Relevant bibliographies by topics / Canonistes

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Canonistes'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Canonistes"

1

Leveleux-Teixeira, Corinne. "L'utilitas publica des canonistes." Revue Française d'Histoire des Idées Politiques 32, no. 2 (2010): 259. http://dx.doi.org/10.3917/rfhip.032.0259.

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Fransen, Gérard. "Les canonistes dans le monde du Moyen Âge." Bulletin de la Classe des lettres et des sciences morales et politiques 2, no. 1 (1991): 171–81. http://dx.doi.org/10.3406/barb.1991.38812.

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Fransen, Gérard. "La vie universitaire d'après les «Quaestiones» des canonistes (1160-1234)." Bulletin de la Classe des lettres et des sciences morales et politiques 3, no. 1 (1992): 301–12. http://dx.doi.org/10.3406/barb.1992.38772.

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Longère, Jean. "L'enseignement du Credo: conciles, synodes et canonistes médiévaux jusqu'au XIIIe siècle." Sacris Erudiri 32, no. 2 (January 1991): 309–41. http://dx.doi.org/10.1484/j.se.2.303771.

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Gouron, André. "Une école de canonistes anglais à Paris : maître Walter et ses disciples (vers 1170)." Journal des savants 1, no. 1 (2000): 47–72. http://dx.doi.org/10.3406/jds.2000.1631.

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Prietzel, Malte. "Canonistes et gens de finances. Les officiers de I'évêque de Tournai au XVe siècle." Publications du Centre Européen d'Etudes Bourguignonnes 40 (January 2000): 49–61. http://dx.doi.org/10.1484/j.pceeb.2.302212.

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Sadowski, Piotr. "Sąd Diecezji Opolskiej i kanoniści opolscy po drugiej wojnie światowej." Opolskie Studia Administracyjno-Prawne 16, no. 4 (1) (September 17, 2019): 199–211. http://dx.doi.org/10.25167/osap.1212.

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This article presents the Opole Diocesan Court in the years 1951–2018 and Opole canonists in the years 1945–2018. It discusses the functions, structure, history and profiles of judicial vicars of the court, and gives summary information focusing on Opole canonists. Members of the Opole Diocesan Court are compared with Opole canonists because the both groups have often created or co-created the both of these realities. The article does not present any statistical information or names of trials taking place before the Opole Diocesan Court during the analyzed period, or possible trial costs. Furthermore, it does not analyze court judgements or individual reasons for declaring the nullity of a marriage solemnized at the Roman Catholic church. While determining the composition of the court is relatively easy, the concept of canon law study of Opole is a more complicated matter. A person related to the Opole Diocese area by birth, upbringing, residence or job is recognized by the author as an Opole canonist. However, the above-listed factors are not always cumulative. In many cases, someone who is considered to be an Opole canonist may also be identified as belonging to other scientific circles. In the past few decades, the Opole canonist community has been composed of graduates of numerous Polish and foreign academic centers, and, afterwards, such people dealt with various research areas. Their publications, professional, social and organizational activities, and their membership of different associations are the evidence of proper creativity. Even if the author does not discuss detailed scientific achievements of Opole canonists, the above summary presentation shows that these achievements are rather extensive.
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Laskowski, Jerzy. "Wartość prawna miłości." Prawo Kanoniczne 33, no. 1-2 (June 5, 1990): 133–40. http://dx.doi.org/10.21697/pk.1990.33.1-2.05.

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Durant les trois dernières générations le mariage dans la occidentale a subi des mutations profondes. Il joui maintenent d’ une grande autonomie par égard aux familles dont proviennent les jeunes mariés. Le mariage devient maintenant de plus en plus une „intima communitas vitae et amoris”. Il y a une grande différence de vue s’il s’agit de la notion de l’ amour et surtout de l’ amour dans le mariage. Aussi parmi les canonistes les point de vue concernants ce sujet sont différent. Par exemple le professeur U. Navarette et l’eveque Z. Grocholewski considèrent l’amour dans le mariage d’une facon différente. Independament des points de vue l’amour conjugal a une valeur juridique indirecte, parce que ’ il a une grande importance pour l’expression du consentement conjugal
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Laurent-Bonne, Nicolas. "Notes sur deux canonistes méridionaux du XIVe siècle : Guillaume de Rosières et Aymeric de Montal." Bibliothèque de l'école des chartes 171, no. 2 (2013): 365–82. http://dx.doi.org/10.3406/bec.2013.464622.

