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Relevant bibliographies by topics / Cappadocian Fathers

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Journal articles

Academic literature on the topic 'Cappadocian Fathers'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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Journal articles on the topic "Cappadocian Fathers"

1

Torrance, Alexis. "Precedents for Palamas' Essence-Energies Theology in the Cappadocian Fathers." Vigiliae Christianae 63, no. 1 (2009): 47–70. http://dx.doi.org/10.1163/157007208x287661.

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AbstractFollowing a brief summary of the main tenets of Palamas' theology relating to the immanent divine ενεργειαι, this article will explore possible precedents for such a concept in the Cappadocian Fathers. The aim is twofold: first to argue against the exclusive use of ενεργεια language in attempting to outline precedents for Palamite thought in the Cappadocians, and second to propose a framework for discussing the topic in terms of sanctification and deification. Through such an approach, I contend, it is possible to remain true to the Cappadocians, whilst concurrently finding striking pr

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2

Shmaliy, Fr Vladimir. "COSMOLOGY OF THE CAPPADOCIAN FATHERS." Faith and Philosophy 22, no. 5 (2005): 528–42. http://dx.doi.org/10.5840/faithphil200522517.

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3

Usacheva, Anna. "Grammar of theology: logical argumentation from Origen to the Cappadocian Fathers." Vox Patrum 68 (December 16, 2018): 95–105. http://dx.doi.org/10.31743/vp.3333.

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The article outlines the philosophical and linguistic background of the Post- Nicene theological debates concerning the relationship between the Father and the Son. A sharp focus dwells of the provenance of the term hypostasis, the philosophical and grammatical understanding of the terms hypokeimenon and ousia and the Stoic definition of the signifier and thing signified. The article shows new aspects of the anti-Eunomian polemics of the Cappadocian fathers, which come into sight due to comparison of theological concepts with Hellenic linguistic and grammatical theories. In such a way, the co

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4

Beagon, Philip M. "The Cappadocian Fathers, Women and Ecclesiastical Politics." Vigiliae Christianae 49, no. 2 (1995): 165–79. http://dx.doi.org/10.1163/157007295x00167.

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5

Calleja, Carlo. "The Orations of the Cappadocian Fathers on Lepers." Lumen et Vita 9, no. 2 (2019): 1–20. http://dx.doi.org/10.6017/lv.v9i2.11123.

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The aim of this paper is to understand what might effectively serve to exhort the practice of the virtue of solidarity with the socially alienated. Three orations on lepers: one by Gregory of Nazianzus, and two by Gregory of Nyssa, will be studied. The methods used to engender the virtue of solidarity with the lepers in these orations will be analyzed. Redefining classical Greek virtues in a Christian theological framework; sensitizing the listeners by appealing to emotions through the use of concrete examples; attempting to restore alienated kinship by retrieving kinship language; and encoura

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6

BUTE, Cristian Florin. "MOVEMENT AND ITS STABILITY AS AN ARGUMENT FOR CREATION, IN THE CAPPADOCIAN FATHERS." Icoana Credintei 9, no. 18 (2023): 32–38. http://dx.doi.org/10.26520/icoana.2023.18.9.32-38.

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The Cappadocian Fathers consider that the orderly movement of creatures and, especially, the stability of heavenly bodies is an indication of the existence of the Creator and divine providence. In St. Basil the Great we find a version of the argument of the First Mover from Aristotle, developed also by Thomas Aquinas. In St. Basil the Great and St. Gregory of Nazianz, as in Aristotle, the question of the existence of movement was posed not only in the sense of an original impulse towards movement, but also for the continuation of movement once begun. The sustaining in motion had to have a caus

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7

Szram, Mariusz. "Pokora w walce z pychą – fundamentalny spór moralno-duchowy w rozumieniu Ojców Kapadockich i Jana Chryzostoma." Vox Patrum 59 (January 25, 2013): 531–45. http://dx.doi.org/10.31743/vp.4056.

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The aim of the article is to show the specificity of the fundamental fight in the soul and in the life of man between pride and humility as it is seen in the writings of the Cappadocian Fathers and John Chrysostom. In the opinion of the Greek Fathers of the 4th century pride is the root of all sin. It destroys all good fruits in the Christian spiritual development, whereas humility enables and protects spiritual growth. Arguing against the heretics of their time, mainly against the Arians, the Cappadocian Fathers (especially Gregory of Nazianzus) made particular attention to the theologians’

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8

Langley, Thomas R. "Local and Universal Citizenship in Works of the Cappadocian Fathers." Al-Masāq 32, no. 1 (2019): 34–53. http://dx.doi.org/10.1080/09503110.2019.1682855.

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9

Kim, Okjoo. "On the Holy Spirit: Focused on the Cappadocian Fathers and Youngsan." Journal of Youngsan Theology 52, no. 01 (2020): 241–68. http://dx.doi.org/10.18804/jyt.2020.06.52.241.

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10

Bradshaw, David. "The Divine Processions and the Divine Energies." Philosophy of Religion: Analytic Researches 4, no. 2 (2020): 59–70. http://dx.doi.org/10.21146/2587-683x-2020-4-2-59-70.

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The concept of the divine energies (energeiai) is commonly associated with the late Byzantine theologian Gregory Palamas. In fact, however, it has biblical origins and figures prominently in Greek patristic theology from at least the fourth century. Here I briefly trace its history beginning with the Pauline usage of energeia and continuing through the Cappadocian Fathers, Dionysius the Areopagite, Maximus the Confessor, and Gregory Palamas. I argue that the divine processions in Dionysius function much as do the divine energies in the Cappadocians, although Dionysius enriches the concept by s

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