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Dissertations / Theses on the topic 'Canon'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Duggan, William E. "The institute of suspension a comparison between Canons 2278-2285 of the 1917 Code of Canon Law and Canons 1333-1335 of the 1983 revised Code of Canon Law /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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2

Browne, Andrew. "The film canon." Thesis, Birkbeck (University of London), 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.412559.

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3

Sun, Jiazhen. "Canon Camera Museum." Thesis, Virginia Tech, 2016. http://hdl.handle.net/10919/64805.

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This thesis is a study of creating the first-ever camera museum by using unique building forms and structural elements, as well as water and light features. Additionally, throughout this thesis project, I would like to celebrate the Canon franchise with all the camera enthusiasts and express my personal appreciation to Canon camera who has always been a companion in my entire architecture journey. The building site, shape and location allow a discovery of the building elements and shape consequently while participating in the building visit. From far beyond, the building can be seen as a simple sculpture piece as an iconic gateway of this Canon Park. While approaching and pursuing the passage into the museum, building shape and components start to build the experience more than just a museum. Different lighting conditions, vertical and horizontal circulation methods, building form and structure are used to direct not only the journey of Canon camera, but also an experiment of my own architectural language.
Master of Architecture

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4

Buelt, Edward Louis. "The conference of bishops in the revised Code of canon law canons 447-459 /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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5

Gil, J. Fernando. "The form of marriage in the code of canon law and the code of canons of the Eastern Churches." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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6

Grant, Terence Thomas. "Social justice in the 1983 Code of Canon Law an examination of selected canons /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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7

Morrissey, Robert Owen. "Abortion and the excommunication of canon 1398 in the 1983 Code of canon law." Theological Research Exchange Network (TREN) Access this title online, 1992. http://www.tren.com/search.cfm?p029-0254.

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8

Maturana, Barrera Paulina Monserrat. "Estudio Comparativo del Canon Plástico Chavín de Huántar y el Canon Plástico Clásico Occidental." Tesis, Universidad de Chile, 2008. http://repositorio.uchile.cl/handle/2250/101442.

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9

Pesa, Makrina, and Emy Arnekull. "Canon VS No Canon - Which English Literature is Used in Swedish Upper Secondary Schools?" Thesis, Malmö universitet, Fakulteten för lärande och samhälle (LS), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-34560.

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Throughout our teacher education, we have seen and felt the need for suitable literature in the English courses for upper secondary education in Sweden. Our purpose was to investigate which literature teachers in the field are using in their different courses, and with that constitute a list that can be used by teachers. Furthermore, we also investigated, among other things, which qualities the teachers are looking for when choosing suitable literature for their students and courses. Previous research has shown the significance of using literature for language and cultural development, and therefore a list as ours can contribute to aiding upper secondary teachers. To execute this research, we have chosen to use both a qualitative and quantitative method, in the form of a survey and interviews. Our results showed that all teachers are using some sort of literature for language development, and the vast majority are having difficulties finding suitable literature for their students. Moreover, the vast majority of our interviewees took a negative stand towards having an official canon, however they were open for using an unofficial canon as inspiration.

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10

Barton, Deborah Anne. "Canon 766 of the 1983 Code of canon law its evolution and present implications /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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11

Bauhoff, Richard C. "Canon 1084 and psychic impotence." Thesis, University of Ottawa (Canada), 1988. http://hdl.handle.net/10393/5440.

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12

Philpott, Mark. "Archbishop Lanfranc and canon law." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239428.

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13

DECAUX, JACQUES. "Le canon de l'empereur jaune." Paris 7, 1988. http://www.theses.fr/1988PA070027.