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Jońca, Maciej. "Recenzja monografii Piotra Alexandrowicza Kanonistyczne uzasadnienie swobody umów w zachodniej tradycji prawnej. Poznań: Wydawnictwo Naukowe UAM, 2020, stron 333." Krakowskie Studia z Historii Państwa i Prawa 14, no. 2 (2021): 268–70. http://dx.doi.org/10.4467/20844131ks.21.018.13526.

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Review of Piotr Alexandrowicz’s Book Canonistic Justification of Freedom of Contract in the Western Legal Tradition. Poznań: Wydawnictwo Naukowe UAM, 2020,333 Pages The inspiring monograph of Piotr Alexandrowicz entitled “Canonistic Justification of Freedom of Contract in the Western Legal Tradition” clearly shows that the true creators of freedom of contract were not ancient Roman jurists or emperors, but medieval canonists. Based on Christian moral theology, they built the unique doctrine of obligations without which it is quite difficult to imagine contemporary legal transactions. Their thought was subsequently taken up and further developed by modern thinkers.
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Dissertations / Theses on the topic "Canonistes"

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Fabre, Jean-Michel. "La sainteté canonisée : principes et conditions essentielles d'une procédure particulière." Paris 11, 2002. http://www.theses.fr/2002PA111013.

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Arabeyre, Patrick. "Les idées politiques à Toulouse à la veille de la Réforme : recherches autour de l'œuvre de Guillaume Benoît (1455-1516), canoniste." Dijon, 1999. http://www.theses.fr/1999DIJOD008.

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L'œuvre de Guillaume Benoît (1455-1516), canoniste formé à l'Universite de Toulouse, témoigne de l'enseignement qu'il dispensa à l'Universite de Cahors sous le règne de Charles VIII. Pendant seize ans, il lut la décretale Raynutius, dont le commentaire était terminé vers 1492-1493. Il fut nommé Conseiller au Parlement de Bordeaux en 1499 puis promu en 1503 au Parlement de Toulouse. Le commentaire de la décretale Raynutius est l'œuvre de sa vie, publiée pour la premiere fois en 1523 et rééditée jusqu'en 1611. Guillaume Benoît a réussi à comprendre dans un même commentaire un triple et vaste exposé de droit canon, de droit romain et de "droit du Royaume". Mais l'intérêt de la répétition réside surtout dans les digressions dont elle est émaillée. Par l'ampleur de son information, l'œuvre donne une occasion unique de dresser un état des lieux du mouvement des idées politiques à Toulouse à la veille de la Réforme. S'agissant de la succession au Royaume de France, il apparaît que les fondements en demeurent mal assurés. L'étrangeté de ces règles au regard du droit savant n'est garantie que par l'assentiment de Balde, l'invention de Terrevermeille et la force de l'histoire (Gaguin). La royauté fran9aise est exaltée et théorisée en fonction d'une pensée qu'on ne peut qualifier que d'absolutiste. Face à elle pourtant, la communauté existe, mais le dialogue politique s'engage seulement entre le roi et le Pays de Languedoc. La province a ses privilèges, reconnus par une véritable union mystique. Le roi est absolu mais il est lié par les contrats qu'il a conclu : cette articulation se fait autour d'un parti pris qui est celui du discours parlementaire. Prenant acte de l'intervention croissante du pouvoir royal dans les affaires ecclésiastiques, Benoît donne une interpretation nouvelle de la pragmatique sanction de Bourges (1438) qui en pervertit profondément le contenu. Cette attitude se comprend dans la perspective du Concordat dont Benoît, à sa maniere, discourt déjà.
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Holm, Stina. "Mindreading matters : A study of Jane Eyre and Emma, in search of empathic response in the narrative, through theory of mind, for the purpose of scaffolding." Thesis, Linnéuniversitetet, Institutionen för språk (SPR), 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-65908.

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The aim of this study is to use a cognitive approach to analyse two novels that are considered to be part of the British literary canon: Jane Eyre (1847) by Charlotte Brontë and Emma (1816) by Jane Austen. The study aims to utilise close reading and thematic analysis of human emotion. The themes are as follows: the fear of losing a loved one, morals and values in relation to love and marriage, and feelings of disgust, aversion, antipathy and shame. Quotations from each novel are analysed with the theoretical framework of “theory of mind” and placed within the emotional frame of the thematic analysis. The aim of this is to provide possible scaffolding for learners of English as a foreign language, in an attempt to make canonised literature more easily accessible. Scaffolding may be needed for Swedish EFL learners to overcome the language barrier presented in literature from the 19th century. Further benefits of emotional scaffolding conform to requests of the Swedish Agency of Education and the Curriculum’s demands that education be conducted in such a way as to promote empathy, compassion and understanding for fellow humans. The analysis shows that strong emotional connection in the novels provide ample opportunity to analyse readers’ possible empathetic response, thus resulting in the opportunity for these responses to serve as scaffolding as well as an opportunity to improve empathetic ability.
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Books on the topic "Canonistes"

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Institutions de l'Eglise et canonistes au Moyen Age: De Strasbourg à Cracovie. Aldershot, Hampshire, Great Britain: Variorum, 1990.

