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1

Wordless secrets: Ingmar Bergman's Persona : modernist crisis and canonical status. Cardiff: Welsh Academic Press, 2011.

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2

Ecumenical associations: Their canonical status with particular reference to the United States of America. Roma: Pontificia università gregoriana, 1999.

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3

Greenberg, Mitchell. Canonical states, canonical stages: Oedipus, othering, and seventeenth-century drama. Minneapolis: University of Minnesota Press, 1994.

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4

Sacred Borders: Continuing Revelation and Canonical Restraint in Early America. New York: Oxford University Press, 2011.

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5

Congresso, Associazione canonistica italiana, ed. Matrimonio canonico e ordinamento civile. Città del Vaticano: Libreria editrice Vaticana, 2008.

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6

Congresso, nazionale di diritto canonico (40th 2007 Lodi Italy). Matrimonio canonico e ordinamento civile. Città del Vaticano: Libreria editrice Vaticana, 2008.

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7

The catechumenate and the law: A pastoral and canonical commentary for the Church in the United States. Chicago, IL: Liturgy Training Publications, 1994.

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8

Maceratini, Ruggero. Ricerche sullo status giuridico dell'eretico nel diritto romano-cristiano e nel diritto canonico classico (da Graziano ad Uguccione). Padova: CEDAM, 1994.

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9

Cuggiò, Nicolò Antonio. Della giurisdittione e prerogative del vicario di Roma: Opera del canonico Nicolò Antonio Cuggiò segretario del tribunale di sua eminenza. Roma: Carocci, 2004.

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10

Bishop, Tom, Gina Bloom, and Erika T. Lin, eds. Games and Theatre in Shakespeare's England. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463723251.

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This collection of essays brings together theories of play and game with theatre and performance to produce new understandings of the history and design of early modern English drama. Through literary analysis and embodied practice, an international team of distinguished scholars examines a wide range of games—from dicing to bowling to roleplaying to videogames—to uncover their fascinating ramifications for the stage in Shakespeare’s era and our own. Foregrounding ludic elements challenges the traditional view of drama as principally mimesis, or imitation, revealing stageplays to be improvisational experiments and participatory explorations into the motive, means, and value of recreation. Delving into both canonical masterpieces and hidden gems, this innovative volume stakes a claim for play as the crucial link between games and early modern theatre, and for the early modern theatre as a critical site for unraveling the continued cultural significance and performative efficacy of gameplay today.
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11

Duskie. The Canonical Status of the Orientals in the United States. The Catholic University of America Press, 2014.

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12

The current canonical status of Roman Catholic hospital chaplains. 1986.

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13

The canonical status of catechumens in the 1983 Code of canon law. 1987.

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14

Ryan, Richard Joseph. The canonical status of marriages attempted before civil authorities: A historical analysis from the Council of Trent to the 1983 code. 1990.

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15

Shea, Patrick T. A study of the canonical status of an exclaustrated member of a religious institute in the light of civil law considerations in the United States of America. 1993.

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16

McGowan, Michael Dennis. The Canonical Status of Catholic Health Care Facilities in the Province of New Brunswick in Light of Recent Provincial Government Legislation (Canadian Studies). Edwin Mellen Press, 2000.

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17

Schröter, Jens. Jesus and Early Christian Identity Formation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198814801.003.0012.

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Whether they came to be regarded as canonical or non-canonical, the many gospels produced in the early Christian centuries shed light on the ways in which Jesus was received and interpreted from sometimes conflicting perspectives. The dividing line between ‘accepted’ and ‘rejected’ writings, which emerges during the second and third centuries, is blurred by the fact that canonical and non-canonical gospels draw on similar or related traditions. They also overlap in their perspectives on Jesus’ earthly activity and his relationship to God or the heavenly realm. This chapter aims to provide an overview of approaches to the significance of the Jesus figure in the context of early Christian identity formation. In spite of relatively early recognition of differences that led some gospels but not others to attain ‘canonical’ status, the manuscript evidence from papyri finds indicates a more fluid relationship between texts on either side of the canonical boundary.
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18

Bruce, Tricia Colleen. Parish. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190270315.003.0002.

