The aim of this study is to review the chronological development of time reckoning and calculation systems or calendar

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11

"Conference calendar Systems." Engineering Applications of Artificial Intelligence 3, no. 1 (1990): 72–76. http://dx.doi.org/10.1016/0952-1976(90)90024-g.

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12

Bokde, Neeraj Dhanraj, Prajwal Kailasnath Patil, Saradindu Sengupta, Manisha Sawant, and Andrés E. Feijóo-Lorenzo. "VedicDateTime: An R package to implement Vedic calendar system." Multimedia Tools and Applications, September 19, 2023. http://dx.doi.org/10.1007/s11042-023-16553-w.

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AbstractCalendar systems adopted across the world are either solar, lunar or lunisolar, based on the movements of the sun, the moon, or both. The Gregorian (solar) calendars are considered as time references for modern computations. However, Vedic calendars, being lunisolar, can be more effective for the analysis of activities that depend on both celestial bodies. In this paper, we present , an open-source framework that implements the Vedic calendar and provides conversions for Gregorian dates. Along with package details, we also provide two case studies that make use of the proposed package

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13

Mahmudova, Hijran. "THE COMMON TRADİTİONS AND VALUES OF TURKİC PEOPLES:FOLK CALENDAR (BASED ON THE MATERİALS OF CRİMEAN TURKS)." Reconstructing the Past: Journal of Historical Studies 3, no. 2 (2025). https://doi.org/10.54414/cauc8315.

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Throughout history, humans have sought to create systems to structure time in order to understand their past, present, and future, as well as to comprehend the world around them. Observing the movements of the moon and the sun, they developed their own calendars. Naturally, every culture ties the beginning of its calendar to a particular origin story, often passed down from generation to generation. In the cultural heritage of Turkic peoples, continuity and tradition are deeply rooted and consistently observed. This is supported by research in historical archaeology and cultural anthropology.

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14

Iversen, Paul A. "Lunisolar Calendars, the Antikythera Mechanism, the Halieia of Rhodes and some thoughts on the Calendars of Rhodes and Kos." EULIMENE, December 31, 2019, 39–122. http://dx.doi.org/10.12681/eul.32837.

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This paper will discuss the logic, history and development of lunisolar calendars, including the octaëteris, the Metonic Cycle and Callippic Cycle periods (particularly how the latter two are employed on the Antikythera Mechanism), as well as the years, season, history and events of the Halieia games of Rhodes (which are also attested on the Antikythera Mechanism). It will also discuss the order and seasons of the months and the day-nomenclature of the calendars of Rhodes and Kos as well as their semester systems. Here it will be argued that there were two separate calendars in operation with

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15

"Calendar." Journal of Strategic Information Systems 4, no. 3 (1995): 309–11. http://dx.doi.org/10.1016/0963-8687(95)90009-8.

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16

"Calendar." Journal of Strategic Information Systems 6, no. 2 (1997): 169–70. http://dx.doi.org/10.1016/s0963-8687(97)90001-9.

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17

"Calendar." Journal of Strategic Information Systems 6, no. 3 (1997): 267–70. http://dx.doi.org/10.1016/s0963-8687(97)90003-2.

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18

"Calendar." Journal of Strategic Information Systems 6, no. 4 (1997): 365–73. http://dx.doi.org/10.1016/s0963-8687(97)90005-6.

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19

"Calendar." Journal of Strategic Information Systems 7, no. 1 (1998): 79–82. http://dx.doi.org/10.1016/s0963-8687(98)90003-8.

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20

"Calendar." Information & Management 28, no. 5 (1995): 341–42. http://dx.doi.org/10.1016/0378-7206(95)90001-2.

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21

"Calendar." Information & Management 28, no. 3 (1995): 226–27. http://dx.doi.org/10.1016/0378-7206(95)90003-9.

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22

"Calendar." Information & Management 28, no. 1 (1995): 75–76. http://dx.doi.org/10.1016/0378-7206(95)90011-x.

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23

"Calendar." Information & Management 28, no. 2 (1995): 165–66. http://dx.doi.org/10.1016/0378-7206(95)90017-9.

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24

"Calendar." Information & Management 28, no. 4 (1995): 281–82. http://dx.doi.org/10.1016/0378-7206(95)90022-5.