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Noonan, John Thomas. Canons and canonists in context. Goldbach: Keip., 1997.

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The medieval canon law: Teaching, literature, and transmission. Cambridge [England]: Cambridge University Press, 1990.

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Reynolds, Roger E. Canonistica Beneventana. Citt`a del Vaticano: Biblioteca Apostolica Vaticana, 1997.

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Popes, canonists, and texts, 1150-1550. Aldershot, Hampshire, Great Britain: Variorum, 1993.

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Gillmann, Franz. Schriften zum Dekret Gratians und zu den Dekretisten. Würzburg: Echter, 1988.

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Zanotti, Andrea. L' itinerario canonistico di Giuseppe Caputo. Milano: A. Giuffrè, 2002.

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Der Rechtsanwalt im katholischen Kirchenrecht: Ausgewählte Fragen zum Anwaltsrecht nach dem Codex Iuris Canonici 1983. Freiburg, Schweiz: Universitätsverlag, 1990.

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Marschler, Thomas. Kirchenrecht im Bannkreis Carl Schmitts: Hans Barion vor und nach 1945. Bonn: Verlag Nova & Vetera, 2004.

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Convegno per il IV centenario della canonizzazione di san Raimondo de Penyafort (1601-2001) (2001 Rome, Italy). Magister Raimundus: Atti del Convegno per il IV centenario della canonizzazione di San Raimondo de Penyafort, 1601-2001. Roma: Istituto storico domenicano, 2002.

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Book chapters on the topic "Canonistes"

1

Prietzel, Malte. "Canonistes et gens de finances. Les officiers de l’évêque de Tournai au XVe siècle." In Burgundica, 121–31. Turnhout: Brepols Publishers, 2004. http://dx.doi.org/10.1484/m.burg-eb.3.3188.

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Basil, John D. "Imperial Russia’s Canonists and the Issue of Church and State." In New Perspectives in Modern Russian History, 65–79. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22210-0_5.

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Turley, Thomas. "In the Footsteps of Huguccio: Guido Terreni’s Revision of Canonistic Ecclesiology." In Textes et Etudes du Moyen Âge, 215–39. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.tema-eb.4.000201.

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Gianotto, Claudio. "Redating Early Christian Texts. A propos de deux nouvelles hypothèses pour la datation des évangiles canonisés." In JAOC Judaïsme antique et origines du christianisme, 63–78. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.jaoc-eb.5.111698.

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Condorelli, Orazio. "Sul contributo del canonisti alla definizione del concetto di interesse. Frammenti di ricerca (metà sec. XII – metà sec. XIII)." In Der Einfluss der Kanonistik auf die europäische Rechtskultur, 23–60. Köln: Böhlau Verlag, 2016. http://dx.doi.org/10.7788/9783412506711-005.

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Huysmans, Ortwin. "The Investiture Controversy in the Diocese of Liège Reconsidered: An Inquiry into the Positions of the Abbeys of Saint-Hubert and Saint-Laurent and the Canonist Alger of Liège (1091-1106)." In Medieval Church Studies, 183–217. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.mcs-eb.5.110937.

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Gazzaniga, Jean-Louis. "Avocats canonistes et gallicans (xviie- xviiie siècles)." In Études d’histoire de la profession d’avocat, 169–90. Presses de l’Université Toulouse 1 Capitole, 2004. http://dx.doi.org/10.4000/books.putc.12984.

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"Chapitre I. La Maternité Chez Les Canonistes Du Xiiie Siècle." In Autour de l' enfant, 1–10. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004169371.i-381.6.

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Gaudemet, Jean. "6. L’héritage de Grégoire le Grand chez les canonistes médiévaux." In Formation du droit canonique et gouvernement de l’Église de l’Antiquité à l’âge classique, 151–70. Presses universitaires de Strasbourg, 2008. http://dx.doi.org/10.4000/books.pus.8852.

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"Pierre de Sampson et Bernard de Montmirat. Deux canonistes français du XIIIe siècle." In Kanonisten und ihre Texte (1234 bis Mitte 14. Jh.), 343–74. BRILL, 2013. http://dx.doi.org/10.1163/9789004228771_014.

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