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This chapter unpacks the meaning of “parish” and significance of canonical parish status in the Catholic Church. Institutional authority matters for defining parish in ways unlike other forms of congregation. This chapter explores the role of territory in defining parish historically, along with exceptions to this rule that proliferated in early American Catholicism. National parishes challenged the institutional Church to clarify bishops’ authority over local religious organizing. Changes to canon law in 1917 reasserted institutional control over parish establishment, once again prioritizing territorial boundaries. The Second Vatican Council and subsequent reforms to canon law in 1983 made room for communities of purpose alongside territory. Bishops found greater discretion to establish purpose-based parishes in their dioceses. This chapter specifies the canonical privileges that accompany parish status. It also profiles the characteristics of personal parishes appearing in the United States today.
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19

Watson, Francis, and Sarah Parkhouse, eds. Connecting Gospels. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198814801.001.0001.

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By the late second century, early Christian gospels had been divided into two groups by a canonical boundary that assigned normative status to four of them while consigning their competitors to the margins. The project of this volume is to find ways to reconnect these divided texts. The primary aim is not to address the question whether the canonical/non-canonical distinction reflects substantive and objectively verifiable differences between the two bodies of texts—although that issue may arise at various points. Starting from the assumption that, in spite of their differences, all early gospels express a common belief in the absolute significance of Jesus and his earthly career, the intention is to make their interconnectedness fruitful for interpretation. The approach taken is thematic and comparative: a selected theme or topic is traced across two or more gospels on either side of the canonical boundary, and the resulting convergences and divergences shed light not least on the canonical texts themselves as they are read from new and unfamiliar vantage points. The outcome is to demonstrate that early gospel literature can be regarded as a single field of study, in contrast to the overwhelming predominance of the canonical four characteristic of traditional gospels scholarship.
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20

Mihas, Elena. Imperatives in Ashaninka Satipo (Kampa Arawak) of Peru. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803225.003.0004.

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This chapter’s goal is to survey Ashaninka Satipo (Arawak) commanding communicative moves. It argues that imperatives form a paradigm consisting of the first person cohortative construction with the discourse particle tsame ‘come on’, second person canonical imperative construction characterized by a special intonation, and the third person jussive construction formed either with the intentional =ta on the lexical verb or on the copula kant ‘be this way’. In positive commands, the verbs are inflected for irrealis. The canonical imperative has a negative counterpart, whereas the cohortative and jussive verb forms lack them. While commanding, conversationalists tend to select specific linguistic resources which reflect their group membership status. Social equals have recourse to the same linguistic means as conversationalists in superior roles, but they also use the ‘want’ and ‘wish’ constructions and counter-assertive pronouns. The basic second person imperative forms are employed irrespective of the social status.
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21

(Editor), Donna K. Ioppolo, Elissa Rinere (Editor), and Marie Breitenbeck (Editor), eds. Confidentiality in the United States: A Legal and Canonical Study. Canon Law Society of America, 1989.

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22

Kovan, Martin. Being and Its Other. Edited by Daniel Cozort and James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.21.

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As in many other religious and ethical traditions, the status of suicide in Buddhism is contested and ambiguous, from the earliest Pāli record through to twentieth-century Mahāyāna praxes, and in a sense particular to Buddhist thought, paradoxical. This chapter will focus on three main areas: (1) the canonical accounts of suicide in the Śrāvakayāna and Mahāyāna traditions; (2) their theorization in a Buddhist psychological and phenomenological understanding of suicide; and (3) the ramifications of that understanding for contemporary social and medical practice, namely in assisted suicide and autothanasia, and for recent Buddhist history, above all for evaluating the Tibetan Buddhist self-immolations evident since 2009.
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23

Lu-Adler, Huaping. General Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190907136.003.0001.

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Canonical histories of logic tend to presuppose a narrow notion of “formal logic” and discount early modern works on logic as uninteresting and unoriginal. More sympathetic historians typically respond by noting that early modern philosophers worked with an exceptionally broad notion of “logic,” which involved subjects that we now treat separately in such disciplines as epistemology, metaphysics, and psychology. Without pitting these approaches against each other, this book distinguishes “logic” and “philosophy of logic.” The latter concerns questions about logic that should be of perennial interest to philosophers, if not necessarily to today’s logicians. These include questions about the status of logic as a “science,” its relation to reality, the nature of its laws, and so on and so forth. Such questions will be the focus throughout the book.
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24

Il sostentamento del clero: Nella legislazione canonica e concordataria italiana. Città del Vaticano: Libreria editrice vaticana, 1993.

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25

McCarthy, Kathleen. I, the Poet. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501739552.001.0001.

