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Books on the topic 'Cappadocian Fathers'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

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1

Cappadocian legacy: A critical appraisal. Sydney: St Andrew's Orthodox Press, 2013.

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2

Meesters, Alco. God in drie woorden: Een systematisch-theologisch onderzoek naar de Cappadocische bijdrage aan het denken over God drie-enig. Zoetermeer: Uitgeverij boekencentrum, 2006.

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3

Coulthard, Georgina. The Lord's brides: Perceptions of Christian womanhood in the writings of the Cappadocian Fathers. [s.l.]: typescript, 1995.

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4

Gregory. Three poems, concerning his own affairs, concerning himself, and the bishops concerning his own life. Washington, D.C: Catholic University of America Press, 1987.

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5

1937-, Børtnes Jostein, and Hägg Tomas, eds. Gregory of Nazianzus: Images and reflections. Copenhagen: Museum Tusculanum Press, University of Copenhagen, 2006.

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6

Corea, Gregorio Nicola. L'uomo nuovo divinizzato in Cristo: Progetto divino e impegno umano nel mosaico cappadoce. Assisi: Cittadella editrice, 2018.

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7

Heilsverlust in Adam: Stationen griechischer Erbsündenlehre : Irenäus, Origenes, Kappadozier. Paderborn: Bonifatius, 1993.

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8

Pyykkö, Vappu. Die griechischen Mythen bei den grossen Kappadokiern und bei Johannes Chrysostomos. Turku: Turun yliopisto, 1991.

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9

Pelikan, Jaroslav Jan. Christianity and classical culture: The metamorphosis of natural theology in the Christian encounter with Hellenism. New Haven: Yale University Press, 1993.

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10

International Conference on Patristic Studies (12th 1995 Oxford, England). Papers presented at the Twelfth International Conference on Patristic Studies held in Oxford, 1995. Leuven: Peeters, 1997.

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11

Grappone, Antonio. Omelie origeniane nella traduzione di Rufino: Un confronto con i testi greci. Roma: Institutum Patristicum Augustinianum, 2007.

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12

Klein, Richard. Die Haltung der kappadokischen Bischöfe Basilius von Caesarea, Gregor von Nazianz und Gregor von Nyssa zur Sklaverei. Stuttgart: Steiner, 2000.

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13

International Conference on Patristic Studies (13th 1999 Oxford, England). Papers presented at the Thirteenth International Conference on Patristic Studies held in Oxford, 1999. Leuven: Peeters, 2001.

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14

Kontoulis, Georg. Zum Problem der Sklaverei [douleia] bei den kappadokischen Kirchenvätern und Johannes Chrysostomus. Bonn: R. Habelt, 1993.

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15

Gregory. Three poems. Washington, D.C: Catholic University of America Press, 1987.

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16

Pietrusiak, Paweł. Il gruppo lessicale "synkatabasis-synkatabaino" nella riflessione teologica dei padri greci: Ambiente alessandrino e padri cappadoci. Romae: Pontificium Athenaeum Sancta Crucis, Facultas theologiae, 1998.

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17

Marie-Ange, Calvet-Sebasti, and Gatier Pierre-Louis, eds. Lettres. Paris: Editions du Cerf, 1989.

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18

Cappadocian Fathers: Forerunners and Contemporaries. Peeters Publishers & Booksellers, 2022.

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19

Cappadocian Fathers: Forerunners and Contemporaries. Peeters Publishers & Booksellers, 2022.

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20

Architects Of Piety The Cappadocian Fathers And The Cult Of The Martyrs. Oxford University Press, 2011.

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21

Limberis, Vasiliki M. Architects of Piety: The Cappadocian Fathers and the Cult of the Martyrs. Oxford University Press, 2011.

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22

Limberis, Vasiliki M. Architects of Piety: The Cappadocian Fathers and the Cult of the Martyrs. Oxford University Press, Incorporated, 2011.

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23

Amphilochius von Ikonium: In seinem Verhältnis zu den grossen Kappadoziern. Tübingen: J.C.B. Mohr, 1990.

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24

The Fathers of the Eastern Church. Dorset Press, 1990.

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25

Gregory, Gregory, and Basil. The Fathers Speak: St Basil the Great, st Gregory of Nazianzus, st Gregory of Nyssa. St. Vladimir's Seminary Press, 1986.

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26

Eikôn: L'image dans le discours des trois Cappadociens. Paris: Presses universitaires de France, 2010.

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27

Trinitarian theology, West and East: Karl Barth, the Cappadocian Fathers, and John Zizioulas. Oxford: Oxford University Press, 2001.

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28

Abraham, William J. Divine Action and Pneumatology in the Cappadocians. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198786511.003.0005.

