Relevant bibliographies by topics / Captivity, 1866

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Captivity, 1866'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Captivity, 1866"

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Dadaev, Yu U. "PEOPLE’S LIBERATIONSTRUGGLE UNDER BAISUNGUR’S COMMAND (1860-18." History, Archeology and Ethnography of the Caucasus 13, no. 1 (February 15, 2017): 28–35. http://dx.doi.org/10.32653/ch13128-35.

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Abstract: The author of the article analyzes life and activity of Imam Shamil’s legendary Naib after his captivity in August 1859, the activity of one-eyed, one-armed and one-legged brave Baisungur within the period from 1859 till his captivity by Russian soldiers in the Benoy society in February 1861. Basing on archival documents, published sources and field data collected by the author and Chechen researchers in the mountains of Dagestan and Chechnya, the author considers the main reasons for the rise and development of the people’s liberation movement of the mountaineers of the Benoy society under the command of Baisungur from Benoy, which in official documents of the Caucasian command was called Benoy or Ichkeria uprising. The author emphasizes that the main reason for the Benoyers’ uprising was harsh resettlement policy of the Caucasian command that did not take into account the socio-economic conditions and traditions of the Chechens. Baisungur, who headed the Benoy society for more than 30 years and was Imam Shamil’s Naib, was not the initiator of the renewal of military confrontation with the Russian authorities in the North-East Caucasus, but the fate of the Chechen society, which for the years of the Caucasian war sustained enormous human and moral losses, was the main factor for him. On the basis of analysis of the information published in the newspaper “Caucasus”, the author traces the course of the uprising in 1860 and the last period of life and activity of Baisungur and his relatives until his captivity in late February 1861 and his execution in Khasavyurt Square in March.
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Bercuci, Loredana. "Female and Unfree in America: Captivity and Slave Narratives." Romanian Journal of English Studies 17, no. 1 (December 1, 2020): 22–30. http://dx.doi.org/10.1515/rjes-2020-0004.

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Abstract This study analyses two seminal American memoirs that depict female captivity: A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson (1682) by Mary Rowlandson and Harriet Jacobs’ Incidents in the Life of a Slave Girl (1861). My aim is to discuss, using the tools of Critical Race Theory, the intersections of gender and race, focusing on how the two women’s femininity, as well as their individuality, is linked to Christianity and motherhood.
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Singh, Jyotsna G., and Michelle Burnham. "Captivity and Sentiment: Cultural Exchange in American Literature, 1682-1861." William and Mary Quarterly 56, no. 2 (April 1999): 442. http://dx.doi.org/10.2307/2674135.

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Logan, Lisa M., and Michelle Burnham. "Captivity and Sentiment: Cultural Exchange in American Literature, 1682-1861." American Literature 70, no. 2 (June 1998): 398. http://dx.doi.org/10.2307/2902844.

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Lepore, Jill, and Michelle Burnham. "Captivity and Sentiment: Cultural Exchange in American Literature, 1682-1861." Journal of the Early Republic 19, no. 1 (1999): 160. http://dx.doi.org/10.2307/3124945.

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Samuels, Shirley, and Michelle Burnham. "Captivity & Sentiment: Cultural Exchange in American Literature, 1682- 1861." Journal of American History 86, no. 4 (March 2000): 1765. http://dx.doi.org/10.2307/2567618.

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Wolfe, Stephen. "Borders, Bodies, and Writing: American Barbary Coast Captivity Narratives, 1816-1819." American Studies in Scandinavia 43, no. 2 (September 1, 2011): 5–30. http://dx.doi.org/10.22439/asca.v43i2.4374.

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Páll-Gergely, Barna. "Pontophaedusa funiculum (Mousson, 1856) (Gastropoda: Eupulmonata: Clausiliidae) lived in captivity for 15 years." Malacologica Bohemoslovaca 20 (August 6, 2021): 35–36. http://dx.doi.org/10.5817/mab2021-20-35.