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First-person poetry is a familiar genre in Latin literature. Propertius, Catullus, and Horace deployed the first-person speaker in a variety of ways that either bolster or undermine the link between this figure and the poet himself. This book offers a new approach to understanding the ubiquitous use of a first-person voice in Augustan-age poetry, taking on several of the central debates in the field of Latin literary studies—including the inheritance of the Greek tradition, the shift from oral performance to written collections, and the status of the poetic “I-voice.” The book positions these poets as the self-conscious readers of and heirs to a long tradition of Greek poetry, which prompted them to explore radical forms of communication through the poetic form. Informed in part by the “New Lyric Studies,” the book will appeal not only to scholars of Latin literature but to readers across a range of literary studies who seek to understand the Roman contexts which shaped canonical poetic genres.
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26

Leitch, Thomas, ed. The Oxford Handbook of Adaptation Studies. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199331000.001.0001.

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This collection of forty original essays reflects on the history of adaptation studies, surveys the current state of the field, and maps out possible futures that mobilize its unparalleled ability to bring together theorists and practitioners in different modes of discourse. Grounding contemporary adaptation studies in a series of formative debates about what adaptation is, whether its orientation should be scientific or aesthetic, and whether it is most usefully approached inductively, through close analyses of specific adaptations, or deductively, through general theories of adaptation, the volume, not so much a museum as a laboratory or a provocation, aims to foster, rather than resolve, these debates. Its seven parts focus on the historical and theoretical foundations of adaptation study, the problems raised by adapting canonical classics and the aesthetic commons, the ways different genres and presentational modes illuminate and transform the nature of adaptation, the relations between adaptation and intertextuality, the interdisciplinary status of adaptation, and the issues involved in professing adaptation, now and in the future. Embracing an expansive view of adaptation and adaptation studies, it emphasizes the area’s status as a crossroads or network that fosters interactive exchange across many disciplines and advocates continued debate on its leading questions as the best defense against the possibilities of dilution, miscommunication, and chaos that this expansive view threatens to introduce to a burgeoning field uniquely responsive to the contemporary textual landscape.
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27

Di Bella, Stefano, and Tad M. Schmaltz, eds. The Problem of Universals in Early Modern Philosophy. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190608040.001.0001.

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The ancient topic of universals was central to scholastic philosophy, which raised the question of whether universals exist as Platonic forms, as instantiated Aristotelian forms, as concepts abstracted from singular things, or as words that have universal signification. It might be thought that this question lost its importance after the decline of scholasticism in the modern period. However, the fourteen contributions to this volume indicate that the issue of universals retained its vitality in modern philosophy. Modern philosophers in fact were interested in three sets of issues concerning universals: (1) issues concerning the ontological status of universals, (2) issues concerning the psychology of the formation of universal concepts or terms, and (3) issues concerning the value and use of universal concepts or terms in the acquisition of knowledge. Chapters in this volume consider the various forms of “Platonism,” “conceptualism,” and “nominalism” (and distinctive combinations thereof) that emerged from the consideration of such issues in the work of modern philosophers. The volume covers not only the canonical modern figures, namely, Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, and Kant, but also more neglected figures such as Pierre Gassendi, Pierre-Sylvain Regis, Nicolas Malebranche, Henry More, Ralph Cudworth, and John Norris.
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28

Riley, Peter. Whitman, Melville, Crane, and the Labors of American Poetry. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198836254.001.0001.

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This book confronts an enduring investment in the poetic vocation. It seeks to challenge a dominant cultural logic that frames contingent labor as a sacrifice that frustrates the righteous progress towards realizing that seemingly purest of callings: Poet. Incorporating the often overlooked or excluded workaday ephemera of three canonical U.S. Romantic poets—Walt Whitman, Herman Melville, and Hart Crane—it offers new archival insights that call for a re-examination of celebrated literary careers and questions their status as affirmatory icons of vocation. The poetry of Whitman the real estate dealer, Melville the customs inspector, and Crane the copywriter, does not constitute the formal inscription of a discrete poetic labor struggling against quotidian work towards the fulfilment of an exceptional individual career. Instead, the distracted forms of their poetry are always already intermingled with a variety of apparently lesser labors. Ousting poetic production from any sanctuary of privileged repose or transcendent focus, this book refigures the work of the poet as a living sensuous activity that transgresses labor’s conventional divisions and hierarchies. It consequently recasts the poet as a figure who unfastens and reimagines the “right of passage” vocational logic that does so much to reproduce the current political and economic paradigm.
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29

Pavel, Krafl, and Historický ústav (Akademie věd České republiky), eds. Sacri canones servandi sunt: Ius canonicum et status ecclesiae saeculis XIII-XV : kolektivní monografie = collective treatise. Praha: Historický ústav AV ČR, 2008.

