Relevant bibliographies by topics / Calendars – Turkish

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Calendars – Turkish'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Calendars – Turkish"

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Rose, Richard B. "The Ottoman Fiscal Calendar." Middle East Studies Association Bulletin 25, no. 2 (1991): 157–67. http://dx.doi.org/10.1017/s0026318400024238.

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One of the daunting aspects of studying the Middle East is the confluence of several, often unrelated, languages, each with its own alphabet. Having gained some control over these, the student then comes up against a jumble of calendars. While many of these complications are lessened when focusing on a particular region or period of time, the cosmopolitan nature of the Ottoman Empire evolved a dense fabric of interwoven languages (Persian, Turkish, and Arabic) and of calendars, which were not only in use alongside each other, but were blended to create new subspecies! Handbooks and concordance
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Nejeschleba, Tomáš. "Astrologie a matematika: Tadeáše Hájka z Hájku výklad „Tureckého proroctví“." Dějiny věd a techniky 56, no. 3 (2023): 116–35. https://doi.org/10.70391/7e7.3.b.

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Astrology and Mathematics. Interpretation of “Turkish prophecy” by Tadeáš Hájek z Hájku In 1560, the Expostion of the Turkish Prophecy was published in Prague by Master Tadeáš Hájek of Hájek. The edition adopts the so-called Turkish prophecy published by the Croatian thinker Bartol Jurjević (in the edition entitled as Bartoloměj Georgiević), which Hájek translates into Czech and adds to it an interpretation based in many points on Jurjević. The key passage, in which the prophecy states when the Turkish Empire will fall, is interpreted by Hagecius independently of the published prophecy. Hageti
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3

Shaygozova, Zhanerke N. "THE IMAGE OF TIME AND SPACE IN TURKIC TRADITIONAL DECORATIVE ART." Arts education and science 2, no. 39 (2024): 164–74. http://dx.doi.org/10.36871/hon.202402164.

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The world culture knows various systems of time calculation, and one of the most complex is the 12-year animal cycle (the Tengrian calendar), which has allowed to order the nomad’s existence, to form a globally important ability to live in a single rhythm with time and space. This calendar, like all other ethnocultural calendars, is not only a “time-measuring device”, but a much wider and more extensive cultural phenomenon. This article reveals the problems of time and space reflection in Turkic arts and crafts, or rather in ornaments. The thesis that the spatio-temporal picture in art is repr
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JAMALI, DILBER. "LIFE AND TIME IN ORKHON-YENISEY MONUMENTS." Sharqshunoslik. Востоковедение. Oriental Studies 02, no. 02 (2022): 94–101. http://dx.doi.org/10.37547/ot/vol-01issue-02-12.

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The Turks, who have the steppe culture, also thought about these questions and reflected their worldviews in the monuments. They had certain ideas and beliefs about the existence, formation, and creation of the universe. The ancient Turks had certain ideas and worldviews about life, set a measure for time, used the Turkish calendar with twelve animals, and this is widely reflected in the language of the monuments. The fact that the calendar with twelve animals reflects the Turkish culture and some sources confirm it suggests that the calendar belongs entirely to the Turkish way of thinking. A
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Özaydin, Zuhal. "Upper Social Strata Women in Nursing in Turkey." Nursing History Review 14, no. 1 (2006): 161–74. http://dx.doi.org/10.1891/1062-8061.14.161.

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The development of nursing education in Turkey was influenced by the twentieth-century political changes that encouraged the involvement of women in social life in Turkey. This study examines this development, beginning in the early twentieth century, including the role of relations between nurses in Turkey and the United States in advancing nursing education. The work is based on Ottoman archival sources, publications of the Ottoman-Turkish Red Crescent, and research on the history of nursing education in Turkey. The names of the institutions mentioned in documents and published works are in
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6

Valcheva, Penka. "LEARNING THE PALKEN LANGUAGE AS AN OFFICIAL DIALECT OF THE BANATIAN BULGARIANS." Knowledge International Journal 34, no. 6 (2019): 1671–75. http://dx.doi.org/10.35120/kij34061671v.

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Banat Bulgarians are a special descendant of the centuries-old tree of the Bulgarian ethnic group. Descendants of the displaced from Nikopol and Svishtov after the rout of the Chuprov’s uprising in 1688, they have lived in Banat for 281 years and have preserved their language, traditions and Bulgarian consciousness. Despite their affiliation to Catholicism, they continue to be referred to as “palkene” as a remembrance of their Pavlikian past. After Bulgaria's liberation from Turkish slavery, some of the Banat Bulgarians returned to their homeland, again seeking subsistence and a better life, a
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Tanrıvermiş, Yeşim, Monsurat Ayojimi Salami, and Harun Tanrıvermiş. "Impact of Foreign Investors on the Turkish Construction Industry." E3S Web of Conferences 535 (2024): 02003. http://dx.doi.org/10.1051/e3sconf/202453502003.

