Academic literature on the topic 'Canaanites – Religion'

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Journal articles on the topic "Canaanites – Religion"

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Greener, Aaron. "Archaeology and Religion in Late Bronze Age Canaan." Religions 10, no. 4 (2019): 258. http://dx.doi.org/10.3390/rel10040258.

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Dozens of temples were excavated in the Canaanite city-states of the Late Bronze Age. These temples were the focal points for the Canaanites’ cultic activities, mainly sacrifices and ceremonial feasting. Numerous poetic and ritual texts from the contemporary city of Ugarit reveal the rich pantheon of Canaanite gods and goddesses which were worshiped by the Canaanites. Archaeological remains of these rites include burnt animal bones and many other cultic items, such as figurines and votive vessels, which were discovered within the temples and sanctuaries. These demonstrate the diverse and recep
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Reeh, Niels. "A Relational Approach to the Study of Religious Survival Units." Method & Theory in the Study of Religion 25, no. 3 (2013): 264–82. http://dx.doi.org/10.1163/15700682-12341261.

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Abstract The article departs from the finding that religious texts and actors relate to other religions as for instance The Old Testament relates to Canaanites, the New Testament to Jews, Pagans etc. A consequence of this inter-relatedness of religion is that religion can be studied as a relational phenomenon and that religions are engaged in a more or less intense struggle against other competing religions. Further, using John Searle’s notion of collective subjectivity, the article posits that religions are in fact an example of such collective subjectivity (Searle 1995). In this perspective,
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Noll, K. L. "Canaanite Religion." Religion Compass 1, no. 1 (2006): 61–92. http://dx.doi.org/10.1111/j.1749-8171.2006.00010.x.

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Tryl, Fabian. "Od Otniela do Saula. Początki państwowości izraelskiej." Ruch Biblijny i Liturgiczny 58, no. 1 (2005): 5. http://dx.doi.org/10.21906/rbl.569.

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Period after Joshua’s death was very important in history of Israel. Unorganised tribes were been under influences of better-developed Canaanites and only begun to create more monolith society. Additional factors have been dangerous from outside and numerous invasions of enemies so sometimes Israel was a subordinate foreigner ruler.Overcoming particularisms and trying to set against this situations Israelites inducted kind of rulers governing of federations of few tribes, who Bible call “the Judges”. Etymology of this term and similar examples from another regions of ancient Near East sign its
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Drews, Robert. "Canaanites and Philistines." Journal for the Study of the Old Testament 23, no. 81 (1998): 39–61. http://dx.doi.org/10.1177/030908929802308104.

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Seters, John Van. "Book Review: The Canaanites and Their Land: The Tradition of the Canaanites." Interpretation: A Journal of Bible and Theology 47, no. 1 (1993): 69. http://dx.doi.org/10.1177/002096430004700111.

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Mckinlay, Judith E. "Rahab: a Hero/Ine?" Biblical Interpretation 7, no. 1 (1999): 44–57. http://dx.doi.org/10.1163/156851599x00236.

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AbstractCan Rahab be regarded as a hero/ine? I ask this question, aware that the context of my reading is that of twentieth-century Aotearoa New Zealand, and that different communities read textual dynamics in different ways, and that texts allow this. But if there is an interpretive open-endedness, so that in narrative terms one may ask whether Rahab is saviour, or traitor, or victim, the story as it is told appears to have been shaped for Israelite listeners, with Israel's interests encoded. For whose voice do we hear in Rahab's long speech to the spies? A Canaanite Rahab? Or a Rahab who is
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Feraro, Shai. "The Return of Baal to the Holy Land." Nova Religio 20, no. 2 (2016): 59–81. http://dx.doi.org/10.1525/nr.2016.20.2.59.

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This article focuses on the recent emergence of Canaanite Reconstructionism in Israel—a miniature movement within the country’s small, but growing, Pagan community. The discourse of Israeli adherents of Canaanite Reconstructionism regarding its links to ancient Canaanite culture and the land—indeed the very soil—of modern-day Israel is highlighted. The development of Israeli Canaanite Reconstructionism is examined in relation to the unique nature of Israeli society and identity politics, as well as to Canaanism, a cultural and ideological movement that climaxed during the 1940s in British Mand
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Hillers, Delbert R. "Analyzing the Abominable: Our Understanding of Canaanite Religion." Jewish Quarterly Review 75, no. 3 (1985): 253. http://dx.doi.org/10.2307/1454075.

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Edelman, Diana, and Niels Peter Lemche. "The Canaanites and Their Land: The Tradition of the Canaanites." Journal of Biblical Literature 111, no. 4 (1992): 695. http://dx.doi.org/10.2307/3267442.

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Dissertations / Theses on the topic "Canaanites – Religion"

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Nakhai, Beth Alpert. "Religion in Canaan and Israel: An archaeological perspective." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186186.

