Academic literature on the topic 'Canadian Aesthetics'

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Journal articles on the topic "Canadian Aesthetics"

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Cooper, W. E. "Aesthetics in Canada: The State of the Art." Dialogue 26, no. 1 (1987): 123–34. http://dx.doi.org/10.1017/s0012217300042347.

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Opuscula Aesthetica Nostra is a pioneering publishing effort, blazing a trail which specialists in other philosophical fields should consider following. It purports to represent what is happening in aesthetics throughout English-speaking and French-speaking Canada today, and in consequence it is an intriguing exercise in Canadian bilingualism. It purports also to show, as co-editor Calvin Seerveld says in the Preface, that “aesthetics deserves its own bona fide place in the national market place of ideas”; so the editors have reprinted strong previously published papers, in addition to soliciting new material on the occasion of the Tenth International Congress of Aesthetics held in Montreal in 1984. The result is a satisfying pot-pourri of ideas.
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Smith, Sarah E. K., and Carla Taunton. "Unsettling Canadian Heritage: Decolonial Aesthetics in Canadian Video and Performance Art." Journal of Canadian Studies 52, no. 1 (January 2018): 306–41. http://dx.doi.org/10.3138/jcs.2017-0053.r2.

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Sawada, Daiyo, and David E. Young. "Aesthetics in Canadian Education: A Perspective from the East." Canadian Journal of Education / Revue canadienne de l'éducation 14, no. 3 (1989): 269. http://dx.doi.org/10.2307/1495358.

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Diamond, Beverley. "The Power of Stories: Canadian Music Scholarship’s Narratives and Counter-Narratives." Articles 33, no. 2 (August 19, 2015): 155–65. http://dx.doi.org/10.7202/1032701ar.

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This article is a reflection on how narratives of Canadian music scholarship have shifted since the late 1980s, generally moving toward an array of “diversity narratives.” It questions how government policy, academic institution building, increased interdisciplinarity, new configurations of individual and collective experience, and new regional or nationalist discourses have played a role in this shift. It suggests that Canadians may be particularly well poised to lead in the study of how multiple narratives and “sovereign aesthetics” can coexist.
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Harrison, Jeanine, Colleen White, and Tracey Hotta. "The Expanding Role of the Canadian Nurse Practitioner in Medical Aesthetics." Plastic Surgical Nursing 40, no. 4 (October 2020): 202–4. http://dx.doi.org/10.1097/psn.0000000000000321.

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Young, Stephen. "AESTHETICS OF VICTIM/VICTIMIZATION IN THREE WORKS OF ANGLO-CANADIAN MUSIC." American Review of Canadian Studies 19, no. 4 (December 1989): 429–36. http://dx.doi.org/10.1080/02722018909481466.

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Lamb, Rebekah. "Michael O’Brien’s Theological Aesthetics." Religions 12, no. 6 (June 18, 2021): 451. http://dx.doi.org/10.3390/rel12060451.

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This essay introduces and examines aspects of the theological aesthetics of contemporary Canadian artist, Michael D. O’Brien (1948–). It also considers how his philosophy of the arts informs understandings of the Catholic imagination. In so doing, it focuses on his view that prayer is the primary source of imaginative expression, allowing the artist to operate from a position of humble receptivity to the transcendent. O’Brien studies is a nascent field, owing much of its development in recent years to the pioneering work of Clemens Cavallin. Apart from Cavallin, few scholars have focused on O’Brien’s extensive collection of paintings (principally because the first catalogue of his art was only published in 2019). Instead, they have worked on his prodigious output of novels and essays. In prioritising O’Brien’s paintings, this study will assess the relationship between his theological reflections on the Catholic imagination and art practice. By focusing on the interface between theory and practice in O’Brien’s art, this article shows that conversations about the philosophy of the Catholic imagination benefit from attending to the inner standing points of contemporary artists who see in the arts a place where faith and praxis meet. In certain instances, I will include images of O’Brien’s devotional art to further illustrate his contemplative, Christ-centred approach to aesthetics. Overall, this study offers new directions in O’Brien studies and scholarship on the philosophy of the Catholic imagination.
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HARRISON, KLISALA. "Sustainability and Indigenous Aesthetics: Musical Resilience in Sámi and Indigenous Canadian Theatre." Yearbook for Traditional Music 51 (November 2019): 17–48. http://dx.doi.org/10.1017/ytm.2019.6.

