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Relevant bibliographies by topics / Canonical criticism / Dissertations / Theses

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Dissertations / Theses on the topic 'Canonical criticism'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Jonaitis, Dorothy. "Application of Brueggemann's canonical criticism to apocalypticism." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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2

Ktorides, Subha. "Canonical criticism : the canonical interpretation of Creation and Fall in milton's Paradise Lost." Thesis, University of Sussex, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.426264.

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3

Shanahan, Barbara. "A canonical criticism of the book of Exodus, especially chapters 32-34." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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4

Zelyck, Lorne. "The reception of the Fourth Gospel in the extra-canonical gospels." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610885.

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5

Huston-Findley, Shirley A. "Subverting the dramatic text : folklore, feminism, and the images of women in three canonical American plays /." free to MU campus, to others for purchase, 1998. http://wwwlib.umi.com/cr/mo/fullcit?p9901243.

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6

Polcrack, Doranne G. "Poets judging poets T.S. Eliot and the canonical poet-critics of the seventeenth, eighteenth and nineteenth centuries measure John Milton /." Instructions for remote access. Click here to access this electronic resource. Access available to Kutztown University faculty, staff, and students only, 1995. http://www.kutztown.edu/library/services/remote_access.asp.

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Thesis (M.A.)--Kutztown University of Pennsylvania, 1995.<br>Source: Masters Abstracts International, Volume: 45-06, page: 2823. Typescript. Abstract precedes thesis as preliminary leaves [1-2]. Includes bibliographical references (leaves 180-190).

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7

Stone, Timothy J. "The compilational history of the 'Megilloth' : canon, contoured intertextuality and meaning in the writings." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1992.

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It is widely agreed among scholars that the third part of the Hebrew canon, the Writings, is a miscellaneous collection of materials, as its name would seem to suggest. My thesis re-examines this assumption. The introduction sets out the critical issues, outlines the thesis and charts the larger picture from which the thesis makes a limited contribution. Chapter one explains my approach. In critical conversation with Brevard Childs and his adherents, I examine the need for contours within the canonical context that respect the discrete voice of each book, while understanding it in relationship

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8

Sim, Hyung Guen. "Wisdom and salvation history in the wisdom Psalms / by Hyung Guen Sim." Thesis, North-West University, 2008. http://hdl.handle.net/10394/1844.

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This dissertation is an exploration of the relationship of wisdom to salvation history in the book of Psalms. The notional starting point of this thesis is a conviction that there might be a juncture at which the two themes converge because in certain psalms such as Psalm 78, the Israelite concept of salvation appears to have a close relationship with the wisdom theme. In the history of Psalm interpretation so far, the concept of wisdom psalm has not been properly dealt with due to scholastic difficulty in ascertaining the clear criteria of a genre. The process of scrutinizing the history of i

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9

Driver, Daniel R. "Brevard Childs : the logic of scripture's textual authority." Thesis, University of St Andrews, 2009. http://hdl.handle.net/10023/754.

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Brevard Childs argues for the inner logic of scripture’s textual authority as an historical reality that gives rise to the material condition by which the church apprehends and experiences God in Christ. The church’s use of (or by) scripture thus has a larger interiority: the shaped canon of scripture, Old and New Testaments, is a rule of faith which accrues authority in the church, through the vehicle of the sensus literalis. Childs’ work has been misplaced, however. Part one locates it internationally, attending to the way it has been read in English and German and ﬁnding that it has enjoyed

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10

Larsen, David Joseph. "The Royal Psalms in the Dead Sea Scrolls." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4292.

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This thesis examines the use and function of a specific group of Psalms, the so-called “Royal Psalms,” among the texts of the Qumran library. From the time of their integration into the worship practices of the Israelite people in the obscure past to the Second Temple period and beyond, these Psalms continued to be a source of inspiration to the Jewish people. Though there have been many studies that have analyzed their Sitz im Leben, use, interpretation, and application for many different periods, no study has attempted a thorough analysis of their use among the Qumran documents. Analyses of

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11

TERZARIOL, FEDERICO. "‘Christian arbitration’. L’arbitrato cristiano per la risoluzione delle controversie civili negli Stati Uniti d’America: profili giuridici e rilievi critici nel delicato dialogo tra diritto e religione." Doctoral thesis, Università degli studi di Padova, 2022. http://hdl.handle.net/11577/3459416.

