Relevant bibliographies by topics / Calvinist Roles

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Calvinist Roles'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Calvinist Roles"

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Bak, Ágnes. "The Cultural Heritage of Transylvanian Calvinists at the Establishment of the Library. The Development of the Book Collection of the Protestant Theological Institute of Cluj." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 69, no. 1 (2024): 141–62. http://dx.doi.org/10.24193/subbtref.69.1.08.

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The study examines the intellectual heritage of Transylvanian Calvinism, analysing the formation of the library collection of the Protestant Theological Institute in Cluj. As the sole documentation institution for Hungarian Protestant pastoral training in Transylvania, it represents a unique cultural legacy. The library served as an essential component of Calvinist ministerial and theological education in Transylvania. The creation of the collection was influenced by financial constraints, and its growth was determined by the annual budget, community support, and donations. The library reflect
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Sandage, Steven J., Peter J. Jankowski, Sarah A. Crabtree, and Maria L. Schweer-Collins. "Calvinism, Gender Ideology, and Relational Spirituality: An Empirical Investigation of Worldview Differences." Journal of Psychology and Theology 45, no. 1 (2017): 17–32. http://dx.doi.org/10.1177/009164711704500102.

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Participants were grouped on the basis of theological beliefs about divine-human and female-male dynamics using cluster analysis. We then explored whether these subgroups might differ on (a) hierarchical social expectations, (b) commitments to social justice and intercultural competence, (c) religious exploration, (d) existential defensiveness, (e) views of psychology – theology integration, and (f) perspectives on women's leadership. The sample consisted of graduate students (N = 227) at an Evangelical seminary in the Midwestern United States. Results yielded a four-cluster solution. Individu
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Bátoriné Misák, Marianna. "„…ki találhat bölcs asszonyt?” Némi betekintés a 16–17. századi papnék műveltségébe." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 66, no. 2 (2021): 227–53. http://dx.doi.org/10.24193/subbtref.66.2.12.

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Abstract. “Who Can Find a Wise Woman?” Some Insights into the Education of the Wives of 16th-17th-Century Calvinist Priests. The paper examines the literacy of pastors’ wives during the 16th-17th centuries. For a long time, the opportunity for women to acquire literacy was only the privilege of the upper social strata, but literacy was not widespread among them either. This trend came to an end in the 17th century, for which period we also found examples of the literacy of urban citizens. The daughters of the lower social strata were prepared primarily to be good wives, housewives, and good mo
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Sandra Monica, Gledys. "Polarisasi Armenianisme Dan Calvinisme Dalam Perspektif Kaum Injili." Jurnal ILUMINASI 2, no. 2 (2024): 39–52. https://doi.org/10.71401/iluminasi.v2i2.25.

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Theological views are a part that is always the subject of discussion, even the most important debates throughout church history. Because the theological view becomes a reference for building standing power in Christ Jesus. Strong theology will produce an understanding perfect knowledge of the truth of God's Word. But it is undeniable that deep the development of God's church emerged developing theologies. The emergence of the theological schools of Calvinism and Arnanism basically have different theological contents from each other. In the development of the church, the appearance of two diff
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WALSHAM, ALEXANDRA. "‘FRANTICK HACKET’: PROPHECY, SORCERY, INSANITY, AND THE ELIZABETHAN PURITAN MOVEMENT." Historical Journal 41, no. 1 (1998): 27–66. http://dx.doi.org/10.1017/s0018246x97007632.

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This essay reconsiders the career of the most famous of Elizabethan false prophets, William Hacket, the illiterate pseudo-messiah who, together with two gentleman disciples, plotted a civil and ecclesiastical coup, and was executed for treason in July 1591. It explores the significance of autonomous lay activity on the fringes of the mainstream puritan movement, demonstrating links between the dissident trio and key clerical figures who later prudently disowned them. Closer inspection of Hacket's exploits sheds fresh light on the relationship between experimental Calvinist piety and the religi
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Barrett, Lee C. "Human Striving and Absolute Reliance upon God: A Kierkegaardian Paradox." Kierkegaard Studies Yearbook 26, no. 1 (2021): 139–64. http://dx.doi.org/10.1515/kierke-2021-0007.

