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Journal articles on the topic 'Canterbury, Eng. – History'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

Johns, C. M., and T. W. Potter. "The Canterbury Late Roman Treasure." Antiquaries Journal 65, no. 2 (1985): 312–52. http://dx.doi.org/10.1017/s0003581500027165.

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In 1962, an important hoard of Christian late Roman silver was found at Canterbury and declared Treasure Trove. The assemblage, which dates to the end of the fourth century A.D. or the first decade of the fifth, and includes ingots and inscribed spoons, was published in 1965. In 1982, a spoon appeared on the London antiquities market which on investigation proved to be one of five objects (with two stamped ingots and two siliquae) that had formed part of the 1962 discovery, but had not been declared; they were pronounced Treasure Trove in 1983. This paper is an illustrated catalogue and discus

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2

Ortenberg, Veronica. "Archbishop Sigeric's journey to Rome in 990." Anglo-Saxon England 19 (December 1990): 197–246. http://dx.doi.org/10.1017/s0263675100001666.

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According to the Anglo-Saxon Chronicle, Archbishop Sigeric of Canterbury went to Rome in 990, to fetch his pallium. Sigeric, formerly a monk of Glastonbury and then abbot of St Augustine's, Canterbury, had been consecrated bishop of Ramsbury in 985, and became archbishop of Canterbury at the end of 989 or at the beginning of 990, on the death of Archbishop Æthelgar. During the journey, or more likely, once he had returned to England, he committed to writing a diary covering his journey and his stay in Rome. This year, the 1000th anniversary of Sigeric's visit to the ‘city of St Peter’, as medi

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3

Avis, Paul. "Lambeth 2020: Conference or council?" Theology 122, no. 1 (2018): 3–13. http://dx.doi.org/10.1177/0040571x18805907.

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The future of the Anglican Communion – currently riven by opposing ideologies – hangs to a significant extent on the success or failure of the Lambeth Conference that will gather for the fifteenth time in July 2020. The Archbishop of Canterbury will convene the bishops of the Communion in Canterbury for worship, study and discussion. At the end of the day, the conference may address a teaching message to the Church and to the world. But the Lambeth Conference will not take any decisions intended to bind the Communion as a whole or any of its member churches. The Lambeth Conference does not hav

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4

Newman, Barbara. "The Burdens of Church History in the Middle Ages." Church History 83, no. 4 (2014): 1009–13. http://dx.doi.org/10.1017/s000964071400122x.

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We live in apocalyptic times. But, for a chilling sense that the end is at hand, one cannot beat the Middle Ages. So when I reflect on “the burdens of church history” as a medievalist, I find it bracing to ponder some ways that the era's most thoughtful prophetic writers brooded on church history. They were at least as concerned as we about complicity in an institution they saw as compromised at best, and at worst, in the service of Antichrist. St. Hildegard (1098–1179), though orthodox enough to have been declared a Doctor of the Church in 2012, wrote scathing letters to the most powerful pre

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Mansfield, S., L. M. Watkins, R. J. Townsend, and R. J. Chynoweth. "Biology of Ostenia robusta observations on life history and behaviour." New Zealand Plant Protection 68 (January 8, 2015): 360–66. http://dx.doi.org/10.30843/nzpp.2015.68.5813.

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Ostenia robusta (Hutton) is an endemic dolichopodid fly that sometimes occurs in the soil under agricultural crops and pastures Little is known about its biology and the role it may play in agroecosystems A population of these flies near Southbridge Canterbury was observed from 2013 to 2015 Adult flies emerged between December and March each year and were monitored with yellow sticky traps placed in wheat ryegrass radish and white clover crops Adults will drink water and feed on 10 honey solution under laboratory conditions but no predatory behaviour was observed and attempts to induce oviposi

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6

Pheifer, J. D. "Early Anglo-Saxon glossaries and the school of Canterbury." Anglo-Saxon England 16 (December 1987): 17–44. http://dx.doi.org/10.1017/s0263675100003847.

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‘The Anglo-Saxon glosses are part of the Anglo-Saxon literary heritage.’ This oracular pronouncement of Professor Stanley's has been elucidated by Michael Lapidge's recent article on the school of Canterbury, to which mine is in some ways complementary. Lapidge makes a strong case for his view that the ‘original English collection’ ofglossae collectaein the Leiden Glossary and other continental glossaries was compiled in Canterbury under Archbishop Theodore (669–90) and Abbot Hadrian (671–709 × 10) and transmitted to continental centres of Anglo-Saxon missionary activity during the eighth cent

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7

Robson, Michael. "Saint Anselm and his Father, Gundulf." Historical Research 69, no. 169 (1996): 197–200. http://dx.doi.org/10.1111/j.1468-2281.1996.tb01851.x.