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A specimen of the clausiliid snail Pontophaedusa funiculum (Mousson, 1856) was kept alive for 15 years after it was collected as an adult. This is the longest direct observation of the lifespan in the Clausiliidae, and one of the longest in all land snails.
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Dyadichko, Vasiliy G. "Keeping and breeding the Algerian Whipsnake Hemorrhois algirus (Jan, 1863) in captivity." Reptiles & Amphibians 21, no. 2 (June 1, 2014): 80–82. http://dx.doi.org/10.17161/randa.v21i2.13996.

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I describe the first instance off successful captive propagation of Algerian Whipsnakes (Hemorrhois algurus) in 2012–2013. In 2010–2012, a juvenile male and an adult pair were maintained separately. After two months of hibernation (October–December 2012) at 10–16 °C, the adults were introduced and subsequently housed together. The female laid six eggs on 23 March. They were incubated at 27–29 °C and one young hatched on 25 May, but died after 11 days during the first shed. The remaining eggs were dissected and found to contain dead embryos. On 1 June 2013, the female laid a second clutch of five eggs. They were incubated at 25–27 °C at night and 26–30 °C during the day. The young hatched between 3 and 15 August (exact dates unknown). After the first shed, they started to feed on small lizards, and later began to accept newborn mice.
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Heckford, R. J., and S. D. Beavan. "Thisanotia chrysonuchella (Scopoli, 1763) (Lepidoptera: Crambidae): a review of the early stages." Entomologist's Gazette 71, no. 3 (July 31, 2020): 167–80. http://dx.doi.org/10.31184/g00138894.713.1771.

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An account is given of the ovum and larva of Thisanotia chrysonuchella (Scopoli, 1763) together with photographs of both, including the latter in various instars. Except for a description of the first instar, all other accounts of the larva in the British literature appear to be based on a German publication of 1865 that does not entirely agree with our observations. We review cited larval foodplants, all in the Poaceae, and set out our observations on larvae feeding on moss in captivity.
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Dissertations / Theses on the topic "Captivity, 1866"

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Dickie, Lesley Alexandra. "The behaviour and reproductive physiology of the fossa (Cryptoprocta ferox) in captivity." Thesis, Queen Mary, University of London, 2005. http://qmro.qmul.ac.uk/xmlui/handle/123456789/1866.

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The fossa (Cryptoproctaferox) is a solitary carnivore and the largest endemic mammal extant on Madagascar. It is estimated that less than 2500 individuals survive on the island and they are currently listed by the IUCN as endangered. The aims of this study were to investigate the behaviour and reproductive physiology of the fossa, with reference to the small captive population. The limited previous work carried out on this species suggested several unique traits both in biology and behaviour. Of particular note is the phenomenon of transient masculinisation observed in juvenile females, and in addition, the highly unusual mating system described as a cross between lekking and scramble competition polygyny. In this present study six zoos were visited in the UK and Germany to observe fossa behaviour. General behavioural observations were used to gather data on activity patterns and budgets, the occurrence of repetitive pacing, reproductive behaviour and scent-marking in both males and females. Furthermore, enclosure modification was used to examine in greater detail aspects of behaviour noted. Five zoos collected faecal samples over a threeyear period; these were used to study reproductive physiology through the application of an enzyme immunoassay technique. In addition, museum specimens of bacula, in both the fossa and other carnivores, were examined in relation to function and described mating systems. Seasonality, ovulation type and the length of the oestrus cycle were determined and behavioural changes linked to reproductive condition found. A new theory, termed transient natal dispersion, is proposed to explain the unusual mating and social system Aerv d, incorporating information gathered regarding ovulation, copulatory pattern, scent-marking behaviour and the male genitalia. The data gathered in this study are also used to propose changes in management, which would enhance the keeping of this endangered species, whilst the future role of zoos in carnivore conservation is reexamined.
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Cole, Kathleen Shofner. ""For here forlorn and lost I tread" the gender differences between captivity narratives of men and women from 1528 to 1886 /." Youngstown State University / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1004468540.

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Dzurec, David J. III. "“An Entertaining Narrative of…Cruel and Barbarous Treatment”: Captivity, Narrative, and Debate in the Early American Republic 1775-1816." The Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=osu1210690323.