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Abstract Kierkegaard’s texts suggest countervailing construals of the respective roles of divine and human agency in an individual’s pursuit of blessedness. Kierkegaard paradoxically suggests that the individual must depend entirely on grace for the birth and development of faith, and at the same time actively cultivate faithful dispositions and passions. But Kierkegaard did not espouse Calvinistic divine determinism, or Pelagian autonomous human agency, or the Arminian cooperation of the two. For Kierkegaard, the ostensible paradox of grace and free will is not a cognitive conundrum but is ra
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Pietrzkiewicz, Iwona. "Mundus librorum w Nieświeżu. Magnacka tożsamość a duchowość zakonna." Annales Universitatis Paedagogicae Cracoviensis | Studia ad Bibliothecarum Scientiam Pertinentia 20 (March 29, 2023): 36–50. http://dx.doi.org/10.24917/20811861.20.4.

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Nesvizh (Nieśwież) - the town of the Radziwiłł family, and at the same time the centre of the activity of a number of monastic institutions, especially the Jesuits sponsored by Mikołaj Krzysztof Radziwiłł - is an interesting example of how magnate religiosity was built and what was its scope. The renunciation of Calvinism and the model of miles christianus implemented over the years became the basis for Radziwiłł’s religious, social, and political activities, but it was also continued by his successors, the successive guardians of the Nesvizh estate. Their role model that combined models of a
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Hartmann, Andrea. "Junia – A Woman Lost in Translation: The Name IOYNIAN in Romans 16:7 and its History of Interpretation." Open Theology 6, no. 1 (2020): 646–60. http://dx.doi.org/10.1515/opth-2020-0138.

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AbstractThe name of the second person greeted in Romans 16:7 is given as IOYNIAN, a form whose grammatical gender could be either feminine or masculine which leads to the question: Is it Junia or Junias – a woman or a man – who is greeted alongside Andronicus as “outstanding among the apostles?” This article highlights early influential answers to this question in the history of interpretation (John Chrysostom’s commentary, the discipleship list of Pseudo-Epiphanius, Luther’s translation, and Calvin’s interpretation) showing that societal perceptions of women’s roles were a factor in how they
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BUCK, DANNY. "A Calvinist Bolthole? The Unusual Survival of Great Yarmouth's Dutch Congregation." History, February 12, 2025. https://doi.org/10.1111/1468-229x.70001.

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AbstractThe case of Great Yarmouth's Dutch congregation exemplifies the complexity of the migrant experience in early modern Britain. It shows how a community of Dutch émigrés defined itself through its Calvinist faith, with the minister, congregation and chapel all playing central roles. Over the seventeenth century, the number of Dutch exiles and their descendants in Great Yarmouth dwindled, threatening the survival of their ministry and the community it sustained. It was the choice between separation from, or assimilation to, the English community that created a tension between the town's D
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Juzwik, Mary, Rebecca Witte, Kevin Burke, and Esther Prins. "White Christian Nationalism, Biblical Proof Texting, and Literacy Curriculum and Instruction." Reading Research Quarterly, August 14, 2024. http://dx.doi.org/10.1002/rrq.571.

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AbstractIf the White Christian nationalist movement has significantly galvanized parent, community, and larger‐scale political groups whose guiding ethos challenges teacher professional roles in shaping literacy curriculum and instruction, then how can literacy teachers and teacher educators better understand this movement, its interpretive orientation to biblical proof texting, and implications for literacy scholarship and education? We focus on the locality of Ottawa County and surrounding areas of western Michigan, where Reformed [Calvinist] Christianity became the dominant ethnoreligious g
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Dissertations / Theses on the topic "Calvinist Roles"

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Ra, Eun Sung. "John Calvin's role in the trial of Michael Servetus." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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Ajam, Mogamed. "The raison d'etre of the Muslim mission primary school in Cape Town and environs from 1860 to 1980 with special reference to the role of Dr A. Abdurahman in the modernisation of Islam-oriented schools." University of the Western Cape, 1986. http://hdl.handle.net/11394/8356.