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Abstract Saint Anselm quarrelled with his father, Gundulf, left home and settled at Bec. There is a negative account of Gundulf in Eadmer's biography, although there is a reference to his taking the monastic habit near the end of his life. A necrology of Christ Church cathedral priory at Canterbury in two late manuscripts contains a hitherto unnoticed entry for Anselm's parents. This discovery, which is not mentioned in R. W. Southern's two major studies of Anselm, is of particular relevance for the saint's later dealings with his father. It leaves open the question of a subsequent reconconlia

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8

Love, Rosalind C. "Frithegod of Canterbury's Maundy Thursday hymn." Anglo-Saxon England 34 (December 2005): 219–36. http://dx.doi.org/10.1017/s0263675105000104.

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In his Catalogus of British writers, John Bale's account of the tenth-century scholar, Frithegod, includes incipits for two hymns, of which the first, on Mary Magdalen (‘Dum pietas multimoda’), was long thought lost. In fact it is not lost, but has simply become uncoupled from its author's name, and is transmitted anonymously in three manuscripts of French origin, and in some Spanish liturgical books, whence it was first printed in 1897. Frithegod's authorship is suggested by Patrick Young's seventeenth-century catalogue of Salisbury Cathedral manuscripts. Young noticed two ‘carmina Frethogodi

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9

Ayris, Paul. "Continuity and change in diocese and province: the role of a Tudor bishop." Historical Journal 39, no. 2 (1996): 291–313. http://dx.doi.org/10.1017/s0018246x00020252.

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ABSTRACTThomas Cranmer's register is important in shedding valuable shafts of light on the nature of the episcopal office in Tudor England. Despite the government's break with Rome in the 1530s, much of the archbishop's routine administration continued unaltered. Nonetheless, there were profound changes in Cranmer's role. Royal commissions, proclamations, injunctions, letters missive and acts of parliament all served to modify Cranmer's position as principal minister of the king's spiritual estate. When the crown issued a commission to the archbishop for the exercise of his jurisdiction, the p

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10

GORDON, DENNIS P. "Review of New Zealand Coastal Marine Invertebrates 1―an illustrated compendium edited by S. Cook (2010)." Zootaxa 2407, no. 1 (2010): 67. http://dx.doi.org/10.11646/zootaxa.2407.1.4.

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This outstanding work is the culmination of a publishing project that began twenty years ago. Originally planned as a three-year project and initiated in November 1990, the goal was to produce a single-volume identification guide, illustrating a majority of the coastal macroinvertebrate species of New Zealand. These would be species larger than one centimetre in size, found on the seashore and encountered within the depth range visited by the average scuba diver. In the event, as tends to happen with visionary projects, the time frame grew, largely owing to human factors, and a second volume w

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11

Turner, Garth. "Archbishop Lang’s Visit to the Holy Land in 1931." Studies in Church History 36 (2000): 343–57. http://dx.doi.org/10.1017/s0424208400014522.

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The overthrow of the Ottoman Empire at the end of the First World War opened a new chapter in the history of the Holy Land. New and particular local tensions arose, especially in the aftermath of the Balfour Declaration between Jews and Arabs. In the post-war settlement, the British Mandate in Palestine gave rulership to a Christian power - and one with its own established Church - for the first time since the thirteenth century. Within the Christian community itself, the rise of an ecumenical movement also changed perspectives, challenging the rivalries which were particularly evident at that

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12

Church, S. D. "The care of the royal tombs in english cathedrals in the nineteenth and twentieth centuries: the case of the effigy of King John at Worcester." Antiquaries Journal 89 (May 11, 2009): 365–87. http://dx.doi.org/10.1017/s0003581509000092.