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14

Verrilli, William F. "A comparison of the canons on the priest-celebrant of the eucharist in the 1917 and 1983 codes of canon law." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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15

Mathers, Douglas J. "Canonization of civil law in the 1983 Code of Canon Law according to Canon 22." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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16

Haji, Mohd daud Kathrina. "Creative : Jongsarat Critical : Christianity and the Canon : reading the Chinese American Canon through the sacred." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/creative-jongsaratcritical-christianity-and-the-canon-reading-the-chinese-american-canon-through-the-sacred(975edb1f-faae-422e-8bb2-904759bb8de8).html.

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Creative: Jongsarat is a full-length fictional novel set in Brunei. It follows the lives of two cousins as they struggle with the same decision over the course of one summer. Rijal, the black sheep of the family, must try to come to terms with his fears and his troubled past when he finds out his girlfriend is pregnant. Hana, the family's golden girl and hope for the future, fights to keep her own sins a secret as she faces losing her boyfriend to his growing love for God. Set against the backdrop of a country in which reputation and religion are inextricably intertwined, and in which traditional values are struggling to stay alive, Rijal and Hana must find a way to understand the future that they are fighting for. Jongsarat is fundamentally an exploration of the challenges traditional social and religious structures are facing as they struggle to shape modern-day Brunei. It is a study of how, when traditional culture is uninformed by the heart of religion, it leads to disenfranchisement and the hollowness of ritual. It is a story about the ways in which everyday families have to cope with the hopes and expectations each generation places on the next in an ever-changing world. Critical: By exploring the reasons why study of the religious trope has been so neglected in Chinese American literary study, this thesis seeks to understand the critical paradigms which have dominated and shaped Chinese American literary discourses. This thesis will do this by looking seriously at the history of the formation of Chinese American literature and critical study, and the ways in which it has been influenced by American social and political movements such as the feminist and civil rights movements. Having established the state of Chinese American literature and literary discourse, the thesis will then go on to examine the ways in which these external influences have caused grave misreadings which have severely limited the scope and understanding of critical discourse. This thesis will then correct these misreadings by using Amy Tan's works as a case study for performing a critical reading of the religious trope in order to open critical discourse up to new and alternative readings that will ensure the continuation of fresh, relevant and vibrant dialogue within Chinese American critical study.

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17

Quant, Roberto Antonio. "Non-territorial parishes in the 1983 Code of canon law an examination of canon 518 /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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18

Krupp, Heidi J. "Development and interpretation of Canon 1135." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0653.

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19

Fitzsimmons, Gerard Michael. "Canon 517.2 parish ministry without priests? /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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20

Seiwert, Charles F. ""Ipso iure" incardination process canon 268 /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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21

Griffith, Patrick Joseph Edward. "Canon law in post-Imperial Gaul." Thesis, King's College London (University of London), 2018. https://kclpure.kcl.ac.uk/portal/en/theses/canon-law-in-post-imperial-gaul(10f0d570-7559-47a5-b604-d9e179ac6dbb).html.

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This dissertation traces the transition of ‘canon law’, the episcopate’s own legislation on matters of ecclesiastical organisation, clerical discipline and select aspects of lay religious activity, from the context of a functioning Roman Empire and into the successor kingdoms, which dominated Gaul in the fifth and sixth centuries. Ecclesiastical canons developed in the early fourth century from the ‘internal’ rules of minority Christian communities, and by the fifth had matured into organisational and disciplinary norms deeply intertwined with Empire’s own institutions and legal system. This dissertation examines the effect the ‘ending’ of the imperial system had upon canon law in Gaul. It seeks to reintegrate canon law into the extensive historiographical debates over the utility of Late-Antique normative legislation, as a source capable of illuminating the myriad social, economic and institutional transformations underway in Gallic society. It will attempt to highlight and above all to explain changes in the form, content and application of conciliar canons, the key component of canon law in this context, in terms which emphasize the shifting institutional and legal-cultural landscape. In particular, this dissertation will argue that the period c.570 – 614 saw the manifestation of an ecclesiastically-driven legal culture, which arose from the relatively unique matrix of political and institutional conditions presented by Merovingian Gaul. It will also seek to highlight previously undervalued historical contingencies, such as the impact upon legal culture of ‘Arian’ rulership in the first generation of Gallic successor states, and the complex interplay between political fragmentation on the one hand and the survival of ecclesiastical institutions and legislation which were intrinsically pan-Mediterranean.

