Academic literature on the topic 'Canon Law Society of Nigeria'

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Journal articles on the topic "Canon Law Society of Nigeria"

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Adeyemo, Kabiru Aderemi. "Re-Examination of the Effect of Constitutionalism, and Rule of Law on Good Governance in Nigeria." Lead City University Law Journal (LCULJ) Volume 1, No.1 December 2020-May 2021 (2020): 2504–9747. https://doi.org/10.5281/zenodo.10897819.

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AbstractEvery democratic government draws its legitimacy from its constitution. The constitution is an instrument of government expressing a set of political principles about the nation's objectives ideals and legitimate process and guide the nature of political and legal order. The aim of the paper is to appraise the extent constitutionalism and rule of law influenced good governance in Nigeria. The paper argues further to discuss the canon and challenges of good governance in Nigeria. The study finds that there exists a significant relationship between constitutionalism, rule of law and good
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Hill, Christopher. "Vatican II: Some Ecumenical Reflections on the 2012 Lyndwood Lecture." Ecclesiastical Law Journal 15, no. 2 (2013): 183–85. http://dx.doi.org/10.1017/s0956618x13000197.

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The biennial Lyndwood Lectures are a significant ecumenical joint commitment by the Canon Law Society of Great Britain and Ireland and the Ecclesiastical Law Society. The Canon Law Society, as host, selected Professor Norman Tanner SJ to deliver the 2012 lecture1 and as is customary it fell to me, as chairman of the guest society, to conclude the event with comment and thanks.
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Ombresop, Robert. "The Canon Law Society of Great Britain and Ireland and its Newsletter." Ecclesiastical Law Journal 5, no. 25 (1999): 284–85. http://dx.doi.org/10.1017/s0956618x00003641.

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The organisation now known as the Canon Law Society of Great Britain and Ireland was founded in 1957, and its Newsletter was first published in 1969. The activities, publications and achievements of the Society within the Roman Catholic Church are manifold, and were acknowledged by Pope John Paul II when he granted an audience to participants of the 1992 annual conference held in Rome. This papal address is printed at the beginning of The Canon Law: Letter & Spirit (London 1995), the full commentary on the 1983 Code of Canon Law prepared by the Society.
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Hind, John. "Papal Primacy: An Anglican Perspective." Ecclesiastical Law Journal 7, no. 33 (2003): 112–26. http://dx.doi.org/10.1017/s0956618x00005159.

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I am grateful to the Ecclesiastical Law Society and the Canon Law Society of Great Britain and Ireland for their invitation to address this theme, although I have to confess, as a non-lawyer, I do feel rather a fraud standing here. I take comfort, however, first from the fact that, albeit welcome, your invitation was unsought, and second from my understanding that the purpose of canon law is to give legal expression to the theology of the church and that the purpose of the theology of the Church (in its positive and articulated aspects) is to explain the purposes and the work of God. In other
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Hill, Christopher. "Education in Canon Law." Ecclesiastical Law Journal 5, no. 22 (1998): 46–48. http://dx.doi.org/10.1017/s0956618x00003240.

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For a number of years the Society has been troubled at the absence of, or at least the spasmodic nature of, any systematic teaching about Canon or Ecclesiastical law among ordinands and clergy of the Church of England. The first that an ordinand knows of law is often his or her Declaration of Assent and licensing as an Assistant Curate. Provided there are no great crises or scandals, or problems over marriages when the training Incumbent goes on holiday leaving the new Deacon to his or her own devices, the next occasion of ecclesiastical law will be at first incumbency, or possibly as a Team V
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Seron, Carroll, Susan Bibler Coutin, and Pauline White Meeusen. "Is There a Canon of Law and Society?" Annual Review of Law and Social Science 9, no. 1 (2013): 287–306. http://dx.doi.org/10.1146/annurev-lawsocsci-102612-133954.

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Winga, Kristantino, and Damianus Ngai Rupi. "Perspectives on Civil Law and the Canon Law of the Catholic Church in a Multireligious Society." Hanifiya: Jurnal Studi Agama-Agama 7, no. 1 (2024): 41–50. http://dx.doi.org/10.15575/hanifiya.v7i1.33604.