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La presente ricerca ha ad oggetto lo studio del ‘christian arbitration’ nell’ordinamento statunitense, quale metodo di risoluzione alternativa delle controversie civili tra privati che trova attuazione mediante l’applicazione di precetti biblici e la pronuncia di un lodo arbitrale avente efficacia vincolante tra le parti. L’analisi muove da una premessa di tipo storico, illustrando alcuni cenni in tema di episcopalis audientia, istituto che, a partire dal III secolo d.C. circa, si configurava come mezzo di risoluzione delle liti private dei fedeli demandata alla cognizione del vescovo, per poi

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12

Zuffellato, Andrea. "Il tractatus De Regulis Juris di Anacleto Reiffenstuel: spunti critici per una traduzione ragionata." Doctoral thesis, Università degli studi di Padova, 2014. http://hdl.handle.net/11577/3423568.

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This paper focuses on the translation of the Tractatus de regulis iuris by A. Reiffenstuel (Ingolstadt edition, 1733 AD), prior a thorough and literal transcription - and subsequent bibliographic and critical research. The treatise tackles and interprets, under a critical and analytic perspective, the regulae juris of the Corpus Juris Canonici, i.e. the 11 regulae in Liber V and the 88 regulae in Liber VI. The peculiarity of the regulae iuris lies in their character of generality and abstraction: they are rules conceived to control an undefined and general combination of juridical circumstan

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13

Smith, Justin M. "Why βίοϛ? : on the relationship between gospel genre and implied audience". Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2112.

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This thesis addresses the gap in the scholarly record pertaining to the explicit relationship between gospel genre and implied audience. This thesis challenges the consensus that the canonical gospels were written to/for individual communities/churches and that these documents (gospels) address the specific historical/social circumstances of each community. It is argued in the thesis that the Evangelists chose the genre of biography because it was the genre that was best suited to present the words and deeds of Jesus to the largest possible audience. The central thesis is supported by four lin

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14

Graham, Wyatt A. "Psalm 108’s Canonical Placement and Use of Earlier Psalms." Diss., 2018. http://hdl.handle.net/10392/5602.

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This dissertation argues that Psalm 108 introduces the eschatological notions of the king and of the kingdom into its canonical group (Pss 108–110) through its inclusion of a non-historically specific superscription, its quotation and paraphrase of earlier psalmic material (Pss 57 and 60), and its canonical placement in Book V of the Psalter. Chapter 1 presents this study’s thesis along with three undergirding assumptions: (1) the Psalter is a book; (2) individual psalms should be read in sequence; and (3) the Psalter progressively tells a story along redemptive-historical lines. Chapter 2 p

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15

French, John William. "Virtue and vice: the personal application of epistolary ethical lists in their historical, canonical, and hermeneutical contexts." Thesis, 2003. http://hdl.handle.net/10500/1006.

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Interpretation of Scripture is not complete until it has been applied. Virtue and Vice examines the personal application of New Testament ethical lists. Catalogues of virtue and vice were common modes of instruction for both Greco-Roman philosophers and the rabbis of Hellenistic Judaism. New Testament writers also used this method to teach Christian morality. Their theological perspective and worldview, however, came from the Old Testament and its fulfilment in Jesus, the Messiah. In context, the NT ethical lists instruct, motivate, warn, and guide Christians toward right behaviour and

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16

Smothers, Colin James. "IN YOUR MOUTH AND IN YOUR HEART: A STUDY OF DEUTERONOMY 30:12–14 IN PAUL’S LETTER TO THE ROMANS IN CANONICAL CONTEXT." Diss., 2018. http://hdl.handle.net/10392/5598.

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By quoting Deuteronomy 30:12–14 as the content of the message of the righteousness of faith over against Leviticus 18:5 and the righteousness of the law in Romans 10:5–8, Paul proclaims a promise fulfilled in accord with the original meaning of the text written by Moses in Deuteronomy. More precisely, Paul reads Deuteronomy 30:11–14 as an extension of the reality foretold in Deuteronomy 30:1–10, which points forward to the new covenant experience of faith-empowered obedience, or heart circumcision, which includes the internalization of the word of God—the eschatological torah—by the Spirit of

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17

Kang, Shinman. "Reading the book of Lamentations as a whole : canonical-literary approach to the scripture as divine communicative action." Diss., 2009. http://hdl.handle.net/2263/25614.