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Philosophiae Doctor - PhD<br>This d~ssertation concerns the modernisation of Islam-oriented schooling in Cape Town and environs whereby Muslim Mission Primary Schools emerge as a socio-cultural compromise between community needs and State school provision policy. It proceeds from the recognition of the cultural diversity that has since the pioneering days characterised the social order of the Mother City. Two religious and cultural traditions have coexisted here in a superordinate and subordinate relationship; one developed a school system for domestication and cultural assimilation, and the
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STRASBAUGH, CHRIS. "CALL TO ACTION: THE ROLE OF RELIGIOUS PAINTING IN UTRECHT'S GOLDEN AGE (1590-1640)." University of Cincinnati / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1177423292.

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Books on the topic "Calvinist Roles"

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Witte, John. Sex and Marriage in the Protestant Tradition, 1500–1900. Edited by Adrian Thatcher. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199664153.013.012.

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The chapter analyses the mainline Lutheran, Calvinist, and Anglican models of sex, marriage, and family and their gradual liberalization by Enlightenment liberalism. The theological differences between these models can be traced to their grounding in Lutheran two kingdoms doctrines, Calvinist covenantal theology, Anglican commonwealth theory, and Enlightenment contractarian logic. Lutherans consigned primary marital jurisdiction to the territorial prince or urban council. Calvinists assigned interlocking marital roles to local consistories and city councils. Anglicans left marital jurisdiction
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Heal, Bridget. Between Catholic Idolatry and Calvinist Iconoclasm. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198737575.003.0003.

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Chapter 2 analyses the role that images played in the theological controversies of the later sixteenth century. It opens with an investigation of Lutheran church furnishings during the mid-sixteenth century, which shows that there was no clear consensus at that time with regard to images, either at the level of theology or at the level of devotional practice. The chapter then investigates images’ fate during a time of crisis for the Lutheran Church, in the aftermath of the reformer’s death (1546) and Emperor Charles V’s victory over the Schmalkaldic League (1547). As Luther’s heirs contested h
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Hoffmann, George. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808763.003.0001.

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On a warm summer afternoon in 1561, Calvin’s chief editor donned a heavy stole, thick robes, and a gleaming tiara and proceeded to strut and fret his hour upon the stage in a comedy of his own devising. For little more than a century, Christians in the West had celebrated on August 6th Christ’s Transfiguration as the son of God in shining robes. But on this Sunday in Geneva, the city council, consistory, and an audience fresh from having attended edifying sermons at morning service gathered to applaud the transfiguration of the learned Conrad Badius into the title role of ...
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Wilcher, Robert. Lucy Hutchinson. Edited by Andrew Hiscock and Helen Wilcox. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.013.21.

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This chapter traces the development of Lucy Hutchinson’s religious views and discusses the role of writing in both recording and driving her formation as a Puritan through the decades of Civil War, Interregnum, and Restoration. It shows how she and her husband, the regicide Colonel John Hutchinson, together came to repudiate the Laudian and Presbyterian national churches and explores the ways in which her Puritanism, especially her deepening commitment to the Calvinist doctrines of double predestination and divine providence, shaped her major literary achievements—the Life of her husband and h
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Palmer, Thomas. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198816652.003.0010.

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The Conclusion challenges the role assigned to the mid-seventeenth-century theology of holy living in a well-worn narrative of decline in English theology. Here the ‘moralism’ of the mid-century anti-Calvinist theologians and the ‘rationalism’ of their latitudinarian successors are held responsible for an impoverished form of theology, whose elision of revelation and grace with nature and moral virtue promoted the secularism and indifferentism of a stereotypically lukewarm eighteenth-century Church. The doctrinal premises and the rigorist shape of the holy living theology, as analysed here, ca
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Milbank, Alison. Mimetic Contagion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824466.003.0010.

