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Relevant bibliographies by topics / Cambodia – Religion / Books

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Books on the topic 'Cambodia – Religion'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Peace & World Affairs Berkley Center for Religion. Global development and faith-inspired organizations in Southeast Asia: Meeting report : consultation on December 14-15, 2009, Phnom Penh, Cambodia. Berkley Center for Religion, Peace & World Affairs, Georgetown University, 2009.

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2

Choudary, N. P. Venkateswara. Cambodia, the land of Hindu temples. Papudesi Publications, 2009.

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3

Choudary, N. P. Venkateswara. Cambodia, the land of Hindu temples. Papudesi Publications, 2009.

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4

Forest, Alain. Histoire religieuse du Cambodge: Un royaume d'enchantement. Les Indes savantes, 2012.

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5

Khmer American: Identity and moral education in a diasporic community. University of California Press, 1999.

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6

Hsieh, Camilla Chun-pai. Remaining Buddhist or becoming Christian?: Khmer refugees' religious participation in Providence, Rhode Island. Khmer Studies Institute, 1988.

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7

Caring for Cambodian Americans: A multidisciplinary resource for the helping professions. Garland Pub., 1997.

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8

Fuchs, Paul. Fêtes et cérémonies royales au Cambodge d'hier. L'Harmattan, 1991.

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9

Davis, Kent, ed. Earth in flower: The divine mystery of the Cambodian dance drama. DatAsia, 2007.

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10

Thompson, Ashley. Calling the souls: A Cambodian ritual text = Le rapped des âmes : texte rituel Khmer. Reyum, 2005.

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11

Tides of Empire: Religion, Development, and Environment in Cambodia. Berghahn Books, Incorporated, 2020.

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12

People of Virtue: Reconfiguring Religion, Power and Moral Order in Cambodia Today. Nordic Institute of Asian Studies, 2009.

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13

1952-, Marston John A., and Guthrie Elizabeth 1955-, eds. History, Buddhism, and new religious movements in Cambodia. University of Hawai'i Press, 2004.

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14

Marshall, Katherine. Religion, Politics, and Economic Development. Edited by Carol Lancaster and Nicolas van de Walle. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199845156.013.3.

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This article explores the interrelationships among religion, politics, and economic development, with emphasis on the transnational dimensions of religious interactions with development institutions and thinking. It highlights the disconnects and tensions between the worlds of development and faith, as well as their synergies. It shows how the political dimensions of religious and development politics take very different forms in different parts of the world by citing the experiences of a number of countries such as the Philippines, Guatemala, Kenya, Morocco, and Cambodia. The focus is on the

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15

People of Virtue. Nordic Institute of Asian Studies, 2009.

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16

Buddhism in a dark age: Cambodian monks under Pol Pot. 2013.

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17

Watching Cambodia. White Lotus, 1993.

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18

Cambodia. Grolier Educational, 1999.

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19

Cambodian Refugees in Ontario: Resettlement, Religion, and Identity. University of Toronto Press, Scholarly Publishing Division, 2009.

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20

The Profile Match : Mission 4: Cambodia. Novel Teen Press, 2018.

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21

Thompson, Ashley. Contemporary Cambodian Buddhist Traditions. Edited by Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.32.

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Attentive to the oxymoron of its title, this chapter looks for insight into the contemporary moment through an extended examination of traditions, or symptoms, rooted in the past. Accordingly, the chapter explores a series of transformative periods of Cambodian history as a means of sketching a description of the distinctive traits of contemporary Cambodian Theravada Buddhist traditions. These include the assimilation of Buddhism with the state embodied by the monarch, (dis)investment in language, temples as sites of sociopolitical organization or disruption as it were, and the recurrent denat

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22

Rush, James R. Southeast Asia: A Very Short Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780190248765.001.0001.

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The eleven countries of Southeast Asia are diverse in every way, from the ethnicities and religions of their residents to their political systems and levels of prosperity. These nations—Myanmar, Thailand, Malaysia, Indonesia, Vietnam, Singapore, the Philippines, Laos, Cambodia, Brunei, and East Timor—are each unique, yet shared traditions mean that each country is also typically Southeast Asian. Southeast Asia: A Very Short Introduction traces the region’s history from the earliest “mandala” kingdoms to the colonial era and the present day. Synthesizing the ideas of leading scholars, it provid

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23

THAI MAGIC TATTOOS: The art and influence of sak Yant. River Books, 2013.

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24

THAI MAGIC TATTOOS: The art and influence of Sak Yant. River Books, 2013.

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25

Scott, Rachelle M. Contemporary Thai Buddhism. Edited by Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.24.

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This chapter examines the diversity of Buddhist thought and practice in the modern nation of Thailand. The national boundaries that mark the separation between Thailand and the countries of Burma, Malaysia, Laos, and Cambodia are products of the modern era and European colonialism. Contemporary Thai Buddhist traditions reflect the fluid borders of the past, while also demonstrating the impact of modern processes of religious centralization and globalization. Part of the centralization and nation-building project of the modern Thai state involved a process of homogenization—or, to be more preci

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26

Congress), Archive of Folk Culture (Library of. Lowell Folklife Project collection. 1987.

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