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Journal articles on the topic 'Calendar, Tibetan'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Yongdan, Lobsang. "A Scholarly Imprint: How Tibetan Astronomers Brought Jesuit Astronomy to Tibet." East Asian Science, Technology, and Medicine 45, no. 1 (2017): 91–117. http://dx.doi.org/10.1163/26669323-04501005.

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The European Jesuits’ mission to China during the seventeenth and eighteenth centuries is considered a world-historical event that played an important role in the transmission of knowledge between the West and the East. In spite of its historical significance, it was long assumed that the Jesuit mission to China and its scientific scholarship had never reached the mountainous regions of Tibet. As I have described elsewhere, this was not the case. Between the eighteenth and nineteenth centuries, Tibetans not only translated a large number of the Jesuits’ works into Tibetan, they also reformed t

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2

Lobsang, Yongdan. "The Translation of European Astronomical Works into Tibetan in the Early Eighteenth Century." Inner Asia 17, no. 2 (2015): 175–98. http://dx.doi.org/10.1163/22105018-12340041.

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It has long been assumed that European scientific knowledge arrived in Tibet with the agents of the British Empire in the early twentieth century and furthermore that Tibetans did not engage with scientific knowledge until recent years. However, this is far from the case; from the beginning of the eighteenth century onwards Tibetans not only translated a great number of Jesuit astronomical works into Tibetan by order of the Kangxi Emperor (1654–1722), they also reformed one of the calendars in use in Amdo using the principles described by Danish astronomer Tycho Brahe (1546–1601). In this pape

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3

Монгуш, А. А. "ТУВИНСКИЙ ПРАЗДНИК НОВОГО ГОДА ШАГАА В КОНТЕКСТЕ КАЛЕНДАРНОЙ СИСТЕМЫ НАРОДОВ ЦЕНТРАЛЬНОЙ АЗИИ". Северо-Восточный гуманитарный вестник, № 1(50) (28 квітня 2025): 40–64. https://doi.org/10.25693/svgv.2025.50.1.003.

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В статье рассматривается вопрос происхождение слова шагаа, анализируются сроки празднования Шагаа. Выявлено, что этимология шагаа имеет словообразовательное значение «белое исходное + цикл + начало цикла ÷ праздник» и лексическое значение «праздник Нового года по лунному календарю». Кочевники Центральной Азии – создатели 12-летнего циклического календаря, по которому главным фактором начала годового цикла является природно-климатический. Сроки Шагаа были приурочены к рубежу зимы и весны и приближены ко дню весеннего равноденствия Чыл Бажы ʽначалу годаʼ по солнечному календарю. В китайской трад

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4

Newman, John. "Kālacakra and the Tibetan Calendar - By Edward Henning." Religious Studies Review 35, no. 3 (2009): 210. http://dx.doi.org/10.1111/j.1748-0922.2009.01374_4.x.

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5

Bogdanov, Kirill M. "Astrology and Divination in a Chronicle from the Tangut Collection of IOM, RAS. Preface, Translation from Tangut and Commentary." Письменные памятники Востока 20, no. 4 (2023): 21–37. http://dx.doi.org/10.55512/wmo622908.

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Manuscript Tang 1770 (11th–13th centuries) from the IOM, RAS Collection is an astrological and mantic text. It has no beginning, where we could possibly find the text’s title, but its end has survived, so we know the name of its author or compiler. Its handwriting is quite clear and structure is also easy to read and understand, which is rarely the case with Tangut books. Judging from its grammar and lexical characteristics, it appears to be an original Tangut text rather than a translation from Chinese or Tibetan. Content-wise, this work offers a description of the agricultural calendar cycle

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6

Pad+ma, rig 'dzin (Wanmarenzeng). "An A mdo Smyung gnas: Yo lag Tibetan Community, Thun rin (Reb gong, Tongren) City, Mtsho sngon (Qinghai) Province, PR China." ASIAN HIGHLANDS PERSPECTIVES 60 (August 19, 2021): 47–73. https://doi.org/10.5281/zenodo.5482239.

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Personal experiences, observations, preparations, daily activities, including recreational events, and interviews with locals, inform this study of a community A mdo Tibetan Smyung gnas held on the fourteenth to sixteenth days of the fourth (Chinese lunisolar calendar) in Yo lag (Zhiyue) Village, Mdo ba (Duowa) Town, Thun rin (Reb gong, Tongren) City, Mtsho sngon (Qinghai) Province, PR China during the mid-twentieth to the early twenty-first centuries. Cultural preservation is served by this study, which is also a model of how local rituals might be presented at a time of rapid cultural transf

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7

Sehnalova, Anna. "Powerful Deity or National Geopark?: the Pilgrimage to A-myes-rma-chen in 2014/2015, Transformations of Modernisation and State Secularism, and Environmental Change." Inner Asia 21, no. 2 (2019): 216–82. http://dx.doi.org/10.1163/22105018-12340127.

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Abstract The paper focuses on one of the most sacred mountains of Tibet, A-myes-rma-chen, located in east Tibet (contemporary mGo-log Prefecture, Qinghai Province, People’s Republic of China). It deals mainly with two topics: the ongoing vivid revitalisation of the cult of the mountain and its deity since the Cultural Revolution, and how this interacts with the current changes at the site due to state-planned modernisation and development within the ‘Great Development of the West’ (Xibu da kaifa) strategy extensively implemented since the beginning of the twenty-first century. Particular atten

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8

Ebtehaj, Ardeshir M., Rafael L. Bras, and Efi Foufoula-Georgiou. "Evaluation of ShARP Passive Rainfall Retrievals over Snow-Covered Land Surfaces and Coastal Zones." Journal of Hydrometeorology 17, no. 4 (2016): 1013–29. http://dx.doi.org/10.1175/jhm-d-15-0164.1.