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Histories of colonial cultural erasure, unsuccessful decolonisation or postcolonialism and rapid modernisation are typically seen as the challenges to sustaining Indigenous traditional musics (Harrison, in press). The Indigenous peoples of Canada have experienced colonial assimilationist policies of government and church, including residential schools that took children away from their families and forbade song, dance and language. These policies resulted in musics and even entire cultures being erased. Although there have been recent improvements in Scandinavia, similar kinds of discrimination happened where the traditional Sámi vocal form, joik (in pan-Sámi juoiggas) was long (and in some cases, still is) regarded as sinful, and Sámi children were forbidden to use their mother tongues at school (for example, from about 1850 to 1980 during Norway’s Fornorskning or Norwegianisation policy). In recent years, the Indigenous musics of Canada and the Nordic countries, among others, have reflected, articulated and interpellated sociocultural interrelations and politics (Diamond 2002; Diamond et al. 2018; Harrison 2009; Hilder 2012, 2015; Moisala 2007; Ramnarine 2009, 2017), and Indigenous artists have taken action on politicised issues through a range of contemporary and flourishing artistic expressions (Robinson and Martin 2016).
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Merson, Emily H. "International Art World and Transnational Artwork: Creative Presence in Rebecca Belmore’s Fountain at the Venice Biennale." Millennium: Journal of International Studies 46, no. 1 (August 24, 2017): 41–65. http://dx.doi.org/10.1177/0305829817716671.

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Drawing from and contributing to the International Relations (IR) aesthetics literature, I analyse how Anishinaabe artist Rebecca Belmore’s 2005 Venice Biennale performance-based video installation Fountain is an enactment of creative presence at an intersection of international and transnational politics. Belmore’s aesthetic method of engaging with water as a visual interface between the artist and viewer, by projecting the film of her performance onto a stream of falling water in the Canadian Pavilion exhibition, offers a method of understanding and transforming settler colonial power relations in world politics. I argue that Belmore’s artistic labour and knowledge production is an expression of Indigenous self-determination by discussing how Fountain is situated in relation with Indigenous peoples’ transnational land and waterway reclamations and cultural resurgences as well as the colonial context of the international art world dynamics of the Venice Biennale. My analysis of Belmore’s decolonial sensibility and political imagination with respect to water contributes to IR aesthetics debates by foregrounding the embodiment of knowledge production and performance artwork as a method of decolonisation.
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Kim, Yangsoon. "Elizabeth Bishop’s Back-and-Forth Migration: An American Poet’s Canadian “Home-Made” Aesthetics." Journal of American Studies 52, no. 3 (December 31, 2020): 161–80. http://dx.doi.org/10.22505/jas.2020.52.3.07.

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Dissertations / Theses on the topic "Canadian Aesthetics"

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Lachance, Lindsay. "Cultural Renewal in Aboriginal Theatre Aesthetics." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23425.

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The goal of this research is to shed light on current developments in the field of Aboriginal Theatre Studies. This investigation encourages the reader to look again at the ways in which elements of Aboriginal culture are manifesting in contemporary theatre. Aboriginal theatre is increasingly visible in Canada and its cachet is growing with both artists and audiences. As a result, culturally specific worldviews and traditional practices are being introduced to mainstream Canadian theatre audiences. Through interviews with practicing Aboriginal artists like Floyd Favel, Yvette Nolan and Marie Clements and through an exploration of their individual theatrical processes, this research has attempted to identify how practicing Aboriginal artists consciously privilege Indigenous ways of knowing in their approaches to creating theatre for the contemporary stage.
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Lundgren, Jodi. "Narrative aesthetics, multicultural politics, and (trans)national subjects : contemporary fictions of Canada /." Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/9523.

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Harmsworth, Joshua James. "Crafting the web : Canadian Heathens and their quest for a 'virtuous' self." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/16458.