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Chapter 9 examines how Anglican Irish Gothic seeks a middle way between Catholic theology of the mass and Calvinist limited atonement. Sacrifice is a key theme from the beginning in Maturin, and is used in the political fiction to point up the tragic nature of nationalist endeavours. It becomes the episteme through which he offers a version of an Enlightenment universal religious history in Melmoth the Wanderer. The novel, like Maturin’s sermons, offers a critique of modes of sacrificial substitution, whereby an innocent is made the scapegoat as in the Day of Atonement ritual as victim or as b
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Lynch, Stephen. Shakespearean Intertextuality. Praeger, 1998. http://dx.doi.org/10.5040/9798216014089.

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In reshaping Lodge'sRosalyndeintoAs You Like It,Shakespeare not only undermines the Petrarchan and pastoral traditions of the romance, but also refutes the implicit gender structures upon which such Petrarchanisms are based. In refashioningThe True Chronicle Historie of King Leirinto the tragedy ofKing Lear,Shakespeare does not simply reject the explicit Christian setting and happy ending ofLeir,but engages and responds to the highly Reformational and Calvinistic assumptions that shape and inform the source play. In rewriting Greene'sPandostointoThe Winter's Tale,Shakespeare not only adapts th
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Whitford, David M. A Reformation Life. ABC-CLIO, LLC, 2015. http://dx.doi.org/10.5040/9798216006480.

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This title presents the European Reformation as seen through the life of an important but little-known participant—Philipp of Hesse, a nobleman who became a Reformation leader in Germany. The Reformation was the most cataclysmic event in Western Christianity. An ideal resource for undergraduate history students and general readers, this title provides an accessible human narrative through the complex events of the period that many find bewildering. History comes alive and events unfold through the eyes of Philipp of Hesse, a German nobleman who ascended to becoming a key Reformation leader. Th
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Muller, Richard A. Grace and Freedom. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197517468.001.0001.

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Grace and Freedom addresses the issue of divine grace in relation to the freedom of the will in Reformed or “Calvinist” theology in the late sixteenth and early seventeenth century with a focus on the work of the English Reformed theologian William Perkins, and his role as an apologist of the Church of England, defending its theology against Roman Catholic polemic, and specifically against the charge that Reformed theology denies human free choice. Perkins and his contemporaries affirmed that salvation occurs by grace alone and that God is the ultimate cause of all things, but they also insist
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Maddicott, John. Between Scholarship and Church Politics. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192896100.001.0001.

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This book provides an account of the life and career of John Prideaux, regius professor of divinity at Oxford, 1615–42, rector of Exeter College, Oxford, 1612–42, and bishop of Worcester, 1641–6. The twelve chapters discuss his role in the church, the Calvinistic theology which he expounded in his lectures and books, his scholarship and place in the European republic of letters, and his opposition to the Arminians and their supposed leader, Archbishop Laud. It focuses particularly on the 1630s, when Laud was both chancellor of the university and archbishop of Canterbury, and when the two men c
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Book chapters on the topic "Calvinist Roles"

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Spini, Debora. "Lavoro, vocazione, condivisione: itinerari nel calvinismo." In Idee di lavoro e di ozio per la nostra civiltà. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0319-7.30.

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This chapter focuses on John Calvin as well as Johannes Althusius. First of all the chapter will analyse how, in Calvin’s theology, work is not any longer conceived as the punishment for Original Sin. On the contrary, work is politically relevant: exercising one’s vocation is a way to construct social bonds based upon solidarity and responsibility, as well as a way to structure one’s self. In the same perspective, Althusius’ Politica Methodice Digesta will also be taken into consideration, focusing upon the role of collegia in constructing the social fabric of the Consociatio Symbiotica. The t
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Eire, Carlos. "Calvinism and the Reform of the Reformation." In The Oxford History of the Reformation. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192895264.003.0003.

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Abstract This chapter explores the non-Lutheran version of Protestantism known as the ‘Reformed’ tradition, with origins in the Zurich of Ulrich Zwingli. Its most significant figure was John Calvin, who fled to Geneva from Catholic France. Calvin’s Institutes (1536) supplied an orderly summation of Reformed doctrine, presenting false religion or idolatry as a merely human construct. Calvinist teaching on predestination encouraged zeal and activism on the part of God’s ‘elect’. In Geneva itself, a strict moral code was imposed, and Calvin condemned ‘Nicodemites’ in France and elsewhere who outw
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Baum, Jacob M. "Thinking with the Senses in the Second Reformation." In Reformation of the Senses. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042195.003.0007.