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This study investigates the calendar and calendar-seasonal effects on foreign investors’ housing acquisitions in the Turkish real estate market and its influence on the Turkish construction indexes. Understanding the pattern of housing acquisition by foreign investors in Turkish real estate could be essential information for policymakers. The Turkish statistical database reflects 23 prominent countries’ foreign housing acquisitors in Turkey, and all data were analysed. This study employed quantitative analysis of unbalanced panel data obtained from Turk-Statistics, which ranges from January 20
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8

Rodionov, Vitaliy G. "RECONSTRUCTION OF THE CHUVASH CALENDAR AND THE RITUAL COMPLEX KALAM." Vestnik Chuvashskogo universiteta, no. 4 (December 25, 2020): 108–25. http://dx.doi.org/10.47026//1810-1909-2020-4-108-125.

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The process of mass Christianization and the use of the official language and the Julian calendar in the administrative offices of local authorities influenced heavily the traditional calendar of the Chuvash people. First of all, the names that denoted the months of the transition period, as well as the name of the main Chuvash rite at the vernal equinox – Kalam, were subjected to semantic transformation. Prior to mass Christianization of the Chuvash people, their calendar year began with the month of norăs / nurăs. This term, along with the concept of a 5-day week, was borrowed from the neigh
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9

Rofiuddin, Ahmad Adib. "Transformasi Kalender Islam di Turki dari Rukyat ke Hisab." Azimuth: Journal of Islamic Astronomy 3, no. 1 (2022): 27–44. https://doi.org/10.15642/azimuth.v3i1.1437.

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Turkey has a long history in the study of the Islamic Calendar. Since the arrival of Islam in Turkey, the Islamic Calendar has been the main reference in the administration of the kingdom for hundreds of years. Furthermore, the kingdom also paid special attention to developing the Istanbul Observatory, which was considered the most sophisticated observatory at that time, to support the implementation of the early determination of the Hijri month using the observation (rukyat) method. For hundreds of years running, the use of the Hijri calendar then began to be shifted by the Gregorian Calendar
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Shapoval, Anna. "LINGUACULTURAL ASPECT OF TEMPORAL NOMINATIONS." Naukovy Visnyk of South Ukrainian National Pedagogical University named after K. D. Ushynsky: Linguistic Sciences 2020, no. 30 (2020): 200–213. http://dx.doi.org/10.24195/2616-5317-2020-30-13.

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Analysis of linguocultural aspect of temporal nominations is impossible without involving the problems of hrononymic lexics. Chrononyms is an important information resource of a certain linguaculture, some distinctive peculiarities of conceptual picture of the world. The aim of the experimental analysis is a complex examination of the linguacultural aspect of temporal nominations that function in Chinese and Turkish languages reflecting the concepts of the world. The research was based on the material of the novels “Imperial woman” by Pearl Buck and “Roxolana” by Pavlo Zagrebelniy. The analysi
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Dissertations / Theses on the topic "Calendars – Turkish"

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Sojková, Alena. "Svět očima raně novověkého měšťana." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-332083.

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This diploma thesis covers the individual citizens' perception of suburban events in order to discuss the point of view of the early modern Czech citizen and their ability to gain information of the world around through the analysis of such suburban events that were registered in the chosen chronicles, originating between the years 1575-1600, a period that is considered "a golden age of the Czech cities". First, the background of the chroniclers is outlined, because it might have influenced the choice of events they decided to include in their works, i.e. the position of the concrete city, the
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Books on the topic "Calendars – Turkish"

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Smanova, Ė., and B. Nasypbaeva. Kyrgyzstan, 2000: Ku̇ndȯr, adamddar, okui︠a︡lar : okui︠a︡lardyn zhylnaamasy. Kyrgyz Respublikasynyn uluttuk kitepkhanasy, Sunush kylgan bibliografii︠a︡lyk sektoru, 2000.

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2

Kadın Eserleri Kütüphanesi ve Bilgi Merkezi Vakfı (Istanbul, Turkey), ed. Cumhuriyet dönemi kadın dergiler. Kadın Eserleri Kütüphanesi ve Bilgi Merkezi Vakfı, 2011.