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30

Pavel, Krafl, and Historický ústav (Akademie věd České republiky), eds. Sacri canones servandi sunt: Ius canonicum et status ecclesiae saeculis XIII-XV : kolektivní monografie = collective treatise. Praha: Historický ústav AV ČR, 2008.

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31

Allen, Michael P., and Dominic J. Tildesley. Monte Carlo methods. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803195.003.0004.

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The estimation of integrals by Monte Carlo sampling is introduced through a simple example. The chapter then explains importance sampling, and the use of the Metropolis and Barker forms of the transition matrix defined in terms of the underlying matrix of the Markov chain. The creation of an appropriately weighted set of states in the canonical ensemble is described in detail and the method is extended to the isothermal–isobaric, grand canonical and semi-grand ensembles. The Monte Carlo simulation of molecular fluids and fluids containing flexible molecules using a reptation algorithm is discussed. The parallel tempering or replica exchange method for more efficient exploration of the phase space is introduced, and recent advances including solute tempering and convective replica exchange algorithms are described.
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32

Schafer, Detmar. Das kirchliche Arbeitsrecht in der europaischen Integrarion (Munsterischer Kommentar zum Codex Iuris Canonici). Ludgerus Verlag, 1997.

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33

The Protection Of Religious Personnel In Armed Conflict (Adnotationes in Ius Canonicum, Bd. 32). Peter Lang Publishing, 2004.

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34

LaRocca, David, ed. Metacinema. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190095345.001.0001.

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When a work of art shows an interest in its own status as a work of art—either by reference to itself or to other works—we have become accustomed to calling this move “meta.” While scholars and critics have, for decades, referred to reflexivity in films, it is only here, for the first time, that a group of leading and emerging film theorists joins to directly and systematically address with clarity and rigor the meanings and implications of the meta for cinema. In ten new essays and a selection of vital canonical works, contributors chart, explore, and advance the ways in which metacinema is at once a mode of filmmaking and a heuristic for studying cinematic attributes. What we have here, then, is not just an engagement with certain practices and concepts in widespread use in the movies (from Hollywood to global cinema, from documentary to the experimental and avant-garde), but also the development of a veritable and vital new genre of film studies. Since metacinema has become an increasingly prominent cultural phenomenon—a kind of art and logic familiar to everyday experience around the world—its abundance and pervasiveness draws our attention. With more and more films expressing reflexivity, recursion, reference to other films, mise en abîme, seriality, and exhibiting related intertextual traits, the time is overdue for the kind of capacious yet nuanced critical study now in hand.
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35

Hesch, John B. A canonical commentary on selected personnel policies in the United States of America regarding decent support of diocesan priests in active ministry. 1994.

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36

Cuny, Noëlle, and Xavier Kalck, eds. Modernist Objects. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781949979503.001.0001.

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Modernist Objects is a unique mix of cultural studies, literature, and visual arts applied to the discrete materiality of objects. It places objects, how they emerge or withdraw, how they fashion us, and what status they hold, at the heart of what constitutes modernism. Three processes are consistently to be observed in modernist object experiments: objecting to realism, fashioning the human, and performing the ornamental. The cumbersome bourgeois semiotics of material possessions was itself taken on by writers as diverse as Beckett or Djuna Barnes as a material to be chipped away at, given new life or hollowed out. Writers and creators embraced the object in a way that culminated in such intimate extensions of the mind and body as constructivist clothing, literary magazines, musical instruments, and restorative sculptures. The most skin-deep artifice is shown here to have epoch-changing potentialities. Can a lost brooch define the feminine through an aesthetics of absence? Can the ever-accelerating succession of hats on the head of a lonely alien in Paris,or of manufactured appliances on the dress of a German baroness, loosen the maddening grip of consumer society? Can the bourgeoisie be placed in a position to camp gender (Boscagli) through the use of Japanese lacquer on the outer surfaces of a recliner? This book is characterized by attentiveness to works hitherto considered as minor alongside canonical ones, a careful reclaiming of women’s writing and fine art, and a methodological habitof extending transnational probes outside the realm of the English language.
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37

La presenza islamica nell'ordinamento giuridico italiano (Quaderni della scuola di specializzazione in diritto ecclesiastico e canonico). Jovene, 1996.