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22

Villar, Lurquin Alfredo Federico. "Huámbar : el carnaval frente al canon." Bachelor's thesis, Pontificia Universidad Católica del Perú, 2011. http://tesis.pucp.edu.pe/repositorio/handle/123456789/712.

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23

Behan, Philip A. "The Litterae commendatitiae of canon 903." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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24

Strohfeld, Catherine. "A canonical analysis of canon 631." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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25

Kolbas, E. Dean. "Critical theory and the literary canon." Boulder, CO : Westview Press, 2001. http://hdl.handle.net/2027/heb.07706.

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26

Borger, Marvin Gerard. "Just causes for excardination canon 270 /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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27

Dermond, John Kenneth. "Canon 1095.2 lack of discretion of judgment in rotal decisions under the 1983 Code of canon law /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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28

Kuziona, John Masiye. "The nature and application of juridical acts according to canon 124 of the Code of Canon Law." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0023/NQ36778.pdf.

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29

Sherry, Bryan William. "Parents and the Munus sanctificandi in canon 835, [par.] 4 of the 1983 Code of canon law." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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30

Grochowsky, Janice. "The theological and juridic nature of religious profession in the 1983 Code of Canon Law (Canon 654)." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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31

Borawski, Ineneusz. "Incardination and excardination of clerics in the light of the 1983 Code of Canon Law." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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32

Edgerly-Dowd, Tammy L. "A study of the requisite knowledge for marriage a comparison between the 1917 and 1983 Codes of canon law /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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33

Drewes, Franz Josef. "Hans Canon : 1829-1885 : Werkverzeichnis und Monographie /." Hildesheim ; Zürich ; New York : G. Olms, 1994. http://catalogue.bnf.fr/ark:/12148/cb37471255j.

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34

Sutton, ST. "The extra-ordinary form of marriage an anomaly found in the Code of canons of the Eastern Churches /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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35

Anderson, Jack D. "Incorporation through baptism a canonical analysis of canons 96 and 204.1 in the 1983 Code of canon law /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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36

Mercado, Edwin A. "The temporary transfer for clerics canon 271 /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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37

Backes, Raymond Conrad. "The effects of Dolus on juridic acts in the 1917 Code and the 1983 Code." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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38

Vaughan, John R. "The vicar general in the 1983 Code of canon law compared to the 1917 Code of canon law." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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39

Grabrian, Dennis M. "Paul VI, understanding of the role of canon law and the person and task of the canon lawyer." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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40

Darcy, Catherine C. "The right to spiritual assistance analysis and implementation of canon 213 of the 1983 Code of canon law /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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41

Johansson, Emma. "The School Canon : A Study about a Possible School Canon of English Literature at Swedish Upper Secondary Schools." Thesis, Linnéuniversitetet, Institutionen för språk (SPR), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-24738.

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The purpose of this essay has been to examine whether there is a school canon for fiction in the teaching of English at upper secondary schools in Sweden and how such a canon takes shape. The study has been carried out by compiling lists of books and interviewing teachers in the region of western Kronoberg. There turned out to be a number of books that were recurring in the schools such as Of Mice and Men by John Steinbeck and Stone Cold by Robert Swindells. The study found a few patterns in the school canon which the mentioned titles fit well into. The books of the school canon turned out to mainly be either classics or youth novels. It was also found that the books of the school canon mainly portrayed the Anglo-Saxon world and that the main characters were mostly boys/men which the school canon has in common with the Western canon. The theoretical approach has been that of cultural capital as presented by John Guillory. His ideas of canon formation, which is mainly focused on the Western canon, are compared to the formation of a school canon. This essay claims that the shaping of the school canon has some things in common with Guillory’s ideas of canon formation but since the school canon has a clear purpose in that the literature has to be suitable for teaching and teachers in interviews claim universities are losing influence over school’s literature selection, teaching aspects play a greater part in the shaping of a school canon.