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3

Hayatseven, Hülya, and Ş. Gönül Küfteoğlu. Anlatan kadınlar: Roman, öykü. Kadın Eserleri Kütüphanesi ve Bilgi Merkezi Vakfı, 2003.

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4

Bazin, Louis. Les systèmes chronologiques dans le monde turc ancien. Akadémiai Kiadó, 1991.

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5

Turan, Osman. Oniki hayvanlı Türk takvimi. Ötüken, 2004.

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6

Polat, İrfan. Türk kültüründe kehanet geleneği ve Haza nüsha-yı mülheme. Kitabevi, 2020.

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7

Külcü, Recep. Türk çadırındaki büyük gizem. Biyosistem Yayıncılık, 2018.

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8

Kadın Eserleri Kütüphanesi ve Bilgi Merkezi Vakfı (Istanbul, Turkey), ed. Kadın ve su. Kadın Eserleri Kütüphanesi ve Bilgi Merkezi Vakfı, 2005.

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9

Vŭlchev, Ĭordan. Kalendar i khronologii︠a︡: Eseta. 2nd ed. TANGRA TanHakRa IK, 1999.

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10

Vŭlchev, Ĭordan. Kalendar i khronologii͡a︡: Eseta. Izdatelska kŭshta "Letopisi", 1994.

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Book chapters on the topic "Calendars – Turkish"

1

Nejeschleba, Tomáš. "Astronomy: New Cosmology and Lutheran Theology." In Thaddaeus Hagecius, or Hájek, 1526-1600. Amsterdam University Press, 2025. https://doi.org/10.5117/9789048565801_ch08.

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Astronomy was Hájek’s favourite scholarly field and it brought him the greatest fame. The historiography of science has often seen this part of Hájek’s work from a contemporary perspective, neglecting its astrological and theological contexts. Hájek understood astrological predictions he himself made as a knowledge of divine providence, an approach close to Melanchthonian Lutheranism. This theological foundation is present not only in his early works on comets and in his specific interpretation of the so-called Turkish prophecy, but also in his later works. Theological reasoning, specifically
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2

Fenlon, Iain. "Lepanto: Music, Ceremony, and Celebration in Counter-Reformation Rome." In Music and Culture in Late Renaissance Italy. Oxford University PressOxford, 2002. http://dx.doi.org/10.1093/oso/9780198164449.003.0007.

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Abstract The victory of the Holy League against the Turkish fleet at Lepanto took place on 7 October 1571, a date that was to be permanently inscribed in the calendar of Christian celebration as one of the most momentous events in the seemingly endless struggle against the Ottoman Empire. Writers since Voltaire have contributed to an almost unanimous ironic chorus describing the victory as an empty one, a great spectacle that led nowhere as Fernand Braudel described it, yet whatever the judgements of history, the authentic period voice should not be forgotten. For many contemporaries the victo
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SHOPOVA, BEHRIN. "BULGARİSTAN’DAKİ MEVLİD MERASİMLERİNİN BAZI ÖZELLİKLERİ." In VEFATININ 600. YILINDA SÜLEYMAN ÇELEBİ VE MEVLİD GELENEĞİ. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-50-4.ch21.

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The Mevlid is one of the main ritual complexes in the culture of the Turks in Bulgaria. It is practiced by all Muslim communities and is an invariable part of the calendar and family rites. In addition to being an important and integral part of the spiritual and cultural life of Muslims, the Mevlid is the main carrier of religious knowledge. The article gives an overview of the particularities of the ritual in terms of occasion, manner of performance, structure and sound environment. For the basis of this text, I use my own field material collected in the period 2009-2021.
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Yılmaz, Hüseyin. "Conclusion." In Caliphate Redefined. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691197135.003.0007.

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This chapter talks about the Sufi-minded Ottoman historians that reconstructed Islamic history in which both the Ottomans and the Safavids were identified as the parties of the same perennial conflict since the creation of Adam. The Ottomans and the Safavids—both ethnically Turkic dynasties—were identified as the Romans and the Persians in allusion to the well-known Qur'anic prophecy that the former would defeat the latter. Perception of the Safavids as the perfect other for Islam was not mere war propaganda. The conquest of Constantinople, reportedly prophesized by Prophet Muhammed, and the a
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Conference papers on the topic "Calendars – Turkish"

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Mejdoubi, Asmae El, Hamid Gualous, Hicham Chaoui, and Guven Alcicek. "Experimental investigation of calendar aging of lithium-ion batteries for vehicular applications." In 2017 IV International Electromagnetic Compatibility Conference (EMC Turkiye). IEEE, 2017. http://dx.doi.org/10.1109/emct.2017.8090361.

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