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This chapter attempts to inscribe the reformed Christian tradition into the narrative of sensory history by attending to German Calvinist intellectuals’ roles in religious controversies of the late sixteenth and early seventeenth centuries. It keeps particular focus on discussions about the sensuous elements of the Eucharist and shows that many reformed thinkers actively and positively embraced sensuous worship in heretofore unrecognized ways, in particular emphasizing the importance of touch and vision as important modes of participating in the ritual. Comparative analysis with Lutheran conte
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Smith, John Howard. "The Woman in the Wilderness." In A Dream of the Judgment Day. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197533741.003.0002.

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Medieval and early modern Christianity wrestled uncomfortably with Christianity’s fundamentally chiliastic nature. Just as first-century Christians strove to dissociate their religion from its radical Jewish roots in order to cultivate legitimacy, so did theologians of subsequent centuries strive to downplay apocalypticism in favor of vague millennialism. The magnetic imagery of the Book of Revelation gripped the popular imagination, with its compelling imagery of seven-headed beasts, Christ’s glorious return armed for the final battle with Satan, and descriptions of signs presaging the dawnin
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Jones, Peter M. "James Watt and the Steam Engine." In James Watt (1736-1819). Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789620818.003.0002.

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This chapter investigates the role of non-conformist religious belief in James Watt’s up-bringing in Greenock, Scotland. Calvinism, it is suggested, facilitated ‘outside the box’ thinking and enabled absorption of the knowledge advances made during the Scientific Revolution. In the case of Watt the Calvinist outlook combined with the eighteenth-century Enlightenment in Glasgow and Birmingham to foster the development of technologies that significantly improved the efficiency of the Newcomen steam engine.
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Intan, Benyamin Fleming. "Religious Violence in Indonesia: The Role of State and Civil Society." In Calvin’s and Neo-Calvinist Legal Theory in Indonesian Context. Brill | Schöningh, 2023. http://dx.doi.org/10.30965/9783657790500_007.

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Epstein, Charlotte. "Externalising and Internalising Liberty via Discipline." In Birth of the State. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190917623.003.0005.

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The role of the fundamental right to liberty in the making of the modern individual, or individualisation, is at the heart of this chapter. It tracks the place of the body in Thomas Hobbes’s and John Locke’s texts on liberty respectively, arguing that, whereas Hobbes externalised political liberty by rooting it solely in the body, Locke instead re-internalised it by bringing into focus the mind and the body. At the heart of Lockean liberty stands a Calvinist conscience, which Locke durably established as a pillar of political modernity. The centrality of the conscience to Locke’s liberty estab
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Bruening, Michael W. "Castellio’s Long Shadow." In Refusing to Kiss the Slipper. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566954.003.0007.

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Castellio’s ideas spread widely throughout Europe, and his followers played a more important role in the development of French Protestantism than has hitherto been acknowledged. This chapter reveals the networks of Castellio’s supporters that developed in the Vaud, Montbéliard, France, and elsewhere in Europe. These allies often united around opposition to religious persecution and to the Calvinist teachings of predestination and strict moral discipline. Instead, they favored religious toleration and free will (and occasionally universal election), and they emphasized voluntary Christian piety
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Hall, David D. "From Protestant to Reformed." In The Puritans. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691151397.003.0002.

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This chapter discusses the Reformed (or Calvinist) tradition. The Reformed tradition (or, alternatively, “Calvinism”) played a singular role in the making of the Reformation in England, Ireland, and Scotland and the development of New England. As early as the 1530s, Luther's theology, although available in translation, was giving way to connections direct and indirect with the Reformed international, connections nurtured by Thomas Cranmer, who became Archbishop of Canterbury in 1533. The chapter then looks at how the Reformed tradition was conveyed to British Protestants through books such as
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Wright, David F. "Calvin’s role in church history." In The Cambridge Companion to John Calvin. Cambridge University Press, 2004. http://dx.doi.org/10.1017/ccol0521816475.015.

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