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This research aims to explore the views of civil law and the Code of Canon Law regarding interfaith marriages, as well as their impact on individuals and society, especially in the Indonesian context. The method used is a comparative study, which allows an in-depth understanding of interfaith marriages. Interfaith marriage is a complex phenomenon with various legal implications, especially in the context of civil law and the Code of Canon Law of the Catholic Church. The background to this problem includes the growing differences in religious beliefs and practices in society, which has resulted
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Wright, Charlotte L. "The English Canon Law Relating to Suicide Victims." Ecclesiastical Law Journal 19, no. 2 (2017): 193–211. http://dx.doi.org/10.1017/s0956618x17000060.

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Society has historically viewed suicide with hostility and fear. For centuries this hostility was reflected in the English civil law, which condemned suicide as homicide, and in the Church's position towards suicide victims, which historically considered suicide to be a mortal sin. Under the current canon law, set out in Canon B 38, it is the duty of the minister to bury all parishioners, those who die in the parish, or those entered on the electoral roll of the parish according to the rites of the Church of England, except for (among others) those who ‘being of sound mind have laid violent ha
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Ovchinnikov, Aleksey. "Canonical Law in modern theological and legal cognitionю V.V. Bagan. Genesis and ontology of the Canonical Law of the Orthodox Church: scientific-theological and scientific-legal research". Gosudarstvo i pravo, № 11 (2023): 86. http://dx.doi.org/10.31857/s102694520024331-5.

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The review article reveals the significance for modern legal science of the monograph of Priest Vladislav Bagan (Bagan Vladislav V.), dedicated to the scientific-theological and theoretical-legal understanding, generalization and conceptual explanation of the Canonical Law of the Orthodox Church. There is a high level of theoretical generalizations and the importance of this kind of research for modern legal understanding. Among the advantages of the work: a deep analysis of the ontological foundations of Canon Law in the context of the problems of legal understanding, a description of the ess
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Edwards, Quentin. "The Origin and Founding of the Ecclesiastical Law Society." Ecclesiastical Law Journal 5, no. 26 (2000): 316–19. http://dx.doi.org/10.1017/s0956618x0000380x.

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There was an ecclesiastical law shaped hole in the Church of England from the dissolution of Doctors' Commons in 1857 until 1987 when it was filled by the formation of the Ecclesiastical Law Society. In 1947, forty years earlier, the Archbishops' Canon Law Commission had suggested how the hole might be filled. The Commission was appointed in 1939 and published its report under the title The Canon Law of the Church of England (SPCK, 1947). The Report consisted of a learned and authoritative review of the sources of English canon law and made recommendations for its reform, in particular by appe
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Dissertations / Theses on the topic "Canon Law Society of Nigeria"

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Zmudzinski, Charles A. "Transition from a society of common life to a religious institute protecting the patrimony of the Fathers of Mercy /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0713.

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Akinlabi, Oluwagbenga Michael. "Policing in a Lawless Society: A Study of Police Legitimacy and Procedural Justice in Nigeria." Thesis, Griffith University, 2016. http://hdl.handle.net/10072/368175.

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This thesis makes a number of contributions to the literature on procedural justice and police legitimacy. It does so using a sample of respondents from Nigeria. It explores whether public perceptions of procedural justice are more or less influential than perceptions of police effectiveness in determining whether police will be perceived as legitimate, and by extension, foster people’s self-reported willingness to voluntary comply with the law and cooperate with police. Studies mostly from US, UK, and Australia strongly suggest police legitimacy as a mediating factor between perceptions of pr
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Mutu, Perekeme. "The role of civil society organisations in litigating the right to basic education in South Africa : Lessons for Nigeria." Thesis, University of Pretoria, 2020. http://hdl.handle.net/2263/78559.

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The thesis examined civil society organisations’ use of public interest litigation as a tool to promote and protect the right to basic education of children in South Africa, and considered what learning can be extrapolated for possible application in Nigeria. The thesis undertook a comparative analysis of the constitutional and legal environment that enables or impedes strategic litigation in the selected counties, and determined optimal conditions for such work to be undertaken. It also demonstrated that for public interest litigation to be successful, it needs to be complemented by other str
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Luiz, Gary Martin John. "An analysis of the constitutions of the Society of the Precious Blood, a society of apostolic life, in the light of canons 731-746 of the code of canon law." Theological Research Exchange Network (TREN) Access this title online, 1993. http://www.tren.com/search.cfm?p029-0279.