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38

Mombert, Sarah. From Books to Collections. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038402.003.0009.

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This chapter explores the critical edition of hybrid materials: heterogeneous documents, facsimiles, pictures, sounds, and videos. Through concise examples, it illustrates how and why different collections, although “critical,” do not attain the usual ambitions of critical editions (Greek authors, the Bible, canonical authors) but address another conception of “critical” and “edition.” The chapter examines the implications of critical projects when reconstructions of the given texts' original states are of lesser or peripheral interest. The term “critical” is used mainly to connote the construction of a context amplified through comments, intersecting links, and thematic indexation.
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39

Carey, Patrick W. The Confessional Seal. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190889135.003.0003.

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The chapter demonstrates how Catholic sacramental confession influenced the American legal system and expanded the notion of religious liberty in the United States. It describes a precedent-setting legal decision in New York City in 1813 on the confessional seal—that is, the priest’s canonical obligation to preserve the secrecy of a penitent’s confession of sins. A New York court in People v. Phillips declared that a priest who had learned of a crime through a penitent’s confession of sins was not obliged to reveal that information in a court trial. That legal decision was periodically cited in subsequent court cases in the United States and laid the grounds for subsequent statutory laws in various states that protected in particular the confessional seal and more generally clerical confidentiality. The legal case also became the occasion for the first major American Catholic apologetical attempt to defend the Catholic understanding of sacramental confession.
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40

Zerilli, Linda. Feminist Theory and the Canon of Political Thought. Edited by John S. Dryzek, Bonnie Honig, and Anne Phillips. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199548439.003.0005.

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This article describes the connection between feminist theory and the canon of political thought. It explains that feminist approaches to the canon of political theory are characterized by deep ambivalence and the majority of canonical authors have mostly dismissed women as political beings in their own right and casted them instead as mere appendages to citizen man. The article suggests that the question of how to make political judgments about other cultures and practices that deeply affect women is particularly important for feminist theory today. Globalization and the weakening of nation states have also pressed feminists to raise political demands with an eye to their multicultural and transnational significance.
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41

Golob, Sacha. Methodological Anxiety. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198766858.003.0013.

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In the context of a history of the emotions, Martin Heidegger presents an important and yet challenging case. He is important because he places emotional states, broadly construed, at the very heart of his philosophical methodology—in particular, anxiety and boredom. He is challenging because he is openly dismissive of the standard ontologies of emotions, and because he is largely uninterested in many of the canonical debates in which emotions figure. The aim in this chapter is to identify and critique the distinctive role which Heidegger allots to the emotions, focusing on Sein und Zeit’s famous treatment of anxiety. Having outlined his position, the chapter closes by considering a number of challenges, both methodological and substantive, to Heidegger’s approach.
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42

Lieu, Judith M. The Johannine Literature and the Canon. Edited by Judith M. Lieu and Martinus C. de Boer. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198739982.013.23.

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The stages by which the Gospel and letters commonly known as ‘of John’ (as also of the Apocalypse, often assigned to the same author) became part of the canon are exemplary of wider canonical processes in the early church. While closely inter-related there are also differentiated patterns of recognition of these writings in different parts of the church and at different times. This chapter examines those stages with attention to the evidence of early Christian writings and to scholarly debate about it. More recent discussion has interrogated the nature of ‘canon’ in relation to other terms expressing authority, and also in relation to the range of actual textual practices and of the wider body of texts that flourished among early Christians.
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43

Burt, Ramsay. Blasting Out of the Past. Edited by Mark Franko. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199314201.013.17.

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This chapter analyzes three reenactments by the Slovenian director Janez Janša, two reconstructions of experimental performances made under communism in Ljubljana during the late 1960s and early 1970s by poets and performers associated with the Pupilija group, and one which subversively reappropriates canonical contemporary dance works from the United States, Germany, and Japan. The two earlier works, it argues, interrogate the utopian ideals espoused by the communist partisans who freed Yugoslavia from German occupation during World War II. It develops a framework for this analysis by drawing on Walter Benjamin’s discussion of the philosophy of history and on Michel de Certeau’s work on memory and the everyday. It places the three reconstructions in their social, historical, and political context and evaluates their meanings in relation to misperceptions about art in post-communist countries.
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44

Catholic Church. Pontificium Consilium de Spirituali Migrantium atque Itinerantium Cura., ed. Migrazioni e diritto ecclesiale: La pastorale della mobilità umana nel nuovo Codice di diritto canonico : quaderni universitari. Padova: Edizioni Messaggero, 1992.