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This dissertation discusses the role of religion in Canaanite and Israelite society. Particularly of interest is the way in which social and political relationships determine the form of religious organization. The period covered extends from the beginning of the Middle Bronze Age through the end of the Israelite Divided Monarchy (2000 B.C.E.-587 B.C.E.). Chapter One presents a history of previous scholarship in the field of Canaanite and Israelite religion. It demonstrates that inadequate attention has been given to archaeological data, despite the importance of these data to the study of rel
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Steiner, Elizabeth. "A discussion of the Canaanite mythological background to the Israelite concept of eschatological hope in Isaiah 24-27." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:c50562f6-8f26-43ea-826c-b24d00e5686b.

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The thesis begins with an overview of views concerning the dating of Isa 24–27 and its place within the genres of apocalyptic and eschatology, before stating its aim as showing how Canaanite myths were used by the author to give future hope rooted in cultic ideals. The second chapter looks at the image of the divine warrior, with particular emphasis on the chaos enemy as the dragon/serpent/sea, and the remarkable similarities between Isa 27:1 and the Ugaritic KTU 1.5.i.1–5. A possible cultic setting of the combat myth is examined, together with the question of why the myth appears here in an e
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Davis, Brian McGrath. "The adoptive and adaptive nature of the church the church's borrowing of theology and praxis from without as a primer for interreligious dialogue /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0259.

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Germond, Paul Andre. "The rural-urban dialectic in pre-monarchic Israel : Israel vis-a-vis the Canaanites and the Philistines, ca. 1200 to 1020 B.C.E." Master's thesis, University of Cape Town, 1987. http://hdl.handle.net/11427/16402.

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Bibliography: pages 123-136.<br>Using a historical materialist model of the rural-urban dialectic, this study is an analysis of the rural-urban articulation in Palestine c. 1200-1020 B.C.E., with particular reference to the aetiology of the conflict between the Israelite tribes and the Canaanites and Philistines. The model of the rural-urban dialectic which is developed in this thesis, posits that the relations between rural societies and urban societies in the ancient Near East were essentially antagonistic. Urban centers were sites of consumption rather than production. They were parasitic u
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"Yahwistic rejection of Canaanite heritages?: the case of the book of Hosea." Chinese University of Hong Kong, 1996. http://library.cuhk.edu.hk/record=b5888972.

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by Lai Yuet Sim, Phoebe.<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 1996.<br>Includes bibliographical references (leaves 150-154).<br>ABSTRACT --- p.iii<br>ACKNOWLEDGEMENTS --- p.v<br>Chapter Chapter One: --- Introduction --- p.1<br>Chapter 1.1 --- Anti-Canaanite Sentiments in the Hebrew Bible --- p.1<br>Chapter 1.1.1 --- Traditional Interpretations --- p.1<br>Chapter 1.1.2 --- "New Studies, New Challenges" --- p.2<br>Chapter 1.1.3 --- Recent Works --- p.7<br>Chapter 1.2 --- Defining the Study --- p.10<br>Chapter 1.2.1 --- Clarifying the Terms --- p.10<br>Chapter 1.2.2 ---
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Mweemba, Gift. "The Covenant under threat of the Baal fertility cult: a historical-theological study." Thesis, 2010. http://hdl.handle.net/10500/4874.

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The Old Testament is the story of Yahweh and His Covenant relationship with His people Israel. Many other Ancient Near Eastern (ANE) peoples are mentioned in the context of their relationship to Israel. This Covenant relationship which began with Abraham had a core component, the gift of land (Gen 12:7), the Promised Land. The Covenant was ratified at Mount Sinai where the terms, the Ten Commandments were given to Israel. Core to the terms was the obligation that Israel would serve no other god but Yahweh and without any representative image. Israel must be a monotheistic people. Only then wo
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"The detrimental influence of the Canaanite religion on the Israelite religion with specific reference to sacrifice." Thesis, 2015. http://hdl.handle.net/10210/14273.

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M.A.<br>Condemnation (by various biblical writers) of certain practices found among st the Israelites which led ultimately to the Exile have often been viewed from two opposite views. The believer in the Bible simply accepted the condemnation at face value, and without question, whereas the scholar sought to explain it in terms of extra-biblical knowledge of the history of other civilisations which often threw doubt on the accuracy and veracity of the biblical record. This mini-dissertation seeks to show that it is possible to accept the viability of the biblical account in terms of the extra-
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Russell, Irina. "The settlers in the Central Hill Country of Palestine during iron age I (ca1200-1000 BCE) : where did they come from and why did they move?" Thesis, 2009. http://hdl.handle.net/10500/3314.