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Abstract Using satellite measurements in microwave bands to retrieve precipitation over land requires proper discrimination of the weak rainfall signals from strong and highly variable background Earth surface emissions. Traditionally, land retrieval methods rely on a weak signal of rainfall scattering on high-frequency channels and make use of empirical thresholding and regression-based techniques. Because of the increased surface signal interference, retrievals over radiometrically complex land surfaces—snow-covered lands, deserts, and coastal areas—are particularly challenging for this clas

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9

Makley, Charlene. "“Speaking Bitterness”: Autobiography, History, and Mnemonic Politics on the Sino-Tibetan Frontier." Comparative Studies in Society and History 47, no. 1 (2005): 40–78. http://dx.doi.org/10.1017/s0010417505000034.

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In the Tibetan Buddhist monastery town of Labrang, located in southwest Gansu Province, China, the past is a heavy, and very often hidden, burden for residents and visitors alike (figure 1). This is not readily apparent amidst the bustling ‘nowness’ of commercial activities in this tourist site and model town for the profitable coexistence of Tibetan Buddhist monasticism and Chinese state-sponsored development goals. But as I discovered over the course of my fieldwork there in the mid-1990s, and again in the summer of 2002, for a population living with unsanctioned memories of the traumatic ru

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10

Chen, Shuo, Yize Liu, Yanmin Shuai, Congying Shao, and Yanjun Tian. "Case study on the effectiveness of Agrometeorological Proverbs." IOP Conference Series: Earth and Environmental Science 1087, no. 1 (2022): 012054. http://dx.doi.org/10.1088/1755-1315/1087/1/012054.

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Abstract Many agrometeorological proverbs unique created by Chinese ancestors imply the relationship between universe, season, climate and agriculture events, which have been past considered as the valuable weather calendar to guide the agriculture events in China for thousands of years. And subject to the variation among various regions with distinguished climate or agricultural conditions, there is a requirement to examine the scientificity and applicability of agrometeorological proverbs before guiding the agriculture management. Based on the daily meteorological data of 206 meteorological

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11

Си, Ц., and Н. А. Федоровская. "Contemporary System of Official Holidays in the Tibet Autonomous Region of China." Nasledie Vekov, no. 4(36) (December 31, 2023): 69–75. http://dx.doi.org/10.36343/sb.2023.36.4.005.

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В статье анализируются современные официальные праздничные выходные дни в Тибетском автономном районе Китайской Народной Республики (ТАР КНР) как единая система, нацеленная на сохранение и развитие фестивальной культуры региона. На основе научных публикаций, государственных документов и нормативно-правовых актов с помощью методов системного и сравнительного анализа была собрана, проанализирована и систематизирована информация для выявления особенностей современной системы официальных праздничных выходных в ТАР КНР. Установлено, что система официальных праздничных выходных в ТАР состоит из трех

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12

Léo, Martin. "data from HESS-2022-241: "Recent ground thermo-hydrological changes in a Southern Tibetan endorheic catchment and implications for lake level changes" by Martin et al." Hydrology and Earth System Sciences, December 26, 2022. https://doi.org/10.5281/zenodo.7484274.

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Field data from HESS-2022-241 (Martin et al.) We provide here the field data presented in the manuscript (details on the measurements in the manuscript). Both datasets are in the MAT-files format. Paiku_loggers contains the temperature measurements measured by the loggers : t_utc is the time reference in the proleptic ISO calendar glof13_T and glof15_T are the temperaturearture values recorded by the loggers in degree Celsius Paiku_AWS contains the Automated ZWeather Station data in a processed form: t_span is the time reference in the proleptic ISO calendar. Tair   is the air temperature

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13

Baumann, Brian. "Kālacakra and the Tibetan Calendar. By Edward Henning. New York: Columbia University Press, 2007. xv, 391 pp. $49.00 (cloth)." Journal of Asian Studies 67, no. 02 (2008). http://dx.doi.org/10.1017/s0021911808000946.

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14

"Notes et Documents." Cahiers de Linguistique Asie Orientale 40, no. 2 (2011): 225. http://dx.doi.org/10.1163/1960602811x00033.

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This article focuses on the Shaba pictographic writing system of the Ersu Tibetans of South-West China. It provides a brief introduction to Shaba calendar books and discusses in detail the divination book [no55ma55 ʂʅ55 ta55] 'Solar Divination'. The article further outlines the seven luminaries calendar of the Ersu, on which this divination book is based, and provides an annotated translation of one section of the Yuexi Bao'an version of [ɲo55ma55ʂʅ55ta55] (the second half of the first lunar month).

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15

Connor, Will. "Making It Magical." M/C Journal 26, no. 5 (2023). http://dx.doi.org/10.5204/mcj.3006.

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In the late 2010s, I owned and operated a bespoke drum-building company, and during that time, I was commissioned to build a frame drum by the partner of a musician who was also a magic practitioner. The commission was fitting despite my business not being related to magic or Paganism directly. I have been working with drum construction in all of my research projects during my academic career, a touring percussionist for decades, and the company focussed on making drums inspired by Lovecraftian narratives and Lovecraftian Futurist music. Due to the nature of Lovecraftian horror and science fic

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