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Relevant bibliographies by topics / Cannanore Malabar (India) Malabar (India)

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Academic literature on the topic 'Cannanore Malabar (India) Malabar (India)'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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Journal articles on the topic "Cannanore Malabar (India) Malabar (India)"

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Ashraf, N. V. K., A. Kumar, and A. J. T. Johnsingh. "Two endemic viverrids of the Western Ghats, India." Oryx 27, no. 2 (April 1993): 109–14. http://dx.doi.org/10.1017/s0030605300020640.

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The Malabar and brown palm civets, Viverra civettina and Paradoxurus jerdoni, are both endemic to the Western Ghats of south-west India. Little is known about them and in 1990 a survey was conducted in three parts of the Western Ghats to assess their status. This revealed that isolated populations of Malabar civet still survive in less disturbed areas of South Malabar but they are seriously threatened by habitat destruction and hunting because they are outside protected areas. The brown palm civet is not immediately threatened because there are about 25 protected areas within its distribution range. Recommendations have been made for conservation action to ensure the survival of these animals.

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Abraham, Santhosh. "Colonial Law in Early British Malabar." South Asia Research 31, no. 3 (November 2011): 249–64. http://dx.doi.org/10.1177/026272801103100304.

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This article examines the development of colonial law in Malabar between 1792 and 1810. Within the historical context of emerging colonialism as a pivotal factor, it shows that there was no simple unilinear process in the making of colonial law in this region of India, but rather a series of continuities and discontinuities of practices. A clear shift in the logic of governance is identified, however, as new technologies of power, particularly writing and documentation, resulted in several formalities of practices in the making of the colonial state and legal system in India.

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Sandeep, T. "Acquiring the Power of Natives: The Socio-Economic Transition of Malabar into the Colonial Economy, 1792-1812." International Journal of Social Sciences and Management 1, no. 4 (October 25, 2014): 160–63. http://dx.doi.org/10.3126/ijssm.v1i4.11180.

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The end of the eighteenth century, the English East India Company dominated most of the part of the Indian peninsula. In a way, it was also considered as the revolutionary transition of the Indian society through the westernization. At the same time, some historians point out that, it was the period of anarchy as well as the dark age of the Indian history. The English East India Company controlled the trade between India and Europe, and finally they acquired the administrative power over India. In the context of Malabar, the English East India Company took the administration in 1792, and emerged as a kind of superlord through the domination over the indigenous rulers. The advent of the Company rule in Malabar replaced the traditional customs and introduced structural changes in the society and economy. This study emphasis on the people’s attitude towards the Company administration in Malabar and how they incorporated to the ‘new administration’. DOI: http://dx.doi.org/10.3126/ijssm.v1i4.11180 Int. J. Soc. Sci. Manage. Vol-1, issue-4: 160-163

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Varghese, Baby. "Renewal in the Malankara Orthodox Church, India." Studies in World Christianity 16, no. 3 (December 2010): 226–44. http://dx.doi.org/10.3366/swc.2010.0102.

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The Malanakra Orthodox Syrian Church, which belongs to the family of the Oriental Orthodox Churches, proudly claims to be founded by the Apostle St Thomas. Its history before the fifteenth century is very poorly documented. However, this ancient Christian community was in intermittent relationship with the East Syrian Patriarchate of Seleucia-Ctesiphon, which was discontinued with the arrival of the Portuguese, who forcefully converted it to Roman Catholicism. After a union of fifty-five years, the St Thomas Christians were able to contact the Syrian Orthodox Patriarchate of Antioch, thanks to the arrival of the Dutch in Malabar and the expulsion of the Portuguese. The introduction of the West Syrian Liturgical rites was completed by the middle of the nineteenth century. The arrival of the Anglican Missionaries in Malabar in the beginning of the nineteenth century provided the Syrian Christians the opportunity for modern English education and thus to make significant contributions to the overall development of Kerala, one of the states of the Indian Republic.

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Saleem, U. K. A., and M. Nasser. "Insect-induced galls of the Malabar bioregion, Southern India." Oriental Insects 49, no. 3-4 (July 3, 2015): 165–97. http://dx.doi.org/10.1080/00305316.2015.1081420.

