Relevant bibliographies by topics / Calendar, Tibetan

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Academic literature on the topic 'Calendar, Tibetan'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Calendar, Tibetan"

1

Yongdan, Lobsang. "A Scholarly Imprint: How Tibetan Astronomers Brought Jesuit Astronomy to Tibet." East Asian Science, Technology, and Medicine 45, no. 1 (2017): 91–117. http://dx.doi.org/10.1163/26669323-04501005.

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The European Jesuits’ mission to China during the seventeenth and eighteenth centuries is considered a world-historical event that played an important role in the transmission of knowledge between the West and the East. In spite of its historical significance, it was long assumed that the Jesuit mission to China and its scientific scholarship had never reached the mountainous regions of Tibet. As I have described elsewhere, this was not the case. Between the eighteenth and nineteenth centuries, Tibetans not only translated a large number of the Jesuits’ works into Tibetan, they also reformed t
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2

Lobsang, Yongdan. "The Translation of European Astronomical Works into Tibetan in the Early Eighteenth Century." Inner Asia 17, no. 2 (2015): 175–98. http://dx.doi.org/10.1163/22105018-12340041.

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It has long been assumed that European scientific knowledge arrived in Tibet with the agents of the British Empire in the early twentieth century and furthermore that Tibetans did not engage with scientific knowledge until recent years. However, this is far from the case; from the beginning of the eighteenth century onwards Tibetans not only translated a great number of Jesuit astronomical works into Tibetan by order of the Kangxi Emperor (1654–1722), they also reformed one of the calendars in use in Amdo using the principles described by Danish astronomer Tycho Brahe (1546–1601). In this pape
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3

Монгуш, А. А. "ТУВИНСКИЙ ПРАЗДНИК НОВОГО ГОДА ШАГАА В КОНТЕКСТЕ КАЛЕНДАРНОЙ СИСТЕМЫ НАРОДОВ ЦЕНТРАЛЬНОЙ АЗИИ". Северо-Восточный гуманитарный вестник, № 1(50) (28 квітня 2025): 40–64. https://doi.org/10.25693/svgv.2025.50.1.003.

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В статье рассматривается вопрос происхождение слова шагаа, анализируются сроки празднования Шагаа. Выявлено, что этимология шагаа имеет словообразовательное значение «белое исходное + цикл + начало цикла ÷ праздник» и лексическое значение «праздник Нового года по лунному календарю». Кочевники Центральной Азии – создатели 12-летнего циклического календаря, по которому главным фактором начала годового цикла является природно-климатический. Сроки Шагаа были приурочены к рубежу зимы и весны и приближены ко дню весеннего равноденствия Чыл Бажы ʽначалу годаʼ по солнечному календарю. В китайской трад
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4

Newman, John. "Kālacakra and the Tibetan Calendar - By Edward Henning." Religious Studies Review 35, no. 3 (2009): 210. http://dx.doi.org/10.1111/j.1748-0922.2009.01374_4.x.

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5

Bogdanov, Kirill M. "Astrology and Divination in a Chronicle from the Tangut Collection of IOM, RAS. Preface, Translation from Tangut and Commentary." Письменные памятники Востока 20, no. 4 (2023): 21–37. http://dx.doi.org/10.55512/wmo622908.

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Manuscript Tang 1770 (11th–13th centuries) from the IOM, RAS Collection is an astrological and mantic text. It has no beginning, where we could possibly find the text’s title, but its end has survived, so we know the name of its author or compiler. Its handwriting is quite clear and structure is also easy to read and understand, which is rarely the case with Tangut books. Judging from its grammar and lexical characteristics, it appears to be an original Tangut text rather than a translation from Chinese or Tibetan. Content-wise, this work offers a description of the agricultural calendar cycle
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6

Pad+ma, rig 'dzin (Wanmarenzeng). "An A mdo Smyung gnas: Yo lag Tibetan Community, Thun rin (Reb gong, Tongren) City, Mtsho sngon (Qinghai) Province, PR China." ASIAN HIGHLANDS PERSPECTIVES 60 (August 19, 2021): 47–73. https://doi.org/10.5281/zenodo.5482239.