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Focusing primarily on a number of small Heathen communities known as ‘kindreds’ and their ‘kith’ near Ottawa, Toronto and Montréal in Canada, this thesis approaches Heathenry as a potential means of ‘everyday’ self- and world-making. It examines the ways in which the ‘virtuous’ words and deeds of my interlocutors helped them to actively effect certain formations of self and world, and attempts to capture the significance of Heathenry as a practical process of formative interpersonal engagement and self-fashioning. Paying special attention to the ‘playful’ character of this process, it explores Heathenry as an aesthetic and ethical project of self-making – a project that produces and underpins particular kinds of ‘excellence’ and ‘authentic’ subjects. Emphasizing the creative poiesis entailed in this project, my thesis explores the ways in which Heathenry enables people to locate and orient themselves within a shared field of potentiality as subjects and agents questing for a ‘virtuous self’. I argue that both the end and means of this quest entails a reorientation in people’s aesthetic sensibility and personal ethical quality. The thesis concludes by illustrating how this highly personalized yet shared process of self formation facilitates people’s continuing journey to become increasingly ‘worthy’ Heathen subjects; that is, selves realized through their own virtuous acts of narrative objectification and those of others. As skillful and skillfully fashioned subjects, I suggest that my informants became able to experience their own potential virtuous development as a development of the ‘cosmos’ itself – a development, that is, of the very realms their quests embodied and manifested, and throughout which their virtuous selves came to be projected.
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Trehearne, Brian 1957. "Aestheticism and the Canadian modernists : aspects of a poetic influence." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=72831.

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Letessier, Anne-Sophie. "Paysage(s) : l'écriture et l'image dans l'oeuvre romanesque de Jane Urquhart." Thesis, Montpellier 3, 2016. http://www.theses.fr/2016MON30064.

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Cette étude se propose d’analyser les relations entre le paysage, l’écriture et l’image dans les romans de Jane Urquhart afin de rendre compte des enjeux politiques et esthétiques des interrogations qui sous-tendent l’écriture paysagère dans son œuvre. En mettant en scène différentes manières de voir, de regarder et d’appréhender l’environnement, la romancière fait perdre son caractère d’évidence au paysage, défini comme une vue que le regard du spectateur embrasse. En effet, chez Urquhart, il n’y a pas du paysage, mais des paysages, le texte travaillant les cadres intertextuels et interpicturaux pour faire jouer les écarts entre les différentes formes que peut prendre le paysage. Il ne convoque pas l’image pour dire le paysage, mais pour mettre en lumière les limites de sa définition visuelle et esthétique. Ceci nous invite donc à repenser le lien entre visibilité et paysage. Refuser de dire le paysage par le biais de l’effet-tableau et de l’ekphrasis paysagère pour mieux le dissocier de sa définition picturale permet à Urquhart de réfléchir au rapport analogique entre le faire de l’image et l’épreuve paysagère. L’effacement du visible, par lequel le texte cherche à détacher le paysage et l’image de leur définition aspectuelle, est ainsi une problématique d’écriture. Si, dans tous les romans d’Urquhart, la langue s’affronte à un espace, ce qu’elle cherche à en dire et à mettre en œuvre varie. On peut rendre compte de cet infléchissement en faisant jouer l’ambivalence de l’expression « l’épreuve de l’écriture », expression dans laquelle l’écriture est à la fois matière et sujet
This dissertation proposes to analyze the relations between landscape, images and text in the novels by Jane Urquhart in order to shed light on the political and aesthetic interrogations underlying her landscape writing. As Urquhart dramatizes different ways of seeing, representing and experiencing landscape, the very term no longer appears self-evident, which may prompt the reader to prefer the plural form: landscapes. Indeed, the interplay between the intertextual and interpictorial frames the novelist draws upon and displaces becomes a field of investigation. She does not conjure up the pictorial image to better describe landscape, but rather to probe the limits of its visual and aesthetic definition as “a view or prospect of natural scenery.” By doing so, she reconsiders the relation between visibility and landscape. Refusing to write about the latter through “painting-effects” or ekphrasis, she reflects upon the analogy between the efficacy of images and landscape as an event in the course of which the beholder is affected by his/her surroundings. The erasure of the visible provides her with a device to dissociate both the pictorial images and landscape from aspectual apprehension. While in each of her novels language is confronted with the challenge of representing space, one may read them as a series of reconfigurations which can be accounted for by considering what the text does in relation to landscape
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Manera, Matthew. "Chronotopicity and aesthetic activity in four contemporary Canadian novels in English and French." Thèse, Université de Sherbrooke, 1995. http://hdl.handle.net/11143/10089.