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Zavala, Gabino. "A canonical analysis of the personal prelature Opus Dei." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Smith, Peter L. "The Brotherhood of the People of Praise erection as a society of apostolic life /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0668.

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Monroe, Theresa. "An analysis of canonical aspects of the constitutional history of the Society of the Sacred Heart." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Maduka, Uchenna Killian. "Diocesan temporal goods and its administration in the light of the 1983 code of canon law : with particular reference to the Church in Igboland, Nigeria /." Aachen : Shaker, 2008. http://d-nb.info/992052602/04.

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Ponomariov, Alexander [Verfasser]. "The Visible Religion : The Russian Orthodox Church and her Relations with State and Society in Post-Soviet Canon Law (1992–2015) / Alexander Ponomariov." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2017. http://d-nb.info/1144802911/34.

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Maduka, Uchenna K. [Verfasser]. "Diocesan Temporal Goods and its Administration in the Light of the 1983 Code of Canon Law: With Particular Reference to the Church in Igboland, Nigeria / Uchenna K Maduka." Aachen : Shaker, 2009. http://d-nb.info/1161308865/34.

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Books on the topic "Canon Law Society of Nigeria"

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Canon Law Society of Nigeria., ed. Tenth anniversary celebration. Veritas, 1996.

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Canon Law Society of Nigeria. Conference. Proceedings of the Annual Conference of the Canon Law Society of Nigeria (CLSN) 2008: Lay participation in ecclesiastical governance. Edited by Eboh Simeon Onyewueke, Gangwari John U. 1955-, and Asanbe Jude Abidemi. Golobal Select Limited, 2008.

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Carroll, Seron, ed. The law and society canon. Ashgate, 2005.

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Canon Law Society of America. Canon Law Society of America: Membership directory. Canon Law Society of America, 2001.

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Nweke, S. A. N. Law enforcement in a democratic society: Nigeria in focus. De' Sanctity Communications, 2004.

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Dimude, Paul Chuks. Communio et Communitas: Liebe und Ehe in Nigeria. Echter, 1999.

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Donahue, Charles. Law, marriage, and society in the later Middle Ages. Cambridge University Press, 2007.

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Canon Law Society of America. CLSA advisory opinions, 1994-2000. Canon Law Society of America, 2002.

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Maduka, Uchenna Killian. Diocesan temporal goods and its administration in the light of the 1983 code of canon law: With particular reference to the Church in Igboland, Nigeria. Shaker Verlag, 2008.

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Anglés, Ramón. The validity of confessions & marriages in the chapels of the Society of Saint Pius X: A canonical study. Angelus Press, 1997., 1997.

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Book chapters on the topic "Canon Law Society of Nigeria"

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Tierney, Brian. "NATURAL LAW AND CANON LAW IN OCKHAM'S DIALOGUS." In Aspects of Late Medieval Government and Society, edited by J. G. Rowe. University of Toronto Press, 1986. http://dx.doi.org/10.3138/9781487583644-004.

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Somerville, Robert. "The Council of Clermont (1095), and Latin Christian Society." In Papacy, Councils and Canon Law in the 11th-12th Centuries. Routledge, 2024. http://dx.doi.org/10.4324/9781003555001-8.

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Garba, Ahmed Salisu. "Government Regulation of Freedom of Religion in a Democratic Society: Islamic Preaching Board Laws and Boko Haram in Nigeria." In Boko Haram and International Law. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74957-0_11.

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Gagliardi, Isabella. "Libertà e non conformismo religioso: alcune riflessioni a margine per i secoli XII-XIII." In Centro di Studi sulla Civiltà del Tardo Medioevo San Miniato. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0382-1.15.