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Personal experiences, observations, preparations, daily activities, including recreational events, and interviews with locals, inform this study of a community A mdo Tibetan Smyung gnas held on the fourteenth to sixteenth days of the fourth (Chinese lunisolar calendar) in Yo lag (Zhiyue) Village, Mdo ba (Duowa) Town, Thun rin (Reb gong, Tongren) City, Mtsho sngon (Qinghai) Province, PR China during the mid-twentieth to the early twenty-first centuries. Cultural preservation is served by this study, which is also a model of how local rituals might be presented at a time of rapid cultural transf
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7

Sehnalova, Anna. "Powerful Deity or National Geopark?: the Pilgrimage to A-myes-rma-chen in 2014/2015, Transformations of Modernisation and State Secularism, and Environmental Change." Inner Asia 21, no. 2 (2019): 216–82. http://dx.doi.org/10.1163/22105018-12340127.

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Abstract The paper focuses on one of the most sacred mountains of Tibet, A-myes-rma-chen, located in east Tibet (contemporary mGo-log Prefecture, Qinghai Province, People’s Republic of China). It deals mainly with two topics: the ongoing vivid revitalisation of the cult of the mountain and its deity since the Cultural Revolution, and how this interacts with the current changes at the site due to state-planned modernisation and development within the ‘Great Development of the West’ (Xibu da kaifa) strategy extensively implemented since the beginning of the twenty-first century. Particular atten
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8

Ebtehaj, Ardeshir M., Rafael L. Bras, and Efi Foufoula-Georgiou. "Evaluation of ShARP Passive Rainfall Retrievals over Snow-Covered Land Surfaces and Coastal Zones." Journal of Hydrometeorology 17, no. 4 (2016): 1013–29. http://dx.doi.org/10.1175/jhm-d-15-0164.1.

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Abstract Using satellite measurements in microwave bands to retrieve precipitation over land requires proper discrimination of the weak rainfall signals from strong and highly variable background Earth surface emissions. Traditionally, land retrieval methods rely on a weak signal of rainfall scattering on high-frequency channels and make use of empirical thresholding and regression-based techniques. Because of the increased surface signal interference, retrievals over radiometrically complex land surfaces—snow-covered lands, deserts, and coastal areas—are particularly challenging for this clas
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9

Makley, Charlene. "“Speaking Bitterness”: Autobiography, History, and Mnemonic Politics on the Sino-Tibetan Frontier." Comparative Studies in Society and History 47, no. 1 (2005): 40–78. http://dx.doi.org/10.1017/s0010417505000034.

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In the Tibetan Buddhist monastery town of Labrang, located in southwest Gansu Province, China, the past is a heavy, and very often hidden, burden for residents and visitors alike (figure 1). This is not readily apparent amidst the bustling ‘nowness’ of commercial activities in this tourist site and model town for the profitable coexistence of Tibetan Buddhist monasticism and Chinese state-sponsored development goals. But as I discovered over the course of my fieldwork there in the mid-1990s, and again in the summer of 2002, for a population living with unsanctioned memories of the traumatic ru
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10

Chen, Shuo, Yize Liu, Yanmin Shuai, Congying Shao, and Yanjun Tian. "Case study on the effectiveness of Agrometeorological Proverbs." IOP Conference Series: Earth and Environmental Science 1087, no. 1 (2022): 012054. http://dx.doi.org/10.1088/1755-1315/1087/1/012054.

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Abstract Many agrometeorological proverbs unique created by Chinese ancestors imply the relationship between universe, season, climate and agriculture events, which have been past considered as the valuable weather calendar to guide the agriculture events in China for thousands of years. And subject to the variation among various regions with distinguished climate or agricultural conditions, there is a requirement to examine the scientificity and applicability of agrometeorological proverbs before guiding the agriculture management. Based on the daily meteorological data of 206 meteorological
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Books on the topic "Calendar, Tibetan"

1

Kalsang, Jhampa. Tibetan astro science. Tibet Domani, 2000.

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2

Bstan-ʼdzin-chos-kyi-rgyal-mtshan. Rtsis kyi bstan bcos ña rgyas zla baʼi dkyil ʼkhor blo gsar kundaʼi ʼod ʼjo. Bod-ljoṅs mi dmaṅs dpe skrun khaṅ, 1988.

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Bstan-ʼdzin-chos-kyi-rgyal-mtshan. Rtsis kyi Bstan bcos ña rgyas zla baʼi dkyil ʼkhor blo gsar kundaʼi ʼdod ʼjo: A detailed introduction to Tibetan astrological and calendrical calculations. Bir Tibetan Society, 1985.

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4

Henning, Edward. Kåalacakra and the Tibetan calendar. American Institute of Buddhist Studies, 2008.