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This dissertation deals with the religious practices of the settlers in the central highlands of Palestine, during the pre-monarchic period (ca 1200-1000 BCE; the so-called ‘period of the Judges’), as revealed by archaeology (cultic artifacts and sites, as well as burial customs and practices). The religious practices of the settlers have been shown to reflect continuity with, and were practically indistinguishable from, those of the Late Bronze Canaanite cult, suggesting that the majority of the settlers were originally Canaanites, most probably from the coastal city-states (ie, the rel
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Books on the topic "Canaanites – Religion"

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Lete, Gregorio del Olmo. La religión cananea: Según la liturgia de Ugarit : estudio textual. Editorial AUSA, 1992.

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al-Ālihah al-Kanʻānīyah. Azminah, 1999.

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Mājidī, Khazʻal. al- Muʻtaqadāt al-Kanʻānīyah. Dār al-Shurūq lil-Nashr wa-al-Tawzīʻ, 2001.

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Guy, Darshan, ред. ha-Mitologyah ha-Kenaʻanit. Mapah, 2009.

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Darshan, Noga. ha-Mitologyah ha-Kenaʻanit. Mapah, 2009.

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Canaanite religion: According to the liturgical texts of Ugarit. Eisenbrauns, 2004.

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Canaanite religion: According to the liturgical texts of Ugarit. CDL Press, 1999.

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The origins of Israeli mythology: Neither Canaanites nor crusaders. Cambridge University Press, 2011.

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Katz, Jill Citron. The archaeology of cult in Middle Bronze Age Canaan: The sacred area at Tel Haror, Israel. Gorgias Press, 2009.

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Katz, Jill Citron. The archaeology of cult in Middle Bronze Age Canaan: The sacred area at Tel Haror, Israel. Gorgias Press, 2009.

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Book chapters on the topic "Canaanites – Religion"

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Nakhai, Beth Alpert. "Canaanite Religion." In Near Eastern Archaeology. Penn State University Press, 2003. http://dx.doi.org/10.5325/j.ctv1bxh52q.51.

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Wright, David P. "Syro-Canaanite Religions." In The Cambridge History of Religions in the Ancient World. Cambridge University Press, 2013. http://dx.doi.org/10.1017/cho9781139600507.008.

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"Canaanites and Mesopotamians." In Death, Burial and Rebirth in the Religions of Antiquity. Routledge, 2013. http://dx.doi.org/10.4324/9780203030509-10.

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"The Canaanite Background—The Indigenous Religion." In The Religion of the People of Israel. Routledge, 2015. http://dx.doi.org/10.4324/9781315691954-1.

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"16 Analyzing the Abominable: Our Understanding of Canaanite Religion." In Poets Before Homer. Penn State University Press, 2015. http://dx.doi.org/10.1515/9781575067230-018.

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Davis, Ellen F. "Joshua." In Opening Israel's Scriptures. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190260545.003.0013.

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The book of Joshua, the first book of the Former Prophets, has historically been used to justify violent conquest, but it is better read as a model of anti-propaganda. The narrative draws a sharp contrast between the reliability of YHWH’s word and Israel’s slackness and offers a surprisingly sympathetic picture of Canaanites, the ostensible historical enemy. Origen’s practice of reading the story symbolically is suggestive: this is a complex theologically shaped story in which conquest is the dominant metaphor. The whole narrative may be seen as work of cultural memory that draws on stories of the distant past in order to support Israel’s resistance to apostasy and religious assimilation under the pressure of imperial threats, starting with the Assyrian empire in the seventh century.
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"CANAANITE MAGIC VS. ISRAELITE RELIGION: DEUTERONOMY 18 AND THE TAXONOMY OF TABOO." In Magic and Ritual in the Ancient World. BRILL, 2015. http://dx.doi.org/10.1163/9789047400400_014.

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Lewis, Theodore J. "The Origin of Yahweh." In The Origin and Character of God. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190072544.003.0006.

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Chapter Six examines the historical origin of Yahweh, the dominant deity of Israelite religion. Readers can evaluate the Hebrew Bible’s foundation stories about Yahweh (and vis-à-vis El worship) juxtaposed next to the epigraphic record with datable texts ranging from 14th-13th centuries BCE Egyptian geographical lists to a ninth century BCE Moabite inscription to multiple ninth-eighth centuries BCE Yahwistic inscriptions from a remote site on the Darb el-Ghazza caravan route just south of Qadesh-Barnea, a site with a long biblical pedigree. Additional topics include the meaning of the name Yahweh and its attestations in extra-biblical sources as well as the geographic origin of the deity. The latter includes a review of the Midianite-Kenite hypothesis studied alongside archaic Hebrew poetry (biblical and epigraphic) describing militaristic wilderness theophanies. Methodologically, the chapter also describes the Canaanite cultural continuum from the Middle Bronze Age through the Late Bronze Age and the Iron Age.
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Schwartz, Dov. "The Conquest of Eretz Israel and the Seven Nations in Religious-Zionist Thought *." In The Gift of the Land and the Fate of the Canaanites in Jewish Thought. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199959808.003.0016.

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