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Barstad, Hans M. "History and the Hebrew Bible ; The Myth of the Empty Land ; The Babylonian Captivity of the Book of Isaiah ; A Way in the Wilderness." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/18676.

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A Way in the Wilderness. The 'Second Exodus' in the Message of Second Isaiah (Journal of Semitic Studies. Monograph, 12; Manchester: The University of Manchester, 1989); The Babylonian Captivity of the Book of Isaiah. 'Exilic' Judah and the Provenance of Isaiah 40-55 (The Institute for Comparative Research in Human Culture. Series B, 102; Oslo: Novus, 1997); The Myth of the Empty Land. A Study in the History and Archaeology of Judah During the 'Exilic' Period (Symbolae Osloenses Fasc. Suppl., 28; Oslo: Scandinavian University Press, 1996); History and the Hebrew Bible. Studies in Ancient Israelite and Ancient Near Eastern Historiography (Forschungen zum Alten Testament, 61; Tubingen: Mohr Siebeck, 2008). A Way in the Wilderness is a study of the Hebrew text of Isaiah 40-55. In this volume I argue that many of the references to 'wilderness', 'water', and 'way' have misguidedly been taken as allusions to a 'second Exodus'. Rather than being Exodus motifs, the majority of these texts refer to a new Judah after the exile, and the likely location of the text is Jerusalem/Judah, not Babylon. Another important outcome of this study concerns the nature of prophetic language. Whereas numerous scholars have dealt with linguistic, grammatical, and literary features of Hebrew poetry, not many have taken into consideration that metaphoric/poetic texts also have a different cognitive status from Hebrew prose. In The Babylonian Captivity of the Book of Isaiah, I follow up the textual study of Isaiah 40-55 with a study of the history of research surrounding the birth of the Babylonian location thesis of this Isaian text. Based on a thorough study of the older secondary literature, particularly in Germany, I am able to conclude that none of the 19th century arguments (many of them still prevailing in recent scholarship) can be upheld today. The 'Babylonian Isaiah' therefore provides us with a striking example of how a thesis has continued to be influential long after the presuppositions that once led to its birth have ceased to be valid. One of the major premises for placing Isaiah 40-55 in Babylon and not in Judah was the former belief that Judah and Jerusalem was completely destroyed by the Neo-Babylonian king Nebuchadnezzar. However, recent archaeological excavations and surveys have demonstrated beyond doubt a continued material culture in Judah and Jerusalem in the period. In The Myth of the Empty Land, I use archaeology, economical models, and Hebrew and Neo-Babylonian sources to argue for continuity rather than a gap in the culture of Judah after the fall of Jerusalem in 586 BCE. Simultaneously with textual, historical, and archaeological research, I have always taken an interest in method and theory. Some of my studies in these areas, together with the updating of The Myth of the Empty Land by considering also the most recent discussions, are collected in History and the Hebrew Bible. These four volumes are all dealing with a unified topic: The history and literature of Judah in the post exilic period illuminated through the Hebrew text of Isaiah 40-55, as well as with questions concerning theory and method.
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Perussatto, Melina Kleinert. "Como se de ventre livre nascesse: experiências de cativeiro, parentesco, emancipação e liberdade nos derradeiros anos da escravidão – Rio Pardo/RS, c.1860 - c.1888." Universidade do Vale do Rio dos Sinos, 2010. http://www.repositorio.jesuita.org.br/handle/UNISINOS/3038.