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Building on the work of the previous chapter, where it was shown that Athanasius held that actions make manifest the identity and nature of the agent who performs them, the author turns to the theology of the Cappadocian Fathers and their work on the identity of the Holy Spirit. Just as Athanasius’ maxim that action manifests identity and nature contributed to our understanding of Christ’s divine nature and identity, so also does the maxim play out in the Cappadocians with respect to the Holy Spirit, among whom the conclusion is that the Holy Spirit is divine and not a creature. The author then thinks through several implications of this position.
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29

Whitworth, Patrick. Three Wise Men from the East: The Cappadocian Fathers and the Struggle for Orthodoxy. Sacristy Press, 2015.

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30

A, Livingstone E. Studia Patristica. Vol. XXVII -- Cappadocian Fathers, Greek Authors after Nicaea, Augustine, Donatism and Pelagianism. Peeters, 1993.

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31

Williams, Rowan. Three Wise Men from the East: The Cappadocian Fathers and the Struggle for Orthodoxy. Sacristy Press, 2015.

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32

Dam, Raymond Van. Families and Friends in Late Roman Cappadocia. University of Pennsylvania Press, 2003.

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33

Studia Patristica. Vol. XXII -- Cappadocian Fathers, Chrysostom and his Greek Contemporaries, Augustine, Donatism and Pelagianism. Peeters, 1989.

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34

Gregory of Nazianzus: Images and reflections. Copenhagen: Museum Tusculanum Press, University of Copenhagen, 2004.

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35

Dumitra?cu, Nicu. Ecumenical Legacy of the Cappadocians. Palgrave Macmillan, 2016.

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36

Howard, Nathan D. Classical Greek Masculinity and the Cappadocian Fathers: Christianity and the Rhetoric of Contest in Late Antiquity. Cambridge University Press, 2022.

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37

Howard, Nathan D. Classical Greek Masculinity and the Cappadocian Fathers: Christianity and the Rhetoric of Contest in Late Antiquity. Cambridge University Press, 2022.

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38

Bamford, Nicholas. Deified Person: A Study of Deification in Relation to Person and Christian Becoming. University Press of America, Incorporated, 2011.

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39

Bamford, Nicholas. Deified Person: A Study of Deification in Relation to Person and Christian Becoming. University Press of America, Incorporated, 2011.

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40

Deified person: A study of deification in relation to person and Christian becoming. Plymouth, U.K: University Press of America, 2011.

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41

Families and friends in late Roman Cappadocia. Philadelphia, PA: University of Pennsylvania Press, 2002.

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42

The Cappadocians. London: Geoffrey Chapman, 1995.

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43

The Ecumenical Legacy of the Cappadocians. Palgrave Macmillan, 2015.

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44

Noble, Thomas A., and Carla D. Sunberg. Cappadocian Mothers: Deification Exemplified in the Writings of Basil, Gregory, and Gregory. Wipf & Stock Publishers, 2017.

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45

Sunberg, Carla D. Cappadocian Mothers: Deification Exemplified in the Writings of Basil, Gregory, and Gregory. Clarke Company, Limited, James, 2018.

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46

Cappadocian Mothers: Deification Exemplified in the Writings of Basil, Gregory, and Gregory. Wipf & Stock Publishers, 2017.

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47

Cappadocian Mothers: Deification Exemplified in the Writings of Basil, Gregory, and Gregory. Clarke Company, Limited, James, 2018.

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48

Howard, Nathan D. Christianity and the Contest for Manhood in Late Antiquity: The Cappadocian Fathers and the Rhetoric of Masculinity. Cambridge University Press, 2022.

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49

Christianity and the Contest for Manhood in Late Antiquity: The Cappadocian Fathers and the Rhetoric of Masculinity. Cambridge University Press, 2022.

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50

Zachhuber, Johannes. The Rise of Christian Theology and the End of Ancient Metaphysics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859956.001.0001.

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It has rarely been recognized that the Christian writers of the first millennium pursued an ambitious and exciting philosophical project alongside their engagement in the doctrinal controversies of their age. This book offers for the first time a full analysis of this Patristic philosophy. It shows how it took its distinctive shape in the late fourth century and gives an account of its subsequent development until the time of John of Damascus. The book falls into three main parts. The first of them starts from an analysis of the philosophical project underlying the teaching of the Cappadocian fathers, Basil of Caesarea, Gregory of Nyssa, and Gregory of Nazianzus. This philosophy, arguably the first distinctively Christian theory of being, soon becomes near-universally shared in Eastern Christianity. A few decades after the Cappadocians, all sides in the early Christological controversy take its fundamental tenets for granted. Its application to the Christological problem thus appeared inevitable. Yet it created substantial conceptual problems. Parts II and III of the book describe in detail how these problems led to a series of increasingly radical modifications of the Cappadocian philosophy. The chapters of Part II are dedicated to the miaphysite opponents of the Council of Chalcedon, while Part III discusses the defenders of the Council from the early sixth to the eighth centuries. Through this overview, the book reveals this period as one of remarkable philosophical creativity, fecundity, and innovation.
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