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AbstractThe medieval history of the celebrated tomb of King John at Worcester is now well known. The works of Charles Alfred Stothard at the beginning of the nineteenth century, of William St John Hope in the early years of the twentieth century, and that of Jane Martindale at the end of that century, are highlights along the road of our understanding of the royal effigy in its medieval context. But all the while this work of comprehension was going on, those who had a duty of care over the tomb were engaged in a battle to offload that responsibility. The authorities at Worcester were not alon

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13

Walsh, Kevin Q., Dmytro Y. Dizhur, Nasser Almesfer, et al. "Geometric characterisation and out-of-plane seismic stability of low-rise unreinforced brick masonry buildings in Auckland, New Zealand." Bulletin of the New Zealand Society for Earthquake Engineering 47, no. 2 (2014): 139–56. http://dx.doi.org/10.5459/bnzsee.47.2.139-156.

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The 2010-2011 Canterbury earthquakes and corresponding Royal Commission reports have resulted in changes to the legislative environment and led to increased public awareness in New Zealand of the earthquake performance of unreinforced masonry (URM) buildings. As a result, building regulators, owners, tenants, users and heritage stakeholders will be facing a unique challenge in the near future where assessments, improvements and demolitions of URM buildings are expected to occur at an unusually high rate. Auckland is the largest city in New Zealand and because of the relative prosperity of Auck

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14

Mews, Stuart. "From Shooting to Shopping: Randall Davidson’s Attitudes to Work, Rest, and Recreation." Studies in Church History 37 (2002): 385–99. http://dx.doi.org/10.1017/s042420840001487x.

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If Jose Harris was right when she asserted that ‘there was no such thing as a homogeneous Victorian work ethic’ and that a history of work, especially between 1870 and 1914, can only be written on the basis of the reported observations of, and reflections on, the work of individual farms, factories, homes, offices, and workshops, she would find few better sources than the astonishing variety of personal experiences and insights of Randall Davidson (1846-1930), England’s longest-serving Archbishop of Canterbury. Davidson’s early career touched a range of contacts from middle-class urban Edinbur

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15

Sellers, Robert P. "Toward a multifaith view of atonement." Review & Expositor 118, no. 1 (2021): 71–85. http://dx.doi.org/10.1177/00346373211001965.

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The meaning of the death of Jesus on the cross has been interpreted differently from the first century until today. Of the many theories proposed throughout Christian history, the dominant understanding, especially among evangelical Protestants since the Reformation and perhaps dating from Anselm of Canterbury in the eleventh century, has been the penal-substitutionary view of atonement. Christ died to pay the penalty for human sin, so humanity can receive forgiveness by trusting in the efficacy of Jesus’s death on its behalf. This explanation is an objective theory that is “Godward focused,”

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16

Drewes, G. W. J., Taufik Abdullah, Th End, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 143, no. 4 (1987): 555–613. http://dx.doi.org/10.1163/22134379-90003324.

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- G.W.J. Drewes, Taufik Abdullah, Islam and society in Southeast Asia, Institute of Southeast Asian studies, Singapore, 1986, XII and 348 pp., Sharon Siddique (eds.) - Th. van den End, T.Valentino Sitoy, A history of Christianity in the Philippines. The initial encounter , Vol. I, Quezon City (Philippines): New day publishers, 1985. - R. Hagesteijn, David G. Marr, Southeast Asia in the 9th to 14th centuries, Singapore: Institute of Southeast Asian studies and the research school of Pacific studies of the Australian National University, 1986, 416 pp., A.C. Milner (eds.) - R. Hagesteijn, Constan

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17

"Lee Patterson, Temporal Circumstances: Form and History in the Canterbury Tales. (The New Middle Ages.) New York and Basingstoke, Eng.: Palgrave Macmillan, 2006. Pp. iv, 279. $80." Speculum 86, no. 3 (2011): 832. http://dx.doi.org/10.1017/s0038713411001394.

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18

Geyin, Mertcan, Brett W. Maurer, Brendon A. Bradley, Russell A. Green, and Sjoerd van Ballegooy. "CPT-based liquefaction case histories compiled from three earthquakes in Canterbury, New Zealand." Earthquake Spectra, March 30, 2021, 875529302199636. http://dx.doi.org/10.1177/8755293021996367.

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Earthquakes occurring over the past decade in the Canterbury region of New Zealand have resulted in liquefaction case-history data of unprecedented quantity. This provides the profession with a unique opportunity to advance the prediction of liquefaction occurrence and consequences. Toward that end, this article presents a curated dataset containing ∼15,000 cone-penetration-test-based liquefaction case histories compiled from three earthquakes in Canterbury. The compiled, post-processed data are presented in a dense array structure, allowing researchers to easily access and analyze a wealth of

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19

Calder, Kristi, Annabel Begg, Lucy D’Aeth, et al. "Evaluation of the All Right? Campaign for tangata whaiora/mental health service users in Canterbury, New Zealand." Health Promotion International, June 30, 2021. http://dx.doi.org/10.1093/heapro/daab102.