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This thesis will analyze four recent novels by Canadian writers in English and French: Jane Urquhart's Changing Heaven, Aritha van Herk's Places Far From Ellesmeze, Madeleine Ouellette-Michalska's La Maison Trestler, and Nancy Huston's Les Variations Goldberg. I have chosen these particular novels because they each feature a specific intersection of real and fictional entities separated in time by at least fifty years - a narrative technique which is extremely rare in the Canadian novel.
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Richards, Alan. "Not the way you thought it was, a paradoxical modernist aesthetic in Canadian poetry." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ60338.pdf.

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Ghosal, Torsa. "Books with Bodies: Experientiality in post-1980s Multimodal Print Literature." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1495399434096337.

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Gemme, Pascal. "De L'écho des jeunes au Nigog, pour une préhistoire de l'avant-garde littéraire au Québec, 1890-1920." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0027/MQ35680.pdf.

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Isaac, Jaimie Lyn. "Decolonizing curatorial practice : acknowledging Indigenous curatorial praxis, mapping its agency, recognizing it's aesthetic within contemporary Canadian art." Thesis, University of British Columbia, 2016. http://hdl.handle.net/2429/58182.

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For decades, Indigenous art, artifacts and objects have had a contested history within galleries and museums. This is because Indigenous material culture was collected, interpreted, displayed and described through a Western colonial ideology, without Indigenous consent, intellectual or cultural contributions. The history represented in galleries and museums was deficient and perpetuated harmful myths and systemic racism. In order to substantiate change and demand for Indigenous leadership, it is necessary to understand the reality of the Indian as a dehumanized population, whose voice and knowledge in historical narratives has been systematically undermined, undergrounded and dismissed. More than 150 years of ‘education’ in the residential school systems, and forcible separation from Indigenous cultural traditions in ceremony, life ways and language, has affected more than seven generations. In the late 60s and early 70s Indigenous peoples en masse united to confront the disconnection from their cultural knowledge and language, and became a time of cultural resurgence and Indigenous renaissance. Indigenous Curatorial Praxis developed to assert, advance and frame Indigenous art as contemporary and relevant. By providing an historical context for its development, my main thesis seeks to identify and acknowledge the agency and aesthetic of Indigenous curatorial praxis and methodology. Indigenous curatorial practice is a stream of contemporary curatorial practice and this research seeks to recognize Indigenous methods embodied within the larger practice. This thesis inquires what it means to decolonize and Indigenize museum, gallery, and exhibition spaces and demonstrate how Indigenous curatorial contributions have affected the Canadian artistic landscape. The contextual genesis of my philosophy is rooted in a framework of Indigenous knowledge, decolonizing methods and my Anishnaabe-Indigenous familial, curatorial and artistic knowledge.
Graduate Studies, College of (Okanagan)
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Books on the topic "Canadian Aesthetics"

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Chen, John Z. Ming, and Yuhua Ji. Canadian-Daoist Poetics, Ethics, and Aesthetics. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-662-47959-9.

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Bailey, Anne Elizabeth. Timothy Findley and the aesthetics of fascism. Vancouver, B.C: Talonbooks, 1998.

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Wherry, Cathi Charles. Earthly gestures: Rebecca Baird, Aganetha Dyck, Marianne Nicolson, Alastair Heseltine. Victoria, B.C: Art Gallery of Greater Victoria, 2001.

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Canadian Society of Aesthetics. (2nd 1985 University of Toronto, Ont.). Nouveaux regards sur l'esthétique: Deuxième rencontre annuelle de la Société canadienne d'esthétique = New perspectives in aesthetics : second annual meeting of the Canadian Society of Aesthetics. [Toronto]: Département d'études françaises, Université de Toronto = Dept. of French, University of Toronto, 1986.