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25

"Journal of robotic systems calendar." Journal of Robotic Systems 13, no. 1 (1996): 52. http://dx.doi.org/10.1002/rob.4620130107.

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26

"Journal of robotic systems calendar." Journal of Robotic Systems 13, no. 2 (1996): 126. http://dx.doi.org/10.1002/rob.4620130206.

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27

"Journal of robotic systems calendar." Journal of Robotic Systems 13, no. 4 (1996): 259. http://dx.doi.org/10.1002/rob.4620130407.

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28

"Journal of robotic systems calendar." Journal of Robotic Systems 13, no. 5 (1996): 339. http://dx.doi.org/10.1002/rob.4620130507.

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"Journal of robotic systems calendar." Journal of Robotic Systems 13, no. 6 (1996): 405. http://dx.doi.org/10.1002/rob.4620130608.

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30

"Journal of robotic systems calendar." Journal of Robotic Systems 13, no. 7 (1996): 488. http://dx.doi.org/10.1002/rob.4620130707.

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31

"Calendar." Data & Knowledge Engineering 21, no. 1 (1996): 103–6. http://dx.doi.org/10.1016/s0169-023x(96)90019-1.

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32

"Calendar." Data & Knowledge Engineering 20, no. 2 (1996): 253–56. http://dx.doi.org/10.1016/s0169-023x(96)90021-x.

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"Calendar." Data & Knowledge Engineering 19, no. 2 (1996): 197–200. http://dx.doi.org/10.1016/s0169-023x(96)90039-7.

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"Calendar." Data & Knowledge Engineering 18, no. 2 (1996): 185–88. http://dx.doi.org/10.1016/s0169-023x(96)90043-9.

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"Calendar." Data & Knowledge Engineering 22, no. 2 (1997): 229–32. http://dx.doi.org/10.1016/s0169-023x(97)90001-x.

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"Calendar." Data & Knowledge Engineering 23, no. 1 (1997): 93–96. http://dx.doi.org/10.1016/s0169-023x(97)90005-7.

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"Calendar." Data & Knowledge Engineering 22, no. 3 (1997): 349–52. http://dx.doi.org/10.1016/s0169-023x(97)90011-2.

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"Calendar." Data & Knowledge Engineering 21, no. 2 (1997): 213–16. http://dx.doi.org/10.1016/s0169-023x(97)90015-x.

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"Calendar." Data & Knowledge Engineering 21, no. 3 (1997): 369–72. http://dx.doi.org/10.1016/s0169-023x(97)90017-3.

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"Calendar." Data & Knowledge Engineering 24, no. 2 (1997): 205–8. http://dx.doi.org/10.1016/s0169-023x(97)90019-7.

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"Calendar." Data & Knowledge Engineering 22, no. 1 (1997): 113–16. http://dx.doi.org/10.1016/s0169-023x(97)90023-9.

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"Calendar." Data & Knowledge Engineering 23, no. 3 (1997): 321–24. http://dx.doi.org/10.1016/s0169-023x(97)90025-2.

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"Calendar." Data & Knowledge Engineering 24, no. 1 (1997): 113–16. http://dx.doi.org/10.1016/s0169-023x(97)90029-x.

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"Calendar." Data & Knowledge Engineering 27, no. 3 (1998): 357–60. http://dx.doi.org/10.1016/s0169-023x(98)90000-3.

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"Calendar." Data & Knowledge Engineering 27, no. 2 (1998): 249–54. http://dx.doi.org/10.1016/s0169-023x(98)90013-1.

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"Calendar." Data & Knowledge Engineering 26, no. 1 (1998): 117–20. http://dx.doi.org/10.1016/s0169-023x(98)90023-4.

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"Calendar." Data & Knowledge Engineering 28, no. 2 (1998): 249–52. http://dx.doi.org/10.1016/s0169-023x(98)90027-1.

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"Calendar." Data & Knowledge Engineering 26, no. 3 (1998): 361–66. http://dx.doi.org/10.1016/s0169-023x(98)90049-0.

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"Calendar." Data & Knowledge Engineering 25, no. 1-2 (1998): 239–45. http://dx.doi.org/10.1016/s0169-023x(98)90053-2.

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"Calendar." Data & Knowledge Engineering 28, no. 3 (1998): 345–47. http://dx.doi.org/10.1016/s0169-023x(98)90059-3.

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