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42

Reynolds, John R. "Implementation of canon 1297 of the 1983 code of canon law by the National Conference of Catholic Bishops." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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43

Levan, Donald E. ""Communion of life" and simulation a comparison of the 1917 Code canon 1086.2 and 1983 Code canon 1101.2 /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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44

Hahn, Andreas. "Canon Hebraeorum - canon ecclesiae zur deuterokanonischen Frage im Rahmen der Begründung alttestamentlicher Schriftkanonizität in neuerer römisch-katholischer Dogmatik." Wien Zürich Berlin Münster Lit, 2005. http://d-nb.info/995196702/04.

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45

MacDonald, Helen Louise. "Hermits: The juridical implications of Canon 603." Thesis, University of Ottawa (Canada), 1990. http://hdl.handle.net/10393/5838.

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46

Thomas, Paul D. "Exclaustration in the "Code of Canon Law"." Thesis, University of Ottawa (Canada), 1993. http://hdl.handle.net/10393/6602.

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47

Lohrmeyer, Kenneth P. "Collaborative parochial ministry according to Canon 517S2." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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48

Dodson, Edward. "Postimperial Englishness in the contemporary white canon." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:67f718cd-8e87-4312-a0e0-1dbd2c3d1d53.

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Building upon 'contrapuntala' readings of canonical fiction by white English writers, this thesis conducts a postcolonial analysis of major contemporary English novelists who are not commonly associated with issues of race, empire, and decolonisation. The three main case studies are Alan Hollinghurst, Graham Swift, and Julian Barnes, but I also discuss a range of other prominent novelists including Ian McEwan, Hilary Mantel, and J.G. Ballard. Each chapter begins by challenging the dominant interpretative frameworks - Hollinghurst, sexuality; Swift, WWII; Barnes, postmodernism - within which each author is typically situated. The extended postcolonial readings that follow disrupt the critical separation of 'postcolonial' from 'English' contemporary fiction. These categories have led to - consensual and still prevalent 'parochiality' in terms of reading habits - which I interpret as the refusal or inability to read for race, empire, and decolonisation where they are not expected - that is, in a Hollinghurst rather than a Rushdie - a division that seems to be conducted on biographical if not also racial criteria. The overall argument of this thesis is that the contemporary canon of white English novelists - often separated or shielded from postcolonial scrutiny - can be redefined as postimperial. By this I mean that they are engaged in the critical examination of England and Englishness after empire, with a particular emphasis upon issues of sexuality, militarism, and masculinity. Alan Hollinghurst, Graham Swift, and Julian Barnes are much more historically, geographically, and politically aware and engaged as writers than we have tended to imagine them as being. They write in response to the conditions of post-war and postimperial Britain, as well as in dialogue with both imperial writing and postcolonial writing. In doing so, and whilst addressing a range of other concerns and harnessing a number of different approaches, their fiction makes an important contribution to the registering and remaking of postimperial Englishness.

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49

Škvařilová, Radka. ""Magic Lantern" videodekodér pro fotoaparát Canon 5D." Master's thesis, Vysoké učení technické v Brně. Fakulta informačních technologií, 2015. http://www.nusl.cz/ntk/nusl-264939.

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Tato práce představuje návrh na vytvoření dekodéru pro video zaznamenané pomocí softwaru Magic Lantern, který může být nainstalován na Canon 5D. Toto video je význačné pro svoji velikost 14-bitů v raw formátu a proto může produkovat velmi kvalitní výstup. Práce má za cíl rozdělit video do jednotlivých snímků, ve vhodném formátu, který umí pracovat také s formáty obrazů s vysokým dynamickým rozsahem.

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50

Ocealis, Michael A. "The integrity of the New Testament canon." Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.

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