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Arun, Mukherjee. Oppositional aesthetics: Readings from a hyphenated space. Toronto: TSAR Publications, 1994.

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Stacey, R. H. Massanoga: The art of Bon Echo. [Ottawa]: Archives of Canadian Art, 1998.

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Stacey, R. H. Massanoga: The art of Bon Echo. Ottawa: Archives of Canadian Art, 1995.

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(Gallery), YYZ. Decalog: YYZ 1979-1989. Toronto: YYZ Books, 1992.

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Dumont, François. Usages de la poésie: Le discours des poètes québécois sur la fonction de la poésie, 1945-1970. Sainte-Foy, Québec: Presses de l'Université Laval, 1993.

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illustrator, Fitzpatrick Deanne, ed. Singily skipping along. Halifax, NS: Nimbus Publishing Limited, 2013.

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Book chapters on the topic "Canadian Aesthetics"

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Chen, John Z. Ming, and Yuhua Ji. "Introduction." In Canadian-Daoist Poetics, Ethics, and Aesthetics, 1–6. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-662-47959-9_1.

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Chen, John Z. Ming, and Yuhua Ji. "Malcolm Lowry and the Dao." In Canadian-Daoist Poetics, Ethics, and Aesthetics, 7–28. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-662-47959-9_2.

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Chen, John Z. Ming, and Yuhua Ji. "Fred Cogswell’s Paradoxical Poetics of Suggestive Silence, Elaboration, and the Dao’s Nature and Rhythms." In Canadian-Daoist Poetics, Ethics, and Aesthetics, 29–48. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-662-47959-9_3.

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Chen, John Z. Ming, and Yuhua Ji. "Lu Fo: Fusing Western and Daoist Poetics." In Canadian-Daoist Poetics, Ethics, and Aesthetics, 49–72. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-662-47959-9_4.

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Chen, John Z. Ming, and Yuhua Ji. "Paul Yee’s Daoist and Confucian Ethics and Values." In Canadian-Daoist Poetics, Ethics, and Aesthetics, 73–89. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-662-47959-9_5.

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Chen, John Z. Ming, and Yuhua Ji. "“The Voyage That Never Ends:” Malcolm Lowry’s Taoist Aesthetics of Return/Renewal." In Canadian-Daoist Poetics, Ethics, and Aesthetics, 91–103. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-662-47959-9_6.

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Chen, John Z. Ming, and Yuhua Ji. "Harmony, Beautiful Balance, and “Fearful Symmetry”: Aspects of Fred Cogswell’s Yin/Yang Aesthetics." In Canadian-Daoist Poetics, Ethics, and Aesthetics, 105–23. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-662-47959-9_7.

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Chen, John Z. Ming, and Yuhua Ji. "Jacques Derrida and Chuang Tzu: Some Analogies in Their Deconstructionist Discourse on Language and Truth." In Canadian-Daoist Poetics, Ethics, and Aesthetics, 125–36. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-662-47959-9_8.

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Chen, John Z. Ming, and Yuhua Ji. "Conclusion." In Canadian-Daoist Poetics, Ethics, and Aesthetics, 137–38. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-662-47959-9_9.

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"CHAPTER THREE. Aesthetics: Workmanship and Variety." In The Confederation Group of Canadian Poets, 1880-1897. Toronto: University of Toronto Press, 2004. http://dx.doi.org/10.3138/9781442680876-007.

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Conference papers on the topic "Canadian Aesthetics"

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Venkataswamy, Prashanth, M. Omair Ahmad, and M. N. S. Swamy. "Targeted Wavelet Based Image Aesthetics Classification Using Convolutional Neural Nets." In 2018 IEEE 31st Canadian Conference on Electrical & Computer Engineering (CCECE). IEEE, 2018. http://dx.doi.org/10.1109/ccece.2018.8447804.