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Submitted by Mariana Dornelles Vargas (marianadv) on 2015-03-18T12:22:44Z No. of bitstreams: 1 como_ventre.pdf: 5965140 bytes, checksum: c0f1c449c7386732f2188cfea8393ff4 (MD5)
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CNPQ – Conselho Nacional de Desenvolvimento Científico e Tecnológico
Esse estudo tem como proposta investigar experiências de cativeiro, parentesco, emancipação e liberdade vivenciadas por trabalhadores escravos (ou que se aproximavam a essa condição), nas últimas décadas da escravidão (c.1860 ? c.1888). Nesse empreendimento lançamos mão principalmente do cruzamento quantitativo e nominativo de fontes diversas. Como local de observação o município de Rio Pardo, situado na região central da então Província de São Pedro do Rio Grande do Sul e interligado fluvialmente à capital Porto Alegre, com a qual estabelecia relações comerciais. Sua economia baseava-se também na pecuária e na agricultura voltadas ao abastecimento interno. Como na maioria dos municípios sul-rio-grandenses, registrava o predomínio de pequenos proprietários de escravos, cuja força de trabalho estava disseminada por praticamente todas as atividades e espaços produtivos. O equilíbrio entre os sexos e a presença de trabalhadores jovens nas posses ao longo das quase três décadas de nosso levantamento junto aos inventários post-mortem nos fizeram problematizar a importância da reprodução endógena na persistência do cativeiro até as vésperas da abolição, bem como as configurações familiares tecidas pelos escravos. Nesse aspecto, os projetos e as estratégias de libertação engendradas por famílias negras, incluindo aí tanto a formação do pecúlio como a constituição de laços espirituais, passando pela apropriação dos dispositivos legais (sobretudo da lei de 28 de setembro de 1871, conhecida posteriormente como Lei do Ventre Livre), figuravam no repertório de recursos disponíveis e acionados. Escravos aparentemente destituídos de laços familiares, do mesmo modo, se faziam presentes entre aqueles que buscavam a alforria que, para além de simbolizar a passagem do cativeiro para a liberdade, operava nesse contexto de reorganização das relações trabalhistas como um arranjo de trabalho. O ano de 1884, nesse sentido, é emblemático por marcar a estratégia emancipacionista provincial de libertar sob condição de serviços o maior número de escravos possível, sem romper o poder moral dos escravistas. A presença dos filhos livres de mulheres escravas entre os bens inventariados, assim como os pedidos de tutela vinculados ao uso do trabalho desses menores pelos (ex)senhores de suas mães, ainda nos fizeram problematizar os atributos presentes na liberdade desses sujeitos cujas experiências se aproximavam do cativeiro. A atual situação de descendentes de escravos igualmente será pontuada a partir das experiências de uma comunidade quilombola rio-pardense que habita terras doadas aos seus descendentes nos tempos da escravidão e que resistem desde então à expropriação do território negro. Por fim, resta dizer que os sensos de justiça e direito manifestados por esses sujeitos históricos em relação ao cativeiro, à alforria, à família e à liberdade serão sobremaneira explicitados.
This study has a proposal to investigate captivity experiences, blood relations, emancipation and freedom lived by slave workers (and people who were in almost the same condition) in the last decades of slavery (1860 ? 1888). Therefore, we mainly use the crossing of numbers and names of various sources. As a local to observation the Rio Pardo County, situated in the central region of São Pedro do Rio Grande do Sul province and linked by river to Porto Alegre, the province?s capital which both had commercial relations established. Its economy was based also in cattle and agriculture both to respond internal demands. As in the majority of the counties in São Pedro do Rio Grande do Sul province Rio Pardo had a predominance of minor slaves owners whose work force was disseminated by practically every productive activities and areas. The equilibrium between genders and the presence of young workers at the slavery sites in almost three decades visited by this work among many post-mortem inventories made us to question the importance of endogenous slave reproduction at the captivity just before the abolition and also the family configurations made by those slaves. Under this aspect the projects and the strategies of freedom produced by afro descendents families included their properties conquered, the constitution of spiritual ties and the appropriation of legal rights (the law of September 28 of 1871 above all, known as the Free Venter Law), all of these were among the legal right resources available and, for that instance, were commonly used. Slaves that didn?t have that kind of family ties made their presences among those who were seeking for freedom - that exceeds the simple symbolization of changing the captivity situation - were operating by working adjustments in this reorganization of the labor relations context. The year of 1884, in this way, has its importance ?cause it marks the province?s emancipation strategy of liberating under some work conditions as many slaves as possible - all of this made to the slaves owners not to loose their moral power. Adding to that, the presence of free children from slaves mothers inventoried among the ex-slaves owners properties as also the requests of guardianship linked to the use of these children work force yet made us to question the attributes presents in the kind of freedom these subjects had in their near captivity experiences. The today situation of slaves? descendents is equally pointed in this study by a presentation of experiences of an afro community located at Rio Pardo County that lives in lands donated to their ancestors in the slavery times and that resists to expropriation nowadays. In the end we must point that the senses of justice and rights manifested by these historical subjects relating the captivity situation, the manumission, family and freedom will be mainly explicated in this work.
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CUNHA, Cristiane Honorato. "A influ?ncia da abla??o unilateral do ped?nculo ocular e a reprodu??o do camar?o de ?gua doce Macrobrachium acanthurus (Wiegmann, 1836) em cativeiro." Universidade Federal Rural do Rio de Janeiro, 2008. https://tede.ufrrj.br/jspui/handle/jspui/2382.