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45

Mann, Peter. The Structure of Phase Space. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198822370.003.0023.

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This chapter introduces the reader to canonical perturbation theory as a tool for studying near-integrable systems. Many problems in physics and chemistry do not have exact analytical solutions; these systems are in direct opposition to integrable systems and action-angle variables. The chapter starts by considering tiny perturbations to integrable Hamiltonians. Poincaré in 1893 claimed this was the fundamental question of classical mechanics and, fittingly, Hamilton–Jacobi theory is the starting point. The chapter develops Poincaré’s fundamental equation as well as Delaunay’s small divisor problem. Resonant, near–resonant and non-resonant tori are investigated in the context of Poincaré’s theorem and KAM theory is described in detail. Chaos and Poincaré maps are presented before discussing determinism, deterministic chaos and Laplace’s demon.
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46

Wing, Ian Sue, and Edward J. Balistreri. Computable General Equilibrium Models for Policy Evaluation and Economic Consequence Analysis. Edited by Shu-Heng Chen, Mak Kaboudan, and Ye-Rong Du. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199844371.013.7.

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This chapter reviews recent applications of computable general equilibrium (CGE) modeling in the analysis and evaluation of policies that affect interactions among multiple markets. At the core of this research is a particular approach to the data and structural representations of the economy, elaborated through the device of a canonical static multiregional model. This template is adapted and extended to shed light on the structural and methodological foundations of simulating dynamic economies, incorporating “bottom-up” representations of discrete production activities, and modeling contemporary theories of international trade with monopolistic competition and heterogeneous firms. These techniques are motivated by policy applications including trade liberalization, development, energy policy and greenhouse gas mitigation, the impacts of climate change and natural disasters, and economic integration and liberalization of trade in services.
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47

Migrazioni e diritto ecclesoa;e: La pastorale della mobilita umana nel nuovo Codice d diritto canonico (Senza frontiere). Messaggero, 1992.

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48

Dienstag, Joshua Foa. Postmodern Approaches to the History of Political Thought. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0003.

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This article describes the postmodern approach to the history of political thought that has evolved through the practices of a variety of theorists in both Europe and the United States since the 1950s. It maintains that Friedrich Nietzsche's philosophy is the originating point of this movement, although neither he nor any of the other theorists it mentions left any canonical statements of methods to compare with the works of Quentin Skinner or Leo Strauss. Terms such as “deconstruction,” “genealogy,” and “radical hermeneutics” are often used to describe these methods. At the broadest level, the postmodern approach displays an acute sensitivity to the role of language in politics, and in political theory itself, that originates in the work of Nietzsche. While postmodernism is nothing if not a congeries of method, this article argues that these diverse approaches have, if not a unity, than at least common sources and overlapping themes.
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49

Deruelle, Nathalie, and Jean-Philippe Uzan. The two-body problem: an effective-one-body approach. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786399.003.0056.

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This chapter presents the basics of the ‘effective-one-body’ approach to the two-body problem in general relativity. It also shows that the 2PN equations of motion can be mapped. This can be done by means of an appropriate canonical transformation, to a geodesic motion in a static, spherically symmetric spacetime, thus considerably simplifying the dynamics. Then, including the 2.5PN radiation reaction force in the (resummed) equations of motion, this chapter provides the waveform during the inspiral, merger, and ringdown phases of the coalescence of two non-spinning black holes into a final Kerr black hole. The chapter also comments on the current developments of this approach, which is instrumental in building the libraries of waveform templates that are needed to analyze the data collected by the current gravitational wave detectors.
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50

Bellamy, Richard. Citizenship. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0034.

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Normative theorizing about citizenship has been dominated by three different models—the republican, the legal, and the liberal democratic—reflecting respectively the civic experiences of city republics, empires, and nation-states. The first two originated in ancient Greece and Rome. These provided the classical models of citizenship not only by belonging to the “classical” period of history but also in setting the terms of much later debate. The key contemporary debate surrounds whether we are witnessing the emergence of a fourth, cosmopolitan, model of citizenship appropriate to a global age, and how far it departs from these earlier three. Aristotle's Politics provides the canonical text of the Greek version of republican citizenship, with ancient Athens as the model. Legal citizenship has private interests and their protection at its heart. The sociologists T. H. Marshall and Stein Rokkan established what has become the standard narrative of the evolution of modern democratic citizenship. This article also discusses liberal democratic citizenship and cosmopolitan citizenship.
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