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Johnson, Jason S., Matthew Parker, Christina James, Joshua Taron, and Logan Armstrong. "FXAT SCREEN." In 2016 ACSA International Conference. ACSA Press, 2016. http://dx.doi.org/10.35483/acsa.intlp.2016.11.

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The FXAT Screen seeks to reclaim the presence of architecture and its imagery in the public realm. CNC milled opaque plywood panels produce a thickened surface revealing the material stratification within the planar surfaces. In direct contrast to the hyper smooth and streamlined aesthetic of contemporary media devices, the FXAT Screen wraps an artificial topography around an exaggerated cantilevered form that addresses both the pedestrian corridor of the urban core and the main venues for the RAIC ArchitectureFestival. A gradient of openings migrates across the form toward the street, concluding with a 14 x 7-foot rear projection screen showing the work of 15 emerging Canadian architecture firms in the RAIC’s Future Voice: Situating Architecture Exhibition.
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Racine, Francois. "Contribution of planned built environments to city transformation: urban design practice in Montreal from 1956 to 2016." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.4809.

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Contributions to the literature on Canadian urbanism and, in particular, Canadian urban design, despite some notable exceptions, are relatively limited. The presentation explains from an urban form perspective the practice of urban design in Montreal from the mid-twentieth century onwards. The research seeks to interpret the development of urban design practice in Montreal by reviewing a representative sample of urban projects built over the past six decades. The urban projects are used to illustrate the different renewal strategies adopted, to understand how urban design ideology/ideas have changed over time in Montreal and how they have influenced the spatial organization, form, and aesthetic of the city. The principal theoretical and methodological contribution of the research is to develop a morphological framework to study and understand the physical-spatial mode of organization of planned built environments and to study their relationship to urban form (Racine 2016). The author uses this chronological investigation of the cases to reveal how each school of thoughts that has emerged in the discipline of urban design since its foundation in 1956 (Krieger, Saunders, 2009), has addressed the problems of modernist urban planning and to move the field of urban design thinking forward. The first results of our analysis show the importance of morphological and spatial relations between vernacular and planned built environments. The morphological issue of continuity of urban space is crucial to assure a certain level of urban equity between citizens and to assure the sustainability of the development of the city as a whole.
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STUEBL, Gernot, Christoph HEINDL, Harald BAUER, and Andreas PICHLER. "Deep Learning based Aesthetic Evaluation of State-Of-The-Art 3D Reconstruction Techniques." In 3DBODY.TECH 2017 - 8th International Conference and Exhibition on 3D Body Scanning and Processing Technologies, Montreal QC, Canada, 11-12 Oct. 2017. Ascona, Switzerland: Hometrica Consulting - Dr. Nicola D'Apuzzo, 2017. http://dx.doi.org/10.15221/17.306.

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Brownlie, Keith, Christian Ernst, and James Marks. "Notes of a Journeymen Architect." In IABSE Congress, New York, New York 2019: The Evolving Metropolis. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/newyork.2019.1802.

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<p>This paper discusses the implications of travel for designs as well as their designers from the ‘foreign’ perspective of Bridge Architects working across international markets, using project examples from the USA, Canada, Europe, India, Australia and the Middle East.</p><p>The world is shrinking. Technology, knowledge exchange and globalization have all but dissolved professional borders across our 195 countries and 38 standard time zones. In all parts of the globe the rules of physics are identical and the typological range of bridges is equally limited everywhere. This coincidence of facts mean that the specific skills of bridge designers are highly transferable, but it does not follow that every market is the same. Regulations, standards, capabilities and expectations vary widely, which fundamentally alters what is possible in the field of forward-thinking infrastructure. A pragmatic and flexible approach is necessary in addressing the variances and vagaries of the international market. We cannot design in the same way in every place, and do not seek to impose a pre-conceived aesthetic or formal agenda to any project. As Architects we simply aim to achieve the very best results within the local constraints. As ‘foreign’ Architects (which we are almost without exception) we tread the thin line between international expertise and cultural mis- appropriation. In the age of transition between physical and virtual working methods, the international consultant can, and should, leave both their ego and their passports at home but pack a case full of cultural awareness and enough flexibility to account for the unexpected.</p>
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