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The author revisits the issue of religious "non-conformism" by focusing attention on the passage, between the 12th and 13th centuries, in which the overlap between Christian heresies and other religions was determined. Compared to the conciliar and papal pronouncements regarding orthodoxy and heresy, the author favors the analysis of canon law to reconstruct the delimitations that delimited the space of dissent and repression: a coherent semantic development emerges, from a legal perspective, around the libertas religionis and libertas Ecclesiae and in relation to two other key words: tolerant
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Albrecht, Eduardo. "Africa." In Political Automation. Oxford University Press, 2025. https://doi.org/10.1093/9780197696989.003.0008.

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Abstract This chapter includes interviews with Patricia Boshe, co-founder and co-director of the African Law and Technology Institute, a research institute that studies the nexus between law, technology, and society in Africa, and Kwami Ahiabenu II, director of Penplusbytes, a nonprofit promoting innovation and good governance across Africa through the effective use of information communication technologies. In Boshe’s interview, she discusses the ease with which governments in Africa can use surveillance and data collection technologies without transparency, and describes governments’ use of
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De Leon, Joseph Benjamin B. "Filipinos First? Exploring Xenophobia and Its Legal Remedies in Philippine Amateur Basketball." In Interdisciplinary Studies in Human Rights. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-56452-9_6.

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AbstractThis chapter analyzes the discrimination that foreign student-athletes (FSAs) face through policies instituted by the Philippines’ top collegiate amateur sports organizations, which restrict participation in competitions. These policies ostensibly uphold amateurism and develop local talent, but negatively impact student-athletes from Nigeria, Cameroon, and other African countries who tend to excel compared to local student-athletes. While these restrictions have been widely criticized as racist, and detrimental to basketball as a sport, it appears likely that they will remain in place.
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Selznick, Philip. "Sociology and Natural Law*." In The Law and Society Canon. Routledge, 2018. http://dx.doi.org/10.4324/9781351126670-3.

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Black, Donald J. "The Boundaries of Legal Sociology*." In The Law and Society Canon. Routledge, 2018. http://dx.doi.org/10.4324/9781351126670-1.

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Abel, Richard L. "Comparative Sociology of Legal Professions: An Exploratory Essay." In The Law and Society Canon. Routledge, 2018. http://dx.doi.org/10.4324/9781351126670-10.

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Laumann, Edward O., and John P. Heinz. "Specialization and Prestige in the Legal Profession: The Structure of Deference." In The Law and Society Canon. Routledge, 2018. http://dx.doi.org/10.4324/9781351126670-11.

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Conference papers on the topic "Canon Law Society of Nigeria"

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Ugbejeh, Ernest Ogwashi. "Regulation of Teaching and Learning on Bachelor of Laws (LL.B) Programme in National Open University of Nigeria: A Call for a Paradigm Shift." In Tenth Pan-Commonwealth Forum on Open Learning. Commonwealth of Learning, 2022. http://dx.doi.org/10.56059/pcf10.2150.

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The teaching and learning on Bachelor of Laws (LL.B) is one of the most regulated professions globally. This is due to the specialty of the programme and the relevance of law to all spheres of life and the society. Hence, the upsurge demand of LL.B degree programme globally will subsists. In the UK, the total law student enrolments in 2011 grew from 70,500, to 122,755 by 2019/2020 and in 2020/2021 to 138,080. The LL.B enrolments increased from 89165 in 2019/2020 to 99780 in 2020/2021 sessions. The National Open University of Nigeria (NOUN) had increased admission of LL.B students from 2007 to
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Ihuoma, Chinwe. "Achieving Sustainable Development Goal (SDG) 4 among Female Nomadic Children in Nigeria using Open and Distance Learning Strategies." In Tenth Pan-Commonwealth Forum on Open Learning. Commonwealth of Learning, 2022. http://dx.doi.org/10.56059/pcf10.5898.

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Education is a basic human right that every child ought to enjoy. Sustainable Development Goal 4 is also to ensure inclusive and equitable quality education and to promote lifelong learning opportunities for all by year 2030. Nigeria recognizes education as a fundamental human right and is signatory to the Convention on the Rights of the Child (CRC). In 2003, the Government of Nigeria passed into Law the Child Rights Act aimed at facilitating the realization and protection of the rights of all children. Nigeria also enacted the Universal Basic Education (UBE) law, which provides for a 9-year f
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