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Kumar, Sandopu Sravan, Vallamkondu Manasa, Ajay W. Tumaney, Bettadaiah B. K., Sachin Rama Chaudhari, and Parvatam Giridhar. "Chemical composition, nutraceuticals characterization, NMR confirmation of squalene and antioxidant activities of Basella rubra L. seed oil." RSC Advances 10, no. 53 (2020): 31863–73. http://dx.doi.org/10.1039/d0ra06048h.

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BALASUBRAMANIAN, P., R. SARAVANAN, and B. MAHESWARAN. "Fruit preferences of Malabar Pied Hornbill Anthracoceros coronatus in Western Ghats, India." Bird Conservation International 14, S1 (December 2004): S69—S79. http://dx.doi.org/10.1017/s0959270905000249.

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Food habits of Malabar Pied Hornbill Anthracoceros coronatus were studied from December 2000 to December 2001, in the Athikadavu valley, Western Ghats, India. A total of 147 individuals belonging to 18 fleshy-fruited tree species were monitored fortnightly. Thirteen fruit species, including five figs and eight non-figs, were recorded in the birds' diet. The overall number of tree species in fruit and fruiting individuals increased with the onset of summer, the Malabar Pied Hornbill's breeding season. The peak in fruiting is attributed to the peak in fruiting by figs. Figs formed the top three preferred food species throughout the year. During the non-breeding period (May to February), 60% of the diet was figs. During the peak breeding period (March and April), two nests were monitored for 150 hours. Ninety-eight per cent of food deliveries to nest inmates were fruits belonging to six species. Most fruits delivered at the nests constituted figs (75.6%). In addition, figs sustained hornbills during the lean season and should be considered “keystone species” in the riverine forest ecosystem. Two non-fig species are also important. Habitat features and local threats at Athikadavu valley were assessed. The distribution and conservation status of Malabar Pied Hornbill in the Western Ghats was reviewed. Conservation of hornbill habitats, particularly the lowland riparian vegetation, is imperative.

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Raman, T. R. Shankar, and Divya Mudappa. "Correlates of hornbill distribution and abundance in rainforest fragments in the southern Western Ghats, India." Bird Conservation International 13, no. 3 (September 2003): 199–212. http://dx.doi.org/10.1017/s0959270903003162.

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The distribution and abundance patterns of Malabar Grey Hornbill Ocyceros griseus and Great Hornbill Buceros bicornis were studied in one undisturbed and one heavily altered rainforest landscape in the southern Western Ghats, India. The Agasthyamalai hills (Kalakad-Mundanthurai Tiger Reserve, KMTR) contained over 400 km2 of continuous rainforest, whereas the Anamalai hills (now Indira Gandhi Wildlife Sanctuary, IGWS) contained fragments of rainforest in a matrix of tea and coffee plantations. A comparison of point-count and line transect census techniques for Malabar Grey Hornbill at one site indicated much higher density estimates in point-counts (118.4/km2) than in line transects (51.5/km2), probably due to cumulative count over time in the former technique. Although line transects appeared more suitable for long-term monitoring of hornbill populations, point-counts may be useful for large-scale surveys, especially where forests are fragmented and terrain is unsuitable for line transects. A standard fixed radius point-count method was used to sample different altitude zones (600–1,500 m) in the undisturbed site (342 point-counts) and fragments ranging in size from 0.5 to 2,500 ha in the Anamalais (389 point-counts). In the fragmented landscape, Malabar Grey Hornbill was found in higher altitudes than in KMTR, extending to nearly all the disturbed fragments at mid-elevations (1,000–1,200 m). Great Hornbill persisted in the fragmented landscape using all three large fragments (> 200 ha). It was also recorded in four of five medium-sized fragments (25–200 ha) and one of five small fragments (< 25 ha), which was adjacent to shade coffee plantations. Abundance of Malabar Grey Hornbill declined with altitude and increased with food-tree species richness. Great Hornbill abundance increased with food-tree species richness, suggesting that maintenance of high diversity of hornbill food species in fragments is important for their persistence. It is likely that the smaller and less specialized Malabar Grey Hornbill will survive in disturbed and fragmented forest landscapes, while Great Hornbill is more vulnerable to habitat alteration. Protection and restoration of rainforest fragments and food-tree resources, besides protection of existing large fragments, will aid the conservation of hornbills in the region.