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Macrobrachium acanthurus is the freshwater prawn species that is find in almost whole coastal rivers in Brazilian coast. This work was carried out to get information about reproductive aspects of Macrobrachium acanthurus in captivity and the influence on unilateral eyestalk ablation technique. 48 females and 24 males were captured in Sahy river at Mangaratiba/RJ and kept in adaptation for 15 days. Then, the animals carapace length and total length were measured. They were distributed into 20 liters aquariums, each of them with two males and four females. Two females in each aquarium were ablated. Abiotic factors such as pH, ammonia, nitrite and oxygen levels were checked weekly and the water temperature daily. Every day the occurrence of ovigerous females were checked in each aquarium. After three days incubating, the ovigerous females were separated until the larvae eclosion. And then, they were returned to the aquarium for a new phase of reproduction. The animals were fed with ration pellets and pieces of fish. The U test (Mann-Whitney) showed a significant difference among laying intervals between the ablated and non-ablated females. The Pearson correlation showed temperature influence on incubation period on non-ablated females, but on ablated females there was no dependency relationship. The t-test showed no significant difference on fertility, between ablated and non-ablated M. acanthurus.
Macrobrachium acanthurus ? uma esp?cie de camar?o de ?gua doce encontrado em quase todos os rios litor?neos da costa brasileira. Este trabalho foi realizado com o objetivo de obter informa??es sobre a influ?ncia da t?cnica de abla??o unilateral do ped?nculo ocular na reprodu??o de Macrobrachium acanthurus em cativeiro. Foram utilizados no experimento 48 f?meas e 24 machos, que foram coletados no Rio Sahy, Mangaratiba/RJ e foram mantidas durante 15 dias para a adapta??o. Posteriormente, os animais foram medidos em rela??o ao comprimento da carapa?a e comprimento total, distribu?dos na propor??o de dois machos para quatro f?meas em doze aqu?rios com capacidade de 20 litros. Das quatro f?meas de cada aqu?rio, duas foram abladas. Os fatores abi?ticos como o pH, am?nio, nitrito e oxig?nio dissolvido foram verificados semanalmente e a temperatura da ?gua diariamente. Todos os dias foram verificados a ocorr?ncia de exterioriza??o dos ovos em cada f?mea. As f?meas ov?geras ap?s tr?s dias de incuba??o foram individualizadas at? a eclos?o das larvas. Ap?s a eclos?o das larvas, as f?meas retornaram para o aqu?rio para uma nova fase de reprodu??o. Os animais foram alimentados com ra??o peletizada e peixe fresco. Atrav?s do teste U (Mann-Whitney) foi verificado que houve diferen?a significativa para o intervalo entre as desovas entre f?meas abladas e n?o abladas. Atrav?s da Correla??o de Pearson verificou-se que houve influ?ncia da temperatura no tempo de incuba??o nas f?meas n?o abladas, mas nas f?meas abladas n?o houve rela??o dependente. Atrav?s do teste t foi verificado que n?o houve diferen?a significativa para fertilidade entre as f?meas abladas e n?o abladas de M. acanthurus.
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Quinton, Laurent. "Une littérature qui ne passe pas : récits de captivité des prisonniers de guerre français de la Seconde Guerre mondiale (1940-1953)." Phd thesis, Université Rennes 2, 2007. http://tel.archives-ouvertes.fr/tel-00194520.