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Summary All Right? is a wellbeing campaign developed in response to the devastating Canterbury earthquakes of 2010 and 2011. Vulnerable groups post-disaster include people with a prior history of or unresolved mental illness. This research focussed on the reach and impact of All Right? specifically for tangata whaiora/mental health service users. Evaluation objectives were primarily focussed on assessing the extent which mental health service users engaged with All Right? and to determine the impact of this interaction. Both qualitative and quantitative methods were used to gather data. Findin

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20

Morrison, Susan Signe. "Walking as Memorial Ritual: Pilgrimage to the Past." M/C Journal 21, no. 4 (2018). http://dx.doi.org/10.5204/mcj.1437.

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This essay combines life writing with meditations on the significance of walking as integral to the ritual practice of pilgrimage, where the individual improves her soul or health through the act of walking to a shrine containing healing relics of a saint. Braiding together insights from medieval literature, contemporary ecocriticism, and memory studies, I reflect on my own pilgrimage practice as it impacts the land itself. Canterbury, England serves as the central shrine for four pilgrimages over decades: 1966, 1994, 1997, and 2003.The act of memory was not invented in the Anthropocene. Rathe

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21

"Language teaching." Language Teaching 36, no. 4 (2003): 252–59. http://dx.doi.org/10.1017/s0261444804212009.

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04–538 Allford, D. Institute of Education, University of London. d.allford@sta01.joe.ac.uk‘Grasping the nettle’: aspects of grammar in the mother tongue and foreign languages. Language Learning Journal (Rugby, UK), 27 (2003), 24–32.04–539 Álvarez, Inma (The Open U., UK). Consideraciones sobre la contribución de los ordenadores en el aprendizaje de lenguas extranjeras. [The contribution of computers to foreign language learning.] Vida Hispánica (Rugby, UK), 28 (2003), 19–23.04–540 Arkoudis, S. (U. of Melbourne, Australia; Email: sophiaa@unimelb.edu.au). Teaching English as a second language in

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22

Ankeny, Rachel A., Michelle Phillipov, and Heather J. Bray. "Celebrity Chefs and New Meat Consumption Norms: Seeking Questions, Not Answers." M/C Journal 22, no. 2 (2019). http://dx.doi.org/10.5204/mcj.1514.

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IntroductionWe are increasingly being told to make ethical food choices, often by high-profile chefs advocating what they view as ethical consumption habits. Some actively promote vegetarian or vegan diets, with a growing number of high-profile restaurants featuring only or mainly plant-based meals. However, what makes food or restaurant menus ethical is not assessed by most of us using one standardised definition. Our food values differ based on our outlooks, past experiences, and perhaps most importantly, how we balance various trade-offs inherent in making food choices under different circu

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Sampson, Peter. "Monastic Practices Countering a Culture of Consumption." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.881.

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Over time, many groups have sought to offer alternatives to the dominant culture of the day; for example, the civil-rights movements, antiwar protests, and environmental activism of the 1960s and 1970s. Not all groupings however can be considered countercultural. Roberts makes a distinction between group culture where cultural patterns only influence part of one’s life, or for a limited period of time; and countercultures that are more wholistic, affecting all of life. An essential element in defining a counterculture is that it has a value-conflict with the dominant society (Yinger), and that

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24

Sears, Cornelia, and Jessica Johnston. "Wasted Whiteness: The Racial Politics of the Stoner Film." M/C Journal 13, no. 4 (2010). http://dx.doi.org/10.5204/mcj.267.

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We take as our subject what many would deem a waste of good celluloid: the degraded cultural form of the stoner film. Stoner films plot the experiences of the wasted (those intoxicated on marijuana) as they exhibit wastefulness—excessiveness, improvidence, decay—on a number of fronts. Stoners waste time in constantly hunting for pot and in failing to pursue more productive activity whilst wasted. Stoners waste their minds, both literally, if we believe contested studies that indicate marijuana smoking kills brains cells, and figuratively, in rendering themselves cognitively impaired. Stoners w

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