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5

editor, Pa-sangs-dbang-chen, Yum-pa compiler, Kuijp, Leonard W. J. van der, author та Bod Raṅ-skyoṅ-ljoṅs Sman-rtsis-khaṅ (Lhasa, China), ред. Spyi lo 1 nas 2100 bar gyi lugs drug shan sbyar Bod kyi bskal ʼkhor lo tho: Gong yuan 1-2100 nian liu li dui zhao Xizang wan nian li. Bod-ljongs mi dmangs dpe skrun khang, 2016.

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6

Gnas-slob-gliṅ-nas, Dpal spuṅs-rig. Dkar nag rtsis kyi sngon 'gro phyogs bsgrigs bzhugs so. Palpung Sungrab Partrun Khang, 2012.

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7

Saṅs-rgyas-rgya-mtsho. Pu̇gva-yn Zurkhaĭn saĭn nomlol mėrgėdiĭn khu̇zu̇u̇niĭ chimėg T︠S︡agaan bėndėrʺi︠a︡a unzhlaga, shinzhlėl tȯgȯldȯrtniĭ zu̇rkhniĭ shim =: Phug lugs Rtsis kyi legs bśad mkhas paʾi mgul rgyan Baiḍūr dkar poʾi do śal dpyod ldan sñiṅ nor. [s.n.], 2001.

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8

Bstan-ʼdzin-chos-bzaṅ. Śiṅ mo glaṅ lo kro dha na źes pa'i ṛ thu byed grub zuṅ 'brel mu tig dkar po'i do śal. Tanjin Premi, 1985.

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9

Maṅ-thos-rdo-rje. Byed grub rtsis kyi gsal byed ñi maʼi ʼod zer źes bya ba pad dkar źal lun gi bźed gźuṅ: A concise introduction to the methods for calculating the Tibetan calendar according to the Phug pa Byed Grub system expounded by Phug-pa Lhun-grub-rgya-mtsho and Mkhas-grub Nor-bzaṅ-rgya-mtsho. Zigar Drukpa Kargyud Institute, 1985.

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10

Saṅs-rgyas-rgya-mtsho. Legs bśad Bai ḍūr dkar poʼi zab don gyi dkaʼ gnad ʼgaʼ źig gi dogs sel źu rgyu dad paʼi me tog lan daṅ bcas pa sogs: Replies to queries on the author's monumental treatise on Tibetan Astrology and calendrical calculations. Zigar Drukpa Kargyud Institute, 1985.

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Book chapters on the topic "Calendar, Tibetan"

1

"The Tibetan Calendar." In Calendrical Calculations. Cambridge University Press, 2001. http://dx.doi.org/10.1017/cbo9781107051119.023.

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2

Bell, Christopher. "The Liturgical Calendar." In The Dalai Lama and the Nechung Oracle. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197533352.003.0005.

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Chapter 4 broadens its focus on Nechung Monastery’s ritual activities and annual calendar by exploring month-by-month the significant rites the monastic community historically performed every year. The New Year celebrations around the Jokhang Temple, the opera and musical performances at Drepung Monastery, and the Flower Offering Festival at Tsel Gungtang all illustrate the richness of Nechung’s liturgical involvement throughout the year, as well as its ties to other institutions and major Tibetan holidays. Moreover, these ritual practices and ceremonies reveal Nechung’s growing liturgical his
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3

Huber, Toni. "Barbarian Tributes and Great Processions." In The Cult Of Pure Crystal Mountain. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195120073.003.0008.

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Abstract Once every twelve years, at the beginning of each monkey year in the Tibetan calendar, large crowds of pilgrims assembled and camped at the base of Pure Crystal Mountain. They gathered there in preparation for the long pilgrimage procession known as the Tsari Rongkor Chenmo, or “great ravine circuit of Tsari.” When performed in full, this clockwise journey circumscribed the outer perimeter of the great, sublime landscape mal).calla that radiated outward around Pure Crystal Mountain (see figure 8.1). The prominent reputation this event enjoyed throughout Tibet was based on the fact tha
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4

"TIBET." In The Book of Calendars. Gorgias Press, 2002. http://dx.doi.org/10.31826/9781463208684-038.

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5

"Monkhood, monastery life, religious calendar and festivals." In Religions Of Tibet. Routledge, 2012. http://dx.doi.org/10.4324/9780203039427-9.

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