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Tout comme les récits de déportation politique et raciale, les récits de captivité des prisonniers de guerre français de la Seconde Guerre mondiale présentent un intérêt non négligeable, du point de vue historique, documentaire, idéologique, mais aussi littéraire.
Entre 1940 et 1953, pas moins de 188 récits — témoignages, journaux, romans — furent publiés, qui constituent un corpus riche qui n'a pas été étudié jusqu'à présent. Cette thèse de doctorat entreprend de démêler, à travers l'étude du contexte littéraire et politique de l'époque, les différents enjeux qui gravitent autour de ces récits.
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Besbes, Mounira. "Mapping the captive body in three twenty-first century women’s writings." Thesis, 2019. http://hdl.handle.net/1866/24628.

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Dans cette thèse de doctorat, “Mapping the Captive Body in Three Twenty- First Century Diasporic Women’s Writings,” j’analyse le fonctionnement du pouvoir de l’État en relation avec le corps, comme le montrent les mémoires de Edwidge Danticat, Azar Nafisi and Marina Nemat. En m’appuyant sur leurs écrits, j’explore les différentes manières dont la violence, la dictature, et le patriarcat, parrainés par l’État, modifient les constructions du corps, de l’esprit, de la voix et de la subjectivité. En examinant ces formes institutionnalisées de violence et de coercition, je montre comment le confinement physique engendre la captivité de l’esprit et la dé(con)struction de soi. Ainsi, je conceptualise la captivité comme étant physique, psychologique mais aussi sociale. En outre, je soutiens que la lutte pour résister à cet effacement identitaire afin de récupérer la subjectivité et la corporealité prend la forme d’une action individuelle et/ou collective. Le premier chapitre contextualise les oeuvres étudiées pendant le règne de deux Duvaliers, de Khomeini, en plus de la politique d’immigration des Etats-Unis après le 11 septembre. En outre, ce chapitre fournit le cadre théorique. Le deuxième chapitre est consacré à l’analyse l’emprisonnement et la privation des droits fondamentaux de Joseph Dantica, soulevant ainsi des questions sur le biopouvoir qui définit le Centre de Détention de Krome. Je montre comment Edwidge Danticat a récupéré l’identité de son oncle à titre posthume. Le troisième chapitre étudie la captivité des femmes engendrée par la surveillance et l’imposition d’un code vestimentaire. J’analyse aussi comment Nafisi et ses étudiantes prennent refuge dans la littérature afin de résister. Dans le dernier chapitre, je regarde comment la prison régularise le genre et l’identité de Nemat. Je soutiens que le viol conjugual, étant une violence politique liée au genre, devient un moyen par lequel la soumission et la domination de Nemat deviennent possibles. Enfin, la dernière partie étudie l’importance de l’amitié carcérale et de l’acte de l’écriture dans la résistance à et la défiance de l’effacement.
In my doctorat project, entitled “Mapping the Captive Body in Three Diasporic Women’s Writings,” I analyze the workings of state power in relation to the body, as illustrated in the works of Edwidge Danticat, Azar Nafisi and Marina Nemat. I explore the different ways state-sponsored violence, dictatorship and patriarchy alter the very constructions of body, mind, voice, and subjectivity. By considering these institutionalized forms of violence and coercion, I demonstrate how physical confinement engenders the captivity of the mind and the de(cons)truction of the self. In so doing, I conceptualize captivity as physical, psychological and social. In addition, I contend that the struggle to resist this erasure and reclaim subjectivity and corporeality takes the forms of individual, communal, and/ or collective action. The first chapter contextualizes and historicizes the studied works with the era the Duvalier, Khomeini’s dictatorship, in addition to the post 9/11 US immigration policies. It also provides the theoretical framework that frames this dissertation. The second chapter focuses on Joseph Dantica’s imprisonment and disfranchisement and raises questions about the biopwer that defines Krome Detention Center. I demonstrate the way Edwidge Danticat posthumously recover her uncle’s identity. The third chapter studies female captivity in terms of forced veiling and constant surveillance. I analyze how Nafisi and her students take refuge in and resist through the power of literature. In the fourth chapter, I look at how prison regulates Nemat’s gender and identity. I argue that marital rape, as a gendered political violence, becomes a means through which Nemat’s subjection and domination is possible. The second part of the chapter explores the importance of carceral friendship and the act of writing in defying and resisting erasure.
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Books on the topic "Captivity, 1866"