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Irschick, Eugene F., and Dilip M. Menon. "Caste, Nationalism and Communism in South India, Malabar, 1900-1948." Journal of Interdisciplinary History 27, no. 2 (1996): 373. http://dx.doi.org/10.2307/205227.

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Osella, Filippo, and D. Menon. "Caste, Nationalism and Communism in South India: Malabar 1900-1948." Journal of the Royal Anthropological Institute 1, no. 1 (March 1995): 196. http://dx.doi.org/10.2307/3034264.

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Dissertations / Theses on the topic "Cannanore Malabar (India) Malabar (India)"

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Frenz, Margret. "From contact to conquest : transition to British rule in Malabar, 1790 - 1805 /." New Delhi [u.a.] : Oxford Univ. Press, 2003. http://www.loc.gov/catdir/toc/fy043/2003277800.html.

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Frenz, Margret. "Vom Herrscher zum Untertan Spannungsverhältnis zwischen lokaler Herrschaftsstuktur und der Kolonialverwaltung in Malabar zu Beginn der britischen Herrschaft, 1790-1805 /." Stuttgart : F. Steiner, 2000. http://catalog.hathitrust.org/api/volumes/oclc/45257304.html.

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Arunima, G. "Colonialism and the transformation of matriliny in Malabar, 1850-1940." Thesis, University of Cambridge, 1992. https://www.repository.cam.ac.uk/handle/1810/272701.

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Menon, P. Balakrishna. "Matriliny and domestic morphology : a study of the Nair tarawads of Malabar." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0023/MQ50688.pdf.

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Gabriel, Theodore Paul Christian. "Inter-religious conflict in India : the dynamics of Hindu-Muslim relations in North Malabar, 1498-1947." Thesis, University of Aberdeen, 1986. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU003774.

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Hindu-Muslim relations in the Indian subcontinent are one of the most pervasive and long standing problems which the region faces. This thesis seeks to describe and analyse inter-religious relations in the province of Malabar, the enquiry into Hindu-Muslim relations being focused on the northern districts of the region. The opening chapters examine the nature and aetiology of religious conflict, and the religious and social idioms in which Hindu-Muslim hostility is usually expressed. It is to be seen that such manifestations centre around some symbols and issues, ideological as well as social, for example Islamic Jihad or Hindu veneration of the cow. The fourth chapter delineates the contrasts in the behaviour and communalistic attitudes of the North and South Malabar Mappilas. The second half of the thesis concerns itself with the colonial period in North Malabar, and the developments in communal relations which transpired in the region with the advent of successive colonial powers. The efforts of the Portuguese to take over the maritime trade adversely affected the status and fortunes of the Muslims, who had hitherto enjoyed a virtual monopoly of the lucrative spice trade with the Middle East and Europe. This upset the delicate symbiotic balance that had sustained communal harmony in the province, in spite of the extreme disparities in religious and social characteristics of the Hindus and Muslims. The Nysorean period, characterised by the bigotry and religious chauvinism of the Sultans, especially Tippu, witnessed the bitterest episodes of inter-religious controversy, and the alliance of the Hindus with the British against the Muslim administration and citizenry. Malabar was gradually steered to tranquillity by the British, but the introduction of religious issues into the political scene by the Khilafat non-cooperation movement, and enactment of erroneous agrarian laws, vitiated communal relations there. The result was the Mappila rebellion and consequent estrangement between the Hindu and Muslim communities. Mappila leaders of North Malabar were mainly responsible for Muslim separatism in the province. Though the distinctions between the pre-colonial and colonial periods are usually too sharply drawn, the intrusion of colonial powers, especially the Portuguese and the Mysorean, prevented the Hindus and Muslims of Malabar from maintaining the modus vivendi they had achieved earlier. The secularising effect of British rule was destroyed to a great extent by the Khilafat agitation and consequent communal separatism.

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Vazhalanickal, V. P. "The Differences in school performance between Tamil Brahmin and Malabar Muslim children in Kerala, India: a socio-cultural approach." Thesis, University of Birmingham, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.492192.

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Gopalakrishna, K. "Study of ostracoda from shore and off shore areas of malabar coast, Kerala South India." Thesis, 2002. http://hdl.handle.net/2009/2867.