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This dissertation is basically a reading the book of Lamentation as a literary whole in a sense of a text-centred approach, which aims to interpret the Scripture as divine communicative action. The major philosophical resources that I employ in this study are the Speech-Act theory developed by J. Austin and J. Searle, and the concepts particularly exemplified in the work of K. Vanhoozer. I look at repetition and literary techniques in Lamentations as a clue to its structural unity. In the body of the dissertation, Instead of historical-critical approaches, I claim that the meaning exists not ‘

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18

Herwijnen, Wouter van. "Rentree van de profetie." Thesis, 2009. http://hdl.handle.net/10500/3406.

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Dutch text with Dutch and English summaries<br>The main question is whether prophecy is still possible in our time. Reformed theology taught for centuries that with the closing of the canon prophecy came to an end. Prophecy since then was equated with the proclamation of the Word of God. Is such a viewpoint correct? Is the church not obliged to test any prophecy against given meaningful biblical criteria? In the forties of the 20th century the Reformed minister A.A. Leenhouts had a prophecy which he reckoned would have shone light on the world around him. He repeatedly asked for the prophecy

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19

Hölscher, Katja. "Bedeutung Elias auf Grundlage der Elia-Erzählungen (1. Könige 16, 29 - 2. Könige 2, 25) als literarische Einheit." Diss., 2013. http://hdl.handle.net/10500/11982.

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German text<br>Die Frage nach der Bedeutung Elias hat schon viele Ausleger beschäftigt. Von ihm wird zwar nur innerhalb des Königebuches berichtet, aber Wundertaten und Himmelfahrt machen sein Wirken außergewöhnlich. Außerdem sind seine Nachwirkungen im Alten und Neuen Testament, sowie in Judentum und Christentum bemerkenswert. Der Großteil der Elia-Forschung liegt im Bereich der historisch-kritischen Methodik. Die Ergebnisse sind dabei nicht einheitlich. Größere Abschnitte als Gesamtheit wurden bisher nur selten untersucht. In dieser Arbeit wird der Frage durch eine literarisch-exegetis

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20

MANZO, STEFANO. "Fenomeni migratori e ruolo del "fattore culturale-religioso" nel sistema penale italiano. Criticità e prospettive." Doctoral thesis, 2020. http://hdl.handle.net/11573/1546504.

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La globalizzazione ed il multiculturalismo stanno ponendo all’ordinamento giuridico e, in specie, al diritto penale, una sfida inedita. L’intensificarsi dei flussi migratori ha infatti posto in discussione la tavola valoriale su cui si fondava l’ordinamento e ha sconfessato e reso labili i confini nazionali, che, lungi dal rispecchiare la tradizionale geografia delle confessioni religiose, vengono rimodellati dal continuo fluire di individui e gruppi provenienti da luoghi e culture profondamente diverse. In una società multiculturale e multireligiosa, il ricorso al diritto penale come mezzo di

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21

Orth, Christopher Jonas. "DER TOD CHRISTI: DARSTELLUNG UND DEUTUNG IM CORPUS PAULINUM UND IN DER GEGENWÄRTIGEN DISKUSSION UM DIE SÜHNETHEOLOGISCHE DEUTUNG DES TODES JESU." Diss., 2017. http://hdl.handle.net/10500/23363.

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Text in German, abstracts in English and German<br>Die Diskussion zum richtigen Verständnis des Todes Christi hat zu Beginn des 21. Jahrhundertsnoch an Vehemenz zugenommen. Dabei wird vor allem die traditionelle Deutung desTodes Christi als stellvertretender Sühnetod stark kritisiert und ihre Berechtigung in Fragegestellt. Die vorliegende Arbeit nimmt die wesentlichen Fragen dieser Kritik aus dem deutschsprachigenRaum auf. Anhand einer historisch-kanonischen Exegese der Stellen, bei denen derTod Christi in den als echt anerkannten paulinischen Briefen explizit oder implizit angeführtwird, wird

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