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compiler, Allen Felicity 1924, and Davis Varina 1826-1906 addressee, eds. Letters from prison: Jefferson Davis to his wife, 1865-1866. Huntsville, Texas: Texas Review Press, 2014.

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Methvin, J. J. Andele, the Mexican-Kiowa captive: A story of real life among the Indians. Albuquerque: University of New Mexico Press, 1996.

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Brown, Samuel J. In captivity. Fairfield, Wash: Ye Galleon Press, 1996.

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Kelly, Fanny Wiggins. Narrative of my captivity among the Sioux Indians. Chicago: Lakeside Press, 1990.

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Kelly, Fanny. Narrative of my captivity among the Sioux Indians: With a brief account of General Sully's Indian expedition in 1864, bearing upon events occurring in my captivity. Ann Arbor, MI: University of Michigan University Library, 2010.

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Glenn, Robins, ed. They have left us here to die: The Civil War prison diary of Sgt. Lyle Adair, 111th U.S. Colored Infantry. Kent, Ohio: Kent State University Press, 2011.

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Bloody times: The funeral of Abraham Lincoln and the manhunt for Jefferson Davis. New York: Scholastic, 2011.

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The business of captivity: Elmira and its Civil War prison. Kent, Ohio: Kent State University Press, 2001.

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Captivity & sentiment: Cultural exchange in American literature, 1682-1861. Hanover, NH: University Press of New England, 1997.

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A Narrative of captivity in Abyssinia: With some account of the Late Emperor Theo. London: Cassell, 1986.

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Book chapters on the topic "Captivity, 1866"

1

Stein, Jacob Y., Avigal Snir, and Zahava Solomon. "When Man Harms Man: The Interpersonal Ramifications of War Captivity." In Traumatic Stress and Long-Term Recovery, 113–32. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-18866-9_7.

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MacNeil, Denise Mary. "The American Frontier Hero in Mary Rowlandson’s Narrative of the Captivity and Restauration." In The Emergence of the American Frontier Hero 1682–1826, 1–14. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230103993_1.

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"Chapter X." In A Narrative of Captivity in Abyssinia (1868), 185–205. Routledge, 2013. http://dx.doi.org/10.4324/9780203042311-14.

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"Chapter III." In A Narrative of Captivity in Abyssinia (1868), 55–66. Routledge, 2013. http://dx.doi.org/10.4324/9780203042311-7.

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"Chapter XI." In A Narrative of Captivity in Abyssinia (1868), 206–23. Routledge, 2013. http://dx.doi.org/10.4324/9780203042311-15.

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"Chapter XX." In A Narrative of Captivity in Abyssinia (1868), 403–24. Routledge, 2013. http://dx.doi.org/10.4324/9780203042311-24.

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"Chapter XVI." In A Narrative of Captivity in Abyssinia (1868), 328–42. Routledge, 2013. http://dx.doi.org/10.4324/9780203042311-20.

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"Chapter XIX." In A Narrative of Captivity in Abyssinia (1868), 385–402. Routledge, 2013. http://dx.doi.org/10.4324/9780203042311-23.

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"Chapter XII." In A Narrative of Captivity in Abyssinia (1868), 224–43. Routledge, 2013. http://dx.doi.org/10.4324/9780203042311-16.

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"Chapter XIV." In A Narrative of Captivity in Abyssinia (1868), 267–91. Routledge, 2013. http://dx.doi.org/10.4324/9780203042311-18.

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