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Gopalakrishana, K. "Study of ostracoda from shore and off shore areas of Malabar coast, Kerala South India." Thesis, 2002. http://hdl.handle.net/2009/3053.

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Books on the topic "Cannanore Malabar (India) Malabar (India)"

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Lords of the sea: The Ali Rajas of Cannanore and the political economy of Malabar (1663-1723). Boston: Brill, 2012.

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Menon, M. Gangadhara. Malabar Rebellion, 1921-1922. Allahabad, India: Vohra Publishers & Distributors, 1989.

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The Malabar rebellion. Kottayam: D.C. Books, 2008.

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Nayar, B. K. Fern flora of Malabar. New Delhi: Indus Pub. Co., 1993.

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5

P, Radhakrishnan. PEASANT STRUGGLES, LAND REFORMS AND SOCIAL CHANGE: Malabar, 1836-1982. Delhi: Sage, 1989.

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Menon, Dilip M. Caste, nationalism, and communism in South India: Malabar, 1900-1948. Cambridge [England]: Cambridge University Press, 1994.

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The origins of Mahe of Malabar: History of India from 1720. Mahe: Pushpalata S., 2004.

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Seth, Pepita. Reflections of the spirit: The Theyyams of Malabar. New York, NY: Dialectica, 2000.

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Legacy of the Apostle Thomas in India. Kottayam: Oriental Institute of Religious Studies, India, 2013.

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Against lord and state: Religion and peasant uprisings in Malabar, 1836-1921. Delhi: Oxford University Press, 1989.

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Book chapters on the topic "Cannanore Malabar (India) Malabar (India)"

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Tusa Fels, Patricia. "Saving the history of Malabar mosques and their communities." In Heritage Conservation in Postcolonial India, 187–202. Abingdon, Oxon; New York: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9781003109426-16.

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Aprem, Mar. "Intercommunion between the Syro-Malabar Church and the Church of the East in India." In The Harp (Volume 14), edited by Geevarghese Panicker, Rev Jacob Thekeparampil, and Abraham Kalakudi, 41–48. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463233020-003.

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Riedel, Barbara. "Old and Emerging Cosmopolitan Traditions at the Malabar Coast of South India: A Study with Muslim Students in Kozhikode, Kerala." In Beyond Cosmopolitanism, 257–74. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5376-4_14.

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Thomas, P. "The Early Malabar Church." In Christians and Christianity in India and Pakistan, 29–43. Routledge, 2020. http://dx.doi.org/10.4324/9781003112310-3.

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"Situating the Malabar Tenancy Act, 1930." In Local Agrarian Societies in Colonial India, 371–409. Routledge, 2013. http://dx.doi.org/10.4324/9781315026749-16.

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Tarabout, Gilles. "Malabar Gods, Nation-Building and World Culture: On Perceptions of the Local and the Global." In Globalizing India, 185–210. Anthem Press, 2005. http://dx.doi.org/10.7135/upo9781843313823.009.

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"PART SIX: THE CHURCH OF MALABAR IN THE TWENTIETH CENTURY." In History of the Syrian Church of India, edited by Matti Moosa, 273–308. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463215637-008.

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"PART FOUR: THE CONDITION OF THE CHURCH OF MALABAR AT THE BEGINNING OF THE BRITISH RULE." In History of the Syrian Church of India, edited by Matti Moosa, 133–74. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463215637-006.

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"Chapter 9: Major and Trace Element Geochemistry in Ferruginous Soils Developed Under The Hot Humid Malabar Region, India." In Sustainable Management of Land Resources, edited by P. N. Dubey, B. P. Bhaskar, P. Chandran, B. Singh, and B. K. Mishra, 239–70. 6000 Broken Sound Parkway NW, Suite 300 Boca Raton, FL 33487-2742: CRC Press, 2017. http://dx.doi.org/10.1201/9781315365565-11.

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Conference papers on the topic "Cannanore Malabar (India) Malabar (India)"

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Izzo, Dominic, and Edward J. Schmeltz. "Rock Dredging on the Malabar Coast of India." In Third Specialty Conference on Dredging and Dredged Material Disposal. Reston, VA: American Society of Civil Engineers, 2003. http://dx.doi.org/10.1061/40680(2003)29.

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